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Holy Ampulla
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The Holy Ampulla or Holy Ampoule (Sainte Ampoule in French) was a glass vial which, from its first recorded use by Pope Innocent II for the anointing of Louis VII in 1131 to the coronation of Louis XVI in 1775, held the chrism or anointing oil for the coronation of the kings of France.
History
[edit]The role played by the Sainte Ampoule in the sacre of the kings of France is specified in a document of ca 1260, recently republished and examined in detail.[1]
Legend of the Baptism of the Moribund Pagan
[edit]There was an early legend associated with St Remigius known as the Legend of the Baptism of the Moribund Pagan, according to which a dying pagan asked for baptism at the hands of St Remigius (Remi), but when it was found that there was no Oil of the Catechumens or sacred Chrism available for the proper administration of the baptismal ceremony, St Remigius ordered two empty vials be placed on an altar and as he prayed before them these two vials miraculously filled respectively with the necessary Oil of the Catechumens and Chrism. Apparently when the sepulcher containing the body of St. Remi was opened in the reign of Charles the Bald and while Hincmar was the Archbishop of Reims, two small vials were found, the contents of which gave off an aromatic scent the likes of which was like nothing known to those present. When St Remigius died the ancient art of perfumery was still known and practiced in the collapsing Roman Empire, but was unknown in the Carolingian empire four hundred years later. These vials may have originally simply been bottles of unguents used to cover the scent of decay of St Remigius's corpse during his funeral, but the memory of the two vials miraculously filled in the story of the Baptism of the Moribund Pagan and the unusual, seemingly otherworldly scents issuing from these two vials found buried with St Remigius combined to suggest to those present that these two vials were the miraculously filled vials of the legend. It was not uncommon for chalices, patens and other sacred vessels to be buried with high ranking clergymen.[2]
Legend of the Holy Ampulla
[edit]
Hincmar adroitly combined the discovery of these two vials with their unique, unearthly fragrance, the Legend of the Baptism of the Moribund Pagan and the historical memory that St Remigius had baptized Clovis into a new legend identifying one of these vials as the actual vial of Chrism used at the baptism of Clovis to create the new Legend of the Holy Ampulla, (i.e., that the Chrism used by Remigius when he baptized Clovis was miraculously supplied by heaven itself) which Hincmar then used to strengthen his claim that his own archepiscopal see of Reims-—as the possessor of this heaven-sent Chrism—-should therefore be recognized as the divinely chosen site for all subsequent anointings of French kings. The fate of the second vial is uncertain. It has been suggested that since in the original form of the legend this would have been the vial containing the Oil of the Catechumens and that the French coronation ordinals prescribe the Oil of the Catechumens, rather than Chrism, for the anointing of queens, it was subsequently used for anointing the queens of France and it is possible that a vial currently identified by some of the Bourbon Legitimists as the Holy Ampulla is actually this second vial.[2]
The ampoule, a vial of Roman glass about 1½ inches tall, came to light at Reims in time for the coronation of Louis VII in 1131. The legend that was associated with it at that time, asserted that it had been discovered in the sarcophagus of Saint Remi and identified it with the baptism of Clovis I, the first Frankish king converted to Christianity; it was kept thereafter in the Abbey of Saint-Remi, Reims and brought with formality to the Cathedral of Notre-Dame, Reims at each coronation, where the emphasis was on the anointment rather than on the crowning.[3] As C. Meredith Jones remarked, in reviewing Sir Francis Oppenheimer's monograph of the Holy Ampulla,[4] "It gained a reputation for holiness and authenticity that brought fame, wealth and great honours to the see of Reims."
An order of knights named after the ampoule, the Knights (later Barons) of the Holy Ampulla was created for the coronation of kings. The Bishop of Laon held the right to carry the Holy Ampoule during the coronation ceremony. Only three of the kings who ruled between Louis the Pious and Charles X were not anointed with holy oil at Reims Cathedral.
The ampoule was destroyed in 1793 by French revolutionaries, when the Convention sent Philippe Rühl to smash the ampoule publicly on the pedestal of the statue of Louis XV with a hammer.[5] The day before its destruction the constitutional curé, Jules-Armand Seraine and a municipal officer, Philippe Hourelle had nevertheless largely emptied the ampulla of its balm and they as well gave some part of it respectively to Bouré, curé of Berry-au-Bac and Lecomte, judge at the tribunal of Reims.
Furthermore, Louis Champagne Prévoteau (a witness of the destruction by Rühl) ensured the preservation of two pieces of the glass vial with some remaining balm on them.[6] All these fragments except the one kept by Hourelle which was lost were gathered on 25 May 1825 by the Archbishop of Reims. These were placed in a new reliquary made in time for the coronation of Charles X four days later which is now displayed at the Palace of Tau.[7][8] Since 1906, the preserved contents of the Holy Ampulla are kept at the Archbishopric of Reims.[9]
Coronation of the kings of England
[edit]Among the implements used in the coronation of the British monarch is a golden, eagle-shaped Ampulla and spoon. The Ampulla was believed to have been first used in the coronation of Henry IV in 1399. According to legend, it was made to contain the oil presented by the Virgin Mary to St Thomas of Canterbury.[clarification needed] Its accompanying golden spoon, which is certainly of the 13th century, is used to anoint the sovereign on several parts of the body.[10] The current holy Ampulla was created in 1661 by goldsmith Robert Vyner for the coronation of King Charles II.[11] The Coronation Spoon also used for the anointing ceremony is the only English royal regalia that survived the English Civil War.[12]
See also
[edit]References
[edit]- ^ Le Goff, Jacques; et al. Le sacre royal à l'époque de Saint-Louis d'après le manuscrit latin 1246 de la BNF (in French)
- ^ a b Sir Francis Oppenheimer, The Legend of the St. Ampoule
- ^ See Jean-Claude Bonne 2001, examining the coronation ordines from Charlemagne to Charles V, who commissioned a Livre du sacre.
- ^ C. Meredith Jones, reviewing Sir Francis Oppenheimer's The Legend of the Ste. Ampoule (London: Faber & Faber) 1953, in Speculum, 29, 3 (July 1954: 600-602); p. 601.
- ^ "Sa puanteur voyage" (in French). Groupe de Paris. Archived from the original on 12 October 2005. Retrieved 27 December 2009.
- ^ [1] La Sainte Ampoule et le Sacre des Rois de France, extraits du Procès-verbal du 25 janvier 1819 constatant la conservation de plusieurs parcelles de la Sainte-Ampoule et du Baume que renfermait ce précieux reliquaire
- ^ [2] Archived 2012-03-15 at the Wayback Machine Reliquary of Charles X for the Holy Ampulla
- ^ [3] Archived 2012-03-15 at the Wayback Machine Ampulla and needle of the reliquary of Charles X
- ^ [4] Content of the Holy Ampulla kept at the archbishopric of Reims
- ^ Tanner, L. E. (1953) "The Story of the Regalia", in: Country Life; pp. 52-61
- ^ The Ampulla (1661), Royal Collection Trust
- ^ Ampulla and spoon, Westminster Abbey
![[2]](http://leblogdumesnil.unblog.fr/files/2008/11/steampoulereliquairedecharlesx.jpg){kind=link}
![[3]](http://leblogdumesnil.unblog.fr/files/2008/11/steampouleampouleetaiguillette.jpg){kind=link}
![[4]](http://i30.servimg.com/u/f30/15/40/86/69/photo_10.jpg){kind=link}
- Oppenheimer, Sir Francis (1953) The Legend of the Ste. Ampoule. London: Faber & Faber
External links
[edit]
Wikimedia Commons has media related to Holy Ampulla.
Holy Ampulla
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Physical Characteristics
Design and Materials
The Holy Ampulla proper consisted of a small, pear-shaped vial fashioned from rock crystal, affixed to a circular silver base and sealed with a crown-shaped silver stopper ornamented with fleur-de-lis.[4] This vessel, approximately 4 cm in height, was designed to contain the sacred balm used in royal anointings.[5] The ampulla was enshrined in a gilded silver reliquary of mausoleum-like design, featuring a rectangular base supported by four claw feet, measuring 47.2 cm in length and 32 cm in width.[4] The reliquary incorporated four angel statuettes at the corners, bas-reliefs on the sides depicting historical or religious scenes, fluted pilasters, ribbon motifs, and angel heads at the edges, culminating in a dove finial atop the structure. Crafted in 1820 by Parisian goldsmith Jean-Charles Cahier, this reliquary housed the post-Revolutionary ampulla for the 1825 coronation of Charles X.[4][5] The original medieval ampulla, rediscovered in the 12th century from Saint Remi's sarcophagus, was a simpler Roman-style glass vial roughly 3.8 cm tall, lacking the elaborate silver mounts of later versions.[3] It was destroyed in 1793 during the French Revolution, with only fragments and traces of the balm salvaged for subsequent use. Earlier reliquaries, such as 12th-century gold examples, enclosed the vial in ornate Gothic-style containers to emphasize its sacred status.[5]Functionality in Rituals
The Holy Ampulla functioned primarily as the vessel containing the sacred chrism for anointing French monarchs during coronation rituals at Reims Cathedral, a practice spanning from the baptism of Clovis I in 496 until the 19th century.[3] This oil, reserved exclusively for kings and not used for queens who received ordinary sanctified oil, was applied to confer divine legitimacy and a quasi-sacerdotal status upon the ruler.[6][7] In the ceremonial process, the ampulla was transported from its repository at the Abbey of Saint-Remi to the cathedral, often carried by the Bishop of Laon or another high cleric under the Archbishop of Reims' oversight.[8] To utilize the oil, the abbot or designated officiant extracted a single drop via a golden needle, which was then diluted and mixed with conventional chrism to extend its potency while preserving the relic's integrity.[9] The Archbishop subsequently anointed the king's head—or in some accounts, forehead—with this prepared mixture, tracing a cross and reciting prayers invoking the Holy Spirit's descent, thereby enacting the ritual's core sacramental act.[9][10] This functionality underscored the ampulla's role in elevating the coronation beyond secular investiture, embedding it with theological significance drawn from Old Testament precedents of anointed kings like Saul and David, adapted to affirm the French monarch's divine election.[7] The minimal extraction method ensured the vial's contents, purportedly inexhaustible due to miraculous replenishment, endured for centuries of use across approximately 30 coronations.[3] Beyond coronations, the oil saw rare applications, such as in altar consecrations, but its ritual primacy remained tied to royal anointings.[1]Legendary Origins
The Vision of St. Thomas Becket
According to a fourteenth-century legend, during his exile in Sens, France, between 1164 and 1170, St. Thomas Becket experienced a vision in which the Virgin Mary, holding the Christ Child, appeared to him and presented a golden eagle-shaped ampulla filled with sacred oil of "heavenly virtue."[11] The Virgin instructed Becket to reserve this oil for the perpetual anointing of future English kings, symbolizing divine endorsement of the monarchy's spiritual authority.[11] This narrative emerged over two centuries after Becket's martyrdom in 1170, with no contemporary accounts from his lifetime or immediate hagiographies supporting the event, suggesting it served to legitimize English royal anointing rituals by paralleling continental traditions like the French Sainte Ampoule.[12] The ampulla in the legend was said to be inexhaustible, requiring only a few drops for each coronation to suffice indefinitely, a motif echoing miraculous vessels in medieval lore.[11] By the late fourteenth century, this story influenced the design of the English coronation ampulla, crafted as a golden eagle with outstretched wings, from which oil pours through the beak—a form retained in British regalia to the present day.[11] The legend first gained traction around 1399 during the coronation of Henry IV, who reportedly invoked the Becket oil as a counterpoint to the French Sainte Ampoule at Reims, amid Anglo-French rivalries and claims to divine kingship.[12] Historians attribute the tale's fabrication to monastic chroniclers seeking to elevate Canterbury's prestige and England's sacred independence from papal or French influences, though primary evidence remains limited to later medieval texts without archaeological corroboration.[12] Becket's association with the vision also tied into his cult's emphasis on miraculous interventions, as pilgrims sought his intercession through ampullae containing water from Canterbury mingled with his blood, but the royal oil legend uniquely positioned him as a prophetic intermediary for monarchical sacrament.[13] While the story reinforced the idea of anointed kingship as a charism from God, akin to Old Testament precedents, its ahistorical nature underscores medieval tendencies to retrofit legends onto saints' vitae for political utility, without verifiable ties to Becket's documented conflicts with King Henry II.[11]Relation to Broader Medieval Traditions
The Sainte Ampoule's legendary provision by divine dove at Clovis I's baptism in 496 exemplified a wider early medieval European practice of royal anointing with sacred oils, which adapted Old Testament precedents—such as the anointing of Saul and David—to confer charismatic authority and priestly sanctity upon Christian kings. This rite first emerged as a repeated liturgical element in seventh-century Visigothic Spain, evidenced by the anointing of King Wamba in 672, before spreading to Francia under Pepin the Short's elevation in 751 at the hands of Pope Stephen II, establishing anointing as a core mechanism for legitimizing dynastic transitions and sacralizing rule.[14] [15] In Frankish tradition, Reims's association with St. Remigius amplified the Ampulla's role, mirroring how other kingdoms invoked episcopal legacies to anchor their monarchies in apostolic continuity.[16] Comparable legends of miraculous oils underscored the Ampulla's place within a pattern of hagiographical narratives that portrayed coronations as heavenly endorsements, enhancing royal prestige amid feudal fragmentation. In England, a vial of chrism purportedly dispatched from heaven by St. Thomas Becket—via angelic intermediaries to Richard I in 1190—served as a counterpart, used in Westminster Abbey anointings until its destruction in the 1666 Great Fire of London, positioning English kings as divinely favored rivals to their French counterparts.[17] [12] These accounts, often propagated through chronicles and miracle collections, paralleled continental motifs like the oil linked to St. Stephen's Hungarian coronation around 1000, where divine provision symbolized national conversion and independence from Byzantine or papal suzerainty. Such traditions collectively reinforced causal links between relic veneration, sacramental oil, and monarchical inviolability, with the Ampulla's reputed inexhaustibility—allowing dilution but no replacement—elevating French kingship as uniquely enduring.[18]Historical Development
Early Precursors and Losses
The tradition of royal anointing among the Franks predated the documented Sainte Ampoule by centuries, rooted in early Christian baptismal and consecratory practices. Clovis I underwent baptism and anointing by Bishop Remigius of Reims on December 25, 496, an event symbolizing the Franks' shift to orthodox Catholicism, though no contemporary source describes a miraculous vial of oil.[19] The associated legend of a dove delivering heavenly chrism emerged later, first detailed by Archbishop Hincmar of Reims in the 9th century to underscore the sacred lineage of Frankish monarchy.[19] Earlier coronations, such as that of Pepin the Short in 754 by Pope Stephen II at the Basilica of Saint-Denis, employed standard chrism oils consecrated per liturgical norms, without reference to a unique relic vial.[10] The physical Sainte Ampoule—a vial of Roman glass, approximately 1½ inches tall—surfaced in 1131 for the coronation of Louis VII at Reims, when Pope Innocent II drew from it to anoint the king, marking its inaugural recorded ritual use and integrating it into Capetian legitimacy claims.[3] This artifact supplanted prior generic chrism vessels, purportedly containing inexhaustible balsam tied to the Clovis myth, though its Roman provenance suggests origins as a pilgrim flask for saintly oils, akin to early Christian myroblites exuding from martyrs' tombs since the 4th century.[3] The ampulla endured Viking raids, communal upheavals, and wartime sacks of Reims without recorded destruction until the French Revolution. On October 7, 1793, Convention deputy Philippe Rühl shattered it publicly on the base of Louis XV's statue in Reims' Place Royale, an iconoclastic act dispersing the contents to repudiate monarchical sacrality.[7] The prior day, curé Jules-Armand Seraine and officer Philippe Hourelle had discreetly decanted most of the oil, safeguarding remnants later employed in Bourbon restorations.[20] Glass shards were gathered by bystanders, enabling partial reconstruction by 1823, though the original vessel was irretrievably lost.[21]Recreation in 1661
Following the destruction and dispersal of the medieval coronation regalia during the Interregnum under Oliver Cromwell's Commonwealth—when much of the gold and silver items from the Tower of London were melted down, sold, or repurposed to fund parliamentary needs—a comprehensive set of new regalia was commissioned for the Restoration monarchy.[22] The Ampulla, essential for holding the holy oil used in the sovereign's anointing, was among the pieces recreated specifically for Charles II's coronation on 23 April 1661 at Westminster Abbey.[23] Sir Robert Vyner, appointed as the Crown's goldsmith in 1661, was tasked with producing the Ampulla along with other regalia such as crowns, orbs, and scepters, drawing on historical precedents where possible to evoke continuity with pre-Civil War traditions.[22] [23] The vessel replicates the form of earlier anointing containers, cast in gold as a life-sized eagle with outstretched wings symbolizing the Holy Spirit's descent, its hollow body fashioned from rock crystal to contain and display the chrism.[11] Weighing approximately 1.5 pounds and standing about 8 inches tall, the Ampulla features engraved details including the royal arms and floral motifs, ensuring both functionality and symbolic grandeur.[11] During the 1661 ceremony, the Ampulla's oil—consecrated separately and poured via a hinged beak or removable head into the accompanying Coronation Spoon—was applied by the Archbishop of Canterbury to anoint Charles II on the hands, breast, and head, affirming divine sanction amid the monarchy's political rehabilitation.[23] Vyner's creation, costing part of the £30,000 expended on the full regalia ensemble, has endured as the vessel used in all subsequent British coronations, underscoring its role in restoring monarchical rituals post-interruption.[22] Though Vyner's accounts faced scrutiny for alleged overcharges—leading to his temporary imprisonment in the Tower—the Ampulla's design and execution met ceremonial requirements without recorded defects.[22]Role in Coronations
The Anointing Process
The anointing process, known as the sacre, constituted the pivotal rite in French royal coronations at Reims Cathedral, where the Holy Ampulla's contents were employed to imbue the monarch with divine sanction. Performed exclusively by the Archbishop of Reims, the ritual entailed blending a minute quantity of oil from the ampulla with chrism via a golden stylus to create the anointing mixture. This step underscored the oil's purported celestial origin while adhering to liturgical norms for consecration.[24] Preceding the anointing, the king knelt amid the Litany of the Saints, having divested outer attire—including opening silver lachets on his silk shirt—to bare the chest, upper back, and arms. The Sainte Ampoule arrived via procession from the Palace of Tau, borne by the Abbot of Saint-Remi beneath a silk canopy, emphasizing its guarded sanctity. The archbishop then applied the mixture in a cruciform pattern: atop the head, upon the breast, between the shoulders, across both shoulders, and at the elbow joints of both arms. The palms of the hands received separate unction. Each application invoked the Trinitarian formula—"I anoint thee with the holy oil in the name of the Father, and of the Son, and of the Holy Spirit"—met by the king's "Amen."[24] This standardized procedure, blending Visigothic, Roman, and Gallican influences, persisted from Charles V's coronation on May 19, 1364, through Charles X's on May 29, 1825, marking 33 monarchs anointed with the ampulla's oil. The rite's first documented employment occurred during Louis VII's coronation on August 8, 1131, administered by Pope Innocent II, though fuller integration into the sacre evolved subsequently.[24][3]Key Historical Uses
The Holy Ampulla, containing the sacred chrism, was central to the anointing rite in the coronations of French kings at Reims Cathedral, symbolizing the divine investiture of royal authority. This use persisted from the early Capetian dynasty through the Bourbon restoration, with the oil applied to the monarch's head, hands, and breast to signify consecration akin to biblical precedents.[3] Its first verified employment occurred on August 11, 1131, during the coronation of Louis VII, when Pope Innocent II poured the oil onto the king's head, marking the integration of the ampulla into the sacramental tradition.[3] Subsequent rituals followed this model, as seen in the 1223 coronation of Louis VIII, where contemporary illuminations record the Bishop of Laon bearing the ampulla to the altar for the anointing.[25] Similarly, the 12-year-old Louis IX was anointed with it on November 29, 1226, in a hurried ceremony following his father's death.[8] A landmark use came on July 17, 1429, at the coronation of Charles VII, where the ampulla was solemnly transported from the Abbey of Saint-Remi to the cathedral for the anointing, bolstering the king's legitimacy amid the Hundred Years' War and fulfilling Joan of Arc's prophetic role in securing Reims.[26] The vessel featured prominently in later ceremonies, including Louis XIV's anointing on June 7, 1654, by Archbishop Potier de Gesvres, emphasizing continuity of sacred kingship.[27] The ampulla's monarchical applications concluded with Charles X's coronation on May 29, 1825, utilizing a recreated vial filled with oil derived from original remnants blended with fresh chrism, as the authentic phial had been shattered by revolutionaries in 1793.[1][19] Beyond coronations, traces of its oil were employed once more in 1937 for the consecration of Reims Cathedral's high altar, though this deviated from royal usage.[1]Use in the 2023 Coronation of Charles III
The golden eagle-shaped Ampulla, crafted in 1661 for the coronation of Charles II and used to contain consecrated chrism oil for the sovereign's anointing, held the oil during King Charles III's coronation on 6 May 2023 at Westminster Abbey.[11][28] During the ceremony's most sacred phase, the Dean of Westminster poured the oil from the Ampulla—via a small hole in the eagle's beak—into the silver-gilt Coronation Spoon, dating to the late 12th century and modified in 1661, enabling the Archbishop of Canterbury, Justin Welby, to anoint the King on his hands, breast, and head.[29][30] This anointing occurred behind a custom three-sided embroidery screen, erected around the Coronation Chair to shield the act from public view for the first time in modern history, emphasizing its private, spiritual nature amid the televised event; the screen featured national emblems of the United Kingdom and a central cross of Jerusalem motif.[31][32] The chrism oil itself marked a departure from tradition: sourced from olives harvested on the Mount of Olives near Jerusalem, blended with essential oils of sesame, rose, jasmine, cinnamon, neroli, benzoin, and amber, and consecrated on 6 March 2023 at the Church of the Holy Sepulchre by the Greek Orthodox Patriarch of Jerusalem and the Anglican Archbishop in Jerusalem, it omitted animal-derived civet and musk used in prior recipes due to ethical concerns over animal welfare.[29][33] This formulation, prepared by the Canon Chancellor of Westminster Abbey, symbolized continuity with biblical precedents while adapting to contemporary values.[34]Symbolism and Cultural Impact
Theological and Political Significance
The Holy Ampulla, according to medieval legend, originated as a vial of chrism delivered by a dove from heaven during the baptism of Clovis I by St. Remigius in 496 AD, symbolizing direct divine intervention in the consecration of the Frankish king.[3] This narrative imbued the oil with theological weight as a sacramental medium, evoking biblical precedents of anointing prophets, priests, and kings with oil to signify the descent of the Holy Spirit and God's favor.[7] In coronation rites, its use marked the monarch's transformation into a sacred figure, bridging the temporal ruler with priestly authority and underscoring the Christian doctrine of divine kingship, where the anointed sovereign acted as vicarius Christi in governance and protection of the faith.[35] Politically, the Ampulla served as a potent emblem of monarchical legitimacy, reinforcing the French kings' claim to a unique inheritance from Clovis as the eldest daughter of the Church, distinct from imperial coronations in the Holy Roman Empire.[8] From the Capetian dynasty onward, its application in Reims Cathedral—reserved exclusively for kings, with queens anointed using ordinary chrism—ritualized the transfer of divine right, fostering loyalty among nobility and populace by portraying the throne as God's unmediated choice.[6] This sacral element bolstered absolutist pretensions, particularly under the Bourbons, where invocations during anointing prayers explicitly linked the king's authority to Christ's remembrance of ancestral piety, thereby justifying centralized power against feudal fragmentation or revolutionary challenges.[36] The legend's endurance, despite empirical doubts about its miraculous provenance, underscores how constructed sacrality shaped political stability in medieval and early modern France.[1]Influence on Monarchical Legitimacy
The Holy Ampulla's employment in royal anointings endowed French monarchs with a distinctive sacral legitimacy, portraying them as direct successors to Clovis I through a rite that invoked divine intervention rather than mere secular inheritance. Hincmar of Reims, in promoting the legend of the Ampulla's heavenly delivery during Clovis's baptism around 496, positioned unction with its oil as an indispensable element of kingship—complementing Carolingian bloodline and electoral consensus—to affirm the ruler's God-given authority.[37] This framework, articulated in Hincmar's 869 oration before Charles the Bald's coronation, framed the anointing as a quasi-sacramental consecration, akin to Holy Orders, which sacralized the king's person and office beyond temporal claims.[37] By the Capetian era, the Ampulla's ritual use at Reims Cathedral—from its first documented application in Louis VII's 1131 coronation through Charles X's in 1825—reinforced the doctrine of divine right, symbolizing the monarchy's autonomy from Roman papal mediation due to the oil's purported non-ecclesiastical origin.[38] The blending of Ampulla balm with chrism during the ceremony marked the sovereign's union with divine grace, legitimizing absolutist rule by equating rebellion against the king with impiety against God's anointed.[39] This symbolism, rooted in the Clovis myth propagated by Hincmar, causally stabilized dynastic continuity, as possession and use of the Ampulla during succession disputes underscored the pretender's heavenly endorsement.[37] The Ampulla's influence extended to Gallican ecclesiastical policies, where its independent divine provenance supported French kings' assertions of supremacy over national clergy, further entrenching monarchical legitimacy against ultramontane challenges.[39] Even as Enlightenment skepticism eroded belief in the relic's miraculous properties by the 18th century, its ceremonial persistence in events like Louis XVI's 1775 sacre momentarily revived sacral narratives to affirm Bourbon continuity amid revolutionary pressures.[38] Ultimately, the Ampulla's legacy lay in its role as a tangible emblem of causal divine favor, distinguishing the French throne as uniquely consecrated and thereby deterring existential threats to royal authority for over a millennium.[37]Authenticity and Critical Perspectives
Evidence for the Legend
The legend of the Holy Ampulla's divine origin traces its earliest written attestation to the ninth-century accounts associated with Archbishop Hincmar of Reims (c. 806–882), who described the vial of chrism being delivered by a dove during Clovis I's baptism by St. Remigius around 496–508 CE, drawing from purported records in the saint's vita.[40][19] Hincmar further noted the presence of two ampullae among St. Remigius's relics during an examination in the ninth century, positioning them as tangible links to the event and emphasizing Reims's role in sacral kingship.[41] Visual corroboration appears in a late Carolingian ivory binding, dated circa 870 and housed in the Musée de Picardie in Amiens, which illustrates miracles from St. Remigius's life, including the dove bearing the ampoule at the baptism scene's base.[42] This artwork, produced over three centuries after the purported event, reflects the legend's integration into ecclesiastical iconography by the Carolingian period, serving to reinforce Reims's primacy.[2] Proponents of the legend cite the ampulla's documented use in French royal anointings starting with Louis VII in 1131—conducted by Pope Innocent II at Reims—as empirical validation of its authenticity and inexhaustible holy oil, with the vial (a Roman-era glass artifact approximately 1.5 inches tall) preserved and venerated until its destruction by revolutionaries on October 7, 1793, during which a portion of the oil was reportedly saved.[3] The relic's role in 32 coronations from the Capetians onward, including Charles VII in 1429 and Louis XVI in 1775, was interpreted by chroniclers like Flodoard of Reims (d. 966) as divine endorsement, linking Merovingian origins to later dynasties' legitimacy.[43]Skeptical Analyses and Empirical Realities
The narrative of the Holy Ampulla's celestial delivery by a dove during Clovis I's baptism around 496–508 AD first appears in written form in the late 9th century, over 300–400 years after the event, in Archbishop Hincmar of Reims' Vita Sancti Remigii composed circa 876–882.[40] Hincmar, seeking to elevate Reims' prestige amid Carolingian power struggles, linked the discovery of two fragrant vials in Remigius' tomb to this miracle, challenging skeptics to disprove it while integrating elements from earlier baptism legends of a dying pagan.[19] No 5th- or 6th-century sources, including Gregory of Tours' contemporary Historia Francorum, mention the ampulla or dove, suggesting the tale evolved as hagiographic embellishment to sacralize the Frankish conversion and Reims' anointing monopoly.[44] The ampulla's purported inexhaustible nature—claimed to suffice for all French coronations without depletion—lacks empirical verification, as usage records indicate sparing application (e.g., mere drops per rite) and probable augmentations with standard chrism oils, such as balsam-infused mixtures common in medieval liturgy. The vessel itself, a rock-crystal phial of Carolingian or later craftsmanship, aligns typologically with Byzantine or Lombard pilgrimage ampullae containing oils from holy sites, not unique heavenly artifacts, implying possible importation or local fabrication rather than miraculous provenance.[45] Hincmar's promotion, amid rivalries with other sees, reflects institutional incentives over disinterested testimony, as the relic bolstered Reims' claims against competing coronation sites like Orléans or Laon. The original ampulla's destruction on October 7, 1793, by revolutionary deputy Philippe Rühl—smashed publicly at Reims Cathedral's statue of Louis XV—severed any chain of custody, with only glass fragments and trace balm recovered by onlookers.[3] Subsequent "recreations," such as the 1824 chrism for Charles X drawn from alleged remnants or new concoctions, relied on unverified residues rather than the pristine relic, rendering modern iterations symbolic replicas devoid of original material continuity.[46] Absent archaeological or chemical analysis confirming supernatural properties (none conducted on surviving shards), the ampulla functions empirically as a political-theological construct, its "miraculous" aura sustained by faith and tradition rather than falsifiable evidence, akin to other medieval relics scrutinized for pious fraud or natural explanations.References
- https://commons.wikimedia.org/wiki/File:Coronation_of_Louis_VIII_and_Blanche_of_Castille_1223.jpg