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Kalenderhane Mosque
Kalenderhane Mosque (Turkish: Kalenderhane Camii) is a former Eastern Orthodox church in Istanbul, Turkey, converted into a mosque by the Ottomans. With high probability the church was originally dedicated to the Theotokos Kyriotissa. The building is sometimes referred to as Kalender Haneh Jamissi and St. Mary Diaconissa. This building represents one among the few extant examples of a Byzantine church with domed Greek cross plan.
The mosque is located in the Fatih district of Istanbul, Turkey, in the picturesque neighborhood of Vefa, and lies immediately to the south of the easternmost extant section of the aqueduct of Valens, and less than one km to the southeast of the Vefa Kilise Mosque.
The first building on this site was a Roman bath, followed by a sixth-century (the dating was based on precise coin finds in stratigraphic excavation) hall church with an apse laying up against the Aqueduct of Valens. Later – possibly in the seventh century – a much larger church was built to the south of the first church. A third church, which reused the sanctuary and the apse (later destroyed by the Ottomans) of the second one, can be dated to the end of the twelfth century, during the late Comnenian period. It may date to between 1197 and 1204, since Constantine Stilbes alluded to its destruction in a fire in 1197. The church was surrounded by monastery buildings, which disappeared totally during the Ottoman period. After the Latin conquest of Constantinople, the building was used by the Crusaders as a Roman Catholic church, and partly officiated by Franciscan clergy.
After the conquest of Constantinople in 1453, the church was assigned personally by Mehmed II to the Kalenderi sect of the Dervish. The Dervishes used it as a zaviye and imaret (public kitchen), and the building has been known since as Kalenderhane (Turkish: "The house of the Kalenderi").
The Waqf (foundation) was endowed with several properties in Thrace, and many hamams in Istanbul and Galata. Some years later, Arpa Emini Mustafa Efendi built a Mektep (school) and a Medrese.
In 1746, Hacı Beşir Ağa (d. 1747), the Kizlar Ağası of the Topkapı Palace, built a mihrab, minbar and mahfil, completing the conversion of the building into a mosque. Ravaged by fire and damaged by earthquakes, the mosque was restored in 1855 and again between 1880 and 1890. It was abandoned in the 1930s, after the collapse of the minaret due to lightning, and the demolition of the Medrese.
The conservation of the building dates from the 1970s, when it was extensively restored and studied in a ten-year effort by Cecil L. Striker and Doğan Kuban, who restored its twelfth-century condition. Moreover, the minaret and the mihrab were rebuilt, which allowed the mosque to reopen for worship.
The restoration also provided a solution to the problem of the dedication of the church: while before it was thought that the church was named after Theotokos tēs Diakonissēs ("Virgin of the Deaconesses") or Christos ho Akatalēptos ("Christ the Inconceivable"), the discovery of a donor fresco in the southeastern chapel and of another fresco over the main entrance to the narthex both bearing the word "Kyriotissa" (Greek for Enthroned), makes it highly probable that the church was dedicated to the Theotokos Kyriotissa.
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Kalenderhane Mosque
Kalenderhane Mosque (Turkish: Kalenderhane Camii) is a former Eastern Orthodox church in Istanbul, Turkey, converted into a mosque by the Ottomans. With high probability the church was originally dedicated to the Theotokos Kyriotissa. The building is sometimes referred to as Kalender Haneh Jamissi and St. Mary Diaconissa. This building represents one among the few extant examples of a Byzantine church with domed Greek cross plan.
The mosque is located in the Fatih district of Istanbul, Turkey, in the picturesque neighborhood of Vefa, and lies immediately to the south of the easternmost extant section of the aqueduct of Valens, and less than one km to the southeast of the Vefa Kilise Mosque.
The first building on this site was a Roman bath, followed by a sixth-century (the dating was based on precise coin finds in stratigraphic excavation) hall church with an apse laying up against the Aqueduct of Valens. Later – possibly in the seventh century – a much larger church was built to the south of the first church. A third church, which reused the sanctuary and the apse (later destroyed by the Ottomans) of the second one, can be dated to the end of the twelfth century, during the late Comnenian period. It may date to between 1197 and 1204, since Constantine Stilbes alluded to its destruction in a fire in 1197. The church was surrounded by monastery buildings, which disappeared totally during the Ottoman period. After the Latin conquest of Constantinople, the building was used by the Crusaders as a Roman Catholic church, and partly officiated by Franciscan clergy.
After the conquest of Constantinople in 1453, the church was assigned personally by Mehmed II to the Kalenderi sect of the Dervish. The Dervishes used it as a zaviye and imaret (public kitchen), and the building has been known since as Kalenderhane (Turkish: "The house of the Kalenderi").
The Waqf (foundation) was endowed with several properties in Thrace, and many hamams in Istanbul and Galata. Some years later, Arpa Emini Mustafa Efendi built a Mektep (school) and a Medrese.
In 1746, Hacı Beşir Ağa (d. 1747), the Kizlar Ağası of the Topkapı Palace, built a mihrab, minbar and mahfil, completing the conversion of the building into a mosque. Ravaged by fire and damaged by earthquakes, the mosque was restored in 1855 and again between 1880 and 1890. It was abandoned in the 1930s, after the collapse of the minaret due to lightning, and the demolition of the Medrese.
The conservation of the building dates from the 1970s, when it was extensively restored and studied in a ten-year effort by Cecil L. Striker and Doğan Kuban, who restored its twelfth-century condition. Moreover, the minaret and the mihrab were rebuilt, which allowed the mosque to reopen for worship.
The restoration also provided a solution to the problem of the dedication of the church: while before it was thought that the church was named after Theotokos tēs Diakonissēs ("Virgin of the Deaconesses") or Christos ho Akatalēptos ("Christ the Inconceivable"), the discovery of a donor fresco in the southeastern chapel and of another fresco over the main entrance to the narthex both bearing the word "Kyriotissa" (Greek for Enthroned), makes it highly probable that the church was dedicated to the Theotokos Kyriotissa.