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Kotilingeshwara Temple (Kannada: ಕೋಟಿಲಿಂಗೇಶ್ವರ) a Hindu temple in the village of Kammasandra in Kolar district, Karnataka, India. The presiding deity of the temple is Shiva. The temple has one of the largest Shivalingams in the world.[1]

Key Information

Background Information

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According to legend the lingas were first placed at what became the temple site by a former atheist who had become a devotee of Shiva,[2] a story which was made into a hagiographical film, Sri Manjunatha, released in 2001.

The main attraction of the temple is a huge linga measuring 108 ft (33 m) tall and 35 ft (11 m) tall Nandi idol, surrounded by lakhs of small lingas spread over an area of 15 acres (61,000 m2). The Nandi idol is installed over a platform which is 60 feet (18 m) in length, 40 feet (12 m) in width and 4 feet (1.2 m) in height. There are eleven small temples constructed within the premises for various deities. A water tank is set up close to the Linga, used by the devotees to perform Abhisheka. The idols vary between 1 foot (0.30 m) and 3 feet (0.91 m) in height. There is a guest house, a marriage hall, a meditation hall and an exhibition center attached to the temple.[3] The temple has the largest and tallest linga in Asia. The number of lingas is ~6.5 lakhs (i.e. 10 lingas within 1 m² of land, implies 61,000 m² of land can accommodate approximately 6.1 lakhs of lingas) and not one crore (ten million).

About Kotilingeshwara Temple

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‘Koti’ in Kannada means a crore and Kotilingeshwara is 1 crore Shivalingas. The temple with the tallest Shivalinga in the world is installed here along with 90+ lakhs of other Shivalingas of different sizes. The 33 mts high Shivalinga and 11 mts high Lord Nandi, the Bull are the main attractions of the temple. The temple is open for donations of Shivalingas of various sizes which can be installed with the name of the donor embedded on it. In 1980, the temple was initiated and constructed by Swami Sambha Shiva Murthy. The road to the temple is easily approachable and is located in Kammasanadra, a small village in Kolar District. Even though there are a lot of devotees who visit the temple every day, the temple attracts millions of tourists on Maha Shivaratri. Shivaratri is a festival dedicated to Lord Shiva and usually occurs in the month of February or March. There are 11 smaller temples dedicated to the other deities like Lord Vishnu, Brahma, Mahesh, Rama, Goddess Annapoorneshwari, Goddess Karumaari Amma, Lord Venkataramani Swamy, Lord Panduranga Swamy, Lord Rama, Sita and Lakshmana Temple, Lord Panchamukha Ganapathy, Lord Anjaneya, and the Goddess Kannika Parameshwari Temple in the same premises.

Temple Timings

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The temple typically opens at 6:00 am on most days and closes at 9:00 pm[4]

References

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Kotilingeshwara

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Kotilingeshwara Temple (also known as Kotilingeshwara Swamy Temple) is a prominent Hindu temple dedicated to Lord Shiva, situated in the village of Kammasandra in Kolar district, Karnataka, India, approximately 100 kilometers from Bengaluru. Renowned for its vast collection of Shivalingas, the temple features over 90 lakh (nine million) such symbols, with an ongoing effort to reach one crore, making it one of the largest assemblages of Shiva lingas in the world, with the name "Kotilingeshwara" deriving from the Kannada word "koti," meaning crore. The site's centerpiece is a 108-foot (33-meter) high Shivalinga, accompanied by a 35-foot (11-meter) monolithic statue of Nandi, the divine bull and vehicle of Shiva. Spanning about 15 acres, the temple complex includes 11 smaller shrines dedicated to deities such as Vishnu, Ganesha, and Annapurneshwari, along with facilities for rituals like abhishekam using a dedicated water tank. Initiated in 1980 by Swami Sambha Shiva Murthy following a divine inspiration, the temple was developed through public donations, allowing devotees to install individual Shivalingas starting from a nominal fee, and it attracts large crowds especially during Maha Shivaratri. Open daily from 6:00 AM to 9:30 PM, it offers entry for ₹20 per person (free for children under 14 and differently-abled persons in select slots), with additional charges for parking and cameras, and provides amenities including restrooms, food stalls, and a meditation hall.

Overview

Description

The Kotilingeshwara Temple is a sprawling complex dedicated to Lord , situated in Kammasandra village, , , , at coordinates 12°59′42″N 78°17′45″E and an elevation of approximately 840 meters above . The site encompasses a 15-acre (61,000 m²) area, featuring a vast array of Shiva linga installations that form the temple's distinctive physical landscape. At the heart of the complex stands a towering monolithic Shivalinga, measuring 108 feet (33 meters) in height. Facing it is a 35-foot (11-meter) tall statue of Nandi, the sacred bull, positioned on a raised platform measuring 60 feet long, 40 feet wide, and 4 feet high. The temple's core attributes emphasize devotion through scale, with more than nine million (90 ) Shiva lingas of varying sizes—ranging from 1 foot to 3 feet in height—installed throughout the premises as of 2025, many bearing inscriptions of donors who contributed to their placement, with the goal of reaching one (ten million). Complementing the main shrine are 11 smaller temples dedicated to deities including , , , and various goddesses such as Annapoorneshwari and Karumaari Amma. A sacred adjacent to the primary Shivalinga facilitates rituals, enhancing the site's functional and spiritual layout. Construction of the temple was initiated in 1980, establishing its expansive form as a major destination.

Religious Significance

The Kotilingeshwara Temple holds profound theological importance in Hinduism as a dedicated abode of Lord Shiva, revered under the epithet Kotilingeshwara, which translates to "lord of a crore lingas." This nomenclature underscores the temple's representation of Shiva's infinite manifestations, with the installation of millions of Shivalingas symbolizing the deity's omnipresence and the boundless nature of divine energy in Shaivism. Devotees flock to the site to seek moksha, or spiritual liberation from the cycle of rebirth, believing that worship here purifies the soul and fosters a direct connection to Shiva's transcendent form. A distinctive feature of the temple is its central Shivalinga, a towering structure that embodies the sacred union of —the unmanifest consciousness—and —the dynamic creative power—central to . The tradition of devotees installing individual Shivalingas, often as fulfillment of personal vows, contributes to the collective , accruing spiritual merit and reinforcing communal devotion. This practice highlights the temple's role in enabling tangible acts of piety that align with Shaivite principles of surrender and cosmic harmony. Culturally, the temple has been immortalized in the 2001 Kannada film Sri Manjunatha, portraying it as a locus of divine transformation and unwavering faith in . As a vibrant center for , it promotes , devotional practices, and the dissemination of Shaivite teachings, drawing pilgrims who view it as a modern extension of ancient worship traditions. Within Karnataka's storied landscape of Shiva temples, Kotilingeshwara stands apart through its emphasis on expansive, participatory linga devotion, echoing the sanctity of revered sites like Kashi Vishwanath while adapting to contemporary spiritual aspirations.

History and Legends

Construction and Development

The construction of the Kotilingeshwara Temple was initiated in 1980 by Sambha Murthy, a spiritual leader, and his wife V. Rukmini, who were inspired by a vision to establish a site dedicated to mass worship of through the installation of numerous Shivalingas. The project began modestly with the installation of the first five Pancha Lingas on October 10, 1980, in Kammasandra village, , , marking the start of a donor-driven initiative to create a sacred complex. The initial phase in the 1980s focused on foundational elements, including the installation of 101 and then 1001 smaller Shivalingas, culminating in the erection of the temple's centerpiece—a 108-foot-tall main Shivalinga—in 1994, which stands as one of the largest in the world. In the 1990s, the complex expanded with the addition of a 35-foot-tall Nandi statue facing the main linga, enhancing the site's devotional layout. Over the subsequent decades, devotees contributed to the gradual installation of smaller lingas, reaching over 9 million by the 2010s; as of 2025, the temple houses approximately 9 million Shivalingas, with the ongoing goal of achieving 10 million (one crore) through a structured process where individuals sponsor and inscribe their names on the idols. By the 2000s, the site had grown from a small into a sprawling 15-acre complex, incorporating 11 subsidiary temples dedicated to deities such as , , and Annapoorneshwari, along with supporting facilities including a , marriage hall for mass weddings, meditation hall, and restrooms to accommodate visitors. The entire development has been funded primarily through public donations, with linga installation fees starting at approximately INR 8,000, enabling sustained growth without reliance on aid. Following Sambha Murthy's passing on December 14, 2018, his children have overseen ongoing maintenance and minor additions as of 2025, including the use of digital records to track donor contributions and linga inscriptions, ensuring the project's continuity amid steady visitor influx and no recorded major disruptions.

Mythological Associations

The primary legend associated with the Kotilingeshwara Temple revolves around Bhakta Manjunatha, a born in the 8th-9th century CE into a Shaivite family in what is now Kammasandra village, who began as an atheist and repeatedly insulted , amassing ten million such offenses. During a visit to a Shiva temple, an incident occurred where the lamps extinguished, which courtiers attributed to his irreverence; challenged by the local ruler Ambikeshwaravarma to prove his devotion, Manjunatha sang the devotional Mayakaya Deepam, miraculously relighting the lamps and signifying his transformation into a fervent believer through divine intervention. In atonement for his past mockery, he vowed to install one (ten million) lingas, a pledge supported by the and his family, thereby establishing the site's foundational narrative of redemption and unwavering faith in 's transformative power. Local lore further ties the temple to Shiva's manifestation as an infinite linga form, where the towering central linga, standing 108 feet tall, symbolizes the cosmic pillar of fire representing Shiva's boundless energy and the universe's eternal sustenance, evoking the essence of a . This symbolism draws from broader Shaiva traditions, adapting concepts from texts like the , which describe the linga as an endless pillar embodying Shiva's infinite nature, though applied here to the temple's modern context of collective linga installations as a representation of divine . The legend gained widespread cultural prominence through the 2001 Kannada-Telugu film Sri Manjunatha, directed by , which dramatizes Bhakta Manjunatha's journey from to devotion and his vow at the Kotilingeshwara site, portraying it as a locus of miraculous faith conversion. While the temple lacks direct mentions in ancient , its mythology aligns with wider narratives, such as his role in the churning of the ocean (Samudra Manthan), where he consumes the poison to protect creation, underscoring themes of redemption and cosmic balance echoed in the site's linga-centric devotion. In contemporary , the temple embodies evolving traditions through accounts of devotees who fulfill personal vows by donating lingas, believing such acts invite Shiva's blessings for desires like health, prosperity, and spiritual growth, thereby perpetuating the redemption narrative in modern practice. These stories reinforce Kotilingeshwara's role as a living repository of faith, where individual contributions to the lingas symbolize ongoing communal and divine reciprocity.

Location and Accessibility

Geographical Setting

The Kotilingeshwara Temple is situated in Kammasandra village, Kolar district, Karnataka, India, approximately 35 km from Kolar town and 100 km from Bengaluru, within the broader Deccan Plateau region. This positioning places it in the Eastern Dry agro-climatic zone of Karnataka, characterized by a semi-arid climate with average annual rainfall of about 744 mm, primarily from the southwest and northeast monsoons between June and November. Temperatures typically range from 20°C to 35°C year-round, with cooler evenings due to the area's elevation of around 811 meters above sea level. The surrounding landscape features a rural setting with dryland , including crops suited to semi-arid conditions, interspersed with rocky outcrops and granite hills typical of the Deccan Plateau's undulating terrain. forms part of a historical gold-mining belt centered around the nearby (KGF), about 6 km away, where mining activities from the late 19th century until the closure in 2001 shaped the local economy and environment; the region is now transitioning toward as an alternative livelihood source. The temple site itself encompasses over 15 acres, including a sacred considered holy for its purported healing properties and areas with landscaped elements that enhance the serene ambiance. While no major current environmental concerns are reported at the temple, its proximity to former sites has historically led to localized impacts, such as and from and residues. As part of 's network of ancient temples, the Kotilingeshwara Temple contributes to the South Indian sacred geography, complementing sites like the Sri Srikanteshwara Temple in and underscoring the region's spiritual heritage.

Travel and Visitor Access

The Kotilingeshwara Temple is accessible primarily by road from major cities in , with Bengaluru serving as the main gateway. It lies approximately 100 km from Bengaluru, reachable via NH75 or NH44 toward Kolar, followed by state highways leading to Kammasandra village; the journey typically takes 2 to 3 hours by car, though the final stretches may include narrower rural roads. Public transportation options include (KSRTC) buses from Bengaluru's Majestic bus station to Kolar or (KGF), from where local autos or taxis (costing around Rs 100-200) can cover the remaining distance. For air travelers, the nearest airport is in Bengaluru, about 100–120 km away, with taxis or pre-booked cabs taking roughly 2.5 hours to reach the site. Rail connectivity is feasible; the closest stations are Bangarapet Junction (14 kilometers away, with frequent trains from Bengaluru) and Kolar Railway Station (approximately 35 kilometers away, with fewer services), from which visitors can hire autos or taxis for the short onward trip. The temple is open daily from 6:00 AM to 9:30 PM. Entry requires a nominal fee of Rs 20 per person (free for children under 14 and differently-abled persons during select time slots such as 9:00 AM–10:00 AM and 7:30 PM–9:00 PM), with additional charges of Rs 100 for cameras and Rs 30–50 for vehicle parking in the on-site lot. Devotees can sponsor the installation of small Shivalingas, with costs ranging from approximately Rs 6,000 to Rs 8,000 depending on size and source. While no strict is enforced, modest attire such as traditional Indian is recommended to respect the religious setting. Visitors are advised to plan trips during the cooler months from to , when temperatures are more comfortable for exploring the expansive grounds. On-site facilities include restrooms, water taps, food stalls offering vegetarian meals, and basic parking areas, though wheelchair accessibility remains limited due to steps and uneven paths in parts of the complex. Early morning arrivals on weekdays help avoid weekend crowds, and the temple's proximity to Kolar town (about 35 kilometers north) facilitates combined visits to regional attractions. The temple is commonly combined with visits to nearby attractions, including:
  • Chikka Tirupati (~63 km, known as "Mini Tirupati")
  • Antara Gange Caves (~40 km)
  • Kolaramma Temple (~35 km)
  • Nandi Hills (~60 km)

Architecture and Features

Main Shrine and Deities

The central shrine of the Kotilingeshwara Temple in Kammasandra village, , , enshrines a towering Shivalinga measuring 108 feet (33 meters) in height, recognized as one of the world's tallest such representations of Lord . This monumental linga serves as the focal point for worship, with a nearby water tank facilitating rituals where sacred liquids are poured over it to invoke divine blessings. Directly facing the Shivalinga stands a monolithic Nandi idol, the divine and vehicle of , standing 35 feet (11 meters) tall on a raised platform measuring 60 feet in length, 40 feet in width, and 4 feet in height. This positioning embodies Nandi's role as a devoted guardian and symbol of unwavering , allowing devotees to view both the linga and Nandi in alignment during darshan. Complementing the primary shrine are 11 subsidiary temples within the complex, each housing idols of associated deities to offer a multifaceted devotional experience. These include shrines dedicated to Lord Vishnu, Lord Brahma, Lord Maheshwara (another form of Shiva), Lord Rama, Goddess Annapoorneshwari, Goddess Karumaari Amma, Lord Venkataramani Swamy, Lord Panduranga Swamy, Rama-Sita-Lakshmana, Lord Panchamukha Ganapathy and Anjaneya (Hanuman), and Goddess Kannika Parameshwari. The idols in these temples, ranging from 1 to 3 feet in height, are placed on individual altars, enabling separate worship and enhancing the site's spiritual diversity. The main shrine's layout integrates these elements around the central linga, which is surrounded by millions of smaller Shivalingas installed by devotees, underscoring the temple's expansive dedication to Shiva worship.

Shiva Linga Installations

The Kotilingeshwara Temple in Kammasandra, Kolar district, Karnataka, features an expansive collection of approximately nine million Shiva lingas installed across its premises as part of an ambitious project initiated in 1980 aiming for one crore (ten million) lingas in total. These peripheral lingas, distinct from the central 108-foot-tall main linga, range in height from 1 to 3 feet and are primarily crafted from granite, with some made of marble. Devotees sponsor their installation through a donor-driven process, where each linga is placed in the temple complex upon payment of a fee starting at approximately Rs 6,000 to Rs 7,500, depending on size, allowing the embedment of the donor's name and installation date on a plaque at its base. The lingas are arranged in organized rows spanning over 15 acres of land, forming a zonal layout that facilitates via designated pathways winding through the clusters. The densest concentrations are positioned near the main shrine, creating a visually striking "sea of lingas" that symbolizes the fulfillment of a collective linga vow, with ongoing expansions adding new installations as donations continue, approaching the one goal as of late 2025. Maintenance involves daily collective abhisheka rituals performed by temple priests using a dedicated water tank, ensuring the lingas remain ritually purified, while individual donor plaques preserve personal dedications. This systematic upkeep supports the site's expansion and accessibility for worship. Symbolically, the multitude of lingas embodies collective devotion to Lord Shiva, with each installation often representing personal vows for blessings such as health, progeny, or inner peace, fostering a sense of communal spiritual unity across diverse devotees.

Supporting Facilities

The Kotilingeshwara Temple complex includes dedicated accommodation facilities to support pilgrims, such as guest rooms and double-bedroom options equipped with basic amenities for short stays, ensuring clean and hygienic conditions for devotees. Additionally, a rest house is available on the premises for visitors seeking respite during their pilgrimage. These accommodations are managed through the temple's administrative office, where bookings can be arranged. Supporting halls enhance the temple's role in community and spiritual activities, including a hall for conducting ceremonies and a meditation hall designed for sessions and religious discourses. An center is also attached to the temple, showcasing the history of Linga installations along with photographs and related artifacts to educate visitors. Practical amenities cater to ritual and daily needs, featuring a sacred water tank known as the Pushkarini for ritual bathing and purification before worship. Food stalls and an annadanam center provide vegetarian meals and prasadam, with free midday and evening servings available to accommodate thousands of devotees daily. Washrooms and water taps are strategically placed throughout the 15-acre site for convenience. Administrative infrastructure includes a office for handling donations and inquiries, alongside ample covered parking spaces that charge a nominal fee of Rs 30 per vehicle to manage influxes efficiently. These facilities collectively support the temple's capacity to handle thousands of daily visitors, with expansions in infrastructure noted to better serve growing pilgrim numbers.

Worship and Practices

Daily Rituals and Offerings

The daily rituals at Kotilingeshwara Temple commence with the temple opening at 6:00 AM, marking the start of Suprabhat Seva, which includes initial darshan of the Nandi idol facing the main Shiva Linga. This is followed by the Abhishekam Pooja at 6:10 AM, during which the central Shiva Linga receives a sacred bath using milk, honey, and Ganga water, symbolizing purification and devotion in the Shaiva tradition. The morning proceedings continue with the Maha Mangala Aarti and Naivedya at 7:00 AM, accompanied by the offering of food to the deity, after which free prasadam is distributed to devotees starting at 7:15 AM. In the evening, rituals resume with another Abhishekam on the central Linga at 6:00 PM, again involving the ceremonial bathing with traditional substances like milk and honey to invoke divine blessings. This is followed by the evening Aarti at 7:00 PM, featuring lamps, , and chants that conclude the day's worship, with the temple remaining open for darshan until 9:00 PM. Throughout these services, approximately 10 priests from the Shaiva tradition perform pujas to the main Linga and the surrounding installations, reciting mantras, playing drums and music, and pouring water over the idols to honor the collective representation of one Shiva Lingas. Devotees participate in these routines through standard offerings, such as performing Rudrabhisheka for a fee ranging from Rs 500 to 1,000, which involves a personalized ritual on a Linga, or simpler bilva leaf pujas placed at the base of the idols as an act of reverence. Sponsored milk baths are also available for specific Linga installations, allowing individuals to contribute to the temple's ongoing worship. Collective chanting of hymns like the often accompanies these activities, enhancing the spiritual atmosphere. The devotee experience emphasizes accessibility and devotion, with a queue system managing darshan that typically lasts 30 to 60 minutes, particularly during peak morning and evening hours. Free prasadam distribution occurs after the noon puja as well, providing a shared moment of blessing for all visitors.

Special Sevas and Donations

The Kotilingeshwara Temple provides devotees with opportunities to engage in special sevas, including customized rituals such as Kalyanotsava and Maha Abhisheka. These sevas allow participants to seek blessings for personal milestones or family well-being in an intimate setting beyond daily worship. Additionally, personalized linga sponsorship enables donors to contribute a Shiva Linga with engraving of their name or family's name, starting at Rs 6,000 for installations, fostering a direct connection to the temple's expansive linga landscape. Donations at the temple are overseen by a dedicated trust established since the site's founding, ensuring structured contributions toward its upkeep. Donors participating in linga sponsorship or other offerings receive formal certificates and commemorative photographs as acknowledgment of their support. Collected funds are allocated to temple maintenance, infrastructure expansions, and ongoing installations, sustaining the site's growth as a spiritual hub. Since 1980, this system has facilitated the installation of over 90 lingas, representing a collective devotional effort that underscores the temple's scale—though detailed counts are referenced in the broader context of Shiva Linga installations. Special pujas tailored to individual occasions, such as housewarming ceremonies or vows for health recovery, incorporate elements like homa rituals conducted in the temple's yagnashala. Online booking for sevas is not available as of 2025, with reservations handled on-site. The temple upholds ethical standards through transparent , with annual reports detailing fund utilization to build donor trust. Consistent with contemporary practices, no animal sacrifices are performed, emphasizing non-violent worship aligned with broader reform movements in the tradition.

Festivals and Cultural Role

Major Annual Events

The most prominent annual event at Kotilingeshwara Temple is , celebrated in February or March according to the . Devotees observe 24-hour fasting and participate in all-night vigils featuring Rudrabhisheka rituals, where the central Linga is bathed with , honey, water, and other sacred substances, accompanied by chanting and bhajans. The temple is elaborately illuminated, and cultural programs including devotional music enhance the spiritual atmosphere; this festival draws millions of pilgrims annually, making it a massive gathering of devotees from across . Other significant festivals include Karthika Masa in October-November, marked by Deepotsava, where thousands of lamps are lit across the expansive linga installations to symbolize divine light and devotion. Special pujas and sevas are conducted throughout the month, attracting large crowds for evening rituals. , the New Year in March or April, features dedicated pujas to , with devotees offering traditional prayers and feasts to mark renewal and prosperity. Monthly observances on the 13th day of each lunar involve extended Aarti ceremonies and special abhishekas, drawing regular crowds for twilight worship. To manage the influx during these events, the temple authorities arrange temporary stalls for prasadam and puja items, along with enhanced security measures and parking facilities. Historically, attendance has grown dramatically since the temple's founding in the 1980s, evolving from thousands of visitors to millions by the 2020s, significantly stimulating the local economy through tourism.

Pilgrimage and Tourism Impact

The Kotilingeshwara Temple stands as a prominent Shaiva site in , attracting devotees and tourists seeking spiritual solace amid its vast array of Lingas. Its location in Kammasandra village facilitates integration into regional circuits, particularly day trips from Bengaluru, making it accessible for short visits and enhancing its appeal as a key stop in southern 's religious landscape. Tourism at the temple has spurred notable in the Kolar district, generating revenue through local accommodations, food vendors, sales, and transportation services that support the steady influx of visitors. The site contributes to broader economic opportunities by drawing pilgrims who spend on temple-related activities and nearby amenities, aligning with regional development goals. Media coverage has further amplified its profile; for instance, a 2016 India Today feature described it as an astonishing temple, positioning it as a must-visit for spiritual travelers. Socially, the temple fosters by providing to local residents in roles such as , security, and visitor services, thereby supporting livelihoods in the surrounding areas. Its role extends to cultural preservation, with the site serving as a hub for Shaiva traditions that educate visitors on and practices. Looking ahead as of 2025, initiatives like the Karnataka State Road Transport Corporation's weekend pilgrimage packages, which include Kotilingeshwara in itineraries from Bengaluru, aim to sustain tourism recovery following the pandemic by promoting organized group travel. Festival attendance, particularly during , underscores its enduring draw on the pilgrimage .

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