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Liexian Zhuan
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Liexian Zhuan
The Liexian Zhuan, sometimes translated as Biographies of Immortals, is the oldest extant Chinese hagiography of Daoist xian "transcendents; immortals; saints; alchemists". The text, which compiles the life stories of about 70 mythological and historical xian, was traditionally attributed to the Western Han dynasty editor and imperial librarian Liu Xiang (77–8 BCE), but internal evidence dates it to the 2nd century CE during the Eastern Han period. The Liexian Zhuan became a model for later authors, such as Ge Hong's 4th century CE Shenxian zhuan ("Biographies of Divine Immortals").
Liexian Zhuan combines three words:
The compound lièzhuàn (列傳, lit. "arrayed lives") is a Classical Chinese term meaning "[non-imperial] biographies". The Liexian Zhuan follows the liezhuan biographical format of traditional Chinese historiography, which was established by Sima Qian in his c. 94 BCE Shiji (Records of the Grand Historian). Many later texts adopted the liezhuan format, for example, the Daoist Shenxian zhuan and the Buddhist Gaoseng zhuan (Memoirs of Eminent Monks).
There is no standard translation of Liexian Zhuan, and renderings include:
The difficulty of translating this title is demonstrated by Campany's three versions. Note the modern shift to translating xian as "transcendent" rather than "immortal"; Daoist texts describe xian as having extraordinary "longevity" or "long life" but not eternal "immortality" as understood in Western religions.
The traditional attribution of the Liexian Zhuan to the Western Han scholar Liu Xiang is regarded as dubious, and modern scholars generally believe it was compiled during the Eastern Han (25-220 CE). There are two kinds of evidence that Liu was not the compiler.
First, the Liexian Zhuan was not listed in Ban Gu's 111 CE Book of Han Yiwenzhi ("Treatise on Literature") imperial bibliography, and the 636 Book of Sui was the first official dynastic history to record it bibliographically. However, the Yiwenzhi does list many works written and compiled by Liu Xiang, including two with similar titles: Lienǚ Zhuan (列女傳, Biographies of Exemplary Women) and Lieshi zhuan (列士傳, Biographies of Exemplary Officials).
Second, some sections of the Liexian Zhuan refer to events after Liu Xiang's death in 8 or 6 BCE. Eastern Han historical books dating from the early 2nd century CE cite a version (or versions) of the hagiography. Internal evidence shows that some sections of the text were added in the 2nd century, and later editing occurred. The hagiography contains some phrases dating from the Jin dynasty (266–420), but remains the oldest surviving collection of Taoist hagiography.
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Liexian Zhuan
The Liexian Zhuan, sometimes translated as Biographies of Immortals, is the oldest extant Chinese hagiography of Daoist xian "transcendents; immortals; saints; alchemists". The text, which compiles the life stories of about 70 mythological and historical xian, was traditionally attributed to the Western Han dynasty editor and imperial librarian Liu Xiang (77–8 BCE), but internal evidence dates it to the 2nd century CE during the Eastern Han period. The Liexian Zhuan became a model for later authors, such as Ge Hong's 4th century CE Shenxian zhuan ("Biographies of Divine Immortals").
Liexian Zhuan combines three words:
The compound lièzhuàn (列傳, lit. "arrayed lives") is a Classical Chinese term meaning "[non-imperial] biographies". The Liexian Zhuan follows the liezhuan biographical format of traditional Chinese historiography, which was established by Sima Qian in his c. 94 BCE Shiji (Records of the Grand Historian). Many later texts adopted the liezhuan format, for example, the Daoist Shenxian zhuan and the Buddhist Gaoseng zhuan (Memoirs of Eminent Monks).
There is no standard translation of Liexian Zhuan, and renderings include:
The difficulty of translating this title is demonstrated by Campany's three versions. Note the modern shift to translating xian as "transcendent" rather than "immortal"; Daoist texts describe xian as having extraordinary "longevity" or "long life" but not eternal "immortality" as understood in Western religions.
The traditional attribution of the Liexian Zhuan to the Western Han scholar Liu Xiang is regarded as dubious, and modern scholars generally believe it was compiled during the Eastern Han (25-220 CE). There are two kinds of evidence that Liu was not the compiler.
First, the Liexian Zhuan was not listed in Ban Gu's 111 CE Book of Han Yiwenzhi ("Treatise on Literature") imperial bibliography, and the 636 Book of Sui was the first official dynastic history to record it bibliographically. However, the Yiwenzhi does list many works written and compiled by Liu Xiang, including two with similar titles: Lienǚ Zhuan (列女傳, Biographies of Exemplary Women) and Lieshi zhuan (列士傳, Biographies of Exemplary Officials).
Second, some sections of the Liexian Zhuan refer to events after Liu Xiang's death in 8 or 6 BCE. Eastern Han historical books dating from the early 2nd century CE cite a version (or versions) of the hagiography. Internal evidence shows that some sections of the text were added in the 2nd century, and later editing occurred. The hagiography contains some phrases dating from the Jin dynasty (266–420), but remains the oldest surviving collection of Taoist hagiography.