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Manchuria under Ming rule
Manchuria under Ming rule refers to the domination of the Ming dynasty of China over the greater region of Manchuria, including today's Northeast China and Outer Manchuria. The Ming rule of Manchuria began with its conquest of Manchuria in the late 1380s after the fall of the Mongol-led Yuan dynasty, and reached its peak in the early 15th century with the establishment of the Nurgan Regional Military Commission. With the dissolution of the Nurgan Regional Military Commission the Ming power waned considerably in Manchuria. Starting in the 1580s, Nurhaci, the Jianzhou Jurchen chieftain who had been a Ming vassal, began to take control of most of Manchuria over the next several decades, and in 1616 he established the Later Jin and openly renounced Ming overlordship with the Seven Grievances. The Qing dynasty established by his son Hong Taiji would eventually conquer the Ming and take control of China proper.
From the late 14th century to the early 17th century, the Ming dynasty ruled over Manchuria. Rebellions by Jurchen tribes were suppressed by the Ming government. During the 15th century the Nurgan Regional Military Commission was set up in Manchuria by the Yongle Emperor to administer the region, and Ming guards were placed in the territory to make sure the traditional Chinese foreign relations were kept at peace. Later the Ming dynasty adopted a political strategy of divide and rule for different Jurchen tribes in the region. Various methods were used to make sure that the Jurchens submitted to Ming and to prevent them from allying with the Mongols and Koreans. Most Jurchens, except for the Wild Jurchens, were subordinate to the Ming. The Liaodong Jurchens were governed directly by the Ming, while the Jianzhou Jurchens and Haixi Jurchens accepted vassal status to the Ming. The remaining Jurchens who did not establish constant connection with China were known as the Wild Jurchens.
The Mongol Empire conquered all Manchuria (including Northeast China and Outer Manchuria) in the 13th century and it was put under the rule of the Yuan dynasty established by Kublai Khan. After the overthrow of the Yuan dynasty by the Han-led Ming dynasty in 1368, Manchuria was still under the rule of the Yuan remnants, known in historiography as the Northern Yuan. Naghachu, a former Yuan official and a Uriankhai general of the Northern Yuan dynasty, won hegemony over the Mongol tribes in Manchuria (Liaoyang province of the former Yuan dynasty). As he grew strong in the northeast, the Ming decided to defeat him instead of waiting for the Mongols to attack. In 1387 the Ming sent a military campaign to attack Naghachu, This ended in Ming victory and also concluded with the surrender of Naghachu and the Ming taking over Manchuria.
The early Ming court did not impose as much control on the Jurchens as the Yuan dynasty did; it did not tax them, and did not set up postal stations in Liaodong and northern Manchuria (as the Yuan dynasty had), which would have promoted further control. Despite this, the Ming court set up guards (衛, wei) in Liaodong under the Hongwu Emperor and in northern Manchuria later under the Yongle Emperor. However, the Jurchen leaders continued to collect taxes and raise armies for themselves. Jurchen society did not become sinicized; the guards served to reaffirm traditional Chinese foreign relations in which Jurchens showed some form of submission to the Ming.
By the end of the Hongwu reign, the essentials of a policy toward the Jurchens had taken shape. Most of the Jurchen inhabitants of Manchuria, except for the wild Jurchens, were at peace with China. Yet a suitable relationship between Ming China and their neighbors to the northeast had not been established. The guard system occupies southern Manchuria but had scarcely reached into northern Manchuria, and the regulations for tribute and commerce were still relatively unformed. The Yongle Emperor once again was responsible for devising the framework for Ming-Jurchen relations. He sought peace with the Jurchens and tried to prevent them from allying with the Mongols or the Koreans to pose threats to the Chinese borderlands. One way of winning over the Jurchens was to initiate a regular system of tribute and trade, a boon to these northeastern neighbors, as well as to the Ming, which needed and coveted certain Jurchen products. Finally, the emperor distinguished between Liaodong and the other Jurchen areas farther to the north. Liaodong was to be part of the normal administrative system of the Ming, with the creation of a Regional Military Commission and a commensurate set of military and fiscal obligations which were similar to those imposed upon and generally fulfilled by provinces in China proper. And in northern Manchuria, the Yongle Emperor had created a series of guards and had superseded Korean influence among the Jurchens. He had achieved peace in the Jurchen lands adjacent to the Tumen, Amur, Songhua, and Ussuri rivers, and the Chinese government had developed expertise about the different Jurchen groups and leaders. Chinese cultural and religious influence such as Chinese New Year, the "Chinese god", Chinese motifs like the dragon, spirals, scrolls, and material goods like agriculture, husbandry, heating, iron cooking pots, silk, and cotton spread among the Amur natives like the Udeghes, Ulchis, and Nanais.
However, the creation of a guard did not necessarily imply political control, it was sometimes used to improve foreign relations. In 1409, the Ming dynasty under Yongle Emperor established the Nurgan Regional Military Commission on the banks of the Amur River, and Yishiha, a eunuch of Haixi Jurchen derivation, was ordered to lead an expedition to the mouth of the Amur to pacify the Wild Jurchens. The reception he was accorded by Jurchen chiefs was cordial, and he responded by providing them with gifts. They, in turn, agreed to the Ming creation of the Nurgan Regional Military Commission and to the dispatch of a tribute mission to accompany Yishiha back to the court. In 1413, the emperor again sent Yishiha to Nurgan to meet with the Jurchen chiefs and to build the Yongning temple in an attempt to promote Buddhism among the least sedentarized of the Jurchens. Nurgan was the site of Yongning Temple (永寕寺), a Buddhist temple dedicated to Guanyin, that was founded by Yishiha (Išiqa) in 1413. There is some evidence that he reached the Sakhalin island during one of his expeditions to the lower Amur, and granted Ming titles to a local chieftain. His efforts were well-received because he was well-informed about Jurchen custom and attitudes. Tribute and trade from Nurgan began to flow into China; the Jurchen chiefs accepted the bestowal of titles by the Ming; Buddhism was promoted among the native peoples, and commerce and communication were facilitated through the postal stations established in Nurgan. Yet, the Ming court did not dominate the political fortunes of the Wild Jurchens. It simply maintained a presence in the far northeast of Manchuria. After Yongle Emperor's death, it became increasingly difficult to do so. According to the Collected Statutes of the Ming Dynasty, the Ming established 384 guards and 24 battalions in Manchuria, but these were probably only nominal offices.
Some sources report a Chinese fort existed at Aigun for about 20 years during the Yongle era on the left (northwestern) shore of the Amur downstream from the mouth of the Zeya River. This Ming dynasty Aigun was located on the opposite bank to the later Aigun that was relocated during the Qing dynasty. Yishiha's last fleet included 50 big ships with 2,000 soldiers, and they actually brought the newly inaugurated chief (who had been living in Beijing) to Tyr.
Nivkh women in Sakhalin married Han Chinese Ming officials when the Ming took tribute from Sakhalin and the Amur river region. Boluohe, Nanghar and Wuliehe were Yuan posts set up to receive tribute from the Ainu after their war with the Yuan ended in 1308. Ming Chinese outposts in Sakhalin and the Amur river area received animal skin tribute from Ainu on Sakhalin, Uilta and Nivkh in the 15th century after the Tyr based Yongning Temple was set up along with the Nurkan (Nurgan) outposts by the Yongle emperor in 1409. The Ming also held the post at Wuliehe and received marten pelt fur tribute from the assistant commander Alige in 1431 from Sakhalin after the Ming assigned titles like weizhenfu (official charged with subjugation), zhihui qianshi (assistance commander), zhihui tongzhi (vice commander) and Zhihuishi (commander) from Sakhalin indigenous headmen. The Ming received tribute from the headmen Alingge, Tuolingha, Sanchiha and Zhaluha in 1437. The position of headman among Sakhalin indigenous peoples was inherited paternally from father to son and the sons came with their fathers to Wuliehe. Ming officials gave silk uniforms with the appropriate rank to the Sakhalin Ainu, Uilta and Nivkh after they gave tribute. The Maritime Province region had the Ming "system for subjugated peoples' implementers in it for the Sakhalin indigenous peoples. Sakhalin received iron tools from mainland Asia through this trade as Tungus groups joined in from 1456-1487. Local indigenous hierarchies had Ming Chinese given political offices integrated with them. The Ming system on Sakhalin was imitated by the Qing.
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Manchuria under Ming rule
Manchuria under Ming rule refers to the domination of the Ming dynasty of China over the greater region of Manchuria, including today's Northeast China and Outer Manchuria. The Ming rule of Manchuria began with its conquest of Manchuria in the late 1380s after the fall of the Mongol-led Yuan dynasty, and reached its peak in the early 15th century with the establishment of the Nurgan Regional Military Commission. With the dissolution of the Nurgan Regional Military Commission the Ming power waned considerably in Manchuria. Starting in the 1580s, Nurhaci, the Jianzhou Jurchen chieftain who had been a Ming vassal, began to take control of most of Manchuria over the next several decades, and in 1616 he established the Later Jin and openly renounced Ming overlordship with the Seven Grievances. The Qing dynasty established by his son Hong Taiji would eventually conquer the Ming and take control of China proper.
From the late 14th century to the early 17th century, the Ming dynasty ruled over Manchuria. Rebellions by Jurchen tribes were suppressed by the Ming government. During the 15th century the Nurgan Regional Military Commission was set up in Manchuria by the Yongle Emperor to administer the region, and Ming guards were placed in the territory to make sure the traditional Chinese foreign relations were kept at peace. Later the Ming dynasty adopted a political strategy of divide and rule for different Jurchen tribes in the region. Various methods were used to make sure that the Jurchens submitted to Ming and to prevent them from allying with the Mongols and Koreans. Most Jurchens, except for the Wild Jurchens, were subordinate to the Ming. The Liaodong Jurchens were governed directly by the Ming, while the Jianzhou Jurchens and Haixi Jurchens accepted vassal status to the Ming. The remaining Jurchens who did not establish constant connection with China were known as the Wild Jurchens.
The Mongol Empire conquered all Manchuria (including Northeast China and Outer Manchuria) in the 13th century and it was put under the rule of the Yuan dynasty established by Kublai Khan. After the overthrow of the Yuan dynasty by the Han-led Ming dynasty in 1368, Manchuria was still under the rule of the Yuan remnants, known in historiography as the Northern Yuan. Naghachu, a former Yuan official and a Uriankhai general of the Northern Yuan dynasty, won hegemony over the Mongol tribes in Manchuria (Liaoyang province of the former Yuan dynasty). As he grew strong in the northeast, the Ming decided to defeat him instead of waiting for the Mongols to attack. In 1387 the Ming sent a military campaign to attack Naghachu, This ended in Ming victory and also concluded with the surrender of Naghachu and the Ming taking over Manchuria.
The early Ming court did not impose as much control on the Jurchens as the Yuan dynasty did; it did not tax them, and did not set up postal stations in Liaodong and northern Manchuria (as the Yuan dynasty had), which would have promoted further control. Despite this, the Ming court set up guards (衛, wei) in Liaodong under the Hongwu Emperor and in northern Manchuria later under the Yongle Emperor. However, the Jurchen leaders continued to collect taxes and raise armies for themselves. Jurchen society did not become sinicized; the guards served to reaffirm traditional Chinese foreign relations in which Jurchens showed some form of submission to the Ming.
By the end of the Hongwu reign, the essentials of a policy toward the Jurchens had taken shape. Most of the Jurchen inhabitants of Manchuria, except for the wild Jurchens, were at peace with China. Yet a suitable relationship between Ming China and their neighbors to the northeast had not been established. The guard system occupies southern Manchuria but had scarcely reached into northern Manchuria, and the regulations for tribute and commerce were still relatively unformed. The Yongle Emperor once again was responsible for devising the framework for Ming-Jurchen relations. He sought peace with the Jurchens and tried to prevent them from allying with the Mongols or the Koreans to pose threats to the Chinese borderlands. One way of winning over the Jurchens was to initiate a regular system of tribute and trade, a boon to these northeastern neighbors, as well as to the Ming, which needed and coveted certain Jurchen products. Finally, the emperor distinguished between Liaodong and the other Jurchen areas farther to the north. Liaodong was to be part of the normal administrative system of the Ming, with the creation of a Regional Military Commission and a commensurate set of military and fiscal obligations which were similar to those imposed upon and generally fulfilled by provinces in China proper. And in northern Manchuria, the Yongle Emperor had created a series of guards and had superseded Korean influence among the Jurchens. He had achieved peace in the Jurchen lands adjacent to the Tumen, Amur, Songhua, and Ussuri rivers, and the Chinese government had developed expertise about the different Jurchen groups and leaders. Chinese cultural and religious influence such as Chinese New Year, the "Chinese god", Chinese motifs like the dragon, spirals, scrolls, and material goods like agriculture, husbandry, heating, iron cooking pots, silk, and cotton spread among the Amur natives like the Udeghes, Ulchis, and Nanais.
However, the creation of a guard did not necessarily imply political control, it was sometimes used to improve foreign relations. In 1409, the Ming dynasty under Yongle Emperor established the Nurgan Regional Military Commission on the banks of the Amur River, and Yishiha, a eunuch of Haixi Jurchen derivation, was ordered to lead an expedition to the mouth of the Amur to pacify the Wild Jurchens. The reception he was accorded by Jurchen chiefs was cordial, and he responded by providing them with gifts. They, in turn, agreed to the Ming creation of the Nurgan Regional Military Commission and to the dispatch of a tribute mission to accompany Yishiha back to the court. In 1413, the emperor again sent Yishiha to Nurgan to meet with the Jurchen chiefs and to build the Yongning temple in an attempt to promote Buddhism among the least sedentarized of the Jurchens. Nurgan was the site of Yongning Temple (永寕寺), a Buddhist temple dedicated to Guanyin, that was founded by Yishiha (Išiqa) in 1413. There is some evidence that he reached the Sakhalin island during one of his expeditions to the lower Amur, and granted Ming titles to a local chieftain. His efforts were well-received because he was well-informed about Jurchen custom and attitudes. Tribute and trade from Nurgan began to flow into China; the Jurchen chiefs accepted the bestowal of titles by the Ming; Buddhism was promoted among the native peoples, and commerce and communication were facilitated through the postal stations established in Nurgan. Yet, the Ming court did not dominate the political fortunes of the Wild Jurchens. It simply maintained a presence in the far northeast of Manchuria. After Yongle Emperor's death, it became increasingly difficult to do so. According to the Collected Statutes of the Ming Dynasty, the Ming established 384 guards and 24 battalions in Manchuria, but these were probably only nominal offices.
Some sources report a Chinese fort existed at Aigun for about 20 years during the Yongle era on the left (northwestern) shore of the Amur downstream from the mouth of the Zeya River. This Ming dynasty Aigun was located on the opposite bank to the later Aigun that was relocated during the Qing dynasty. Yishiha's last fleet included 50 big ships with 2,000 soldiers, and they actually brought the newly inaugurated chief (who had been living in Beijing) to Tyr.
Nivkh women in Sakhalin married Han Chinese Ming officials when the Ming took tribute from Sakhalin and the Amur river region. Boluohe, Nanghar and Wuliehe were Yuan posts set up to receive tribute from the Ainu after their war with the Yuan ended in 1308. Ming Chinese outposts in Sakhalin and the Amur river area received animal skin tribute from Ainu on Sakhalin, Uilta and Nivkh in the 15th century after the Tyr based Yongning Temple was set up along with the Nurkan (Nurgan) outposts by the Yongle emperor in 1409. The Ming also held the post at Wuliehe and received marten pelt fur tribute from the assistant commander Alige in 1431 from Sakhalin after the Ming assigned titles like weizhenfu (official charged with subjugation), zhihui qianshi (assistance commander), zhihui tongzhi (vice commander) and Zhihuishi (commander) from Sakhalin indigenous headmen. The Ming received tribute from the headmen Alingge, Tuolingha, Sanchiha and Zhaluha in 1437. The position of headman among Sakhalin indigenous peoples was inherited paternally from father to son and the sons came with their fathers to Wuliehe. Ming officials gave silk uniforms with the appropriate rank to the Sakhalin Ainu, Uilta and Nivkh after they gave tribute. The Maritime Province region had the Ming "system for subjugated peoples' implementers in it for the Sakhalin indigenous peoples. Sakhalin received iron tools from mainland Asia through this trade as Tungus groups joined in from 1456-1487. Local indigenous hierarchies had Ming Chinese given political offices integrated with them. The Ming system on Sakhalin was imitated by the Qing.