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Hub AI
Nepalese Muslims AI simulator
(@Nepalese Muslims_simulator)
Hub AI
Nepalese Muslims AI simulator
(@Nepalese Muslims_simulator)
Nepalese Muslims
Nepalese Muslims (Nepali: नेपाली मुसलमान; Nepali/Nepalese Musalman/Muslims) also known as Gorkhali Muslims are those adherents of Islam who identify linguistically, culturally, and geographically as Nepalis, with small community of tibetans.
About 80% of the Muslim community live in the Terai region, while the other 20% are found mainly in the city of Kathmandu and Gorkha and the western hills. The community numbers 1,418,677, about 5.09% of the total population of Nepal according to 2021 Census. According to 2011 Census, districts with large Muslim population include Banke (19.2%), Kapilvastu (18.2%), Rupandehi (8.3%), Parsa (14.5%), Bara (14.4%), Rautahat (19.7%), and Sarlahi (7.9%) in the western Terai and Mahottari (13.4%), Dhanusha (8.4%), Siraha (7.5%), Saptari (8.9%) and Sunsari (11.5%) in the eastern Terai.
Muslims have lived in Nepal for long period of time and have shared common historical experiences with the Hindu majority, and as such have developed a stronger identification with the Nepali state. However, the Terai Muslims, on the other hand, like other Terai communities, also continue to have strong ties across the border and receive cultural sustenance from the larger Muslim population of Uttar Pradesh and Bihar. Historians believe that the first Muslims settled in Kathmandu during King Ratna Malla's reign in the late 15th century. These Muslims were Kashmiri merchants that were given permission by Ratna Malla to settle in Kathmandu.
The Chaubise rajas of west Nepal also employed Afghan and Indian Muslims to train Nepali soldiers to use firearms and ammunition. Ratna Malla's envoy to Lhasa invited Kashmiri Muslims to Kathmandu in an attempt to profit from the rugs, carpets, shawls and woollen goods they traded between Kashmir, Ladakh, and Lhasa. The first batch of Muslims came with a Kashmiri saint who built the first mosque, Kashmiri Taquia, in 1524, writes Shamima Siddika in her book Muslims of Nepal.
Influenced by the system of Mughal courts in Delhi, the Mallas also invited Indian Muslims to work as courtiers and counsellors, leading to rivalry with Newar nobles of the Malla courts. While the Muslim courtiers did not last long and returned to India, other Muslims stayed on. The Mallas also got Indian Muslims from the Mughal Empire to join their courts as musicians and specialists on perfumes and ornaments. Historian Baburam Acharya believes they were also there to protect King Ratna Malla from rebellious relatives and senior court officials.
Following Nepal's unification, King Prithvi Narayan Shah also encouraged Muslim traders to settle down with their families. Besides trade, the Muslims from Afghanistan and India were experts in manufacturing guns, cartridges, and cannons, while others were useful in international diplomacy because of their knowledge of Persian and Arabic.
Many Muslims, especially Kashmiri traders, are said to have fled to India during the economic blockade that Prithvi Narayan Shah imposed on the Valley. Fearing persecution from a Hindu king due to their religion and their ties with the Mallas, the traders left despite assurances that they would come to no harm. By 1774, only a handful of Kashmiri merchants remained. Even so, Kashmiri traders proved to be a great help during the unification process. Historians say that Prithvi Narayan Shah employed them as spies and informants as they had personal contacts with the Malla rulers. After his victory, he gave them permission to build a mosque, now near Tri-Chandra Campus (Nepali Jame Masjid, Ghantaghar).
During Jang Bahadur Rana's regime, a large number of Muslims migrated to the Terai from India fleeing persecution by the British army during the Sepoy Mutiny in 1857. These refugees settled in the Terai region, selling leather goods or working as agricultural labourers. A senior courtier to the Mughal Emperor Bahadur Shah Zafar also fled to Kathmandu. Later, he renovated the Jama Masjid and was buried there. During the Sepoy Mutiny, Begum Hazrat Mahal, wife of Nawab Wajid Ali Shah of Lucknow, also escaped to Kathmandu via Nepalganj and was allowed by Jang Bahadur to take refuge in Nepal. She settled down at the Thapathali Durbar and later died in Kathmandu and was also buried at the Nepali mosque.
Nepalese Muslims
Nepalese Muslims (Nepali: नेपाली मुसलमान; Nepali/Nepalese Musalman/Muslims) also known as Gorkhali Muslims are those adherents of Islam who identify linguistically, culturally, and geographically as Nepalis, with small community of tibetans.
About 80% of the Muslim community live in the Terai region, while the other 20% are found mainly in the city of Kathmandu and Gorkha and the western hills. The community numbers 1,418,677, about 5.09% of the total population of Nepal according to 2021 Census. According to 2011 Census, districts with large Muslim population include Banke (19.2%), Kapilvastu (18.2%), Rupandehi (8.3%), Parsa (14.5%), Bara (14.4%), Rautahat (19.7%), and Sarlahi (7.9%) in the western Terai and Mahottari (13.4%), Dhanusha (8.4%), Siraha (7.5%), Saptari (8.9%) and Sunsari (11.5%) in the eastern Terai.
Muslims have lived in Nepal for long period of time and have shared common historical experiences with the Hindu majority, and as such have developed a stronger identification with the Nepali state. However, the Terai Muslims, on the other hand, like other Terai communities, also continue to have strong ties across the border and receive cultural sustenance from the larger Muslim population of Uttar Pradesh and Bihar. Historians believe that the first Muslims settled in Kathmandu during King Ratna Malla's reign in the late 15th century. These Muslims were Kashmiri merchants that were given permission by Ratna Malla to settle in Kathmandu.
The Chaubise rajas of west Nepal also employed Afghan and Indian Muslims to train Nepali soldiers to use firearms and ammunition. Ratna Malla's envoy to Lhasa invited Kashmiri Muslims to Kathmandu in an attempt to profit from the rugs, carpets, shawls and woollen goods they traded between Kashmir, Ladakh, and Lhasa. The first batch of Muslims came with a Kashmiri saint who built the first mosque, Kashmiri Taquia, in 1524, writes Shamima Siddika in her book Muslims of Nepal.
Influenced by the system of Mughal courts in Delhi, the Mallas also invited Indian Muslims to work as courtiers and counsellors, leading to rivalry with Newar nobles of the Malla courts. While the Muslim courtiers did not last long and returned to India, other Muslims stayed on. The Mallas also got Indian Muslims from the Mughal Empire to join their courts as musicians and specialists on perfumes and ornaments. Historian Baburam Acharya believes they were also there to protect King Ratna Malla from rebellious relatives and senior court officials.
Following Nepal's unification, King Prithvi Narayan Shah also encouraged Muslim traders to settle down with their families. Besides trade, the Muslims from Afghanistan and India were experts in manufacturing guns, cartridges, and cannons, while others were useful in international diplomacy because of their knowledge of Persian and Arabic.
Many Muslims, especially Kashmiri traders, are said to have fled to India during the economic blockade that Prithvi Narayan Shah imposed on the Valley. Fearing persecution from a Hindu king due to their religion and their ties with the Mallas, the traders left despite assurances that they would come to no harm. By 1774, only a handful of Kashmiri merchants remained. Even so, Kashmiri traders proved to be a great help during the unification process. Historians say that Prithvi Narayan Shah employed them as spies and informants as they had personal contacts with the Malla rulers. After his victory, he gave them permission to build a mosque, now near Tri-Chandra Campus (Nepali Jame Masjid, Ghantaghar).
During Jang Bahadur Rana's regime, a large number of Muslims migrated to the Terai from India fleeing persecution by the British army during the Sepoy Mutiny in 1857. These refugees settled in the Terai region, selling leather goods or working as agricultural labourers. A senior courtier to the Mughal Emperor Bahadur Shah Zafar also fled to Kathmandu. Later, he renovated the Jama Masjid and was buried there. During the Sepoy Mutiny, Begum Hazrat Mahal, wife of Nawab Wajid Ali Shah of Lucknow, also escaped to Kathmandu via Nepalganj and was allowed by Jang Bahadur to take refuge in Nepal. She settled down at the Thapathali Durbar and later died in Kathmandu and was also buried at the Nepali mosque.