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Persecution in Lyon
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Persecution in Lyon
The persecution in Lyon in AD 177 was an outbreak of persecution of Christians in Lugdunum, Roman Gaul (present-day Lyon, France), during the reign of Marcus Aurelius (r. 161–180), recorded in a contemporary letter preserved in Eusebius's Ecclesiastical History, book 5, chapter 1, which was written 150 years later in Palestine. Gregory of Tours also describes the persecution in the 6th century in De Gloria martyrum.
Lugdunum was an important Roman city in Gaul. Founded on the Rhone river in 43 BC by Lucius Munatius Plancus, it served as the capital of the Roman province Gallia Lugdunensis. The emperor Claudius was born in Lugdunum. The first known Christian community established in Lugdunum some time in the 2nd century was led by a bishop named Pothinus from Asia Minor.
In the first two centuries of the Christian era, it was local Roman officials who were largely responsible for persecutions. In the second century, the Caesars were largely content to treat Christianity as a local problem, and leave it to their subordinates to deal with. Until the reign of emperor Decius (249–251) persecution was local and sporadic. For Roman governors being a Christian was in itself a subversive act, because it entailed a refusal to sacrifice to the gods of Rome, including the deified emperor.
By 177, a number of the Christians in the area of Vienne and Lyon were Greeks from Asia. Before the actual outbreak of violence, Christians were forbidden from the marketplace, the forum, the baths, or to appear in any public places. If they did appear in public they were subject to being mocked, beaten, and robbed by the mob. The homes of Christians were vandalized. (Hist. Eccl., 5.1.5,7). The martyrs of Lyon were accused of "Thyestean banquets and Oedipean intercourse," a reference to cannibalism and incest.
How long all of this lasted is not indicated, but eventually the authorities seized the Christians and questioned them in the forum in front of the populace. They were then imprisoned until the arrival of the governor.
The source for these events is the text conventionally known as the Martyrs of Lyon. It is untitled in the only version which survives, which is that copied by Eusebius into his History. It is in the form of a letter sent by the Christians of Lyon and Vienne to the churches of Asia Minor. According to Eusebius (Hist. Eccl.,5.4), while yet a presbyter or elder, Irenaeus was sent with a letter, from certain members of the Church of Lyon awaiting martyrdom, to Eleutherus, bishop of Rome.
When the governor arrived at Lugdunum, he interrogated them in front of the populace again, mistreating them to such a degree that Vettius Epagathus, a Christian and man of high social standing, requested permission to testify on behalf of the accused. This request was refused and instead the governor arrested Vettius Epagathus when he confessed to being a Christian (5.1.9-10).
These Christians endured torture while the authorities continued to apprehend others. Two of their pagan servants were seized and, fearing torture, falsely charged the Christians with incest and cannibalism (Hist. Eccl., 5.1.12-13).
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Persecution in Lyon
The persecution in Lyon in AD 177 was an outbreak of persecution of Christians in Lugdunum, Roman Gaul (present-day Lyon, France), during the reign of Marcus Aurelius (r. 161–180), recorded in a contemporary letter preserved in Eusebius's Ecclesiastical History, book 5, chapter 1, which was written 150 years later in Palestine. Gregory of Tours also describes the persecution in the 6th century in De Gloria martyrum.
Lugdunum was an important Roman city in Gaul. Founded on the Rhone river in 43 BC by Lucius Munatius Plancus, it served as the capital of the Roman province Gallia Lugdunensis. The emperor Claudius was born in Lugdunum. The first known Christian community established in Lugdunum some time in the 2nd century was led by a bishop named Pothinus from Asia Minor.
In the first two centuries of the Christian era, it was local Roman officials who were largely responsible for persecutions. In the second century, the Caesars were largely content to treat Christianity as a local problem, and leave it to their subordinates to deal with. Until the reign of emperor Decius (249–251) persecution was local and sporadic. For Roman governors being a Christian was in itself a subversive act, because it entailed a refusal to sacrifice to the gods of Rome, including the deified emperor.
By 177, a number of the Christians in the area of Vienne and Lyon were Greeks from Asia. Before the actual outbreak of violence, Christians were forbidden from the marketplace, the forum, the baths, or to appear in any public places. If they did appear in public they were subject to being mocked, beaten, and robbed by the mob. The homes of Christians were vandalized. (Hist. Eccl., 5.1.5,7). The martyrs of Lyon were accused of "Thyestean banquets and Oedipean intercourse," a reference to cannibalism and incest.
How long all of this lasted is not indicated, but eventually the authorities seized the Christians and questioned them in the forum in front of the populace. They were then imprisoned until the arrival of the governor.
The source for these events is the text conventionally known as the Martyrs of Lyon. It is untitled in the only version which survives, which is that copied by Eusebius into his History. It is in the form of a letter sent by the Christians of Lyon and Vienne to the churches of Asia Minor. According to Eusebius (Hist. Eccl.,5.4), while yet a presbyter or elder, Irenaeus was sent with a letter, from certain members of the Church of Lyon awaiting martyrdom, to Eleutherus, bishop of Rome.
When the governor arrived at Lugdunum, he interrogated them in front of the populace again, mistreating them to such a degree that Vettius Epagathus, a Christian and man of high social standing, requested permission to testify on behalf of the accused. This request was refused and instead the governor arrested Vettius Epagathus when he confessed to being a Christian (5.1.9-10).
These Christians endured torture while the authorities continued to apprehend others. Two of their pagan servants were seized and, fearing torture, falsely charged the Christians with incest and cannibalism (Hist. Eccl., 5.1.12-13).
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