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Prayer Tower
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The Prayer Tower on the campus of Oral Roberts University (the gas flame at its peak is visible in this photograph)

The Prayer Tower is a late Googie design-influenced tower located on the campus of Oral Roberts University in Tulsa, Oklahoma.[1] The 200 ft (60.9 m) glass and steel structure, designed by Tulsa architect Frank Wallace, opened in 1967.[2] An enclosed observation deck gives a 360° view of the surrounding area and enables a self-guided visual tour of the ORU campus. The landscaped Ralph L. Reece Memorial Gardens surround the tower base. The tower is a popular local tourist attraction.

Symbolism

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ORU is a charismatic Christian university. According to school publicity the tower's form is laden with Christian symbolism.[3] The Prayer Tower is located at the center of campus to symbolize prayer's central role in the goals of the university.[4] The disc and spindle design takes on the look of a cross from any horizontal bearing, and from the air resembles the Star of David. The tower's "upward spiral" is intended to mirror one's relationship with God. The latticework which surrounds the observation deck is reportedly built in part from standard white PVC pipe (with the original specification markings still somewhat visible)[5] and is meant as a semi-literal representation of the crown of thorns worn by Jesus on the cross, with red coloring for the blood Christ shed in death. The Seattle space needle inspired look along with the white, gold and black palette created an image of luxury. The luxurious image that was displayed conveyed Roberts condition and wealth gospel.[6] The tower's peak features an eternal flame representing Baptism of the Holy Spirit.

See also

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References

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Prayer Tower

View on Grokipedia
from Grokipedia
The Prayer Tower is a 200-foot-tall (61 m) glass-and-steel structure located at the center of 's campus in , designed as a of the institution's emphasis on within its charismatic Christian framework. Completed in 1967 shortly after the university's founding by evangelist , the tower incorporates prayer facilities including rooms for individual, small-group, and corporate prayer, along with a 60-foot-high observation deck providing views of the campus and surrounding area. The tower's cross-shaped design, visible from aerial perspectives, underscores its religious purpose, housing elements such as a large illuminated and a used for intercessory focused on global locations. It serves as a hub for ongoing activities, including the university's Prayer Movement, which organizes continuous sessions for students and visitors emphasizing spiritual and . While celebrated by supporters for fostering a culture of fervent aligned with Roberts' vision of and divine guidance, the structure reflects broader critiques of ' ministry, which has faced skepticism regarding unsubstantiated claims of supernatural visions and financial practices tied to .

History

Founding and Construction

The Prayer Tower originated from the vision of , the evangelist who founded in 1963 with a mandate to establish an institution centered on and the Holy Spirit's authority. Roberts positioned the tower as the spiritual heart of the campus, emphasizing continual communion with God amid academic pursuits. Construction planning aligned with the university's early development, reflecting Roberts' priority on integrating faith practices into the physical layout. Designed by Tulsa architect Frank Wallace, the tower's construction utilized and to form a 200-foot (61 m) structure shaped like a modern cross. Work commenced around mid-1965 and spanned approximately 18 months, culminating in completion in early 1967. The project was strategically placed at the campus center to symbolize 's foundational role, with features like observation decks incorporated during building to facilitate 360-degree views and dedicated prayer spaces. The tower opened to the public on February 2, 1967, shortly after the university's formal dedication. This timeline coincided with ORU's initial growth phase, where the structure served as an immediate focal point for spiritual activities despite ongoing campus expansion.

Dedication and Early Use

The Prayer Tower at opened on February 2, 1967, after approximately 18 months of construction. Constructed as a central symbol of the university's commitment to prayer and communion with , the 200-foot structure was deliberately placed at the heart of the campus to underscore its foundational role in institutional life. In its early years, the tower functioned primarily as a dedicated space for spiritual activities, accommodating corporate worship, small-group gatherings, and individual . Facilities included areas equipped with a to guide prayers for international nations, armed services, and global events, alongside provisions for submitting and interceding over personal requests. An observation deck offered 360-degree vistas of the , enabling visitors and students to combine panoramic reflection with prayerful focus on the university's growth. The tower's initial use aligned closely with founder ' mandate for a Holy Spirit-centered university, where continuous was envisioned as essential to academic and . It quickly became a hub for campus-wide initiatives, reinforcing the institution's charter emphasis on faith integration from its founding onward.

Architecture and Design

Structural Features

The Prayer Tower stands at a height of 200 feet (61 meters), constructed primarily from and to create a transparent, elevated structure at the center of 's campus. This vertical form supports an internal system providing access to upper levels, emphasizing accessibility for visitors seeking elevated vantage points. Key structural elements include a disc-shaped observation deck positioned approximately 100 feet above ground level, enclosed for safety and offering unobstructed 360-degree views of the surrounding grounds. The tower's spindle-like core integrates with radiating arms that form a cross-like silhouette from lateral perspectives, achieved through a deliberate geometric arrangement of steel framework and glass panels. At the base, reinforced foundations anchor the lightweight materials against environmental loads, while upper sections incorporate minimalistic piping elements around the deck for structural reinforcement. The overall design prioritizes verticality and openness, with the glass facade allowing penetration and visual connectivity between interior prayer spaces and the exterior campus environment. Completed in 1967 under the guidance of architect Frank Wallace, the structure employs modern engineering techniques suited to mid-20th-century standards, balancing aesthetic symbolism with functional durability.

Stylistic Influences

The Prayer Tower, designed by Tulsa architect Frank Wallace and completed in , draws primary stylistic influences from , a mid-20th-century style originating in that emphasized futuristic, upward-sweeping forms and motifs to evoke optimism and technological progress. This influence manifests in the tower's bold, cantilevered crown and gleaming glass-and-steel structure, which parallels landmarks like Seattle's in its aspirational verticality and dynamic silhouette. Googie elements, typically seen in commercial designs like diners and motels, were adapted here to symbolize spiritual elevation, aligning with ' vision of prayer as a transcendent act. Complementing Googie traits are broader principles, including clean lines, functional minimalism, and integration of modern materials like and extensive glazing for an ethereal, light-filled interior. The 200-foot structure's cross-shaped plan from above further incorporates symbolic geometry, blending modernist abstraction with Christian to reinforce its religious purpose without ornate historical revivalism. These influences reflect the era's cultural fusion of faith and , prioritizing visual impact and symbolic resonance over traditional styles.

Symbolism and Religious Purpose

Theological Interpretations

The Prayer Tower's central placement on the campus underscores the theological priority of as foundational to Christian education and personal , reflecting ' conviction that communion with must remain life's primary focus. This positioning draws from biblical precedents, such as the tabernacle's centrality in Israelite worship, to emphasize 's role in sustaining institutional and individual amid worldly pursuits. Architecturally, the tower's upward spiral form symbolizes the believer's progressive ascent toward divine encounter, paralleling scriptural imagery of spiritual elevation, as in or the soul's journey in :3-4. The eternal flame at its pinnacle, ignited in 1967 and burning continuously, represents the of the —a core charismatic doctrine denoting empowerment by God's fiery presence, akin to in Acts 2. This element aligns with Roberts' Pentecostal heritage, where such enables ongoing and ministry. The latticework encircling the evokes the crown of thorns from Christ's , with integrated red lighting signifying the , thereby integrating themes of , redemption, and prayerful identification with Jesus' . Theologically, these features promote a holistic view of not as isolated but as transformative communion, fostering what Roberts termed "expect a " expectancy rooted in faith's upward orientation. Critics within broader evangelical circles have questioned such overt symbolism as potentially sensationalist, yet proponents maintain it revives biblical motifs for modern worship.

Functional Prayer Elements

The Prayer Tower at incorporates multiple dedicated spaces to support diverse practices, emphasizing both individual and communal engagement. The visitor center features a primary room with a large open area configured for corporate gatherings, a semi-partitioned zone accommodating small groups of up to several participants, and four secluded individual closets designed for solitary reflection and intimacy with . These layouts enable flexible use, from silent personal to structured group , reflecting the tower's role as a central hub for spiritual activity on campus. Student-driven programs further operationalize the tower's prayer functions through organized worship sessions. The Prayer Movement, a volunteer-led initiative, convenes in the tower's for extended periods of collective and musical , scheduling teams in 90-minute shifts from 4:30 p.m. to midnight daily except Sundays, fostering a continuous atmosphere of devotion among participants. This activity draws from the university's charismatic Pentecostal heritage, prioritizing spontaneous and prophetic elements in . Complementing these efforts, the on-site Prayer Group maintains a 24-hour for receiving and responding to global prayer requests, handling calls around the clock since its establishment. Symbolic and practical aids within the prayer facilities enhance functionality, including a large to prompt intercessory prayer for international concerns and a prominent sculpture where visitors deposit written prayer petitions for communal consideration. Provisions for administering communion are also available, underscoring aspects of prayer. These elements collectively promote a multifaceted approach to , aligning with the tower's foundational intent to elevate prayer as the core of university life.

Role in Oral Roberts University

Integration with Campus Life

The Prayer Tower serves as a central hub for spiritual activities at , located at the heart of the campus to underscore prayer's foundational role in university life. Its design facilitates corporate, small-group, and private prayer, enabling seamless incorporation into students' daily routines. Student-led initiatives, such as the Prayer Movement, operate primarily from the tower's , hosting continuous and sessions that draw participation from the campus community. These gatherings occur daily except Sundays, from 4:30 p.m. to midnight, structured in 90-minute sets led by rotating student teams. All students are invited to join these weeknight prayer sets, fostering a culture of collective devotion integrated with academic and extracurricular demands. The tower's role extends to broader spiritual programming, including team nights where ORU groups converge for unified and , reinforcing communal bonds amid campus diversity. This ongoing engagement positions the structure not merely as an architectural landmark but as an active venue for sustaining the university's charismatic emphasis on experiential faith within everyday student life.

Visitor and Educational Functions

The Prayer Tower serves as a key attraction for visitors to , offering access to its , which is open from noon to 5 p.m., through . The center provides dedicated spaces for , including a large area for corporate gatherings, a partitioned section for small groups, and four individual rooms for private reflection. These facilities incorporate symbolic elements such as a to encourage prayers for global concerns and a large crafted by the ORU department, symbolizing Christ's sacrifice. Daily prayer emphases focus on specific themes, such as support for services personnel or particular nations, while university students intercede for prayer requests submitted from around the world. Visitors may ascend to the observation deck, which offers panoramic views of the and Tulsa area, while highlighting architectural symbolism like the structure's resemblance to a with red-tipped elements evoking sacrificial blood. Adjacent Reece Memorial Gardens feature bronze statues depicting alongside ORU students, enhancing the contemplative environment. As part of broader visitation programs, the tower integrates into group tours, providing special access to the observatory deck for prospective students, , and other groups to experience the site's spiritual ambiance. hold access privileges to the deck via university cards, facilitating return visits. In educational contexts, the Prayer Tower supports ORU's mission of by allowing visitors—particularly prospective students during customized tours—to observe or participate in student-led prayer sessions, which occur daily and underscore the university's emphasis on charismatic and global . These experiences introduce participants to the tower's role in fostering discernment of divine will through prayer, aligning with the institution's holistic approach to that intertwines academic and spiritual growth. The site's interpretive features, including its representing the Holy Spirit's , offer informal lessons in theological symbolism tied to ' founding vision. Virtual tours further extend these functions, enabling remote educational engagement with the tower's status and prayer-centric design.

Controversies and Criticisms

Financial and Ethical Debates

The Prayer Tower was constructed in 1967 at a cost of $2 million, financed through private donations solicited by ' ministry, which emphasized faith-based giving as a pathway to divine . This expenditure occurred amid rapid expansion of , raising questions among some observers about the prioritization of symbolic architecture over core educational needs, though supporters viewed it as integral to the institution's prayer-centered mission. In March 1987, Oral Roberts announced a prayer vigil from the tower, claiming divine instruction to raise $8 million for medical missions by month's end or face death, a tactic that succeeded with a $1.3 million donation from a Florida racetrack owner on March 30. The funds supported the struggling City of Faith medical complex, but the approach provoked ethical scrutiny for potentially manipulating donors through existential threats tied to the evangelist's survival, with critics labeling it coercive and emblematic of prosperity theology's risks. Such methods aligned with Roberts' broader teaching that contributions functioned as "seed-faith" investments yielding material and spiritual returns from , a defended by adherents as biblically grounded but faulted by detractors for fostering dependency on charismatic leaders and blurring with . Ethical debates intensified as the City of Faith, partially sustained by these efforts, incurred ongoing losses and closed in 1989, prompting questions about fiscal prudence in vision-driven projects. Subsequent financial woes, including $55 million in debt by 2007 amid allegations of lavish administrative spending, indirectly fueled discussions on the long-term stewardship of donor contributions linked to the tower's symbolic role in appeals. While leaders attributed deficits to costs on aging facilities like the tower, which showed visible deterioration such as by the mid-2000s, skeptics highlighted systemic vulnerabilities in donor-reliant models prone to personal excesses.

Theological and Cultural Critiques

Theological critiques of the Prayer Tower primarily target its embodiment of ' "seed-faith" doctrine, which posits that donations and persistent prayer function as investments yielding guaranteed divine returns in health, wealth, and success. Evangelical scholars, such as those aligned with Reformed traditions, contend that this framework inverts biblical grace by promoting a transactional , where human actions dictate God's responses, thereby eclipsing Christ's atoning work and fostering dependency on unverifiable personal revelations over scriptural authority. Roberts' foundational of 3 John 2—interpreting it as a normative promise of prosperity—has been dismantled for disregarding the verse's greeting-like structure, its emphasis on spiritual vitality amid ' ministerial support, and canonical counterexamples like Christ's poverty (2 Corinthians 8:9) and apostolic afflictions (:7-10), rendering the tower's prayer ethos a symbol of hermeneutical overreach rather than orthodox devotion. Such concerns intensified with the tower's instrumentalization in fundraising spectacles, notably Roberts' January vow to remain inside until $8 million was secured for medical scholarships, warning that failure would prompt to "call him home." This episode, which succeeded in meeting the deadline by amid national derision, exemplifies detractors' charges of psychological manipulation and false prophecy, as the unsubstantiated claim blurred divine sovereignty with coercive appeals, eroding trust in charismatic and highlighting prosperity theology's vulnerability to empirical disconfirmation when promises falter. Culturally, the 200-foot spire has been lambasted as incarnate, evoking a exhibit more than , with its gleaming steel-and-glass design prioritizing visual spectacle over understated reverence and mirroring 1970s televangelism's fusion of and . Observers note its rusting facade and waning —once a draw during Roberts' peak—as harbingers of disillusionment with extravagant religious edifices that prioritize institutional branding over communal depth, contributing to broader skepticism toward Pentecostal excesses amid recurrent scandals in prosperity-aligned ministries.

Legacy and Impact

Influence on Christian Architecture

The Prayer Tower at , completed in 1967 and standing 200 feet tall, featured a design that deliberately evoked the Seattle Space Needle, symbolizing the alignment of Christian faith with the and technological modernity. This architectural choice reflected Oral Roberts's vision for an "electronic church," where radio and evangelism required visual forms that conveyed progress, aspiration, and divine outreach to a mass audience. The tower's white, gold, and black color scheme on late modern structures further emphasized a of and prosperity, positioning evangelical as compatible with contemporary luxury and innovation. As a central campus landmark shaped like a cross topped with a crown of thorns, the Prayer Tower integrated symbolic Christian elements with futuristic aesthetics, departing from traditional Gothic or Romanesque styles prevalent in earlier ecclesiastical architecture. This approach served not only as a site for continuous prayer but also as a broadcast facility and pilgrimage destination, embodying the electronic church's need for architecture that functioned as both spiritual and media infrastructure. Scholars have noted that , including the Prayer Tower, built upon predecessors like early radio evangelists' studios but advanced a cohesive campus aesthetic that visualized dispersed electronic congregations in physical form. While direct emulation in other Christian buildings remains limited, the Prayer Tower contributed to a broader shift in mid-20th-century evangelical toward bold, modern expressions that appealed to postwar American . Its emphasis on dedicated spaces within innovative designs influenced subsequent charismatic and Pentecostal institutions, where towers and high-tech symbolism underscored themes of divine intervention in a technological era. For instance, the tower's role in ORU's overall "populuxe" campus layout set a model for evangelical universities blending , , and media, though adaptations often prioritized functionality over exact stylistic replication.

Ongoing Significance and Adaptations

The Prayer Tower maintains its role as the central symbol of prayer at , with daily student-led worship and intercessory sessions hosted in its auditorium through the ongoing Prayer Movement program. As of 2024, this initiative schedules teams for 90-minute prayer sets from 4:30 p.m. to midnight through , fostering continuous communal engagement with spiritual practices amid campus activities. Public access persists via the visitor center, open Monday to Saturday from 12:00 p.m. to 5:00 p.m., where guests can observe the campus, access prayer resources, and learn about the tower's foundational emphasis on divine communion. The facility includes renovated spaces such as a lobby with a world map for global prayer focus and artifacts underscoring Christ's sacrifice, adapting the original design to educational and outreach functions. Structural adaptations ensure continued usability, including the 2011 reopening of the observation level following a 2010 closure for renovations addressing safety and maintenance needs. These updates have preserved the 200-foot structure's integrity, allowing it to remain a functional landmark that integrates prayer with university life and attracts visitors seeking panoramic views and spiritual reflection.

References

  1. https://oru.edu/life-at-oru/spiritual-life/prayer-tower/index.php
  2. https://oru.edu/pdfs/oru-experience/20160818-prayer-tower-info-sheet.pdf
  3. https://www.visittulsa.com/listing/oru-prayer-tower-visitor-center/566/
  4. https://oru.edu/life-at-oru/spiritual-life/prayer-tower/prayer-movement.php
  5. https://oru.edu/handbook/oru-history-and-fight-song.php
  6. https://www.gpsmycity.com/attractions/prayer-tower-47669.html
  7. https://journalrecord.com/2008/02/08/these-walls-oru-prayer-tower/
  8. http://tulsaworld.com/app/oralroberts/timeline.html
  9. https://www.flickr.com/photos/jpellgen/54074583749
  10. https://aroundus.com/p/5834681-prayer-tower
  11. https://yogisden.us/?p=118
  12. http://www.galenfrysinger.com/oklahoma_tulsa_prayer_tower.htm
  13. https://danieldisgrigg.com/2020/10/14/oruarchitecture/
  14. https://tulsaarchitecture.org/programs/oral-roberts-university-november-2025/
  15. https://danieldisgrigg.com/2025/04/26/the-oru-healing-hands/
  16. https://digitalshowcase.oru.edu/cgi/viewcontent.cgi?article=1192&context=spiritus
  17. https://oru.edu/life-at-oru/spiritual-life/worship-center/prayer-room.php
  18. https://www.oruworshipcenter.com/faq
  19. https://oru.edu/life-at-oru/spiritual-life/worship-center/
  20. https://www.facebook.com/OralRobertsUniversity/videos/tour-oru/154525283503589/
  21. https://oru.edu/admissions/visit-campus-new/group-visit.php
  22. https://oru.edu/alumni-and-friends/alumni/benefits/access-card.php
  23. https://oru.edu/virtual-tour/index.php
  24. https://www.newson6.com/story/5e3674712f69d76f6208592b/oral-roberts-returns-to-oru-for-dedication
  25. https://www.upi.com/Archives/1987/03/24/God-told-Oral-Roberts-according-to-the-television-evangelist/4420543560400/
  26. https://www.nytimes.com/1987/03/22/us/track-owner-pledges-1.3-million-to-roberts.html
  27. https://www.nytimes.com/1987/04/01/us/oral-roberts-vigil-ends-in-new-plea-for-funds.html
  28. https://trinityfi.org/file-vault/oral-roberts-8-million-scam/
  29. https://www.jstor.org/stable/20006979
  30. https://www.upi.com/Archives/1981/10/31/When-Oral-Roberts-dedicates-his-controversial-City-of-Faith/4478373352400/
  31. https://www.seattletimes.com/nation-world/oral-roberts-says-its-debt-free-after-scandal/
  32. https://www.nbcnews.com/id/wbna21950574
  33. https://www.npr.org/transcripts/16572427?storyId=16572427
  34. https://g3min.org/the-hermeneutics-of-prosperity/
  35. https://firstthings.com/the-tragedy-of-oral-roberts/
  36. https://www.upi.com/Archives/1987/03/31/Evangelist-Oral-Roberts-ending-a-fund-raising-drive-that-touched/6610544165200/
  37. https://www.nytimes.com/1970/11/22/archives/in-affluent-conservative-tulsa-okla-revivalist-religion-is-a-big.html
  38. https://www.gainesville.com/story/news/2007/11/25/oral-roberts-u-reacts-to-scandal/31544441007/
  39. https://imagejournal.org/article/dispatches-prayer-tower/
  40. https://pubmed.ncbi.nlm.nih.gov/27237069/
  41. https://muse.jhu.edu/article/619056
  42. https://oru.edu/news/oru_news/20110509_prayer_tower_observation_level_reopens.php
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