Priscillian

Priscillian (in Latin: Priscillianus; Gallaecia, c. 340 – Augusta Treverorum, Gallia Belgica, c. 385) was a wealthy nobleman of Roman Hispania who promoted a strict form of Christian asceticism. He became bishop of Ávila in 380. Certain practices of his followers (such as meeting at country villas instead of attending church) were denounced at the Council of Zaragoza in 380. Tensions between Priscillian and bishops opposed to his views continued, as well as political maneuvering by both sides. Around 385, Priscillian was charged with sorcery and executed by authority of the Emperor Maximus. The ascetic movement Priscillianism is named after him, and continued in Hispania and Gaul until the late 6th century. Tractates by Priscillian and close followers, which were thought lost, were discovered in 1885 and published in 1889.

The principal and almost contemporary source for the career of Priscillian is the Gallic chronicler Sulpicius Severus, who characterized him (Chronica II.46) as noble and rich, a layman who had devoted his life to study, and was vain of his classical pagan education.

Priscillian was born around 340, into the nobility, possibly in northwestern Hispania (Gallaecia), and was well-educated. About 370, he initiated a movement in favour of asceticism. Priscillian advocated studying not only the Bible, but also apocryphal books. His followers, who were won over by his eloquence and his severely ascetic example, included the bishops Instantius and Salvianus.

According to Priscillian, apostles, prophets, and "doctors" (in the Latin sense of "teachers") are the divinely appointed orders of the Church, preeminence being due the doctors, among whom Priscillian reckoned himself. The "spiritual" comprehend and judge all things, being "children of wisdom and light"; and the distinction between flesh and spirit, darkness and light, Moses and Christ, and the "prince of this world" and Christ, are emphasised. In asceticism, Priscillian distinguished three degrees, though he did not deny hope of pardon to those who were unable to attain full perfection. The perfect in body, mind, and spirit were celibate, or, if married, continent. Certain practices of the Priscillianists are known through the condemnatory canons issued by the 380 synod, such as receiving the Eucharist in the church but eating it at home or in the conventicle; women joining with men during the time of prayer; fasting even on Sunday; and meditating at home or in the mountains instead of attending church during Lent.

According to historian Ana Maria Castelo Martins Jorge, "He played the role of a catalyst among Lusitanian Christians and crystallized a variety of ascetic, monastic and intellectual aspirations that were either fairly, or even entirely, incompatible with Christianity as it was lived by the great majority of the bishops of the day."

His notable opponents in Hispania were Hyginus, bishop of Corduba, and Hydatius, bishop of Augusta Emerita. They accused Priscillian's teachings of being gnostic in nature. Through his intolerance of and severity toward Priscillian, Hydatius promoted rather than prevented the spread of his sect. Hydatius convened a synod held at Caesaraugusta in 380. Ten bishops were present at this synod from Spain, and two from Aquitaine: Delphinus of Bordeaux, and Phœbadus of Agen. Although neither Priscillian nor any of his followers attended, he wrote in reply his third tract justifying the reading of apocryphal literature, without denying that their contents were partly spurious.

Neither Priscillian nor any of his disciples are mentioned in the decrees. The synod forbade certain practices. It forbade assumption of the title of "doctor", and forbade clerics from becoming monks on the motivation of a more perfect life; women were not to be given the title of "virgins" until they had reached the age of forty. Michael Kulikowski characterizes the concern at Zaragoza as the relationship between town and country, and the authority of the urban episcopacy over religious practice in outlying rural areas.

In the immediate aftermath of the synod, Priscillian was elected bishop of Abila or Abela, and was consecrated by Instantius and Salvianus. Priscillian was now a suffragan of Ithacius of Ossonoba, the metropolitan bishop of Lusitania, whom he attempted to oust, but who then obtained from the emperor Gratian an edict against "false bishops and Manichees". This was a threat against the Priscillianists, since the Roman Empire had banned Manichaeism long before it legalized Christianity. Consequently, the three bishops, Instantius, Salvianus and Priscillian, went in person to Rome, to present their case before Pope Damasus I, himself a native of Hispania. Neither the Pope nor Ambrose, bishop of Mediolanum, where the emperor resided, granted them an audience. Salvianus died in Rome, but through the intervention of Macedonius, the imperial magister officiorum and an enemy of Ambrose, they succeeded in procuring the withdrawal of Gratian's edict, and an order for the arrest of Ithacius. Instantius and Priscillian, returning to Spain, regained their sees and churches.