Romaniote Jews
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Romaniote Jews

The Romaniote Jews or the Romaniotes (Greek: Ῥωμανιῶτες, Rhōmaniôtes; Hebrew: רומניוטים, romanizedRomanyotim) are a Greek-speaking ethnic Jewish community. They are one of the oldest Jewish communities in existence and the oldest Jewish community in Europe. The Romaniotes have been, and even remain historically distinct from the Sephardim that have settled in Ottoman Greece after the expulsion of Jews from Spain and Portugal after 1492.

Their distinct language was Yevanic, a Greek dialect that contained Hebrew along with some Aramaic and Turkish words, but today's Romaniotes speak Modern Greek or the languages of their new home countries. Their name is derived from the endonym Rhōmanía (Ῥωμανία), which refers to the Eastern Roman Empire ("Empire of the Romans", Βασιλεία Ρωμαίων). Large Romaniote communities were located in Thessaloniki, Ioannina, Arta, Preveza, Volos, Chalcis, Thebes, Corinth, Patras, and on the islands of Corfu, Crete, Zakynthos, Lesbos, Chios, Samos, Rhodes, and Cyprus, among others. Additionally, the historically large community of Jews in Bulgaria was Romaniote until the arrival of Sephardim and Ashkenazim fleeing persecution in other parts of Europe.

Most of the Jews of Greece were murdered in the Holocaust after the Axis occupation of Greece during World War II and the deportation of most of the Jews to Nazi concentration camps. After the war, a majority of the survivors emigrated to Israel, the United States, and Western Europe. Today there are still functioning Romaniote synagogues in Chalkis (which represents the oldest Jewish congregation on European soil), Ioannina, Veria, Athens, New York City, and Israel.

The name Romaniote refers to the Eastern Roman Empire, also known as Byzantium, which included the territory of modern Greece, which this Jewish group inhabited for centuries. Historically, the Empire was commonly referred to as Rhōmanía (Ῥωμανία) and its Christian citizens as Rhōmaîoi, "Romans" (Ῥωμαῖοι), while the Greek-speaking Jews were called Rhōmaniôtes (Ῥωμανιῶτες), essentially meaning inhabitants of Rhōmanía.

Jews have lived in Greece since at least the Second Temple era (516 BCE – 70 CE). Recorded Jewish presence in Greece dates back over 2,300 years to the time of Alexander the Great. The earliest reference to a Greek Jew is an inscription dated c. 300–250 BCE, found in Oropos, a small coastal town between Athens and Boeotia, which refers to "Moschos, son of Moschion the Jew", who may have been a slave.

A Hellenistic Jewish synagogue was discovered in 1829 near the ancient military port of the capital of the island of Aegina by the Scottish-German historian Ludwig Ross, who was working for the court of King Otto of Greece. The floor was covered for protection and was studied again by Thiersch in 1901, Furtwängler in 1904, E. Sukenik in 1928 and Gabriel Welter in 1932 under the auspices of the National Archaeological Service. Based on the quality of the floor's mosaic, the building is believed to have been constructed in the 4th century CE (300–350 CE) and used until the 7th century. The mosaic floor of the synagogue consists of multi-colored tesserae that create the impression of a carpet, in a geometric pattern of blue, gray, red and white. Two Greek inscriptions were found in front of the synagogue's entrance, on the western side of the building. Today, only part of the synagogue's mosaic floor is extant, and it has been moved from its original location to the courtyard of the island's Archaeological Museum.

In 1977 another ancient synagogue was discovered in Athens, the Synagogue in the Agora of Athens, which may be the synagogue in which Paul the Apostle preached. Inscriptions in the Samaritan and Greek alphabets found in Thessaloniki may originate from Samaritan synagogues. Concurrently the oldest synagogue found in the diaspora is also the oldest Samaritan synagogue: it is the Delos Synagogue, which has an inscription dated between 250 and 175 BCE

The Romaniotes are Greek Jews, distinct from both Ashkenazim and Sephardim, who trace back their history to the times of the Greek-speaking Byzantine Jews and can be subdivided in a wider sense in a Rabbanite community and in the Greco-Karaite community of the Constantinopolitan Karaites which still survives to this day. A Romaniote oral tradition says that the first Jews arrived in Ioannina shortly after the destruction of the Second Temple in Jerusalem in 70 CE. Before the migration of the Ashkenazi and the Sephardi Jews into the Balkans and Eastern Europe, the Jewish culture in these areas consisted primarily of Romaniote Jews.

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