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Syed Rafi Mohammad
Qāḍī Sayyid Rāfiʿ Muḥammad Dasondhi (Urdu: قاضي سيد رافع محمد; died ca 1090 AH/1679 AD) was a scholar of repute from Sakras, District Gurgaon (now in Nuh district, Haryana). He belonged to the family of Gardēzī Sadaat.
Qazi Syed Rafi Mohammad (alias Qazi Dasondhi) was a scholar of repute from Sakras, District Gurgaon (Haryana). He belonged to the family of Gardēzī Sadaat. His copies of many judgments as Islamic lawyer were preserved in the Library of Hakim Syed Karam Husain at Tijara, Alwar.
After the Changez khan's massacre in Iran (Destruction under the Mongol Empire), his family members migrated from Mashhad (Iran) to Sabzwar and then to India via Gardēz (Afghanistan) during the reign of Sultan Shams-ud-din Iltutmish (1211–1235). In India, this family was acclaimed later on as Gardēzī Sadaat and received many honorific titles from Mughal emperors.
According to Akhbarul Akhyar by Shaikh Abdul-Haqq Dehlavi, the two brothers Mir Syed Shahabuddin and Mir Syed Shamsuddin Daod who belonged to Gardezi Sadaat came to Delhi during Iltutmish times. The family of Mir Syed Shahabuddin was settled in Manikpur while the family of Mir Syed Shamsuddin Daod stayed at the region of Mewat. From the family of Manikpur, Raji Hamid Shah (caliph Shaikh Hisamuddin Manikpuri) was a famous scholar. The Lineal descendant of both these brothers in Mewat and Manikpur are remembered as Gardezi Sadaat. According to Tarikhul Aimma fi Zikr Khulafai Ummah by Mir Mahboob Ali, "some family members of Syed Shamsuddin Daod were settled in Sabzwar, and hence also known as Syed Sabzwari".
In relation to Gardez, Sultan Iltumish knew the family of Mir Syed Shamsuddin very well especially his father 'Mir Zainuddin' from Gardez. Sultan allowed to marry his sister with Mir Syed Shamsuddin. After the demise of his sister, his daughter got married with Mir Syed Shamsuddin. In this way, Mir Syed Shamsuddin enjoyed the royal courtship and remained with Sultan Iltumish. He had two sons Mir Imaduddin and Mir Azizuddin. Mir Syed Shamsuddin died either during the reign of Nasiruddin Mahmud or in the period of Ghiyas ud din Balban. Because of close association with Sultan Iltumish, his family members were sent to jail during the reign of Jalal ud din Firuz Khalji and then Alauddin Khalji. When Alauddin Khalji killed his uncle Jalaluddin Khalji in 1295 AD/ 695 AH, many prisoners ran away from the jails and many were killed. In this mayhem and confusion, Mir Imaduddin with his nephew Burhanuddin ran away and fled Delhi to Ranthambore with Muhammad Shah, a rebel general of Sultan Alauddin Khalji in 1299 AD. At that time, Hammir Dev Chauhan was the king of Ranthambore Fort. During the attack of Alauddin Khalji in 701AH/1301AD, both Mir Imaduddin and Burhanuddin were martyred and buried near the gate of Ranthambore Fort
After Mir Imaduddin’s martyr, his family members including his son Syed Shamsuddin Sani (alias Syed Chajju Jagat Jaut) remained in Ranthambore for few more decades. According to Tarikh-i-Firuz_Shahi by Ziauddin Barani, the families that belonged in the period of Sultan Iltutmish and remained in the period of Ghiyas ud din Balban were also from ancestors of Syed Chajju.
The name of Syed Chajju Gardezi is found in many books and journals. It is said that the Islamic mystic saints played a very important part towards the evolution of a common language, known as Hindustani. We get genuine specimens and authentic evidence of the linguistic assimilation in the religious literature of medieval India. This is evident in Indian names like ...Syed Chajju Gardezi
The history during and after Syed Chajju Gardezi alias Chajju Jagat Jaut is not very distinguishable and traceable. According to Hakim Syed Karam Husain, the family of Syed Chajju were later on bestowed with vast lands by many kings near the areas of Mewat in return for their great services. Apart from Sakras (Mewat), some members of Mir Imaduddin and Mir Burhanuddin were also settled in Gujarat and Deccan. From the Gujarat family, Qazi Mahmood (846 AH / 1442 AD – 925 AH / 1519 AD) got a reputation as scholar about whom Abdul-Haqq Dehlavi (d.1642 c.e.) mentioned in his manuscript as a great 'Sufi Shaikh' of Gujarat. Qazi Mahmood lived a good life during the Sultanate period of Gujarat at Ahmedabad at the times of Sultan Shams-ud Din Muzaffar Shah II (son of Sultan Nasir-ud-Din Mahmud Shah I). From Ahmedabad, he shifted to his native place 'Sarpore' (Gujarat) in 920 AH / 1514 AD where he lived till death.
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Syed Rafi Mohammad
Qāḍī Sayyid Rāfiʿ Muḥammad Dasondhi (Urdu: قاضي سيد رافع محمد; died ca 1090 AH/1679 AD) was a scholar of repute from Sakras, District Gurgaon (now in Nuh district, Haryana). He belonged to the family of Gardēzī Sadaat.
Qazi Syed Rafi Mohammad (alias Qazi Dasondhi) was a scholar of repute from Sakras, District Gurgaon (Haryana). He belonged to the family of Gardēzī Sadaat. His copies of many judgments as Islamic lawyer were preserved in the Library of Hakim Syed Karam Husain at Tijara, Alwar.
After the Changez khan's massacre in Iran (Destruction under the Mongol Empire), his family members migrated from Mashhad (Iran) to Sabzwar and then to India via Gardēz (Afghanistan) during the reign of Sultan Shams-ud-din Iltutmish (1211–1235). In India, this family was acclaimed later on as Gardēzī Sadaat and received many honorific titles from Mughal emperors.
According to Akhbarul Akhyar by Shaikh Abdul-Haqq Dehlavi, the two brothers Mir Syed Shahabuddin and Mir Syed Shamsuddin Daod who belonged to Gardezi Sadaat came to Delhi during Iltutmish times. The family of Mir Syed Shahabuddin was settled in Manikpur while the family of Mir Syed Shamsuddin Daod stayed at the region of Mewat. From the family of Manikpur, Raji Hamid Shah (caliph Shaikh Hisamuddin Manikpuri) was a famous scholar. The Lineal descendant of both these brothers in Mewat and Manikpur are remembered as Gardezi Sadaat. According to Tarikhul Aimma fi Zikr Khulafai Ummah by Mir Mahboob Ali, "some family members of Syed Shamsuddin Daod were settled in Sabzwar, and hence also known as Syed Sabzwari".
In relation to Gardez, Sultan Iltumish knew the family of Mir Syed Shamsuddin very well especially his father 'Mir Zainuddin' from Gardez. Sultan allowed to marry his sister with Mir Syed Shamsuddin. After the demise of his sister, his daughter got married with Mir Syed Shamsuddin. In this way, Mir Syed Shamsuddin enjoyed the royal courtship and remained with Sultan Iltumish. He had two sons Mir Imaduddin and Mir Azizuddin. Mir Syed Shamsuddin died either during the reign of Nasiruddin Mahmud or in the period of Ghiyas ud din Balban. Because of close association with Sultan Iltumish, his family members were sent to jail during the reign of Jalal ud din Firuz Khalji and then Alauddin Khalji. When Alauddin Khalji killed his uncle Jalaluddin Khalji in 1295 AD/ 695 AH, many prisoners ran away from the jails and many were killed. In this mayhem and confusion, Mir Imaduddin with his nephew Burhanuddin ran away and fled Delhi to Ranthambore with Muhammad Shah, a rebel general of Sultan Alauddin Khalji in 1299 AD. At that time, Hammir Dev Chauhan was the king of Ranthambore Fort. During the attack of Alauddin Khalji in 701AH/1301AD, both Mir Imaduddin and Burhanuddin were martyred and buried near the gate of Ranthambore Fort
After Mir Imaduddin’s martyr, his family members including his son Syed Shamsuddin Sani (alias Syed Chajju Jagat Jaut) remained in Ranthambore for few more decades. According to Tarikh-i-Firuz_Shahi by Ziauddin Barani, the families that belonged in the period of Sultan Iltutmish and remained in the period of Ghiyas ud din Balban were also from ancestors of Syed Chajju.
The name of Syed Chajju Gardezi is found in many books and journals. It is said that the Islamic mystic saints played a very important part towards the evolution of a common language, known as Hindustani. We get genuine specimens and authentic evidence of the linguistic assimilation in the religious literature of medieval India. This is evident in Indian names like ...Syed Chajju Gardezi
The history during and after Syed Chajju Gardezi alias Chajju Jagat Jaut is not very distinguishable and traceable. According to Hakim Syed Karam Husain, the family of Syed Chajju were later on bestowed with vast lands by many kings near the areas of Mewat in return for their great services. Apart from Sakras (Mewat), some members of Mir Imaduddin and Mir Burhanuddin were also settled in Gujarat and Deccan. From the Gujarat family, Qazi Mahmood (846 AH / 1442 AD – 925 AH / 1519 AD) got a reputation as scholar about whom Abdul-Haqq Dehlavi (d.1642 c.e.) mentioned in his manuscript as a great 'Sufi Shaikh' of Gujarat. Qazi Mahmood lived a good life during the Sultanate period of Gujarat at Ahmedabad at the times of Sultan Shams-ud Din Muzaffar Shah II (son of Sultan Nasir-ud-Din Mahmud Shah I). From Ahmedabad, he shifted to his native place 'Sarpore' (Gujarat) in 920 AH / 1514 AD where he lived till death.