Traditionalist conservatism

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

A number of traditionalist conservatives embrace high church Christianity (e.g., T. S. Eliot, an Anglo-Catholic; Russell Kirk, a Roman Catholic; Rod Dreher, an Eastern Orthodox Christian). Another traditionalist who has stated his faith tradition publicly is Caleb Stegall, an evangelical Protestant. A number of conservative mainline Protestants are also traditionalists, such as Peter Hitchens and Roger Scruton, and some traditionalists are Jewish, such as the late Will Herberg, Irving Louis Horowitz, Mordecai Roshwald, Paul Gottfried and Eva Brann. There are also American Muslim traditionalist conservatives like Hamza Yusuf.

Natural law is championed by Thomas Aquinas in the Summa Theologiae. There, he affirms the principle of noncontradiction ("the same thing cannot be affirmed and denied at the same time") as being the first principle of theoretical reason, and ("good is to be done and pursued and evil avoided") as the first principle of practical reason, or that which precedes and determines one's actions. The account of Medieval Christian philosophy is the appreciation of the concept of the summum bonum or "highest good". It is only through the silent contemplation that someone is able to achieve the idea of the good. The rest of natural law was first developed somewhat in Aristotle's work, also was referenced and affirmed in the works by Cicero, and it has been developed by the Christian Albert the Great. This is not meant to imply that traditionalist conservatives must be Thomists and embrace a robustly Thomistic natural law theory. Individuals who embrace non-Thomistic understandings of natural law rooted in, e.g., non-Aristotelian accounts affirmed in segments of Greco-Roman, patristic, medieval, and Reformation thought, can identify with traditionalist conservatism.

Traditionalists think that tradition and custom should guide man and his worldview, as their names imply. Each generation inherits its ancestors' experience and culture, which man is able to transmit down to his offspring through custom and precedent. Edmund Burke, noted that "the individual is foolish, but the species is wise." Furthermore, according to John Kekes, "tradition represents for conservatives a continuum enmeshing the individual and social, and is immune to reasoned critique." Traditional conservatism typically prefers practical reason instead of theoretical reason.

Conservatism, it has been argued, is based on living tradition rather than abstract political thinking. Within conservatism, political journalist Edmund Fawcett and historian Xiao Gongqin argues the existence of two strains of conservative thought, a flexible conservatism associated with Edmund Burke (which allows for limited reform), and an inflexible conservatism associated with Joseph de Maistre (which is more reactionary).

Within flexible conservatism, some commentators may break it down further, contrasting the "pragmatic conservatism" which is still quite skeptical of abstract theoretical reason, vs. the "rational conservatism" which does not have skepticism of said reason, and simply favors some sort of hierarchy as sufficient.

Traditionalist conservatives believe that human society is essentially hierarchical (i.e., it always involves various interdependent inequalities, degrees, and classes) and that political structures that recognize this fact prove the most just, thriving, and generally beneficial. Hierarchy allows for the preservation of the whole community simultaneously, instead of protecting one part at the expense of the others.