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Xenophon
Xenophon of Athens (/ˈzɛnəfən, -ˌfɒn/; Ancient Greek: Ξενοφῶν; c. 430 – 355/354 BC) was a Greek military leader, philosopher, and historian. At the age of 30, he was elected as one of the leaders of the retreating Greek mercenaries, the Ten Thousand, who had been part of Cyrus the Younger's attempt to seize control of the Achaemenid Empire. As the military historian Theodore Ayrault Dodge wrote, "the centuries since have devised nothing to surpass the genius of this warrior".
For at least two millennia, it has been debated whether Xenophon was first and foremost a general, historian, or philosopher. For the majority of time in the past two millennia, Xenophon was recognized as a philosopher. Quintilian in The Orator's Education discusses the most prominent historians, orators and philosophers as examples of eloquence and recognizes Xenophon's historical work, but ultimately places Xenophon next to Plato as a philosopher. Today, Xenophon is recognized as one of the greatest writers of antiquity. Xenophon's works span multiple genres and are written in plain Attic Greek, which is why they have often been used in translation exercises for contemporary students of the Ancient Greek language. In the Lives and Opinions of Eminent Philosophers, Diogenes Laërtius observed that Xenophon was known as the "Attic Muse" because of the sweetness of his diction.
Despite being born an Athenian citizen, Xenophon came to be associated with Sparta, the traditional opponent of Athens. Much of what is known today about the Spartan society comes from Xenophon's royal biography of the Spartan king Agesilaus and the Constitution of the Lacedaemonians. The sub-satrap Mania is primarily known through Xenophon's writings. Xenophon's Anabasis recounts his adventures with the Ten Thousand while in the service of Cyrus the Younger, Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia, and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa.
Xenophon wrote Cyropaedia, outlining both military and political methods used by Cyrus the Great to conquer the Neo-Babylonian Empire in 539 BC. Anabasis and Cyropaedia inspired Alexander the Great and other Greeks to conquer Babylon and the Achaemenid Empire in 331 BC.[page needed] The Hellenica continues directly from the final sentence of Thucydides' History of the Peloponnesian War covering the last seven years of the Peloponnesian War (431–404 BC) and the subsequent forty-two years (404–362 BC) ending with the Second Battle of Mantinea. Xenophon's writings on military strategies remain influential and is believed to be one of the first to utilize and describe flanking maneuvers and feints in military tactics.
Xenophon was born c. 430 BC in the deme (local district) of Erchia in Athens; his father was called Gryllus (Γρύλλος) and belonged to an Athenian aristocratic family. The Peloponnesian War was being waged throughout Xenophon's childhood and youth. A contemporary of Plato, Xenophon associated with Socrates, as was common for wealthy young men in this period, and probably served in the Athenian cavalry. He appears to have remained in Athens during the overthrow of Athenian democracy under the Thirty Tyrants, and fought democratic insurgents in the civil war of 403–404. Accounts of events in Hellenica suggest that Xenophon personally witnessed tumultuous political events such as the return of Alcibiades in 407 BC, the trial of the generals in 406 BC, and the overthrow of the Thirty Tyrants in 403 BC.
Personally invited by Proxenus of Beotia (Anabasis 3.1.9), one of the captains in Cyrus's mercenary army, Xenophon, sailed to Ephesus to meet Cyrus the Younger and participate in Cyrus's military campaign against Tissaphernes, the Persian satrap of Ionia. Xenophon describes his life in 401 BC and 400 BC in the memoir Anabasis.
Written years after the events it recounts, Xenophon's book Anabasis (Greek: ἀνάβασις, literally "going up") is his record of the expedition of Cyrus and the Greek mercenaries' journey to home. Xenophon writes that he asked Socrates for advice on whether to go with Cyrus and that Socrates referred him to the Pythia. Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him which gods to pray and sacrifice to. When Xenophon returned to Athens and told Socrates of the oracle's advice, Socrates chastised him for asking so disingenuous a question (Anabasis 3.1.5–7).
Under the pretext of fighting Tissaphernes, the Persian satrap of Ionia, Cyrus assembled a massive army composed of native Persian soldiers and Greeks. Prior to waging war against Artaxerxes, Cyrus proposed that the enemy was the Pisidians, and so the Greeks were unaware that they were to battle against the larger army of King Artaxerxes II (Anabasis 1.1.8–11). At Tarsus, the soldiers became aware of Cyrus's plans to depose the king and, as a result, refused to continue (Anabasis 1.3.1). However, Clearchus, a Spartan general, convinced the Greeks to continue with the expedition. The army of Cyrus met the army of Artaxerxes II in the Battle of Cunaxa. Cyrus was killed in the battle (Anabasis 1.8.27–1.9.1). Shortly thereafter, Clearchus was invited by Tissaphernes to a feast, where, alongside four other generals and many captains, including Xenophon's friend Proxenus, he was captured and executed (Anabasis 2.5.31–32).
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Xenophon
Xenophon of Athens (/ˈzɛnəfən, -ˌfɒn/; Ancient Greek: Ξενοφῶν; c. 430 – 355/354 BC) was a Greek military leader, philosopher, and historian. At the age of 30, he was elected as one of the leaders of the retreating Greek mercenaries, the Ten Thousand, who had been part of Cyrus the Younger's attempt to seize control of the Achaemenid Empire. As the military historian Theodore Ayrault Dodge wrote, "the centuries since have devised nothing to surpass the genius of this warrior".
For at least two millennia, it has been debated whether Xenophon was first and foremost a general, historian, or philosopher. For the majority of time in the past two millennia, Xenophon was recognized as a philosopher. Quintilian in The Orator's Education discusses the most prominent historians, orators and philosophers as examples of eloquence and recognizes Xenophon's historical work, but ultimately places Xenophon next to Plato as a philosopher. Today, Xenophon is recognized as one of the greatest writers of antiquity. Xenophon's works span multiple genres and are written in plain Attic Greek, which is why they have often been used in translation exercises for contemporary students of the Ancient Greek language. In the Lives and Opinions of Eminent Philosophers, Diogenes Laërtius observed that Xenophon was known as the "Attic Muse" because of the sweetness of his diction.
Despite being born an Athenian citizen, Xenophon came to be associated with Sparta, the traditional opponent of Athens. Much of what is known today about the Spartan society comes from Xenophon's royal biography of the Spartan king Agesilaus and the Constitution of the Lacedaemonians. The sub-satrap Mania is primarily known through Xenophon's writings. Xenophon's Anabasis recounts his adventures with the Ten Thousand while in the service of Cyrus the Younger, Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia, and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa.
Xenophon wrote Cyropaedia, outlining both military and political methods used by Cyrus the Great to conquer the Neo-Babylonian Empire in 539 BC. Anabasis and Cyropaedia inspired Alexander the Great and other Greeks to conquer Babylon and the Achaemenid Empire in 331 BC.[page needed] The Hellenica continues directly from the final sentence of Thucydides' History of the Peloponnesian War covering the last seven years of the Peloponnesian War (431–404 BC) and the subsequent forty-two years (404–362 BC) ending with the Second Battle of Mantinea. Xenophon's writings on military strategies remain influential and is believed to be one of the first to utilize and describe flanking maneuvers and feints in military tactics.
Xenophon was born c. 430 BC in the deme (local district) of Erchia in Athens; his father was called Gryllus (Γρύλλος) and belonged to an Athenian aristocratic family. The Peloponnesian War was being waged throughout Xenophon's childhood and youth. A contemporary of Plato, Xenophon associated with Socrates, as was common for wealthy young men in this period, and probably served in the Athenian cavalry. He appears to have remained in Athens during the overthrow of Athenian democracy under the Thirty Tyrants, and fought democratic insurgents in the civil war of 403–404. Accounts of events in Hellenica suggest that Xenophon personally witnessed tumultuous political events such as the return of Alcibiades in 407 BC, the trial of the generals in 406 BC, and the overthrow of the Thirty Tyrants in 403 BC.
Personally invited by Proxenus of Beotia (Anabasis 3.1.9), one of the captains in Cyrus's mercenary army, Xenophon, sailed to Ephesus to meet Cyrus the Younger and participate in Cyrus's military campaign against Tissaphernes, the Persian satrap of Ionia. Xenophon describes his life in 401 BC and 400 BC in the memoir Anabasis.
Written years after the events it recounts, Xenophon's book Anabasis (Greek: ἀνάβασις, literally "going up") is his record of the expedition of Cyrus and the Greek mercenaries' journey to home. Xenophon writes that he asked Socrates for advice on whether to go with Cyrus and that Socrates referred him to the Pythia. Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him which gods to pray and sacrifice to. When Xenophon returned to Athens and told Socrates of the oracle's advice, Socrates chastised him for asking so disingenuous a question (Anabasis 3.1.5–7).
Under the pretext of fighting Tissaphernes, the Persian satrap of Ionia, Cyrus assembled a massive army composed of native Persian soldiers and Greeks. Prior to waging war against Artaxerxes, Cyrus proposed that the enemy was the Pisidians, and so the Greeks were unaware that they were to battle against the larger army of King Artaxerxes II (Anabasis 1.1.8–11). At Tarsus, the soldiers became aware of Cyrus's plans to depose the king and, as a result, refused to continue (Anabasis 1.3.1). However, Clearchus, a Spartan general, convinced the Greeks to continue with the expedition. The army of Cyrus met the army of Artaxerxes II in the Battle of Cunaxa. Cyrus was killed in the battle (Anabasis 1.8.27–1.9.1). Shortly thereafter, Clearchus was invited by Tissaphernes to a feast, where, alongside four other generals and many captains, including Xenophon's friend Proxenus, he was captured and executed (Anabasis 2.5.31–32).