Hubbry Logo
Yamato-eYamato-eMain
Open search
Yamato-e
Community hub
Yamato-e
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Yamato-e
Yamato-e
Yamato-e
View on Wikipedia
from Wikipedia

Scene from The Tale of Genji by Tosa Mitsuoki, from the 17th century Tosa school revival of the style

Yamato-e (大和絵) is a style of Japanese painting inspired by Tang dynasty paintings and fully developed by the late Heian period. It is considered the classical Japanese style. From the Muromachi period (15th century), the term yamato-e has been used to distinguish work from contemporary Chinese-style paintings kara-e (唐絵), which were inspired by Chinese Song and Yuan-era ink wash paintings.

Characteristic features of yamato-e include many small figures and careful depictions of details of buildings and other objects, the selection of only some elements of a scene to be fully depicted, the rest either being ignored or covered by a "floating cloud", an oblique view from above showing interiors of buildings as though through a cutaway roof, and very stylised depiction of landscape.

Yamato-e very often depict narrative stories, with or without accompanying text, but also show the beauty of nature, with famous places meisho-e (名所絵) or the four seasons shiki-e (四季絵). The pictures are often on scrolls that can be hung on a wall (kakemono), handscrolls (emakimono) that are read from right to left, or on a folding screen (byōbu) or panel (shōji). Although they received their name from the Yamato period, no yamato-e paintings from this period survive, nor from several centuries afterwards. Yamato-e pictures rather stand for a style and are not restricted to a particular period.

There was a revival of the yamato-e style in the 15th century by the Tosa school, including a return to narrative subjects, and although the rival Kanō school grew out of the alternative tradition of Chinese-style works, the style it developed from the late 16th century for large paintings decorating Japanese castles included some elements of the yamato-e style. In the 17th century, the simplified and stylised depiction of landscape backgrounds in yamato-e was revived as a style for large landscape works by the Rinpa school. Later the narrative element of yamato-e, the interest in the depiction of everyday life, and the choice of oblique and partial views in a composition heavily influenced the ukiyo-e style, as well as the nihonga.

Rinpa school version of yamato-e landscape style on a pair of screens by Tawaraya Sōtatsu, 17th century

History

[edit]
Scene from the Genji Monogatari Emaki Emaki, 12th century, Tokugawa Art Museum
"Eastern House Chapter", another scene from the Genji Monogatari Emaki illustrated handscroll of The Tale of Genji
Shigisan-engi, the "flying storehouse" scene, 12th century
Uji Bridge Screen, an example of later yamato-e from the 17th century

The term yamato-e is found in Heian texts, although the precise range of works it covered then, and also in subsequent periods, is a much debated topic. There are also references showing a distinction within yamato-e between "women's painting" and "men's painting". This distinction is also much debated but the typical assumptions as to its meaning can be illustrated by works from each group discussed in the next two sections; both are famous masterpieces and National Treasures of Japan.

The range of works discussed below, all usually considered to be embraced by the term yamato-e, is considerable, but most are narrative handscrolls with many small figures. There were also many screens and works in other formats in the various styles, of which few traces remain. The yamato-e style is apparent in the landscape background of some of the Buddhist paintings which are the most numerous survivals of Heian painting.

Genji Monogatari Emaki

[edit]

The oldest yamato-e works to survive are four famous 12th century handscrolls of parts of The Tale of Genji, three in the Tokugawa Art Museum in Nagoya, with another from the same set in the Gotoh Museum in Tokyo; together they are known as the Genji Monogatari Emaki. Only a small proportion, about 15%, of the original survives, assuming this was complete. The original scrolls would have totalled about 450 feet long, in 20 rolls which alternate text with images, containing over 100 paintings, with over 300 sections of calligraphy. The surviving scrolls consist of only 19 paintings, 65 sheets of text, and 9 pages of fragments.[1]

The paintings show an already mature tradition that has developed a considerable way from its Chinese origins. Conventions include the angled view from above into roofless rooms, and very simplified facial details, allowing minimal expressiveness. The colours are fresh and bright, built up in a technique called tsukuri-e (作絵; "make-up") where a first outline is covered by several layers of pigment, with final lines added on top. Only one example survives from so early comparable to the painted fusuma screens shown at the rear in the interior scene illustrated.[2] As female figures, mostly shown in a state of elegant lassitude, far outnumber the men, this is taken as an exemplar of "women's painting".

Legend of Mount Shigi

[edit]

The Shigisan-engi or "Legend of Mount Shigi" tells the story of the 9th century Shingon monk Myoren, founder of the Chogosonshi-ji temple. Like contemporary Western hagiographies, the narrative contains miracles, including a famous episode of the "flying storehouse" (illustrated). The story takes place mostly among ordinary country people, and is shown as one continuous picture about 30 feet long, with the same characters recurring in different scenes which are connected by a continuous background (something also found in medieval Western art). The images are done in a very different technique, with ink drawing lightly coloured by washes. Most figures are men, and when women are shown, as in another scene where the missing rice returns, they are shown in a very different way to the figures in the Genji Monogatari Emaki. Facial features are shown in far more detail than in the Genji Monogatari Emaki, and a wide range of expressions are expertly depicted. This is an example of one version of what "men's painting" is taken to refer to.

Other works

[edit]

The Murasaki Shikibu Diary Emaki is a now-incomplete illustrated version of The Diary of Lady Murasaki, the author of The Tale of Genjii, today surviving in four sections, with images of court ceremonies.

An early military and political work is the Ban Dainagon Ekotoba (The Tale of Great Minister Ban), a late 12th century emakimono (handscroll painting) depicting the events of the Ōtenmon Conspiracy, an event of Japan's early Heian period. The painting, attributed to Tokiwa Mitsunaga, is over 20 m long and about 31.5 cm tall.

The Chōjū-jinbutsu-giga represents a very different style within yamato-e, with very lively pen drawings of men and anthropomorphic animals in a number of scenes.

Rather more examples survive from the following Kamakura period (1185–1333), including many showing scenes of life among the ordinary people, and also stories of wars from Japanese history. The Mōko Shūrai Ekotoba (Illustrated Account of the Mongol Invasion) are a pair of illustrated handscrolls from between 1275 and 1293. They were commissioned by the samurai Takezaki Suenaga in order to record his battlefield valour and deeds during the Mongol invasions of Japan.

From near the end of the first period of works in the style, the Yūki Kassen Ekotoba is a handscroll nearly 3 metres long, with a single wide battle scene after a text section, illustrating the suicide of Ashikaga Mochiuji after his rebellion in 1439.[3]

Notable artists

[edit]

See also

[edit]

Notes

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Yamato-e

View on Grokipedia
from Grokipedia
Yamato-e, literally meaning "," is a classical genre of that originated during the (794–1185) and emphasizes native subjects and , distinguishing itself from the more Chinese-influenced kara-e style. This style is characterized by stylized figures with abbreviated facial features, bright and thick pigments, flowing cloud bands to separate scenes, and the fukinuki yatai technique, which depicts interiors by removing roofs to reveal activities within buildings. Primarily executed on handscrolls (emaki), folding screens, and hanging scrolls, yamato-e often illustrates episodes from , seasonal landscapes, court ceremonies, and historical narratives, prioritizing elegance, atmosphere, and narrative flow over realistic perspective. Historically, yamato-e emerged as Japan turned inward culturally during the Heian era, with early examples focusing on aristocratic life and poetry, as seen in the Genji monogatari emaki (Illustrated Tale of Genji), a 12th-century scroll depicting scenes from Murasaki Shikibu's novel. The term itself was coined in the Heian period to highlight indigenous themes, but the style evolved through subsequent eras, including the Kamakura (1185–1333) and Muromachi (1392–1573) periods, where it incorporated Buddhist legends and portraits (nise-e). By the Edo period (1615–1868), yamato-e experienced revivals through schools like the Tosa, which specialized in courtly subjects, and influenced later movements such as Rinpa, blending traditional motifs with decorative flair. Key figures include Tosa Mitsunobu (active late 15th–early 16th century), known for works like Bamboo in the Four Seasons, and later artists such as Tawaraya Sōtatsu, who reinterpreted yamato-e in screens depicting literary scenes from The Tale of Genji. The significance of yamato-e lies in its role as a foundational expression of Japanese artistic identity, reflecting nationalistic sentiments that intensified in modern historiography, where it was framed as a counterpoint to foreign influences. Its narrative-driven approach, often read from right to left like Japanese text, and use of vibrant, layered colors to evoke seasonal changes and emotional depth made it a staple of court culture and later popular art forms. Notable surviving examples, such as the Kamakura-period Illustrated Legends of the Kitano Tenjin Shrine, demonstrate its enduring appeal in combining pictorial storytelling with poetic inscription. Throughout its history, yamato-e adapted to new media and patrons while preserving core elements of refinement and indigenous focus, influencing Japanese visual arts up to the present day.

Characteristics

Definition and Distinction from Kara-e

Yamato-e is a native Japanese painting tradition that emerged during the (794–1185), emphasizing indigenous themes, aesthetics, and subject matter drawn from , history, and daily court life, in contrast to imported foreign styles. The term "Yamato-e," translating to "," derives from "Yamato," the ancient name for referring to the Nara region's early imperial court, combined with "e" meaning picture; it was first documented in the late 10th to early 11th century to designate distinctly Japanese pictorial works. Yamato-e is fundamentally distinguished from Kara-e, the Chinese-influenced style known as "Tang painting," by its focus on horizontal handscrolls () designed for sequential narrative storytelling of secular tales, such as those from Japanese classics, rather than Kara-e's prevalent vertical scrolls suited for static display of Buddhist icons or landscapes. While Kara-e incorporated motifs rooted in Chinese religious and philosophical traditions, including Buddhist figures and monumental scenery with intricate details, Yamato-e prioritized decorative, aristocratic depictions of courtly scenes, seasonal cycles, and native customs, often employing bright pigments to evoke a sense of elegance and transience. This stylistic opposition developed amid the Heian court's cultural flourishing, following Japan's reduced contact with after the late , as aristocratic patrons commissioned to assert a unique Japanese identity through works produced in the imperial edokoro atelier, symbolizing the nobility's refined tastes and separation from continental influences.

Visual Elements and Techniques

Yamato-e paintings are distinguished from the more linear and monochromatic styles of Kara-e by their emphasis on color and fluidity. A hallmark of Yamato-e is the use of vibrant, thick pigments applied in flat, bold areas to achieve luminous effects, with colors such as and red providing intense saturation. These pigments, derived from natural minerals like copper carbonate for and mercuric sulfide for , were ground finely and mixed with (nikawa) to bind them to the surface, creating a layered, opaque quality known as tsukuri-e. This method contrasted with washes, prioritizing decorative richness over subtle gradations. Compositions often feature large, curving cloud bands—frequently rendered in gold or silver leaf—to separate scenes and evoke dreamlike transitions, enhancing the ethereal atmosphere. Gold leaf backgrounds further underscore luxury and otherworldliness, applied over the silk or paper support to reflect light and symbolize imperial elegance. Asymmetrical arrangements and flowing, rhythmic lines guide the viewer's eye, conveying movement and emotional depth while avoiding rigid symmetry. Perspective in Yamato-e favors narrative clarity over realistic depth, exemplified by the fukinuki yatai technique, or "blown-off roof" view, which removes architectural barriers to reveal interior scenes from an aerial angle. This approach integrates human activity with surrounding space, prioritizing storytelling and holistic perception. Production typically began with ink underdrawings outlining figures and forms on or supports, followed by layering of color for depth and texture. Common formats included handscrolls, averaging 9 to 12 meters in length and about 30 centimeters in width, allowing sequential unfolding of narratives. These elements reflect Heian aesthetics, emphasizing (courtly elegance), sensitivity to seasons through subtle atmospheric effects, and a poetic subtlety that evokes emotion without .

Historical Development

Heian Period Origins

Yamato-e emerged in the late 10th to early 12th centuries during the (794–1185), as Japanese artists developed a distinctly native style under the patronage of the aristocracy in (modern ). This development coincided with the rise of vernacular literature, particularly Murasaki Shikibu's (c. 1008), which inspired illustrated depictions of courtly life and romance, marking a pivotal moment in the integration of text and image in . The cultural drivers behind Yamato-e's origins reflected a broader shift away from Tang Chinese influences, known as kara-e, toward a Yamato (Japanese) identity, following the cessation of official trade missions to in the late . This inward turn emphasized national aesthetics, with imperial and noble commissions focusing on private, intimate viewing within the courtly environment, fostering a style that captured indigenous subjects like seasonal landscapes and aristocratic pursuits. The term "Yamato-e" itself first appeared in documented records during this era, notably in the Gonki by no Yukinari in 999, referring to screens used in court ceremonies, and later in the 11th-century historical narrative Eiga monogatari (The Tale of Flowering Fortunes), which describes painted screens illustrating native themes. Early innovations in Yamato-e included the introduction of (illustrated handscrolls) to narrate novels and tales, allowing sequential storytelling through continuous scenes that complemented the episodic structure of works like . These formats, produced in atelier workshops such as the imperial edokoro, served roles in courtly entertainment and education, adorning private chambers and facilitating the visualization of poetic and literary narratives for elite audiences. For instance, by the early , such paintings were commissioned for events like the presentation of noblewomen, blending with ceremonial display.

Evolution in Kamakura and Later Periods

During the (1185–1333), Yamato-e adapted to the rising influence of the class, incorporating themes of military valor and Buddhist narratives while maintaining its characteristic courtly elegance and vibrant color palette. This shift reflected changing patronage from the imperial court to elites, leading to hybrid styles that blended Yamato-e's narrative focus with elements of Kara-e for more dynamic depictions in handscrolls and screens. Such integrations allowed Yamato-e to depict exploits alongside traditional Japanese subjects, preserving its distinction from purely Chinese-inspired . In the (1336–1573) and beyond, Yamato-e saw a transition toward professional workshops, notably the Tosa school established in the , which revived and refined the style amid the rise of Zen-influenced ink painting (sumi-e). The Tosa school emphasized like byobu screens and fans, focusing on seasonal cycles and classical literature to sustain Yamato-e's courtly traditions despite diminished imperial support. By the (1603–1868), the style persisted through merchant patronage, evolving into more accessible formats while influencing decorative genres. Yamato-e experienced a decline with the ascendancy of sumi-e during the Muromachi and Azuchi-Momoyama periods (1573–1603), as aesthetics favored monochromatic expression over colorful narratives, reducing Yamato-e's prominence in elite circles. However, it endured in popular decorative objects such as fans and screens, where its emphasis on color and found continued appeal. In the , Yamato-e elements were revived within the movement, which sought to reclaim traditional techniques against Western influences, incorporating Yamato-e's stylized figures and mineral pigments into modern . The broader impacts of Yamato-e's evolution are evident in its influence on later schools like ukiyo-e and Rinpa, which adopted its narrative structures, bold colors, and focus on everyday Japanese life, thereby shaping modern Japanese painting's emphasis on cultural specificity and decorative appeal.

Themes and Subjects

Courtly and Narrative Scenes

Yamato-e paintings prominently feature human-centered motifs drawn from Heian-period aristocratic life, including romantic encounters, daily court rituals such as poetry exchanges and seasonal banquets, and emotional dramas inspired by waka poetry and monogatari tales like The Tale of Genji. These scenes capture the refined interactions among nobles, emphasizing subtle flirtations, longing, and interpersonal tensions that defined courtly existence. Such depictions prioritize intimate, domestic moments over grand historical events, reflecting the genre's focus on indigenous Japanese experiences. In emakimono, the narrative structure unfolds through sequential scenes that illustrate cause-and-effect relationships in stories, allowing viewers to "read" the progression by unrolling the scroll. Kotobagaki, or inscribed text panels, integrate , descriptive , and poetic excerpts directly into the composition, blending visual and literary elements to enhance . This format creates a dynamic , with cloud bands or architectural dividers separating episodes while maintaining continuity in character portrayal and plot development. Symbolic elements in these scenes convey social hierarchy and emotional nuance through stylized details. Clothing, such as layered kimono in vibrant seasonal colors, signifies gender, rank, and mood—for instance, lighter hues for joy or darker tones for melancholy. Architecture often employs the fukinuki yatai technique, removing roofs to reveal interior spaces like residences, exposing private interactions without disrupting the scene's flow. Gestures, rendered with elongated figures and flowing lines, express subtle sentiments: a tilted head for coyness or clasped hands for restrained affection, underscoring the unspoken codes of court etiquette. These motifs embody core cultural ideals of , the elegant refinement of court life, and , a poignant awareness of transience, which infuse scenes with psychological depth rather than overt action. By focusing on inner emotional landscapes—such as or the fleeting beauty of youth—Yamato-e elevates to a medium for exploring human vulnerability and aesthetic harmony. This emphasis on sentiment over physical dynamism distinguishes the genre's humanistic portrayal of Heian society.

Nature, Seasons, and Landscapes

In Yamato-e, nature serves as a central theme, embodying the Japanese aesthetic sensibility of , or the pathos of things, through depictions that highlight the transient beauty of the natural world. These paintings prioritize symbolic and poetic representations over realistic , often integrating seasonal elements to evoke emotional depth and with human experiences. Seasonal motifs are prominently featured as backdrops and metaphors for life's impermanence, with cherry blossoms symbolizing the fleeting joy of spring, irises evoking the vibrancy and renewal of summer, colorful autumn leaves representing contemplative decline, and snow-covered scenes conveying the quiet isolation of winter. These elements draw from the cyclical rhythms of nature, reflecting Buddhist influences on transience and Shintō reverence for natural , or spirits. Landscapes in Yamato-e are idealized and poetic, incorporating poetic motifs such as birds, flowers, and distant mountains to create an atmospheric mood rather than precise geographic accuracy. This approach, influenced by poetic traditions like waka adapted to native Japanese tastes, uses these elements to parallel human emotions, for instance, portraying cascades as symbols of longing and endurance. Compositionally, natural scenes function as harmonious backgrounds that frame other subjects, employing subtle color gradients in vibrant pigments like and to suggest depth and seasonal vibrancy without disrupting the overall unity.

Notable Works

Illustrated Handscrolls

Illustrated handscrolls, known as , represent the quintessential format of Yamato-e painting, consisting of long horizontal scrolls made from joined sheets of silk or paper, typically measuring 30–40 cm in height and varying in length from several meters to over 10 meters depending on the narrative scope. These scrolls are designed for sequential unrolling from right to left, allowing viewers to experience the story in immersive segments of about 60 cm at a time, often shared among a small in private settings. The format seamlessly integrates and illustrations, with text usually preceding or interspersing the images to narrate tales drawn from , history, or , executed by artists using vibrant mineral pigments and or silver for decorative elements. A premier example is the Genji Monogatari Emaki, created around 1130 during the late , which illustrates episodes from Murasaki Shikibu's novel , focusing on the romantic and political intrigues of Heian court life. Only fragments survive, comprising about 20% of the original set, including scenes such as the "Suzumushi" chapter depicting Prince Genji's visit to a consort amid emotional tension and the "Kashiwagi" chapter showing a ceremonial gathering fraught with unspoken rivalries. These fragments employ distinctive Yamato-e techniques, including tsukuri-e (layered opaque pigments for rich color) and hikimé kagibana (slit eyes and hooked noses for stylized noble figures), with gold-flecked clouds (kinpaku) separating architectural spaces and dynamic groupings of figures to convey psychological depth through spatial arrangement rather than expressive faces. Other notable emakimono expand Yamato-e's narrative range, such as the Ban Dainagon Ekotoba from the late 12th century, which recounts the historical Ōtemmon Conspiracy of 866 through vivid depictions of a fire, accusations of , and of courtier , blending factual events with dramatic tension. This scroll illustrates historical tales using a mix of tsukuri-e for detailed interiors and fluid ink lines for chaotic action sequences, emphasizing the consequences of courtly ambition. Similarly, the Chōjū Giga (Scrolls of Frolicking Animals), dating to the mid-12th to early 13th century, features four ink-painted scrolls without accompanying text, portraying anthropomorphic animals engaged in human-like activities such as bathing, , and mock court proceedings to satirize clerical and aristocratic behaviors. The lively, asymmetrical compositions and exaggerated poses in Chōjū Giga highlight Yamato-e's capacity for humor and through . Artistic innovations in these emakimono center on narrative pacing, achieved through carefully orchestrated scene transitions that build emotional climaxes, mimicking cinematic progression by varying the density of figures, architectural framing, and empty spaces along the scroll's length. For instance, abrupt shifts from crowded interiors to expansive landscapes heighten drama, while the sequential unrolling fosters a sense of temporal flow, allowing viewers to absorb layered storytelling that intertwines visual and textual elements for deeper immersion. This approach distinguishes Yamato-e handscrolls as a dynamic medium for exploring human emotions and societal nuances.

Screens, Fans, and Other Formats

In Yamato-e, (folding screens) served as a primary medium for large-scale decorative art, typically consisting of six-panel structures that could be arranged to divide spaces or enhance interiors in Heian-period aristocratic residences. These screens often featured paired compositions of landscapes or seasonal motifs, painted with mineral pigments on a or silver ground to create a luminous, atmospheric effect suitable for static viewing. Although few Heian examples survive due to the perishable nature of the materials and historical upheavals, the late 11th-century Landscape Screen, depicting rolling hills and misty vistas in ink and light colors, exemplifies the style's early emphasis on harmonious, indigenous scenery rather than narrative progression. Bird-and-flower themes were also prevalent on such screens, symbolizing the passage of seasons and evoking a refined courtly ambiance through delicate, asymmetrical arrangements of flora and fauna. Folding fans, known as ōgi, represented a more intimate and portable format for Yamato-e, often with stiff paper or silk mounted on numerous thin cypress ribs, allowing them to double as functional accessories and artistic objects. These fans were commonly illustrated with scenes from waka poetry or courtly vignettes, employing gold-leaf grounds to accentuate vibrant colors and ensure visibility in handheld use, thereby blending luxury with practicality for nobles during the Heian period. Similarly, albums compiled as bound collections of painted leaves provided compact spaces for poetry illustrations, where artists layered gold mist bands and subtle seasonal details to complement textual elements, fostering a sense of poetic immersion in small-scale luxury items. Beyond screens and fans, Yamato-e extended to wall paintings on panels ( or shōji) within shinden-style residences, where expansive murals of scenes adorned open-plan rooms to harmonize with the natural environment. scrolls emerged as another format in later periods, adapting the style for temple altars or private display, with vertical compositions emphasizing verticality and backgrounds for devotional or export purposes, such as in interactions with continental trade routes. Functionally, these non-scroll media prioritized symmetrical, balanced designs to evoke seasonal ambiance and spatial fluidity in living quarters, contrasting the sequential narrative flow of handscrolls by inviting contemplative, all-at-once appreciation.

Artists and Workshops

Anonymous and Court Workshops

The production of early Yamato-e paintings was characterized by collaborative efforts within structured court workshops, emphasizing collective achievement over individual attribution. The imperial atelier, known as the edokoro (絵所), was established in 808 as the primary institution for creating paintings and decorations for the Heian court and nobility, specializing in the Yamato-e style. This atelier operated under a hierarchical system led by an administrator (bettō) and a head painter (edokoro-azukari), with experienced painters (sumigaki) overseeing assistants (naijū and jusshoku) who handled various tasks, including outlining, coloring, and mounting. Early court-affiliated workshops included family lineages like the Kose, active from the 9th to 12th centuries, which contributed to yamato-e development. Noble households also maintained their own teams of artists, often drawing from the edokoro or affiliated families, to produce works for private use. Anonymity in these workshops stemmed from the court's cultural of harmonious group output and the institutional focus on the edokoro as the credited entity, rather than personal fame. Women played a significant role, particularly as semi-professional painters in the onna-e tradition—a feminine variant of Yamato-e tied to courtly aesthetics and domestic themes. Their contributions often went unattributed due to amateur status within the court and later societal biases that marginalized female artists. The production process was commission-driven, typically for anniversaries, imperial presentations, or gifts among , ensuring a steady output of screens and handscrolls. With a clear division of labor: outline specialists sketched compositions, colorists applied layered pigments, and calligraphers integrated text for narrative . Evidence of group efforts appears in Heian-era diaries and colophons, such as those recording screen paintings for noble events in 999 and 1018, often noting collaborators and sometimes attributing to specific artists like Asukabe no Tsunenori.

Named Artists and the Tosa School

The Tosa School emerged as the primary lineage preserving and reviving Yamato-e during the Muromachi period (1392–1573), serving as official painters to the imperial court and nobility in Kyoto, with a focus on courtly subjects drawn from Japanese literature and history. Founded in the late 14th century by Fujiwara Yukimitsu (active 1352–1389), who headed the imperial painting bureau, the school specialized in the yamato-e style characterized by fine linework, brilliant colors, and decorative compositions emphasizing native Japanese themes over Chinese influences. His son, Fujiwara Yukihiro (active 1406–1434), continued this role as bureau head, producing works that maintained the tradition of narrative scenes from classics like The Tale of Genji. Tosa Mitsunobu (1434–1525) elevated the school's prominence in the late 15th and early 16th centuries, blending yamato-e conventions with innovative expressions in handscrolls and screens. Attributed to him is the Illustrated Scroll of Legends about the Origin of Temple (1517), an emaki that exemplifies the school's narrative focus on religious and historical episodes through detailed figures and seasonal motifs. Mitsunobu's works, such as a pair of folding screens depicting Bamboo in the Four Seasons, highlight yamato-e's stylized portrayal of nature's transformations—spring violets, summer shoots, autumn ivy, and winter snow—using opaque pigments and for a vibrant, courtly aesthetic. In the Edo period (1603–1868), the school adapted yamato-e to new formats and audiences, including merchants, while retaining its imperial ties. Tosa Mitsuyoshi (1539–1613) shifted focus toward bird-and-flower paintings (kachōga) after relocating to Sakai, broadening the style's decorative appeal. Tosa Mitsuoki (1617–1691) played a pivotal role in reviving the school's prestige, restoring its leadership of the imperial bureau in 1654 after a lineage interruption. Known for refined brushwork and themes from The Tale of Genji, Mitsuoki produced works like Chrysanthemum and Quail screens, which combined yamato-e's delicate elegance with subtle Kano school influences, ensuring the style's endurance into the 19th century. Later Tosa artists, such as those in the 18th–19th centuries, created album leaves like the Tale of Genji Album, featuring miniature scenes of court life for ceremonial purposes, thus perpetuating yamato-e's literary and seasonal motifs.

References

  1. https://www.metmuseum.org/essays/yamato-e-painting
  2. https://library.osu.edu/site/japanese/2022/04/08/the-shining-prints-visualizing-the-tale-of-genji-part-2/
  3. https://diluo.digital.conncoll.edu/Asianart/uncategorized/the-late-heian-period-894-1186/
  4. https://www.tnm.jp/modules/r_free_page/index.php?id=2621&lang=en
  5. https://api.lib.kyushu-u.ac.jp/opac_download_md/1917883/p039.pdf
  6. https://www.aisf.or.jp/~jaanus/deta/y/yamatoe.htm
  7. https://www.tnm.jp/modules/r_free_page/index.php?id=2580&lang=en
  8. https://asia-archive.si.edu/wp-content/uploads/2017/06/Fitzhugh-Pigments-in-later-Japanese-Paintings.pdf
  9. https://jameelcentre.ashmolean.org/collection/7/10235/10404
  10. https://kansaigaidai.repo.nii.ac.jp/record/2000259/files/r120_07.pdf
  11. https://asiasociety.org/education/emakimono
  12. https://smarthistory.org/heian-period/
  13. https://education.asianart.org/wp-content/uploads/sites/6/2019/12/Arts-of-Edo.pdf
  14. https://archive.org/download/exhibition00japa/exhibition00japa.pdf
  15. https://www.theartstory.org/movement/nihonga/
  16. https://smarthistory.org/reframing-art-history/four-seasons-arts-japan/
  17. https://fiveable.me/east-asian-art-and-architecture/unit-13
  18. https://www.metmuseum.org/essays/japanese-illustrated-handscrolls
  19. https://www.aisf.or.jp/~jaanus/deta/e/emaki.htm
  20. https://fiveable.me/east-asian-art-and-architecture/unit-13/development-yamato-e-painting-style/study-guide/DHhWDzIDjlVoMgh3
  21. https://www.colorado.edu/ptea-curriculum/sites/default/files/attached-files/heian-lesson.pdf
  22. https://asia453.wordpress.com/tokugawa-maps/tokugawa2016/tokaido-gojusantsugi-ichiran-panorama-of-the-fifty-three-stages-of-the-tokaido/
  23. https://www.colorado.edu/ptea-curriculum/sites/default/files/attached-files/heian-handouts.pdf
  24. https://projects.mcah.columbia.edu/asianhum2//pdf/bombling.pdf
  25. https://www.aisf.or.jp/~jaanus/deta/b/byoubue.htm
  26. https://web-japan.org/niponica/niponica19/en/feature/feature02.html
  27. https://www.aisf.or.jp/~jaanus/deta/o/ougi.htm
  28. https://www.aisf.or.jp/~jaanus/deta/e/edokoro.htm
  29. https://chinajapan.org/articles/04.1/04.1sturman64-70.pdf
  30. https://education.asianart.org/resources/japanese-painting-tosa-school/
  31. https://www.aisf.or.jp/~jaanus/deta/t/tosaha.htm
  32. https://www.tnm.jp/modules/r_free_page/index.php?id=1884&lang=en
  33. https://www.kyohaku.go.jp/old/eng/theme/floor2_4/past/edo_20160614.html
  34. https://jameelcentre.ashmolean.org/collection/7/10235/10292
Add your contribution
Related Hubs
User Avatar
No comments yet.