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Bhuiyan
Isa Khan was the chief of the Bengali Baro-Bhuyans
PronunciationBhui-yan
LanguageBengali
Origin
Region of originBengal
Other names
Alternative spellingBhuiya, Bhuyan, Bhuya
CognateBhuyan
Popularitysee popular names

Bhuiyan (also Bhuiya, Bhuyan, Bhuya) was a title for landowners in medieval Bengal and Assam.[1] It has been adopted as a surname by different communities in West Bengal, Assam, and Bangladesh .

Etymology

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Bhuiyan was a title used to refer to a landlord or chieftain. It originates from the Sanskrit word, Bhumi, meaning 'land'.[2][3]

History

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Main article: Baro-Bhuyan

Bengal

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The Baro-Bhuyans of Bengal ruled and maintained an independent confederacy after the fall of the Bengal Sultanate's final Karrani dynasty.[4][5]

Mughal histories, mainly the Akbarnama, the Ain-i-Akbari and the Baharistan-i-Ghaibi refers to the low-lying regions of Bengal as Bhati[2]. This region includes the Bhagirathi to the Meghna River is Bhati, while others include Hijli, Jessore, Chandradwip and Barisal Division in Bhati.[2] Keeping in view the theatre of warfare between the Bara-Bhuiyans and the Mughals, the Baharistan-i-Ghaibi mentions the limits of the area bounded by the Ichamati River in the west, the Ganges in the south, the Tripura to the east; Alapsingh pargana (in present Mymensingh District) and Baniachong in the north.[2] The Bara-Bhuiyans rose to power in this region and put up resistance to the Mughals, until Islam Khan Chisti made them submit in the reign of Jahangir.[2]

Notes

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References

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Bhuiyan

View on Grokipedia
from Grokipedia
The Baro Bhuiyans, meaning "Twelve Landlords" in Bengali, were a group of feudal chieftains or who controlled territories in medieval during the and resisted Mughal imperial expansion into the region. The title "Bhuiyan" derives from terms signifying landholders or local rulers, reflecting their role as hereditary proprietors managing agrarian estates and local governance amid the decline of the . Under the leadership of (c. 1529–1599), a from Sarail who emerged as the confederacy's chief, the Baro Bhuiyans—whose actual number exceeded twelve—coordinated defenses using fortified riverine positions, warfare, and a formidable suited to Bengal's deltaic terrain. 's forces repeatedly thwarted Mughal campaigns, including those led by Khan Jahan in the 1570s and 1580s, delaying full subjugation until after his death when internal divisions and superior Mughal artillery prevailed. Their resistance preserved regional for over two decades, fostering a legacy of decentralized power and cultural patronage in eastern , though eventual Mughal incorporation integrated many Bhuiyan families into the imperial revenue system as subordinate zamindars. This confederacy exemplified adaptive localism against centralized empire-building, relying on alliances among Muslim and Hindu lords rather than unified .

Etymology and Terminology

Linguistic Origins

The term Bhuiyan traces its linguistic roots to the Sanskrit word bhūmi (भूमि), meaning "land" or "earth," which denotes possession or control over territory. This etymon evolved through Middle Indo-Aryan forms into , particularly Bengali and Assamese, where it compounded with possessive suffixes to signify a landholder or local . In Bengali , it manifests as bhuiẏā (ভুঁইয়া), combining bhui (a colloquial derivative of bhūmi) with the agentive -yā or -iẏā, literally translating to "one who holds " or "'s lord." The Assamese variant bhuñā (ভূঞা) follows a parallel structure, reflecting shared phonological shifts in the region's vernaculars during the medieval period. This underscores the feudal agrarian context of eastern , where the title denoted semi-autonomous chieftains managing estates under suzerains, distinct from broader tribal self-identifications yet sharing the same semantic core of territorial dominion. The term Bhuiyan appears in historical records with phonetic variations such as Bhuyan, Bhuiya, Bhuya, and Bhuian, primarily due to regional dialects in medieval and , where Assamese and Odia contexts favor Bhuyan, while and Bhojpuri-influenced areas use Bhuiya. These spellings reflect the title's application to autonomous landholders or warrior-chieftains who controlled territories under loose feudal arrangements before centralized Mughal authority in the . Related terms include , a Persian-derived designation for land revenue collectors imposed during Muslim sultanates and later Mughal administration, which overlapped with Bhuiyan roles but lacked the indigenous, pre-Islamic connotation of martial autonomy tied to local agrarian control. The compound (or Baro-Bhuiyan, Bara Bhuyan) specifically denotes confederacies of up to twelve such lords, as in the Baro-Bhuyans of eastern and lower , emphasizing collective resistance against invaders rather than individual tenure. In Assam's historical context, Bhuyan often implied a hereditary Paik (militia-based) administrative layer inherited from ancient kingdoms, distinct from Bengal's more fragmented Bhuiyan polities, though both shared roots in land-based sovereignty. This usage evolved into a among descendant communities in , , and , but retained its feudal essence in chronicles documenting 16th-century conflicts.

Historical Development

Origins in Medieval India

The Bhuiyan system originated in medieval eastern India as a form of feudal , where local or revenue officials assumed control over territories during the erosion of centralized authority. In , Bhuyans emerged prominently after the collapse of the Pala dynasty around 1140–1170 CE, when the kingdom of fragmented into smaller principalities; these officials, initially tasked with local revenue collection and defense, evolved into hereditary landlords wielding military and administrative power over parganas (districts). This development reflected the broader medieval pattern of in post-Gupta and post-Pala polities, where weak royal oversight allowed indigenous and migrant groups to establish semi-autonomous domains without a unified ethnic basis. In Bengal, the Bhuiyan framework took root during the (established 1342 CE), as sultans like those of the Ilyas Shahi and Hussain Shahi dynasties granted hereditary land rights to zamindars for revenue extraction and military service, fostering a class of territorial lords amid riverine geography that hindered tight control. These early Bhuiyans, often of mixed Hindu, Afghan, or local origin, gained independence following the sultanate's disintegration after Sultan Ghiyasuddin Mahmud Shah's defeat by in 1538 CE, ushering in a phase of muluk-ut-tawajif (petty state anarchy) that empowered them against transient Afghan rulers like the Karranis (1539–1576 CE). By the late 16th century, this system crystallized into confederacies like the Bara-Bhuiyans in the region (encompassing modern and surrounding areas), where twelve (or occasionally thirteen) lords coordinated resistance to external conquests, leveraging fortified estates and naval capabilities on the Meghna and Brahmaputra rivers. This medieval evolution underscored causal dynamics of and : flood-prone deltas and deltas favored dispersed lordships over imperial bureaucracies, while the Bhuiyans' reliance on agrarian surplus and warrior retinues sustained autonomy until overwhelmed by Mughal centralization after CE. Historical accounts, such as those in Persian chronicles like the Baharistan-i-Ghaibi, document their pre-Mughal entrenchment, though source biases toward victors often understate indigenous agency in favor of sultanate narratives.

Role in Assam

In Assam, the Bhuiyans functioned as semi-autonomous chieftains and landlords who rose to prominence after the fragmentation of the kingdom around the , filling the resulting political vacuum in western and lower regions such as Kamrup, Darrang, , and . These feudal lords controlled local territories through private armies, revenue collection systems, and alliances, serving as buffers against neighboring powers like the Kacharis and Chutiyas, whom they resisted through defensive warfare. The title "Bhuiyan," derived from the Sanskrit bhaumika denoting landholders, was not tied to a specific or but signified territorial authority, with the Baro-Bhuyans—literally "twelve lords"—representing a loose confederacy of such chiefs, though the exact number may reflect administrative convention rather than a fixed count. As the Ahom kingdom expanded from its founding in 1228 under Sukaphaa, the Bhuiyans initially mounted resistance to Ahom incursions, particularly in the Brahmaputra valley north and east of Chutiya territories, leveraging their fortified domains for defense. By the reign of Ahom king Suhungmung (r. 1497–1539), sustained military campaigns subdued many Bhuiyan strongholds, leading to their gradual integration into the Ahom polity as granted landholders or revenue officers rather than outright elimination. Some Bhuiyans, such as Gadadhar Bhuyan, aligned with contemporaneous powers like the Koch kingdom, while others negotiated autonomy amid shifting alliances with the Ahoms, Koch, and Kacharis, often through tribute or marital ties. Culturally, the Bhuiyans patronized , commissioning temples, namghars (prayer halls), and Assamese manuscripts, and provided support to religious reformers; for instance, the Kayastha Bhuiyan lineage of Chandivar, settled in Bardowa by Kamatapur ruler Durlabh Narayan, produced Srimanta (1449–1568), whose family traced descent from these chiefs. Their political influence waned in the under intensified Ahom centralization, transitioning from independent rulers to subordinate elites within the Paik-based administrative framework, though remnants persisted in local governance until broader colonial disruptions.

Role in Bengal

The Baro-Bhuyans, or twelve principal landlords, emerged as autonomous local chiefs and zamindars in eastern following the collapse of the in 1576, asserting control over fragmented territories amid the power vacuum left by the declining . These chieftains, who traced their authority to earlier feudal structures under the Sultanate, governed semi-independent estates centered in the region, leveraging the delta's riverine landscape for defense and agriculture. Their role solidified as de facto rulers who collected revenues, maintained private armies, and patronized local culture, effectively delaying centralized imperial control. Under the leadership of , a prominent Bhuiyan from , the confederacy mounted sustained guerrilla resistance against Mughal forces during Akbar's reign from the 1570s to 1599, employing naval tactics on rivers like the Meghna to counter superior Mughal cavalry and artillery. Key victories included ambushes that repelled expeditions led by generals such as Shah Bazi Khan in 1584 and Qazim Khan in 1586, forcing the Mughals to recognize Isa Khan's zamindari over 22 parganas by 1586 as a pragmatic concession. This defiance preserved regional autonomy for over three decades, with the Bhuyans allying temporarily among themselves while fending off incursions, though internal rivalries occasionally undermined unity. The confederacy's resistance waned after Isa Khan's death in 1599, with his son Musa Khan continuing efforts until subdued by Islam Khan Chisti in 1611-1612 under , marking the integration of Bhuiyan lands into the Mughal of through military campaigns and settlements. Despite eventual submission, the Bhuyans' protracted opposition highlighted the challenges of conquering Bengal's marshy and decentralized power structures, influencing Mughal administrative strategies like fortified river outposts. Their legacy as intermediaries between imperial authority and local governance persisted in the zamindari system, though stripped of military independence.

Key Figures and Events

Prominent Bhuiyans in Assam

The Baro-Bhuyans of emerged as a confederacy of approximately twelve semi-autonomous chieftains and landlords following the decline of centralized authority in the post-Pala era around the , controlling territories primarily in western and central along the Brahmaputra's south bank, such as Kamrup, Darrang, and areas near modern . These warrior-landowners, often of mixed indigenous and migrant descent (Adi-Bhuyans), governed independently but allied against common foes like the Kachari and Chutiya kingdoms or invading forces, maintaining feudal structures with local militias until gradual integration into the expanding after its establishment in 1228. Early prominent rulers among the Baro-Bhuyans included Sasanka, also called Arimatta, who reigned circa 1365–1385 and shifted the regional capital to Vaidyanagar while consolidating power in the fragmented Kamata area; he was succeeded by Gajanka (circa 1385–1400), Sukranka (circa 1400–1415), and Mriganka Jungal Balahu (circa 1415–1440), whose reigns marked a brief era of localized kingship before Ahom expansion subdued the confederacy by the mid-15th century. These leaders derived authority from land revenue and military levies, resisting both internal rivals and external pressures until overlordship by stronger entities like the Ahoms. Later Bhuyans retained influence as tributary lords under Ahom suzerainty, exemplified by Kusumvar Bhuyan (fl. mid-15th century), the Shiromani or paramount chief of the Baro-Bhuyans in the Bordowa thana (district) of Nagaon, who oversaw agricultural estates and paik (corvée labor) systems while fathering Srimanta Sankardev (1449–1568), the influential Vaishnava reformer whose lineage underscored the Bhuyans' enduring elite status amid cultural and religious shifts. Kusumvar's forebears, including Rajdhar and Santanu from earlier chief lines, exemplified the transition from autonomous warlords to integrated nobility, preserving kayastha administrative traditions.

Baro-Bhuyans in Bengal

The Baro-Bhuyans, also known as Bara-Bhuiyans, comprised a confederacy of approximately twelve zamindars and local chieftains who exercised semi-independent control over territories in eastern Bengal during the late 16th century, emerging amid the fragmentation of the Bengal Sultanate and the Sur Empire's collapse around 1556. These landholders, often of diverse ethnic and religious backgrounds including Afghan descendants, governed regions such as Bhati, Sonargaon, and parts of Sylhet, leveraging the marshy delta landscape for defense against central authority. Their rise to prominence occurred as Mughal forces under Akbar sought to consolidate Bengal following the defeat of the Karrani rulers in 1576, prompting unified resistance to imperial expansion. Under the leadership of (c. 1529–1599), a from Sarail in present-day who controlled the region, the Baro-Bhuyans formed a loose to counter Mughal incursions, achieving recognition of their by 1586 when the Mughals acknowledged Isa Khan's zamindari over twelve parganas. Isa Khan coordinated joint defenses, employing guerrilla tactics, fortified islands, and a formidable riverine navy suited to Bengal's waterways, which inflicted repeated setbacks on Mughal expeditions led by commanders like Shah Bazi Khan and Qazim Khan Ghori in the 1580s and 1590s. Prominent members included Musa Khan, Isa's son and successor in ; Khwaja Usman of Bokainagar; Kedar Ray; and others such as Ma'sum Khan Kabuli of Chatmohar, as referenced in contemporary accounts like the , though the exact number varied, with some sources identifying up to 19 chieftains. The confederacy's resistance delayed full Mughal subjugation of Bengal for over three decades, from roughly 1576 to 1612, through hit-and-run ambushes and alliances that exploited the empire's logistical challenges in the flood-prone east. Following Isa Khan's death in 1599, internal divisions and intensified Mughal pressure under Jahangir culminated in the conquest led by Islam Khan Chisti, who captured key strongholds and subdued remaining holdouts like Musa Khan by 1612, integrating the territories into the Bengal Subah. This era highlighted the Baro-Bhuyans' role in preserving regional autonomy via adaptive warfare, though their eventual incorporation marked the decline of fragmented landlord power in favor of centralized Mughal administration.

Conflicts with External Powers

The Baro-Bhuyans of mounted significant resistance against the Mughal Empire's expansion into the region during the reigns of Emperors and . Emerging in the power vacuum following the decline of the , these chieftains, many of Afghan descent, formed a confederacy to defend their semi-autonomous territories against Mughal subjugation. Led by of from the 1570s until his death in 1599, the Baro-Bhuyans employed guerrilla tactics, fortified riverine positions, and naval warfare to counter superior Mughal forces. Isa Khan unified up to twelve principal Bhuiyans and inflicted defeats on Mughal generals such as Khan Jahan in 1578 and in the 1580s, notably through ambushes in dense forests and floods that disrupted Mughal supply lines. A key engagement occurred in 1584 when Isa Khan's forces repelled an advance near Bhawal, exploiting the terrain to neutralize Mughal artillery advantages. Despite temporary truces, including nominal submission in 1585, Isa Khan maintained independence, extracting concessions from Mughal viceroys. His death in 1599 weakened the confederacy, but successors like Musa Khan continued hostilities, culminating in naval clashes on the . Under , Mughal governor Islam Khan Chisti intensified campaigns from 1608, capturing key strongholds like in 1610 and defeating Musa Khan's flotilla in 1611. of , another prominent Bhuiyan, allied briefly with the Mughals before rebelling, leading to his capture in 1613 after a siege involving 22,000 troops. These conflicts delayed full Mughal control over eastern until 1613, with the Baro-Bhuyans' adaptive strategies highlighting the challenges of conquering deltaic terrains. Surviving Bhuiyans were integrated as zamindars, marking the end of organized resistance. In , Bhuiyans served as regional lords under the and faced indirect pressures from Mughal incursions, though direct conflicts were primarily borne by Ahom forces. During the Mughal-Ahom wars of the , such as the in 1671, Bhuiyan contingents supported Ahom defenses against invasions led by Mir Jumla in 1662–1663, contributing to the repulsion of Mughal armies through scorched-earth tactics and alliances with local tribes. However, unlike their Bengal counterparts, Assam's Bhuiyans did not form independent confederacies against external powers, remaining subsumed within the Ahom administrative structure.

Social and Political Significance

Landownership and Autonomy

The Bhuiyans functioned as hereditary landowners and local chieftains in medieval and , holding titles derived from "bhumi" (land), signifying control over estates known as bhiti or bhui. They served as intermediaries in the feudal system, assessing and collecting land revenue from cultivators while remitting a fixed share to overlords such as sultans or Mughal subahdars. This bhuiyan tenure predated Mughal administration and emphasized proprietary rights over land, allowing Bhuiyans to retain surplus revenue after state demands. In , the Baro-Bhuyans exemplified this structure by partitioning the eastern deltaic region, particularly , into twelve administrative fiefs around the late , each under a Bhuiyan's for extraction, dispute , and defense. Their autonomy stemmed from geographic advantages like marshlands and rivers, enabling independent governance, including the maintenance of fortified homesteads () and private militias to enforce collections and repel incursions. Mughal emperors like sought to centralize through direct assessment, but Bhuiyans resisted, negotiating pacts that preserved their local authority in exchange for nominal submission, as during Isa Khan's confederacy from 1576 to 1612. In , Bhuiyans operated within the Ahom kingdom's paik system, receiving land grants (bhita) in exchange for and revenue obligations, granting them semi-autonomous control over villages and labor levies. This allowed independence in areas, where they administered and mobilized forces against rivals, though subject to periodic royal oversight. eroded as central Ahom reforms integrated Bhuiyans into salaried by the , subordinating their land rights to state exigencies. Overall, Bhuiyan landownership conferred fiscal and judicial powers, fostering resilience against imperial overreach, yet remained contingent on effective revenue delivery and military utility, leading to their eventual co-optation or displacement.

Decline and Integration

In , the Baro-Bhuyans mounted prolonged resistance against Mughal expansion following the death of in 1576, engaging in and alliances that delayed imperial control for over three decades. This period of defiance culminated in their subjugation under Emperor , when Islam Khan Chisti led campaigns from 1608 onward, capturing key strongholds such as by 1610 and forcing surrenders from surviving chieftains like Musa Khan by 1612. The confederacy's decentralized structure, reliant on local militias and riverine defenses, proved insufficient against the Mughals' superior and coordinated forces, leading to the erosion of their autonomy. Post-conquest, surviving Bhuiyans were integrated into the Mughal revenue system as subordinate zamindars, retaining limited land rights in exchange for and military service, though many forfeited estates due to rebellions or fiscal defaults. This assimilation marked the transition from semi-independent chieftaincies to a hierarchical imperial framework, where former Bhuiyan territories were reorganized into Mughal subahs like and , diminishing their political influence by the mid-17th century. In , the Bhuyans faced earlier decline during the expansion of the under kings like (r. 1497–1539), who subdued regional chieftains in areas such as Darrang and Kamrup through military campaigns in the early , annexing their principalities by the 1530s. Resistance from Bhuyan-held territories west of the Kachari and Chutiya kingdoms weakened as Ahom forces consolidated control over the Brahmaputra valley, crushing independent power bases by the mid-16th century. Integration into the Ahom polity involved absorption as local nobles or paiks within the kingdom's mel system of labor and administration, where Bhuyans contributed to wet-rice cultivation and defense obligations, though their titles persisted in diminished capacities without former . This incorporation stabilized Ahom rule but subordinated Bhuiyan lineages to royal authority, with remnants functioning as hereditary landlords under paikor supervision rather than autonomous rulers.

Modern Usage and Legacy

As a Surname

Bhuiyan is a surname of Bengali origin, denoting a historical title for landlords or chieftains, derived from the Bengali term bhuyyan, which traces to the bhūmi meaning "land." Individuals bearing the surname often claim descent from the twelve chieftains—nine Muslim and three Hindu—who governed territories under the from 1336 to 1576 CE, exerting semi-autonomous control over agrarian regions. The predominates in and eastern , particularly and , where it signifies landowning lineages distinct from unrelated tribal groups like the . Global distribution reflects migration patterns, with concentrations in South Asian communities; in the United States, it ranks approximately 19,075th in prevalence, comprising over 90% individuals of Asian or descent as of recent data. In contemporary usage, Bhuiyan appears among professionals, academics, and public figures in and , such as economists and regional leaders tracing feudal heritage, though specific claims of descent require genealogical verification amid regional variations in spelling (e.g., Bhuyan). The surname's persistence underscores enduring ties to agrarian elites, adapted to modern national contexts without the feudal autonomy of its origins.

Distinctions from Tribal Communities

The Bhuiyans represented a feudal class of territorial and zamindars in medieval and , fundamentally differing from tribal communities in their socio-political integration, economic orientation, and origins. As soldier-landowners who managed fixed agrarian estates, collected revenues, and formed defensive confederacies against empires like the Mughals, Bhuiyans embodied a stratified with administrative and functions, often drawing from diverse ancestries including Afghan migrants and local converts rather than indigenous ethnic lineages. In contrast, tribal groups in the region, such as populations, typically sustained kinship-driven, egalitarian structures with economies reliant on forest foraging, , or , maintaining cultural autonomy outside mainstream feudal or imperial systems. This distinction is evident in the Baro-Bhuyans' resistance to centralized authority, as seen in their prolonged conflicts from the 1570s onward, where they leveraged landed resources for and alliances, a capability absent in tribal polities lacking comparable territorial control or revenue bases. Tribal communities, by comparison, exhibited less formalized , with often rotating among clans and decisions rooted in consensus rather than hereditary lordship, and they frequently faced subjugation or marginalization by such classes. While some Bhuiyans incorporated indigenous elements through intermarriage or vassalage, their core identity as revenue lords aligned them with Indo-Islamic or Hindu elite networks, not the animistic or pre-literate traditions prevalent among tribes. The conflation of the Bhuiyan title with tribal identities, such as the separate Bhuiya Scheduled Tribe, stems from phonetic similarity but ignores ; the former denoted status-derived authority over peasants and territories, whereas the latter reflects ethnic and customary laws detached from state-like . This separation underscores how Bhuiyans facilitated the expansion of settled agriculture and Islamic influence in eastern , often at the expense of tribal , without sharing the latter's isolation from caste-like or imperial dynamics.

References

  1. https://www.peepultree.world/livehistoryindia/story/people/baro-bhuiyan-of-bengal
  2. https://en.banglapedia.org/index.php/Isa_Khan
  3. https://www.names.org/n/bhuiyan/about
  4. https://en.banglapedia.org/index.php/Zamindar
  5. https://www.bdmilitary.com/analysis/military-history/isa-khan-bengals-indigenous-strategist-and-the-baro-bhuiyan-resistance/1419/
  6. http://sos-arsenic.net/english/intro/barobhuay.html
  7. https://saudijournals.com/media/articles/SJHSS_62_78-89.pdf
  8. http://invariantsbd.com/2019/10/28/baro-bhuiyan-navy/
  9. https://www.academia.edu/36473989/Mughal_Dhaka_and_its_River_Fortification_System
  10. https://www.academia.edu/24388317/Tribes_of_Uttar_Pradesh_Brief_Introduction
  11. https://www.researchgate.net/publication/343483194_Estimating_genetic_polymorphism_in_Bhuiyan_population_of_eastern_India_using_20_autosomal_STR_loci
  12. https://www.academia.edu/11374357/LOVE_AND_MARRIAGE_PRACTICES_AMONG_THE_PAURI_BHUYAN_TRIBE_IN_KEONJHAR_DISTRICT_OF_ODISHA_INDIA
  13. https://www.names.org/n/bhuyan/about
  14. https://bhuiyan.au/
  15. https://sudurbhai.com/baro-bhuyan-confederacy/
  16. http://www.atributetosankaradeva.org/barabhuyan.htm
  17. https://www.quora.com/What-is-the-history-of-Assamese-Bhuyans
  18. https://assamboardexam.com/medieval-assam-history/
  19. https://www.historyfiles.co.uk/KingListsFarEast/IndiaAssamMinor.htm
  20. https://en.banglapedia.org/index.php/Bara-Bhuiyans%2C_The
  21. https://dhaaramagazine.in/2023/11/10/the-bengal-challenge-of-the-mighty-mughals-the-baro-bhuiyas-of-the-bhati/
  22. https://indiafacts.org/sankardev/
  23. http://connerland.weebly.com/uploads/5/9/1/9/5919829/4.2.2_document-zamindars_in_india.pdf
  24. https://www.indianetzone.com/role_zamindars_bengal_under_mughals
  25. https://forebears.io/surnames/bhuiyan
  26. https://www.familysearch.org/en/surname?surname=Bhuiyan
  27. https://discover.23andme.com/last-name/Bhuiyan
  28. https://www.mynamestats.com/Last-Names/B/BH/BHUIYAN/index.html
  29. https://academicjournals.org/journal/IJSA/article-full-text-pdf/7709AF447129
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