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Optics
Optics is the branch of physics that studies the behaviour, manipulation, and detection of electromagnetic radiation, including its interactions with matter and instruments that use or detect it. Optics usually describes the behaviour of visible, ultraviolet, and infrared light. The study of optics extends to other forms of electromagnetic radiation, including radio waves, microwaves, and X-rays. The term optics is also applied to technology for manipulating beams of elementary charged particles.
Most optical phenomena can be accounted for by using the classical electromagnetic description of light, however, complete electromagnetic descriptions of light are often difficult to apply in practice. Practical optics is usually done using simplified models. The most common of these, geometric optics, treats light as a collection of rays that travel in straight lines and bend when they pass through or reflect from surfaces. Physical optics is a more comprehensive model of light, which includes wave effects such as diffraction and interference that cannot be accounted for in geometric optics. Historically, the ray-based model of light was developed first, followed by the wave model of light. Progress in electromagnetic theory in the 19th century led to the discovery that light waves were in fact electromagnetic radiation.
Some phenomena depend on light having both wave-like and particle-like properties. Explanation of these effects requires quantum mechanics. When considering light's particle-like properties, the light is modelled as a collection of particles called "photons". Quantum optics deals with the application of quantum mechanics to optical systems.
Optical science is relevant to and studied in many related disciplines including astronomy, various engineering fields, photography, and medicine, especially in radiographic methods such as beam radiation therapy and CT scans, and in the physiological optical fields of ophthalmology and optometry. Practical applications of optics are found in a variety of technologies and everyday objects, including mirrors, lenses, telescopes, microscopes, lasers, and fibre optics.
Optics began with the development of lenses by the ancient Egyptians and Mesopotamians. The earliest known lenses, made from polished crystal, often quartz, date from as early as 2000 BC from Crete (Archaeological Museum of Heraclion, Greece). Lenses from Rhodes date around 700 BC, as do Assyrian lenses such as the Nimrud lens. The ancient Romans and Greeks filled glass spheres with water to make lenses. These practical developments were followed by the development of theories of light and vision by ancient Greek and Indian philosophers, and the development of geometrical optics in the Greco-Roman world. The word optics comes from the ancient Greek word ὀπτική, optikē 'appearance, look'.
Greek philosophy on optics broke down into two opposing theories on how vision worked, the intromission theory and the emission theory. The intromission approach saw vision as coming from objects casting off copies of themselves (called eidola) that were captured by the eye. With many propagators including Democritus, Epicurus, Aristotle and their followers, this theory seems to have some contact with modern theories of what vision really is, but it remained only speculation lacking any experimental foundation.
Plato first articulated the emission theory, the idea that visual perception is accomplished by rays emitted by the eyes. He also commented on the parity reversal of mirrors in Timaeus. Some hundred years later, Euclid (4th–3rd century BC) wrote a treatise entitled Optics where he linked vision to geometry, creating geometrical optics. He based his work on Plato's emission theory wherein he described the mathematical rules of perspective and described the effects of refraction qualitatively, although he questioned that a beam of light from the eye could instantaneously light up the stars every time someone blinked. Euclid stated the principle of shortest trajectory of light, and considered multiple reflections on flat and spherical mirrors. Ptolemy, in his treatise Optics, held an extramission-intromission theory of vision: the rays (or flux) from the eye formed a cone, the vertex being within the eye, and the base defining the visual field. The rays were sensitive, and conveyed information back to the observer's intellect about the distance and orientation of surfaces. He summarized much of Euclid and went on to describe a way to measure the angle of refraction, though he failed to notice the empirical relationship between it and the angle of incidence. Plutarch (1st–2nd century AD) described multiple reflections on spherical mirrors and discussed the creation of magnified and reduced images, both real and imaginary, including the case of chirality of the images.
During the Middle Ages, Greek ideas about optics were resurrected and extended by writers in the Muslim world. One of the earliest of these was Al-Kindi (c. 801–873) who wrote on the merits of Aristotelian and Euclidean ideas of optics, favouring the emission theory since it could better quantify optical phenomena. In 984, the Persian mathematician Ibn Sahl wrote the treatise "On burning mirrors and lenses", correctly describing a law of refraction equivalent to Snell's law. He used this law to compute optimum shapes for lenses and curved mirrors. In the early 11th century, Alhazen (Ibn al-Haytham) wrote the Book of Optics (Kitab al-manazir) in which he explored reflection and refraction and proposed a new system for explaining vision and light based on observation and experiment. He rejected the "emission theory" of Ptolemaic optics with its rays being emitted by the eye, and instead put forward the idea that light reflected in all directions in straight lines from all points of the objects being viewed and then entered the eye, although he was unable to correctly explain how the eye captured the rays. Alhazen's work was largely ignored in the Arabic world but it was anonymously translated into Latin around 1200 A.D. and further summarised and expanded on by the Polish monk Witelo making it a standard text on optics in Europe for the next 400 years.
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Optics
Optics is the branch of physics that studies the behaviour, manipulation, and detection of electromagnetic radiation, including its interactions with matter and instruments that use or detect it. Optics usually describes the behaviour of visible, ultraviolet, and infrared light. The study of optics extends to other forms of electromagnetic radiation, including radio waves, microwaves, and X-rays. The term optics is also applied to technology for manipulating beams of elementary charged particles.
Most optical phenomena can be accounted for by using the classical electromagnetic description of light, however, complete electromagnetic descriptions of light are often difficult to apply in practice. Practical optics is usually done using simplified models. The most common of these, geometric optics, treats light as a collection of rays that travel in straight lines and bend when they pass through or reflect from surfaces. Physical optics is a more comprehensive model of light, which includes wave effects such as diffraction and interference that cannot be accounted for in geometric optics. Historically, the ray-based model of light was developed first, followed by the wave model of light. Progress in electromagnetic theory in the 19th century led to the discovery that light waves were in fact electromagnetic radiation.
Some phenomena depend on light having both wave-like and particle-like properties. Explanation of these effects requires quantum mechanics. When considering light's particle-like properties, the light is modelled as a collection of particles called "photons". Quantum optics deals with the application of quantum mechanics to optical systems.
Optical science is relevant to and studied in many related disciplines including astronomy, various engineering fields, photography, and medicine, especially in radiographic methods such as beam radiation therapy and CT scans, and in the physiological optical fields of ophthalmology and optometry. Practical applications of optics are found in a variety of technologies and everyday objects, including mirrors, lenses, telescopes, microscopes, lasers, and fibre optics.
Optics began with the development of lenses by the ancient Egyptians and Mesopotamians. The earliest known lenses, made from polished crystal, often quartz, date from as early as 2000 BC from Crete (Archaeological Museum of Heraclion, Greece). Lenses from Rhodes date around 700 BC, as do Assyrian lenses such as the Nimrud lens. The ancient Romans and Greeks filled glass spheres with water to make lenses. These practical developments were followed by the development of theories of light and vision by ancient Greek and Indian philosophers, and the development of geometrical optics in the Greco-Roman world. The word optics comes from the ancient Greek word ὀπτική, optikē 'appearance, look'.
Greek philosophy on optics broke down into two opposing theories on how vision worked, the intromission theory and the emission theory. The intromission approach saw vision as coming from objects casting off copies of themselves (called eidola) that were captured by the eye. With many propagators including Democritus, Epicurus, Aristotle and their followers, this theory seems to have some contact with modern theories of what vision really is, but it remained only speculation lacking any experimental foundation.
Plato first articulated the emission theory, the idea that visual perception is accomplished by rays emitted by the eyes. He also commented on the parity reversal of mirrors in Timaeus. Some hundred years later, Euclid (4th–3rd century BC) wrote a treatise entitled Optics where he linked vision to geometry, creating geometrical optics. He based his work on Plato's emission theory wherein he described the mathematical rules of perspective and described the effects of refraction qualitatively, although he questioned that a beam of light from the eye could instantaneously light up the stars every time someone blinked. Euclid stated the principle of shortest trajectory of light, and considered multiple reflections on flat and spherical mirrors. Ptolemy, in his treatise Optics, held an extramission-intromission theory of vision: the rays (or flux) from the eye formed a cone, the vertex being within the eye, and the base defining the visual field. The rays were sensitive, and conveyed information back to the observer's intellect about the distance and orientation of surfaces. He summarized much of Euclid and went on to describe a way to measure the angle of refraction, though he failed to notice the empirical relationship between it and the angle of incidence. Plutarch (1st–2nd century AD) described multiple reflections on spherical mirrors and discussed the creation of magnified and reduced images, both real and imaginary, including the case of chirality of the images.
During the Middle Ages, Greek ideas about optics were resurrected and extended by writers in the Muslim world. One of the earliest of these was Al-Kindi (c. 801–873) who wrote on the merits of Aristotelian and Euclidean ideas of optics, favouring the emission theory since it could better quantify optical phenomena. In 984, the Persian mathematician Ibn Sahl wrote the treatise "On burning mirrors and lenses", correctly describing a law of refraction equivalent to Snell's law. He used this law to compute optimum shapes for lenses and curved mirrors. In the early 11th century, Alhazen (Ibn al-Haytham) wrote the Book of Optics (Kitab al-manazir) in which he explored reflection and refraction and proposed a new system for explaining vision and light based on observation and experiment. He rejected the "emission theory" of Ptolemaic optics with its rays being emitted by the eye, and instead put forward the idea that light reflected in all directions in straight lines from all points of the objects being viewed and then entered the eye, although he was unable to correctly explain how the eye captured the rays. Alhazen's work was largely ignored in the Arabic world but it was anonymously translated into Latin around 1200 A.D. and further summarised and expanded on by the Polish monk Witelo making it a standard text on optics in Europe for the next 400 years.
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