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Greek colonisation

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Greek colonisation

Greek colonisation refers to the expansion of Archaic Greeks, particularly during the 8th–6th centuries BC, across the Mediterranean Sea and the Black Sea.

The Archaic expansion differed from the Iron Age migrations of the Greek Dark Ages, in that it consisted of organised direction (see oikistes) away from the originating metropolis rather than the simplistic movement of tribes, which characterised the aforementioned earlier migrations. Many colonies, or apoikiai (Greek: ἀποικία, transl. "home away from home"), that were founded during this period eventually evolved into strong Greek city-states, functioning independently of their metropolis.

Greek colonisation was typically motivated by a combination of factors, depending on the context. Many Greek city-states experienced strong economic growth with consequent overpopulation of the motherland, such that the existing territory of these Greek city-states could no longer support a growing polity. The areas where the Greeks would try to colonise were hospitable and fertile.

As well as demographic pressure, environmental factors could prompt the colonisation of other lands. Herodotus's account of the founding of the colony of Cyrene in Libya tells of social unrest on the island of Thera (the colony's metropolis), caused by severe overpopulation and a prolonged drought. Herodotus provided two different accounts for the founding of Cyrene. The version of the Cyreneans emphasised the divine appointment of Battus (the founder) by the oracle of Apollo to establish a colony in Libya. Herodotus' inclusion of religious prophecies and mythical elements reflected a bias towards the role of religion as one of the factors that contributed to colonisation. In contrast, the version provided by the Therans focused on their King Grinnus (or Grinus) and his instruction to send Battus to set up a colony in Libya. Even though this account was more realistic, it might also have served as propaganda for the Therans to maintain their historical and cultural ties with the Cyreneans for economic and political benefits.

Fertile lands in the Peloponnese are limited. Thucydides mentioned that early Greek city states often fought for quality soil used in agriculture by conducting violent raids. This placed more strain on the general populace of city states, which made it hard for communities to settle and encouraged migration.

Another reason for Greek colonisation was the expansion of influence. As ancient Greeks in the Peloponnese and Ionia developed a sense of identity, they had the desire to spread their culture through colonisation.[citation needed] During the early days of Greek colonisation (8th to 7th centuries BCE), the apoikia (ἀποικία) was one of the most common types of Greek colony. Even though these colonies were usually independent of the metropolis and had their own governance, they usually modelled their systems on those of their mother city. Furthermore, apoikiai (ᾰ̓ποικῐ́αι) usually maintained strong cultural ties with the metropolis through their mutual heritage; this allowed mainstream Greek culture to spread to native populations.

Didorus's account on the founding of the colony of Thurium was driven by the invitation of the Sybarites to establish a panhellenic colony from various Greek city states. Archeological evacuations have uncovered ruined Greek structures and artifacts which might give insights into the city's Greek origin. Moreover, the Athenians were eager to expand their influence and seek allies during the Peloponnesian war. Thucydides' account of the Athenian's attempt to colonise Sicily during the Peloponnesian war was due to the support from Sicilian cities which highlights the importance of establishing alliances to expand their own sphere of influence.

In some cases, some colonies were founded to escape from civil unrest or political instability. For instance, identity crisis in the metropolis caused political and social tensions, which resulted in expulsion of certain groups. Strabo mentioned the founding of Taras by the Parthenians, who were the descendants of Spartan women but were denied full rights citizenship. After a failed attempt to plot against the local citizens, they were urged to find the colony of Taras to prevent further conflict. Strabo's account of the founding of Taras by the Parthenians aligned with other historical context, such as the Messenian war, which gave birth to the Parthenians. By sending one of the parties away, social conflicts could be alleviated in the mother city. Modern researchers also suggest factors such as fleeing from a crime or even exploration could motivate others to set up new colonies.

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