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Quadrille
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The quadrille is a dance that was fashionable in late 18th- and 19th-century Europe and its colonies. The quadrille consists of a chain of four to six contredanses. Latterly the quadrille was frequently danced to a medley of opera melodies.
Performed by four couples in a rectangular formation, it is related to American square dancing. The quadrille also gave rise to Cape Breton Square Dancing via American square dancing in New England.[1] The Lancers, a variant of the quadrille, became popular in the late 19th century and was still danced in the 20th century in folk-dance clubs. A derivative found in the Francophone Lesser Antilles is known as kwadril, and in Jamaica, quadrille is a traditional folk dance which is done in two styles i.e. ballroom and campstyle.[2] The dance is also still found in Madagascar as well as old Caribbean culture.
History
[edit]
The term quadrille originated in 17th-century military parades in which four mounted horsemen executed square formations. The word probably derived from the Italian quadriglia (diminutive of quadra, hence a small square).
The dance was introduced in France around 1760: originally it was a form of cotillion in which only two couples were used, but two more couples were eventually added to form the sides of a square. The couples in each corner of the square took turns, in performing the dance, where one couple danced, and the other couples rested. The "quadrille des contredanses" was now a lively dance with four couples, arranged in the shape of a square, each couple facing the center. One pair was called the "head" couple, the adjacent pairs the "side" couples. A dance figure was often performed first by the head couple and then repeated by the side couples. Terms used in the dance are mostly the same as those in ballet, such as jeté, chassé, croisé, plié and arabesque.
Reaching English high society in 1816 through Lady Jersey, the quadrille became a craze. As it became ever more popular in the 19th century it evolved into forms that used elements of the waltz, including The Caledonians and The Lancers. In Germany and Austria dance composers (Josef Lanner and the Strauss family) composed for the quadrille. Its popularity made it a metaphor, the "stately quadrille", of the constant formation of fresh political alliances with different partners in order to maintain the balance of power in Europe. Lewis Carroll lampooned the dance in Alice's Adventures in Wonderland's "The Lobster Quadrille" (1865).
Though new music was composed, the names of the five parts (or figures) remained the same, as did the steps and the figures themselves. The parts[3] were called:
- Le Pantalon ("Trousers")
- L'été ("Summer")
- La Poule (The Hen")
- La Pastourelle ("The Shepherd Girl")
- Finale

All the parts were popular dances and songs from that time (19th century): Le Pantalon was a popular song, the second and third part were popular dances, La Pastourelle was a well-known ballad by the cornet player Collinet. The finale was very lively.
Sometimes La Pastourelle was replaced by another figure; La Trénis. This was a figure made by the dance master Trenitz. In the Viennese version of the quadrille both figures were used: La Trénis became the fourth part, and La Pastourelle the fifth, making a total of six parts.[4]
Notable quadrilles include among others the following: Le beau monde, Le piège de Méduse and Le prophète (the quadrille from the latter was also included in the arrangement Les Patineurs).
The quadrille – musical analysis
[edit]Thus the quadrille was a very intricate dance. The standard form contained five different parts, and the Viennese lengthened it to six different parts. The following table shows what the different parts look like, musically speaking:
- part 1: Pantalon (written in 2
4 or 6
8)- theme A – theme B – theme A – theme C – theme A
- part 2: Été (always written in 2
4)- theme A – theme B – theme B – theme A
- part 3: Poule (always written in 6
8)- theme A – theme B – theme A – theme C – theme A – theme B – theme A
- Part 3 always begins with a two-measure introduction
- part 4: Trénis (always written in 2
4)- theme A – theme B – theme B – theme A
- part 5: Pastourelle (always written in 2
4)- theme A – theme B – theme C – theme B – theme A
- part 6: Finale (always written in 2
4)- theme A – theme A – theme B – theme B – theme A – theme A
- Part 6 always begins with a two-measure introduction
All the themes are 8 measures long.
See also
[edit]References
[edit]- ^ Sparling, Heather (2023-11-22). "Squaring Off: The Forgotten Caller in Cape Breton Square Dancing". Yearbook for Traditional Music. 50: 165–186. doi:10.5921/yeartradmusi.50.2018.0165. JSTOR 10.5921/yeartradmusi.50.2018.0165.
- ^ "Jamaica's Heritage in Dance and Music". Jamaica55.gov.jm. Retrieved 2025-03-06.
- ^ Clarke, Mary (1981). The history of dance. New York: Crown Publishers. ISBN 051754282X. p. 97
- ^ Bob Skiba, "Here, Everybody Dances: Social Dancing in Early Minnesota", Minnesota History, vol. 55, no. 5 (Spring, 1997), 220, available online Archived 2012-04-03 at the Wayback Machine
Quadrille
View on GrokipediaHistory
Origins in France
The quadrille emerged around 1760 in the aristocratic circles of France as an adaptation of the contredanse anglaise, or English country dance, which had been popularized in French salons earlier in the century.[6] Initially danced by two couples facing each other to form a square, it quickly evolved to include four couples arranged in a square formation, with each couple performing figures in turn while facing the center.[7] This structure, known early on as the quadrille de contredanse, represented a series of successive country dances emphasizing coordinated group movements.[7] The dance drew significant influence from the refined techniques of ballet and opera performances prevalent in French court culture, where choreographers formalized steps to blend social grace with theatrical flair.[8] By the late 18th century, the first notations of these square-set dances appeared in French dance manuals, capturing the evolving figures and steps that distinguished the quadrille from its predecessors.[7] These publications helped standardize the form amid the Rococo-era emphasis on elegant, playful social interactions. In the social milieu of mid-18th-century Paris, the quadrille gained rapid popularity in elite salons and balls as a lively, interactive alternative to the more stately and formal minuet, allowing participants to engage in spirited group exchanges that reflected the era's shifting tastes toward conviviality.[6] Over time, this early square dance developed into the more structured five-figure format that became widespread in the 19th century.[7]Spread Across Europe
The quadrille, originating in France during the 1760s as a lively square dance derived from earlier contredanses, rapidly crossed the Channel to England in the early 19th century. It first appeared in London assemblies around 1813, where it gained prominence through elite social circles, particularly at Almack's Assembly Rooms. There, patroness Lady Jersey played a pivotal role in its promotion, leading the inaugural quadrille set in 1815 with participants including the Marquis of Worcester, Lady Harriet Butler, and others from high society. By 1816, the dance had become a fixture in English ballrooms, supplanting older country dances in popularity among the Regency elite.[9][6][10] In Germany and Austria, the quadrille underwent adaptations that blended its structured figures with emerging waltz rhythms, reflecting the region's burgeoning ballroom culture. By the 1820s, it had integrated into Viennese social events, where the term "quadrille" often denoted square-set contredanses performed at imperial balls and public assemblies. These versions emphasized fluid transitions influenced by the Ländler and early waltzes, allowing for more rotational movements while retaining the quadrille's group formation. The dance's presence in Austrian venues during this period helped solidify its status as a versatile social entertainment, often alternating with waltzes in mixed programs.[6] During the Regency era in England, the quadrille reinforced social hierarchies through its role in structured assemblies, where etiquette demanded graceful execution and strategic partner changes to encourage polite conversation and matchmaking. Dancers were expected to maintain poise throughout the figures, with rules stipulating partner swaps after every two dances or between quadrille sets to prevent monopolization and promote inclusivity among attendees. This formalized interaction underscored the dance's function as a microcosm of Regency society, balancing decorum with flirtation in elite gatherings.[11][12] The quadrille's dissemination was supported by a surge in instructional publications, notably Thomas Wilson's 1815 edition of The Complete System of English Country Dancing, which incorporated detailed diagrams and explanations of quadrille figures alongside traditional country dances. This work, building on Wilson's earlier analyses, standardized English interpretations and made the dance accessible to a wider audience of instructors and enthusiasts. Such manuals proliferated in the 1810s, facilitating the quadrille's adaptation from French imports to a distinctly British pastime.[13][14]Adoption in the Americas and Colonies
The quadrille reached the United States in the early 19th century, primarily through French immigrants and English influences following its European popularization. By 1817, it was being taught in New York by instructors like Mrs. W. West, who drew from London Opera House demonstrations, leading to its integration into American social dance.[15] Publications of quadrille music and figures proliferated in the 1820s, particularly in Philadelphia and New York, where it became a staple at public balls and assemblies, often conflated with cotillions but adapted to local tastes.[15] This adoption reflected the dance's appeal among urban elites, facilitated by printed manuals that preserved its structured figures while accommodating American assembly room practices.[15] In the Caribbean colonies, the quadrille arrived during the late 18th century amid French and British colonial expansion, evolving in plantation societies from the 1760s onward as European settlers sought to maintain aristocratic traditions. In Grenada and Martinique, enslaved Africans encountered the dance through instruction or observation at estate gatherings, blending its formal square formations with African rhythmic complexities and indigenous elements to create creolized variants.[16] By the early 19th century, these adaptations featured syncopated percussion, hip movements, and call-and-response patterns, performed in rural settings like post-harvest celebrations or work-related belairs, serving as both cultural resistance and social bonding.[17] In Martinique, for instance, the bèlè tradition emerged as a direct fusion, incorporating transverse drumming and circular processions derived from Congo-Angolan influences within the quadrille's choreography.[17] The dance also took root in Latin America, particularly Cuba, where French immigrants fleeing the Haitian Revolution in the late 18th century introduced contredanse elements that intertwined with the quadrille. By the mid-19th century, these influences shaped the contradanza, a precursor to the danzón, as African rhythms from plantation laborers—such as syncopated beats and polyrhythms—infused the European square dance structure.[18] This evolution was evident in urban salons and rural fiestas, where the danzón formalized in 1879 with Miguel Faílde's instrumental composition, marking a shift toward slower, more intimate pairings while retaining quadrille-derived figures.[19] Throughout British colonies like Jamaica, the quadrille featured prominently in 19th-century colonial social events, including estate balls and holiday gatherings, as documented in contemporary travelogues and accounts of plantation life. Enslaved and free Black communities adapted it by the early 1800s, incorporating less rigid formations and African-derived instrumentation, such as fife and drum ensembles, to perform at wakes and community festivities.[20] These performances, observed by visitors, highlighted the dance's role in navigating social hierarchies, with enslaved musicians often providing accompaniment that subtly asserted cultural agency amid colonial oversight.[16]Dance Structure
Formation and Participants
The quadrille is performed by four couples, totaling eight dancers, arranged in a square formation that remains fixed throughout the dance. The head couple positions themselves at one end of the square, facing the foot couple at the opposite end, while the two side couples stand to the left and right, flanking the central axis. This setup ensures balanced symmetry and allows for coordinated movements across the set.[15][3][21] Participants alternate by gender, with gentlemen and ladies forming each couple, and the head couple typically initiating the figures while the others follow in sequence. There is no permanent leader among the dancers; instead, a prompter or caller—often a musician—guides the group by announcing transitions between the five core figures, ensuring smooth progression without disrupting the formation. Gentlemen traditionally lead their partners during turns and promenades, emphasizing poise and synchronization.[15][3] In traditional European settings, women wore empire-waist gowns with flowing skirts suitable for movement, while men donned tailcoats, waistcoats, and breeches or trousers, reflecting the formal ball attire of the early 19th century. Etiquette stressed maintaining the integrity of the square at all times, with dancers courteously executing partner switches during figures—such as temporary exchanges with opposite or adjacent couples—while avoiding collisions or haste to preserve the dance's elegance and social harmony.[2][22]Core Figures and Movements
The quadrille consists of a standardized sequence of five figures, each performed to a distinct musical strain in 6/8 time, allowing couples to execute coordinated movements while maintaining the square formation. The sequence and exact movements can vary slightly by region or era, with the fourth figure often evolving from La Trénise to La Pastourelle. These figures, originating from French choreography in the early 19th century, emphasize elegant footwork and partner changes, with the head couples (typically facing each other) leading before the side couples repeat the pattern.[3][23] The first figure, Le Pantalon, features chassé and balance steps involving gliding side steps and swaying balances. Couples advance and retire with chassés (side glides closing the foot), followed by a chain of hands where partners cross and turn, lasting approximately 32 bars and repeated twice—once for head couples and once for sides—before rotating roles.[3] The second figure, L'Été (summer), incorporates forward and backward movements, side chassés to traverse to opposite positions, balances, and half-turns with two hands. Dancers perform chassés to the right and left, traverse to opposite positions, and execute half-turns with two hands, spanning about 24 bars and cycled through all four couples for progression.[3][23] La Poule (the hen) involves crossing movements, balances in lines of four, half promenades, dos-à-dos turns, and advances by four. Ladies chain across with right and left hands, followed by a dos-à-dos promenade and half right-and-left, typically 32 bars long and repeated four times as roles rotate among couples.[3] The fourth figure, La Pastourelle (shepherdess), highlights promenade holds and a half chain, with gentlemen leading ladies forward twice before a half-turn of four and a solo pas de zéphyr (light stepping). This 32-bar figure includes knee-bends and weaves via pas de bourrée (three-step braiding motion), progressing through each dancer in turn.[3][23] The Finale concludes with a collective sequence of chassé croisé and elements from L'Été, drawing all couples into a grand round promenade. Lasting 32 bars and repeated four times, it features simultaneous advances by all eight dancers before a final chain, ensuring return to original positions.[3] Core step vocabulary includes the chassé, a side glide closing fifth position; jeté assemblé, a preparatory jump assembling feet in fifth; and pas de bourrée, a three-step lateral weave, all executed lightly in 6/8 meter to facilitate smooth transitions.[3][24] Progression occurs as each figure repeats 2-4 times, with couples rotating from heads to sides via calls like "balancez" (sway partners) or "promenez" (promenade forward), maintaining the square's integrity over 24-32 bars per iteration.[3][25] Common teaching aids stress maintaining eye contact during partner changes and holding the square formation to avoid collisions, as errors like drifting lines disrupt the geometric precision essential to the dance.[3]Music and Accompaniment
Musical Characteristics
Quadrille music is characterized by its use of compound duple meter, primarily in 6/8 time for the majority of figures, which imparts a buoyant, jig-like propulsion to the dance. The finale figure shifts to 2/4 time, providing a contrasting, more straightforward duple feel to conclude the set. This metrical variation aligns with the structural progression of the dance's five figures, ensuring rhythmic adaptability to the evolving formations.[6][26] The tempo typically ranges from 100 to 120 beats per minute, with the beat being the dotted quarter note for the 6/8 sections, fostering a lively execution that matches the dance's quick footwork and turns without overwhelming the participants.[27] Phrasing is organized into repeating 8-bar strains, allowing the music to loop seamlessly as each couple performs their portion of a figure, with the full set often comprising 32-bar sections per figure. The overall structure employs AABB forms or medleys of short tunes, facilitating smooth transitions between the dance's core movements.[3][3] Instrumentation for quadrille accompaniment features small ensembles, commonly including two violins, flute, cello, and piano (or harp as a substitute), totaling four to nine musicians in historical quadrille bands. These groups prioritize clear, accented rhythms to underscore steps like the chassé, balancing melodic lines with supportive bass and harmonic fills.[15][15] Rhythmic patterns emphasize dotted eighth-note figures and triplets inherent to the 6/8 meter, which evoke the gliding and turning motions central to the dance, while subtle syncopations highlight partner interactions and add vitality to the phrasing.[28]Sources and Arrangements
The melodies used in quadrilles were predominantly drawn from popular operas and other contemporary sources rather than original compositions, allowing dancers to engage with familiar theatrical music in a social setting.[29] A notable example is the figure known as "La Poule," which derives its tune from Gioachino Rossini's opera La Gazza Ladra (1817), specifically adapting a lively 32-bar melody in 6/8 time that evokes the opera's playful energy.[29] Early quadrille sets also incorporated themes from Wolfgang Amadeus Mozart's operas, such as Don Giovanni (1787), which provided melodic material for adaptations published as early as 1818.[30] Arrangement practices involved skilled composers transforming these operatic excerpts into cohesive dance sets, often creating medleys that linked contrasting tunes to maintain variety and excitement across the five figures.[29] Feliks Janiewicz, a Polish violinist and composer active in England, was among the early arrangers who produced quadrille sets by adapting popular airs for piano and small ensembles in the late 18th and early 19th centuries.[31] Similarly, John Weippert, a London-based musician, created numerous sets in the 1820s, including the "Rossini Quadrilles" that drew directly from Rossini's operas like Guillaume Tell (1829), blending excerpts into structured medleys for pianoforte or orchestra.[32] These arrangements emphasized smooth transitions between figures, ensuring the music aligned with the dance's repetitive and symmetrical patterns. By the mid-19th century, quadrille music evolved into organized collections of sheet music that bundled specific figures with their assigned airs, facilitating home practice and ensemble performance.[29] Henry Potter, an English publisher, produced such volumes in the 1830s and 1840s, compiling sets with printed notations for each quadrille figure alongside instructions for execution, making the music accessible to amateur musicians.[15] In live performances, orchestras often incorporated improvisation to adapt the music dynamically, with conductors varying tempos or adding flourishes while adhering to the core structure. Callers timed their announcements of figures to musical cues, typically beginning the dance eight bars into each tune to allow for an introductory repeat, enhancing the synchronization between sound and movement.Variations and Legacy
European and Lancers Variants
The Lancers quadrille emerged as a prominent variant in the early 19th century, originating in Dublin, Ireland, around 1817 through the choreography of dancing master John Duval. Duval's Second Set of Quadrilles, published that year, introduced a five-figure sequence that drew on equestrian and military themes, reflecting the era's fascination with cavalry motifs; the figures included La Dorset, Lodoiska, La Native, Les Grâces, and Les Lanciers, with the final figure evoking lancer maneuvers through structured advances and retreats. By the 1850s, the dance had been formalized and popularized across Europe, particularly in Britain and France, with standardized versions emphasizing its distinctive chain formations and partner exchanges.[33][34] Other European modifications to the quadrille included the First Set of Quadrilles, a simplified English adaptation published in 1816 by Edward Payne and later refined by James Paine, which became a staple in London assembly rooms for its straightforward steps and omission of complex footwork. This set featured five core figures—Le Pantalon, L'Été, La Poule, La Trenis, and La Pastorale—prioritizing ensemble movements over intricate solos, making it accessible for social dancing.[3][35] Key distinctions of the Lancers from the original quadrille lay in its rhythmic emphasis on 2/4 time, evoking a march-like vigor suited to its thematic origins, alongside flirtatious elements in figures like vis-à-vis turns and chain progressions that encouraged playful interactions between opposite partners. These innovations, such as the Grand Chain in Les Lanciers where dancers weave hands across the set, contrasted with the standard quadrille's more uniform 6/8 phrasing and balanced advances. The Lancers gained enduring popularity in Victorian-era balls throughout Europe, remaining a highlight of formal events until the 1890s, when round dances began to supplant set forms.[36][37] Detailed notations of these variants appear in mid-19th-century publications, including Duval's The Lancers' Quadrilles (circa 1860 edition), which illustrates unique chains—such as the English chain where couples circle and exchange places—and vis-à-vis balances, providing precise instructions for performers in both French and English. These resources preserved the dance's choreography for ballroom use, highlighting deviations like the flirtation-inspired "balancez à vis-à-vis" that added social charm without altering the square formation.[34][38]Regional Adaptations and Modern Revival
In the United States, the quadrille evolved into folk forms that laid the groundwork for modern square dancing, particularly through regional adaptations in the Midwest during the early 20th century. By the 1900s, rural barn dances in areas like the Midwest incorporated quadrille figures with local calling traditions, blending European square formations with American folk elements to create lively community events that emphasized partner changes and group coordination.[39][40] Caribbean adaptations of the quadrille reflect deep creolization, fusing colonial European structures with African-derived rhythms. In Haiti, early examples from the late 18th century show blending of French contredanse with African drumming rhythms, contributing to cultural fusion.[16] In Trinidad, versions incorporate African influences such as syncopation and hip movements, often associated with Carnival activities.[16][41] The 21st century has seen a global revival of quadrille through historical dance societies and digital resources, fostering renewed interest in its social and educational value. Organizations like the Country Dance and Song Society promote workshops and festivals featuring authentic quadrille and square dance variants, drawing participants to explore folk traditions.[42] Regency-era dance groups, inspired by early 19th-century styles, host events worldwide, while online tutorials on platforms like YouTube have proliferated since the 2000s, enabling solo or small-group practice of figures like the lancers. Efforts in cultural preservation have highlighted Caribbean quadrille in UNESCO's intangible cultural heritage resources, including documentation of string band music and quadrille dancing in Grenada as a creolized tradition.[43] In ballet, choreographer George Balanchine adapted quadrille-related elements in his 1957 work Square Dance for the New York City Ballet, merging American folk square dance patterns with classical precision to concertos by Vivaldi and Corelli, creating a dynamic interplay of rustic vitality and balletic elegance.[44]References
- https://en.wikisource.org/wiki/A_Dictionary_of_Music_and_Musicians/Quadrille
