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Thomaskantor
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| Thomaskantor of Thomanerchor | |
|---|---|
since 2021 | |
| Type | Director of music |
| Reports to | Leipzig |
| Formation | 1518 |
| First holder | Georg Rhau |
Thomaskantor (Cantor at St. Thomas) is the common name for the musical director of the Thomanerchor, now an internationally known boys' choir founded in Leipzig in 1212. The official historic title of the Thomaskantor in Latin, Cantor et Director Musices, describes the two functions of cantor and director. As the cantor, he prepared the choir for service in four Lutheran churches, Thomaskirche (St. Thomas), Nikolaikirche (St. Nicholas), Neue Kirche (New Church) and Peterskirche (St. Peter). As director, he organized music for city functions such as town council elections and homages. Functions related to the university took place at the Paulinerkirche. Johann Sebastian Bach was the most famous Thomaskantor, from 1723 to 1750.
Position
[edit]Leipzig has had a university dating back to 1409, and is a commercial center, hosting a trade fair first mentioned in 1165. It has been mostly Lutheran since the Reformation. The position of Thomaskantor at Bach's time has been described as "one of the most respected and influential musical offices of Protestant Germany.[1]
The readings and required music of the Lutheran services in Leipzig were regulated in detail. The Church Book (Complete Church / Book / Containing / The Gospels and Epistles / For Every Feast-, Sun-, and Apostle Day Of the Entire Year ...) lists the prescribed readings, repeated every year.[2] The church year began with the First Sunday in Advent and was divided in feast days, fasting periods and the feast-less time after Trinity Sunday. For music, there was mainly no concert music such as a cantata during the fasting times of Advent and Lent. Modest music was performed during the second half of the church year, and rich music with more complex instrumentation and more services per day on feast days. Christmas, Easter and Pentecost were celebrated for three days each, and many other feast days were observed.[3] The library of St. Thomas contained works in vocal polyphony from the fifteenth century onward.[4]
The Thomaskantor reported to the city council, the rector of the Thomasschule and the church superintendent.[5] He had the duty to prepare the choir for service in the city's four Lutheran churches:[6] the main churches Thomaskirche (St. Thomas) and the Nikolaikirche (St. Nicholas),[7] and also the Neue Kirche (New Church) and the Peterskirche (St. Peter).[8][9]
As cantor, the Thomaskantor had to compose and take care of copying, rehearsals and performances.[10] He also had to teach music and general subjects.[6] He took part in the admission process for new students to the school.[11] The choir was divided in groups: the most advanced singers performed a cantata every Sunday, alternating between St. Thomas and St. Nicholas, a second group sang at the other church, beginners on feast days at the smaller churches. On high holidays, the cantata was performed in both churches, a morning service in one and a vespers service in the other. To earn additional funding, the choir performed also for weddings and funerals.[12]
As director of music, the Thomaskantor was Leipzig's "senior musician", responsible for the music on official occasions such as town council elections and homages.[6] Functions related to the university took place at the Paulinerkirche.
Today, the Thomaskantor leads the music in services at the Thomaskirche, including weekly afternoon services called Motette which often contain a Bach cantata. He also conducts the choir in recordings and on tours.
-
Thomaskirche,
1885 -
Nikolaikirche, ca. 1850
-
Neue Kirche,
1749 -
Peterskirche, before 1886
-
Paulinerkirche,
1749
Known holders of the position
[edit]The following table shows the names of the known people in the position, and their time of service, in chronological order from the Reformation to now.
| No. | No. after Bach | Image | Name | Tenure | Born | Died | Notes |
|---|---|---|---|---|---|---|---|
| 1 | Georg Rhau | 1518–1520 | c. 1488 in Eisfeld |
6 August 1548 in Wittenberg |
|||
| 2 | Johannes Galliculus | 1520–1525 | c. 1490 in Dresden |
c. 1550 in Leipzig |
|||
| 3 | Valerian Hüffeler | 1526–1530 | |||||
| 4 | Johannes Hermann | 1531–1536 | 1515 in Zittau |
22 April 1593 in Freiberg |
|||
| 5 | Wolfgang Jünger | 1536–1539 | c. 1517 in Sayda |
4 March 1564 in Großschirma |
|||
| 6 | Johannes Bruckner | 1539–1540 | |||||
| 7 | Ulrich Lange | 1540–1549 | 1549 in Leipzig |
||||
| 8 | Wolfgang Figulus | 1549–1551 | c. 1525 in Naumburg |
1589 in Meißen |
|||
| 9 | Melchior Heger | 1553–1564 | in Brüx (today Most) | ||||
| 10 | Valentin Otto | 1564–1594 | 1529 in Markkleeberg |
April 1594 | |||
| 11 | Sethus Calvisius | 1594–1615 | 21 February 1556 in Gorsleben |
24 November 1615 in Leipzig |
|||
| 12 | Johann Hermann Schein | 1615–1630 | 20 January 1586 in Grünhain |
19 November 1630 in Leipzig |
|||
| 13 | Tobias Michael | 1631–1657 | 13 June 1592 in Dresden |
26 June 1657 in Leipzig |
|||
| 14 | Sebastian Knüpfer | 1657–1676 | 6 September 1633 in Asch |
10 October 1676 in Leipzig |
|||
| 15 | Johann Schelle | 1677–1701 | 6 September 1648 in Geising |
10 March 1701 in Leipzig |
|||
| 16 | Johann Kuhnau | 1701–1722 | 6 April 1660 in Geising |
5 June 1722 in Leipzig |
|||
| 17 | Johann Sebastian Bach | 1723–1750 | 21 March 1685 in Eisenach |
28 July 1750 in Leipzig |
|||
| 18 | 1 | Gottlob Harrer | 1750–1755 | 1703 in Görlitz |
9 July 1755 in Karlsbad |
||
| 19 | 2 | Johann Friedrich Doles | 1756–1789 | 23 April 1715 in Steinbach-Hallenberg |
8 February 1797 in Leipzig |
Longest-serving in the role. | |
| 20 | 3 | Johann Adam Hiller | 1789–1801 | 25 December 1728 in Wendisch-Ossig |
16 June 1804 in Leipzig |
1781–1785 Gewandhauskapellmeister | |
| 21 | 4 | August Eberhard Müller | 1801–1810 | 13 December 1767 in Northeim |
3 December 1817 in Weimar |
1810–1817 Großherzoglich-Sächsischer Hofkapellmeister | |
| 22 | 5 | Johann Gottfried Schicht | 1810–1823 | 29 September 1753 in Reichenau |
16 February 1823 in Leipzig |
||
| 23 | 6 | Christian Theodor Weinlig | 1823–1842 | 25 July 1780 in Dresden |
7 March 1842 in Leipzig |
1814–1817 Kreuzkantor | |
| 24 | 7 | Moritz Hauptmann | 1842–1868 | 13 October 1792 in Dresden |
3 January 1868 in Leipzig |
||
| 25 | 8 | Ernst Friedrich Richter | 1868–1879 | 24 October 1808 in Großschönau |
9 April 1879 in Leipzig |
||
| 26 | 9 | Wilhelm Rust | 1880–1892 | 15 August 1822 in Dessau |
2 May 1892 in Leipzig |
||
| 27 | 10 | Gustav Schreck | 1893–1918 | 8 September 1849 in Zeulenroda |
22 January 1918 in Leipzig |
||
| 28 | 11 | Karl Straube | 1918–1939 | 6 January 1873 in Berlin |
27 April 1950 in Leipzig |
||
| 29 | 12 | Günther Ramin | 1939–1956 | 15 October 1898 in Karlsruhe |
27 February 1956 in Leipzig |
||
| 30 | 13 | Kurt Thomas | 1957–1960 | 25 May 1904 in Tönning |
31 March 1973 in Bad Oeynhausen |
||
| 31 | 14 | Erhard Mauersberger | 1961–1972 | 29 December 1903 in Mauersberg / Marienberg |
11 December 1982 in Leipzig |
||
| 32 | 15 | Hans-Joachim Rotzsch | 1972–1991 | 25 April 1929 in Leipzig |
24 September 2013 in Leipzig |
||
| 33 | 16 | Georg Christoph Biller | 1992–2015 | 20 September 1955 in Nebra |
27 January 2022 | ||
| 34 | 17 | Gotthold Schwarz | 2016–2021 | 2 May 1952 in Zwickau |
|||
| 35 | 18 | Andreas Reize | 2021 | 19 May 1975 in Solothurn, Switzerland |
First Swiss and the first Catholic |
Notes
[edit]References
[edit]- ^ Wolff 1991, p. 8.
- ^ Petzoldt 2013, p. 1.
- ^ Petzoldt 2013, p. 5–6.
- ^ Wolff 1991, p. 93.
- ^ Wolff 1991, p. 38.
- ^ a b c Wolff 1991, p. 30.
- ^ Dürr 1971, p. 219.
- ^ Peter 2015.
- ^ Wolff 2002, p. 251–252.
- ^ Wolff 1991, p. 39.
- ^ Wolff 2002, p. 247.
- ^ Wolff 2002, p. 246.
Bibliography
[edit]- Stefan Altner (2006): Das Thomaskantorat im 19. Jahrhundert. Bewerber und Kandidaten für das Leipziger Thomaskantorat in den Jahren 1842 bis 1918. Quellenstudien zur Entwicklung des Thomaskantorats und des Thomanerchors vom Wegfall der öffentlichen Singumgänge 1837 bis zur ersten Auslandsreise 1920. Leipzig: Passage-Verlag. ISBN 3-938543-15-9.
- Dürr, Alfred (1971). Die Kantaten von Johann Sebastian Bach (in German). Vol. 1. Bärenreiter-Verlag. OCLC 523584.
- Petzoldt, Martin (2013). "Liturgy and Music in Leipzig's Main Churches" (PDF) (in German). bach-cantatas.com.
- "Peterskirche Leipzig / Geschichte" (in German). St. Peter, Leipzig. 2015. Retrieved 22 January 2015.
- Johann Gottfried Stallbaum (1842): Über den innern Zusammenhang musikalischer Bildung der Jugend mit dem Gesammtzwecke des Gymnasiums. Eine Inauguralrede, nebst biographischen Nachrichten über die Cantoren an der Thomasschule zu Leipzig. Leipzig: Fritzsche.
- Wolff, Christoph (1991). Bach: Essays on His Life and Music. Harvard University Press. ISBN 978-0-674-05926-9.
- Wolff, Christoph (2002). Johann Sebastian Bach: The Learned Musician. W. W. Norton & Company. ISBN 978-0-393-32256-9.
- Corinna Wörner (2023): Zwischen Anpassung und Resistenz. Der Thomanerchor Leipzig in zwei politischen Systemen. Studien und Materialien zur Musikwissenschaft, Bd. 123. Hildesheim: Georg Olms Verlag. (Abstract). ISBN 978-3-487-16232-4.
External links
[edit]- Ordnung / Der Schule / zu S. Thomæ, Leipzig 1723 (PDF, in German)
- The Leipzig City Council's Statutes for St. Thomas School, Leipzig 1723 (PDF)
Thomaskantor
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Definition and Title
The Thomaskantor, whose official historic title in Latin is Cantor et Director Musices, serves as the cantor and musical director at St. Thomas Church (Thomaskirche) in Leipzig, Germany. This designation highlights the dual responsibilities of leading choral singing as the cantor and overseeing broader musical direction.[2] The position is intrinsically affiliated with the Thomaskirche and involves leadership of the Thomanerchor, a prestigious boys' choir established in 1212 as part of the Augustinian monastery at St. Thomas.[4][5] Formally established in 1518 as a paid ecclesiastical office, the Thomaskantor was historically a state-appointed role under the Electorate of Saxony, functioning as a municipal employee. In contemporary times, appointments are made by the Leipzig city council.[6][1] The role maintains a vital connection to Lutheran church music traditions, shaping Protestant liturgical practices.[1]Historical Significance
The position of Thomaskantor stands as one of the most prestigious musical roles in Lutheran Europe, embodying the deep integration of music within Protestant worship and education. This role, centered at St. Thomas Church in Leipzig, exemplified the Lutheran commitment to using sacred music as a tool for spiritual edification and communal learning, fostering a tradition where choral performance served both liturgical and pedagogical purposes.[7] Through leadership of the Thomanerchor, the Thomaskantor directed ensembles that reinforced music's central place in Lutheran cultural life.[4] In the context of the Reformation, the Thomaskantor position gained profound significance by advancing vernacular music and education following the movement's inception in 1517. Martin Luther's emphasis on music as an essential element of worship and learning—viewing it as a divine gift that should be accessible in everyday language—aligned closely with the role's responsibilities, promoting congregational participation through hymns and polyphonic settings in German rather than Latin.[8] This shift democratized sacred music, making it a vehicle for spreading Protestant doctrine and enhancing religious literacy across German-speaking regions.[4] The Thomaskantor profoundly influenced the evolution of church cantatas, motets, and choral traditions, particularly during the Baroque era, when the position drove innovations in Lutheran sacred music. Holders of the role pioneered large-scale, colorful festival cantatas that became integral to Sunday services, blending Italian influences with German textual depth to create expressive forms that elevated choral composition.[3] These developments not only enriched Protestant musical practices but also contributed to broader Western traditions by establishing enduring models for sacred vocal works.[4] Central to the Thomaskantor's legacy is the regulation of its music by the Lutheran liturgical calendar, which structured compositions around the church year and highlighted major feast days such as Christmas and Easter with elaborate, thematically attuned pieces. This calendrical focus ensured that music served as a narrative companion to scripture, intensifying devotional experiences through motets and cantatas tailored to seasonal observances.[7] Such practices underscored the role's enduring impact on the rhythmic pulse of Lutheran worship.[4]History
Origins and Establishment
The origins of the Thomaskantor position are closely linked to the establishment of the Thomasschule (St. Thomas School) in Leipzig, founded around 1212 as part of an Augustinian canons' monastery dedicated to St. Thomas the Apostle. Initiated by Margrave Dietrich of Meissen and formally sealed by Emperor Otto IV on March 20, 1212, the school served as one of Germany's earliest public institutions, providing education in Latin, theology, and music to boys from middle-class families in exchange for their participation in liturgical singing.[4] The curriculum emphasized vocal training to support the monastery's choral needs, laying the groundwork for the Thomanerchor's enduring traditions of boys' choir performance in sacred contexts.[9] The position of Thomaskantor, the musical director overseeing the school's choir, received its first documented formalization in the early 16th century amid the rising influence of the Protestant Reformation. Georg Rhau (1488–1548), a composer, publisher, and associate of Martin Luther, was appointed as the inaugural recorded Thomaskantor, serving from 1518 to 1520.[10] This appointment aligned with the Reformation's demand for skilled choristers capable of performing vernacular hymns and polyphonic music in Leipzig's key churches, including the Thomaskirche and Nikolaikirche, to advance Lutheran worship practices. Under Rhau's direction, the Thomanerchor notably performed at the 1519 Leipzig Disputation, a pivotal theological debate attended by Luther, highlighting the cantor's emerging role in ecclesiastical and civic musical events.[4] Following the Reformation's adoption in Leipzig in 1539, the Thomaskantor position was further institutionalized when the city secularized the Thomasschule, transforming the cantor into a municipal employee with defined privileges. These included provision of housing within the school premises and supervisory authority over sacred music across four principal churches—Thomaskirche, Nikolaikirche, Matthäikirche, and Peterskirche—ensuring coordinated choral services and training for liturgical needs.[9] Such arrangements underscored the cantor's dual educational and musical leadership, supported by city-funded resources to maintain high standards of performance during this transitional era.[4]Evolution Through the Centuries
The Protestant Reformation profoundly shaped the early evolution of the Thomaskantor position by transferring control of the Thomanerchor from monastic to civic authority in 1539, thereby embedding it within Leipzig's municipal structure and emphasizing vernacular Lutheran liturgy in musical practice.[4] In the 17th and 18th centuries, the role expanded amid recovery from the Thirty Years' War (1618–1648), which had devastated central Europe's Protestant communities, including Saxony, through widespread destruction of churches and musical resources.[11] Under Lutheran orthodoxy, post-war rebuilding fostered a renewed emphasis on sacred composition to reinforce confessional identity, as seen in dedications like Heinrich Schütz's Geistliche Chormusik (1648) to the Thomanerchor, signaling the choir's revitalized prominence.[4] This period saw cantors like Johann Hermann Schein and Sebastian Knüpfer prioritize elaborate choral works for weekly services across Leipzig's churches, culminating in Johann Sebastian Bach's tenure (1723–1750), where compositional demands intensified to meet the demands of Protestant worship amid civic musical obligations.[12] The 19th century brought adaptations influenced by Romanticism's focus on emotional expression and individualism in music, alongside political shifts under Prussian hegemony following the Congress of Vienna (1815), which integrated Saxony into the German Confederation and imposed administrative reforms on ecclesiastical institutions. Napoleonic secularization in 1811, during French occupation of Saxony, reduced the cantor's church duties by reallocating monastic properties and curtailing obligatory liturgical performances, shifting emphasis toward concert repertoires that blended sacred and secular elements to attract bourgeois audiences.[13] Cantors like Christian Theodor Weinlig navigated these changes by incorporating Romantic composers such as Felix Mendelssohn, whose 1829 revival of Bach's St. Matthew Passion at Thomaskirche exemplified the era's fusion of historical reverence with expressive innovation, while Prussian oversight streamlined administrative roles to align with emerging national cultural policies.[3] Throughout the 20th century, the Thomaskantor position endured profound challenges, including World War I's resource shortages and World War II's bombings, which forced the choir's evacuation to Grimma in 1943–1945, yet preserved its core traditions.[4] During the Nazi era (1933–1945), restrictions on religious institutions limited performances and imposed ideological pressures, but leaders maintained autonomy by prioritizing sacred music over state propaganda initiatives like the Reich's youth choirs.[14] Post-1945, under East German state control until reunification in 1990, the role operated amid socialist surveillance and ideological constraints that favored secular arts, though cantors secured international recognition through Bach recordings and tours, sustaining the choir's Lutheran heritage despite economic hardships and political isolation.[4] Günther Ramin served as Thomaskantor from 1940 to 1956.[15]Responsibilities
Musical Duties
The Thomaskantor holds primary responsibility for the preparation and direction of musical performances during weekly services at the Thomaskirche and Nikolaikirche in Leipzig, where the choir, known as the Thomanerchor, alternates delivering cantatas on Sundays and motets or hymns during other liturgical observances. This role extends to ensuring part-singing and choral support across four principal Lutheran churches—Thomaskirche, Nikolaikirche, Neukirche, and Peterskirche—with more advanced singers handling principal services at the larger venues while junior members contributed to observances at the smaller ones. All performances adhered to Lutheran rites conducted in German, emphasizing congregational participation through hymns and structured choral works that aligned with the Protestant emphasis on vernacular worship.[2][16] Historically, composition formed a core duty, requiring the Thomaskantor to create original works tailored to the Lutheran church year, including weekly cantatas for ordinary Sundays, more elaborate settings for feast days such as Christmas, Easter, and Pentecost, and restrained pieces during penitential seasons like Advent and Lent. These compositions encompassed motets for regular vespers and funerals, passion settings for Holy Week, and chorale preludes to accompany hymnody, all designed to enhance the liturgical narrative and theological depth of services. The Thomaskantor also oversaw the copying of scores, rehearsal processes, and integration of instrumental ensembles to support these vocal works. In the modern era, the focus has shifted to selecting and conducting established repertoire, particularly Bach's cantatas, rather than routine composition of new works.[2][1] Beyond ecclesiastical obligations, the position entails oversight of music for civic and university occasions, positioning the Thomaskantor as Leipzig's director musices and senior musician responsible for official events. This included providing choral and orchestral accompaniment for town council inaugurations, such as the annual Ratwechsel ceremony at Nikolaikirche, university commencements at Paulinerkirche, and funerals or homages involving prominent figures. Such duties underscored the role's integration with the city's cultural and administrative life, ensuring high-quality music that reflected Leipzig's status as a Lutheran center. Today, this extends to organizing concerts, recordings, and international tours.[2][16]Educational and Administrative Duties
Historically, the Thomaskantor served as the prefect of the Thomas School (Thomasschule), where he was responsible for the education of the choristers, known as Thomaner, who formed the core of the Thomanerchor.[2] This role encompassed teaching Latin, religion, and music to approximately 50 boys aged 9 to 18, fostering their development as singers and scholars within the school's boarding environment.[17][4] The instruction in Latin prepared the students for broader academic pursuits, while religious education included leading prayers and providing moral guidance, ensuring alignment with Lutheran principles.[17] In addition to teaching, the Thomaskantor oversaw admissions and discipline for the choristers, selecting promising boys through voice trials and maintaining oversight of their conduct and training.[3] This involved evaluating musical aptitude to sustain the choir's quality and enforcing rules to uphold discipline, including visits to ill students and moral supervision to promote ethical growth.[17][3] These responsibilities ensured the choristers were not only skilled performers but also well-rounded individuals ready for future roles in church and society. In the modern context, while the Thomaskantor continues to oversee the musical education and training of the now approximately 90 choristers aged 9 to 18, general academic teaching, admissions, and disciplinary roles are managed by the school's rector and staff.[1] Administrative duties extended to practical management, such as copying musical scores for rehearsals and performances, budgeting for instruments and supplies, and coordinating with church elders and the city council on school and musical matters.[2][3] The Thomaskantor reported to the rector of the Thomasschule and the church superintendent, blending musical leadership with scholastic authority to integrate education and liturgy seamlessly.[2] This holistic oversight supported the preparation of liturgical music while prioritizing the choristers' overall formation.[3]Holders of the Position
Pre-Bach Era
The position of Thomaskantor was established in 1518 following the Reformation's impact on Leipzig's church music traditions.[18] Over the subsequent two centuries leading up to 1723, sixteen principal holders served in the role, overseeing the Thomanerchor and contributing to the development of Lutheran sacred music amid frequent disruptions.[2] The inaugural Thomaskantor was Georg Rhau (1488–1548), who held the position from 1518 to 1520. A prominent printer, publisher, and Lutheran reformer based in Wittenberg, Rhau played a key role in standardizing hymnals through collections such as Etliche Christliche Lieder (1524) and Newe deudsche geistliche Gesenge (1544), which disseminated chorale melodies essential to Reformation worship.[19] His brief tenure set a precedent for integrating printing technology with musical reform, influencing the chorale-based hymnody that became central to the position's duties.[18] Among the early figures, Sethus Calvisius (1556–1615) served from 1594 to 1615, emerging as a leading composer and music theorist. As a scholar and former rector of the Thomasschule, Calvisius composed influential motets, including those in Harmonia cantionum ecclesiasticarum (1597 and 1607), which adapted Gregorian chants to polyphonic settings for Lutheran services, advancing choral complexity while preserving ecclesiastical roots.[20] Similarly, Johann Hermann Schein (1586–1630) occupied the post from 1616 to 1630, innovating in the genre of sacred concertos through works like Opella nova (1618), which fused Italian concertato styles with German texts to create expressive, soloistic vocal ensembles for church use.[21] Schein's contributions bridged Renaissance polyphony and emerging Baroque forms, emphasizing emotional depth in hymn settings.[18] The full roster of pre-1723 Thomaskantors reflects the era's volatility, with many tenures curtailed by plagues, such as the outbreaks in the 1520s and 1630s, and wars including the Thirty Years' War (1618–1648), which disrupted musical life in Leipzig.[2] The holders were:| Name | Tenure | Notes |
|---|---|---|
| Georg Rhau | 1518–1520 | Printer and hymn reformer. |
| Johannes Galliculus | 1520–1525 | Early Lutheran cantor. |
| Valerianus Hüffener | 1526–1530 | Brief term amid post-Reformation adjustments. |
| Johannes Hermann | 1531–1536 | Focused on school music instruction. |
| Wolfgang Jünger | 1536–1539 | Short tenure during transitional period. |
| Johannes Bruckner | 1539–1541 | Limited documentation. |
| Ulrich Lange | 1541–1549 | Served through early Lutheran consolidation. |
| Wolfgang Figulus | 1549–1551 | Composer of simple chorales. |
| Melchior Heger | 1553–1564 | Emphasized hymnody in services. |
| Valentin Otto | 1564–1594 | Longest early tenure; university ties. |
| Sethus Calvisius | 1594–1615 | Motet composer and theorist. |
| Johann Hermann Schein | 1616–1630 | Sacred concerto innovator. |
| Tobias Michael | 1631–1657 | Endured war disruptions; polyphonic works. |
| Sebastian Knüpfer | 1657–1676 | Advanced orchestral elements in cantatas. |
| Johann Schelle | 1677–1701 | University music director; dramatic style. |
| Johann Kuhnau | 1701–1722 | Novelist and composer; keyboard focus. |