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Troezen (/ˈtriːzən/; ancient Greek: Τροιζήν, modern Greek: Τροιζήνα [tri'zina]) is a small town and a former municipality in the northeastern Peloponnese, Greece, on the Argolid Peninsula. Since the 2011 local government reform it is part of the municipality Troizinia-Methana, of which it is a municipal unit. It is part of the Islands regional unit.[2] In the 2021 census it had a population of 4,668.

Key Information

Troezen is located southwest of Athens, across the Saronic Gulf, and a few miles south of Methana. The seat of the former municipality was in Galatas. Before 2011, Troizina was part of the Argolis and Korinthos prefecture from 1833 to 1925, Attica prefecture from 1925 to 1964, Piraeus Prefecture from 1964 to 1972 and then back in Attica prefecture (in antiquity it was part of Argolis). The municipality had a land area of 190.697 km2.[3] Its largest towns and villages were Galatás, Kalloní, Troizína, Taktikoúpoli, Karatzás, Dryópi, Ágios Geórgios, and Agía Eléni. It included numerous smaller settlements as well.

Mythology

[edit]
Coin (chalkous) from Troezen, 325–300 BC. Obverse: Head of Athena wearing tainia. Reverse: Ornate trident head; to left, dolphin upward, ΤΡΟ(ΙΖΗΝΙΩΝ) "of Troizenians"

According to Greek mythology, Troezen came into being as a result of two ancient cities, Hyperea and Antheia, being unified by Pittheus, who named the new city in honor of his deceased brother, Troezen.[4]

Troezen was where Aethra, daughter of Pittheus, slept with both Aegeus and Poseidon on the same night and fell pregnant with the great Greek hero Theseus. Before returning to Athens, Aegeus left his sandals and sword under a large boulder in Troezen and requested that when the child was able to prove himself by moving the boulder, he must return the items to his father in Athens; Theseus lifted the boulder when he came of age.[5]

Troezen is the setting of Euripides' tragedy Hippolytus, which recounts the story of the eponymous son of Theseus who becomes the subject of the love of his stepmother, Phaedra. While fleeing the city, Hippolytus is killed when his chariot is attacked by a bull rising from the sea.[6] Other plays on the same subject have been written by Seneca and Jean Racine, which are also set in Troezen.

The ancient city had a spring that was supposedly formed where the winged horse Pegasus once came to ground.

History

[edit]

A cult built up in the ancient city around the legend of Hippolytus. Troezen girls traditionally dedicated a lock of their hair to him before their marriage.

Sybaris in Magna Graecia was a Troezenian colony (founded 720 BC).[7]

Before the Battle of Salamis (480 BC), Athenian women and children were sent to Troezen for safety on the instructions of the Athenian statesman Themistocles. In 1959, a stele was found in a coffee house in Troezen, depicting the Decree of Themistocles, the order to evacuate Athens. The stele has since been dated to some 200 years after the Battle of Salamis, indicating that it is probably a commemorative copy of the original order.

The temple of Isis was built by the Halicarnassians in Troezen because it was their mother-city, but the image of Isis was dedicated by the people of Troezen. The city also bore the name Apollonia (Ancient Greek: Ἀπολλωνία) in antiquity.[8][9]

In the Middle Ages, it was known as Damala (Δαμαλᾶ) and was the seat of a barony of the Principality of Achaea.

The city fell under Frankish Occupation after the fourth Crusade in the 13th century, and became a part of the Duchy of Athens. At that time it was known as Damalet (Νταμαλέτ) or Elamala (Ελαμάλα).[10]

It was conquered by the Ottoman Empire sometime prior to the 16th century[10] and it remained under Ottoman rule until its liberation in 1821 during the Greek War of Independence.[11] In 1827 it housed the Third National Assembly, which ratified the first definitive Constitution of Greece and elected the first governor of the country.[12]

References

[edit]
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Troezen

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Troezen (Greek: Τροιζήν, modern Trizina) is an ancient Greek city-state and contemporary town situated in the northeastern region of the , on the Saronic Gulf, approximately 10 kilometers west of the island of . In , Troezen held prominence as the kingdom ruled by Pittheus, grandfather of the hero , who was raised there by his mother Aethra, daughter of the local ruler, establishing deep ties to Athenian legend. Historically, the city played a strategic role during the Second Persian Invasion, serving as a refuge for Athenian women and children evacuated under the terms of the Troezen Decree proposed by in 480 BCE, which directed the fleet's mobilization against the Persians while entrusting the to divine protection. Archaeological excavations have uncovered Mycenaean tholos tombs, remnants of city walls, a tower, and sanctuaries devoted to gods including Apollo Thearios, Hippolytus, , and , alongside the inscribed of the Themistocles Decree discovered in 1959, attesting to its prosperity from archaic through Roman periods. In the present day, Troezen exists as a small settlement amid forested terrain with visible ancient remains, integrated into the Troizinia-Methana municipality following 's 2011 administrative reforms.

Geography and Setting

Location and Topography

Troezen occupies a position in the northeastern on the Argolic Peninsula, bordering the Saronic Gulf, with coordinates approximately 37.50° N, 23.35° E. The site lies roughly 60 kilometers south-southwest of , enabling historical maritime connections across the gulf while maintaining a defensible inland placement relative to the coast. Its strategic locale facilitated interactions with nearby regions, including the Peninsula to the north and to the southeast. The topography encompasses a level plain supporting the urban extension of , conducive to agriculture such as , as noted in ancient descriptions of vine-clad areas. This plain rises to a steep, high hill—bare of trees in antiquity—upon which the was situated at the Kastro site, providing elevated oversight and potential. At an of about 50 meters above , the terrain transitions from fertile coastal lowlands to more rugged interior hills, with the city positioned inland from its ancient outport at Pogon (modern vicinity of Galatas). Proximity to the Saronic Gulf and adjacent islands, such as across a narrow channel and further afield, underscored Troezen's reliance on sea access for trade and defense, while the combination of plains and hills shaped settlement patterns and resource exploitation. The harbor's natural features enhanced naval capabilities, contrasting the inland site's relative protection from direct maritime assaults.

Environmental and Strategic Features

Troezen's position on the northeastern Argolid Peninsula exposes it to a typical , featuring mild, wet winters with average temperatures around 10–15°C and hot, dry summers reaching 30–35°C, conditions that historically enabled reliable cultivation of , grapevines, and grains as core agricultural pursuits. Fertile alluvial plains, irrigated by rivers including the Chrysorroas and , further bolstered productivity, with olive groves prominent in the northern marshy areas. The site's topography, including access to the Saronic Gulf via sheltered harbors like ancient Pogon, conferred strategic naval advantages, facilitating secure maritime trade and defense through natural barriers posed by adjacent islands and narrow straits that limited enemy approaches. This positioning supported Troezen's role as an early maritime power, enabling colonies in regions like and alliances with powers such as . Proximity to the volcanic peninsula, approximately 5 km north, enriched local soils with mineral nutrients from ash deposits, enhancing fertility for agriculture, though it also introduced seismic vulnerabilities inherent to the tectonically active Saronic Gulf basin. The 230 BC eruption of Methana's triggered severe earthquakes that destroyed temples and buildings in Troezen, underscoring these risks.

Mythology

Founding and Early Legends

According to Pausanias, the legendary founding of Troezen involved the consolidation of two pre-existing settlements, Hyperea and , by Pittheus, who named the unified city after his brother Troezen. Pittheus and Troezen, sons of from Pisatis in , arrived at the court of King Aetius—son of Anthas and grandson of —where multiple kings ruled concurrently; the brothers gained influence and eventually succeeded Aetius. Upon Troezen's death, Pittheus reorganized the inhabitants of Hyperea and into a single polity, establishing Troezen as its center and portraying this act as a foundational unification under Pelopid lineage. Pittheus is depicted in ancient accounts as a paragon of and , qualities that underscored his role in these early legends and linked Troezen to broader Peloponnesian genealogies emphasizing Dorian affiliations. This narrative reflects competing ancient etiologies, with some traditions attributing the region's origins to local heroes like Orus, the first of Oraea (an earlier name for the area), whose Leis bore Althepus to , suggesting autochthonous or divine foundations predating Pelopid arrival. Alternative myths name Troezen directly as a son of , implying eponymous origins tied to heroic migration rather than unification. These accounts, preserved in Periegetic and mythological compilations, serve as traditional explanations without historical verification, highlighting themes of heroic consolidation and kinship ties in Argolid lore while accommodating variant local claims. In , Troezen served as the birthplace of , the legendary king of . According to , Theseus was the son of Aethra, daughter of Pittheus, the king of Troezen, who had lain with , king of Athens, following Pittheus' interpretation of an ; some traditions additionally attribute his paternity to , reflecting the hero's divine associations. Aegeus concealed a and sandals beneath a massive rock in Troezen as tokens of recognition, instructing Aethra to direct their son to retrieve them upon reaching manhood. Raised in Troezen under Pittheus' tutelage, Theseus lifted the boulder at around sixteen years of age, securing the items and embarking by ship for Athens—a voyage symbolizing his transition to maturity and forging enduring ties between Troezen and the Athenian monarchy. Later myths depict Theseus returning to Troezen amid personal and political turmoil. Pausanias records that after Theseus executed the sons of Pallas, who had rebelled against him in , he sought purification at Troezen, where his wife Phaedra first encountered their son Hippolytus. This episode precedes the tragic narrative of Hippolytus, detailed in ' play Hippolytus, set primarily in Troezen. Hippolytus, devoted exclusively to the huntress goddess and raised in Troezen by Pittheus, rejected the advances of ; in retribution, the goddess incited Phaedra's illicit passion for her stepson. Phaedra's false accusation of , followed by her , prompted Theseus to invoke Poseidon's curse, resulting in Hippolytus' fatal chariot crash. The myth underscores themes of divine rivalry and mortal , with Troezen as the locus of the catastrophe and subsequent heroization. Troezenian traditions preserved Theseus' legacy through cults tied to these events, emphasizing his role as progenitor and protector. Pausanias describes a prominent precinct and temple dedicated to Hippolytus outside Troezen's walls, featuring an ancient statue attributed to , lifelong priesthoods, annual sacrifices, and a where brides-to-be were adorned and escorted to the by Hippolytus' attendants—customs believed to avert misfortune in and , linking back to Theseus' lineage. These practices, rooted in local hero worship rather than broader Athenian narratives, maintained Theseus' mythic authority in Troezen independently, with archaeological traces of related sanctuaries confirming enduring into the Roman era.

Cults and Deities

In Troezenian mythology, the hero-cult of Hippolytus, son of and devotee of , centered on a outside the city walls, where he was venerated for embodying chastity, horsemanship, and youthful purity. Ancient sources describe a enclosing a temple and cult statue of Hippolytus, donated legendarily by , with rituals including annual festivals where maidens dedicated locks of hair before marriage and performed laments for his tragic death by Poseidon-sent bulls. This cult emphasized equine themes, reflecting Hippolytus's role as a charioteer and hunter, and included athletic games honoring his prowess, distinct from broader Panhellenic competitions by their local focus on moral initiation rites for youth. Poseidon held prominence in Troezenian lore as an ancestral deity and patron of maritime and equestrian domains, with myths tracing the city's founding kings to his lineage, such as Pittheus via and Aethra. Worship practices, evidenced from Late Helladic III artifacts at sanctuaries like Ayios Konstantinos, invoked in horse-related epithets like Hippius, linking seismic and naval powers to the region's coastal topography and horse cults, separate from Athenian variants emphasizing earth-shaking aspects. Athena's veneration in Troezen complemented these, portraying her as a protector of civic wisdom and crafts, with myths integrating her into local hero narratives rather than olive-tree patronage contests seen in ; temples and rituals highlighted defensive and intellectual attributes suited to the city's strategic identity. Hero-cults for Pittheus, the wise king and Theseus's grandfather, and associated nymphs like those of local springs underscored moral governance and fertility, fostering civic cohesion through legends of judicious rule and chthonic ties that influenced ethical storytelling in Troezenian identity.

Ancient History

Prehistoric and Mycenaean Periods

Archaeological evidence for prehistoric occupation in Troezen begins in the Middle Helladic period (c. 2000–1600 BCE), with the site of Megali Magoula near Galatas serving as a key Middle to Late Helladic settlement identified as prehistoric Troezen. This hilltop site yielded three tholos tombs representing evolutionary stages in Mycenaean funerary architecture: an early above-ground circular chamber (Tomb 3, MH III to LH IIA), a smaller sunken-chamber type with bedrock dromos (Tomb 2, LH II–IIIB1), and a large elite tholos (Tomb 1, c. 45 m diameter, LH II–IIIB) featuring above-ground construction and grave goods indicative of high-status burials influenced by palatial systems. These tombs suggest social stratification and connections to broader Aegean networks, including Minoan stylistic elements, within a regionally significant agrarian and artisanal community. In the Late Bronze Age (c. 1600–1100 BCE), Mycenaean presence intensified, as evidenced by cemeteries at , comprising two clusters: a lower group of six (primarily LH IIIA2, with one extended use as an into LH IIIA–IIIC) and an upper single tomb (LH II–IIIA2). Excavated between 1985 and 1993, these contained multiple disarticulated burials, for libations, evidence of sacrifices, and signs of violent deaths, reflecting communal funerary practices among non-elite populations that complemented the elite tholos burials at Megali Magoula. A dependent settlement at nearby Kalloni further indicates organized economic activity tied to Megali Magoula during MH–LH phases. Post-LH IIIB, material evidence diminishes, aligning with broader Mycenaean collapse patterns potentially linked to internal disruptions or external pressures like incursions, though specific settlement gaps in Troezen remain sparsely documented.

Archaic and Classical Eras

In 480 BCE, during Xerxes I's invasion of , Troezen formed part of the Hellenic alliance against Persia, contributing five triremes to the combined fleet at and Salamis, where the Greek victory crippled Persian naval power. records the ship's capture during pursuit but credits Troezenian participation in the broader coalition. The polis also provided refuge for Athenian non-combatants evacuated ahead of the Persian advance on ; specifies that Athenian women and children were sent to Troezen, alongside other sites like Salamis and , enabling the male population to man the fleet unburdened. An inscription discovered at Troezen, termed the of , claims to document the Athenian assembly's order for this exodus and naval mobilization under ' command, though scholars debate its fifth-century authenticity due to archaic phrasing inconsistencies with known . Following the Persian defeat, Troezen nominally affiliated with the established in 478/477 BCE to prosecute ongoing operations against Persian holdings, reflecting its maritime alignment with amid regional Dorian tensions. As a modest Argolid , however, its role remained peripheral, with limited tribute or ship quotas compared to larger allies; by the 450s BCE, shifting Peloponnesian rivalries drew Troezen toward Corinthian and Spartan interests, foreshadowing its involvement in the (c. 460–445 BCE). describes Troezenian forces joining Corinthian-Epidaurian coalitions against Athenian expansion, such as operations near , underscoring the polis's opportunistic navigation of interstate conflicts. Politically, Troezen operated as a by the , issuing decrees via assembly vote, akin to Athenian practices evidenced in surviving ; its emphasized collective decision-making without noted tyrannical interludes in primary accounts. Culturally, the period saw construction of sanctuaries and structures, including dedications to local deities and heroes, though archaeological remains indicate a scale subordinate to panhellenic centers. Inscriptions from the site preserve regulatory and honorific texts, attesting to institutional maturity amid economic reliance on and limited trade.

Hellenistic, Roman, and Later Antiquity

In the , Troezen enjoyed relative autonomy as part of the league of free Greek cities, though it experienced influence from the of Macedon. During the (circa 267–261 BC), the city initially supported against a coalition backed by Ptolemaic but later deserted him, alongside and , reflecting shifting alliances amid Macedonian hegemony over southern . Numismatic evidence from the late 4th to early 3rd centuries BC includes silver coins bearing depictions of , the legendary founder associated with Troezen, underscoring the persistence of local heroic in civic identity and economy. Following Roman conquest in 146 BC, Troezen was integrated into the province of , maintaining municipal status with epigraphic records attesting to civic institutions and benefactions under imperial oversight. Rural estates in the Argolid region supported agricultural production, contributing to provincial stability despite the absence of large-scale latifundia typical of western provinces. The city weathered the 3rd-century crises, including invasions and economic disruptions, through sustained local trade in olives and ceramics, as indicated by continuity in pottery production and coastal exchange networks in the . By the CE, advanced in Troezen amid the empire's religious transitions, with pagan sanctuaries like the Temple of Asclepius repurposed through spoliation for early church constructions. This process coincided with external threats, including the Herulian raid of 267 CE that devastated southern Greek coastal sites, accelerating urban decline while epigraphic evidence shows adaptive resilience in elite patronage until . Gothic incursions further strained the region, yet trade links persisted, facilitating the gradual shift to Christian dominance without complete abandonment of classical infrastructure.

Archaeology

Key Excavation Sites

The of ancient Troezen occupies a hill south of the main at an of 313 meters, featuring a enclosure with two elongated arms extending downslope for defense. Ruins of the classical-period walls, constructed from local stone, are partially preserved northwest of the modern village, including a well-maintained tower; the overall layout suggests a strategic perimeter adapted to the terrain, though much has eroded or been repurposed. The of Hippolytus, located northwest of the modern village and outside the city walls approximately 670 meters from the ancient , comprises a geometric defined by an irregular polygonal peribolos wall on a terraced platform. Key structures include a peripteral Doric temple (31.85 by 17.35 meters) oriented southward with foundations dating to the late BCE, a smaller naiskos (4.20 by 5.50 meters) facing west, a monumental propylon entrance, , , and fountain house; preservation is limited to foundations and scattered architectural elements, with the site exposed to but structurally stable. Nearby temple remains dedicated to , including foundations integrated into later structures, exhibit similar classical layouts but poorer preservation due to overbuilding and agricultural activity. The Asklepieion, a prominent healing sanctuary, features visible temple foundations and associated buildings from the classical era, excavated in 1941 by Gabriel Welter and situated amid olive groves near the urban core; its layout includes a central and ancillary structures, with preservation challenged by exposure and limited post-excavation maintenance, rendering much of the masonry fragmented. The theater, positioned along the western fortification wall adjacent to a Roman apsidal building, follows a typical Hellenistic semicircular design carved into the hillside, though only foundational outlines remain discernible amid vegetation and soil accumulation. A stadium, likely used for the Theseia games honoring , is postulated beneath an eastern church structure, with retaining walls hinting at a linear track layout, but surface-level preservation is minimal, obscured by modern overlays.

Major Artifacts and Findings

Excavations at Mycenaean burial sites in Troezen have uncovered a large tholos tomb and two smaller ones, dating to the Late Helladic III period (circa 1400–1200 BCE), which contained such as bronze weapons and pottery vessels reflective of elite status and martial traditions. These findings illustrate local participation in broader Mycenaean networks, with weapons akin to those found across mainland indicating standardized bronze-working techniques and possible hierarchies. In the classical era, pottery fragments from the BCE onward, including black-figure styles and imports from , evidence Troezen's integration into regional trade routes, facilitating exchange of goods like , wine, and ceramics that supported daily economic activities. Votive terracotta figurines, such as Psi- and Phi-type female figures from funerary and contexts, suggest practices tied to and protection, with rare large-scale examples pointing to pre-LH III cultic continuity into the historical period. A prominent epigraphic artifact is the Troezen inscription, a from the BCE preserving a copy of the Athenian (480 BCE), which details assembly decisions on fleet expansion to 200 triremes, resource allocation, and evacuation to allied sites including Troezen amid the Persian threat. This underscores Troezen's strategic refuge role and local scribal capabilities in replicating Athenian texts. In the of Hippolytus, small clay votive rings and dedications (circa 3 x 2.2 cm) from the 5th–4th centuries BCE reveal hero-cult rituals focused on and motifs, informing beliefs in posthumous divine intervention.

Recent Investigations

In the late 19th century, French Philippe Legrand initiated systematic explorations at ancient Troezen, identifying remnants of city walls, a theater, and other structures while documenting potential locations for temples and monuments described in ancient sources. These efforts laid groundwork for later work but were limited by rudimentary methods and incomplete mapping. Twentieth-century excavations advanced understanding of prehistoric burial practices, with digs at between 1985 and 1993 uncovering seven Mycenaean chamber across two previously unknown cemeteries, yielding pottery and artifacts dated to the Late Helladic period. Further probes at Megali Magoula in Troezenia revealed three tholos spanning Middle Helladic to Late Helladic phases, analyzed for construction evolution and regional cultural continuity. From 2012 to 2016, Greek-led investigations employed geophysical surveys and targeted digs to map the unexcavated urban core, suburbs, and , revealing an extensive grid layout and confirming the city's spatial extent beyond visible . Archaeologist Maria Giannopoulou's ongoing fieldwork, including excavations, has integrated osteological analysis of skeletal remains and refined from Mycenaean contexts, providing data on population health, burial reuse, and local development trajectories independent of broader Dorian migration narratives. These approaches emphasize non-invasive techniques and interdisciplinary data, enhancing topographic models without large-scale disturbance.

Post-Antiquity and Modern Developments

Byzantine to Ottoman Periods

In the early Byzantine era, Troezen maintained settlement continuity, evidenced by the construction of a church in the using from ancient structures, reflecting adaptation of classical materials for Christian ecclesiastical purposes. By the , the locale was renamed Damalas after a prominent official in the court of Emperor (r. 886–912). The Slavic invasions of the 7th–8th centuries contributed to broader depopulation across Peloponnesian coastal areas, reducing urban density while preserving rural agricultural patterns in regions like Troezen, though specific local chronicles remain limited. After the Fourth Crusade's in 1204, Damalas fell under Frankish control following their capture of , serving as the seat of a barony within the . This feudal arrangement emphasized land tenure and military obligations, aligning with Latin overlordship in the until the Byzantine Empire's partial reconquest in the 1260s under . Post-1453, amid Ottoman advances, the area was transferred to Venetian oversight until 1531, marking a brief mercantile interlude focused on maritime routes rather than fortification. Ottoman incorporation followed, with administrative records such as defters indicating sparse population—likely under a few hundred households—and reliance on cultivation and , absent notable uprisings or sieges in surviving accounts.

19th-Century Independence and Revival

During the Greek War of Independence, Troezen emerged as a strategic location in the northeastern , liberated early in the uprising alongside other Argolid sites as revolutionary forces expelled Ottoman garrisons from the region. Its proximity to the Saronic Gulf facilitated its use as a supply base for provisioning ships and troops, supporting operations against remaining Ottoman holdouts. Local militias from Troezen contributed to skirmishes in 1822, defending against Ottoman attempts to reclaim Peloponnesian territories following the fall of Tripolitsa. The Third convened at Troezen from March 19 to May 5, 1827, amid the war's critical phase, to address governance amid internal divisions and Egyptian intervention under Ibrahim Pasha. Delegates, numbering around 80, ratified the Greek Constitution of 1827, establishing a centralized executive, and unanimously elected as Governor for a seven-year term with near-absolute powers to unify revolutionary factions. This gathering symbolized Troezen's role in institutional revival, drafting diplomatic appeals that influenced intervention, culminating in the later that year. Following the 1832 Treaty of , which formalized Greek independence, Troezen integrated into the Kingdom of as part of prefecture under King Otto's Bavarian Regency. Kapodistrias's prior policies, continued unevenly post-assassination in 1831, redistributed state and former Ottoman lands to peasants, spurring smallholder cultivation of olives—a hardy, export-viable crop suited to the arid slopes—which underpinned local economic recovery through oil production for domestic and Mediterranean markets. Philhellenic travelers and classicists, inspired by ancient associations with and Hippolytus, documented Troezen's ruins in the 1830s–1850s to affirm cultural continuity, though systematic efforts awaited Philippe Legrand's late-19th-century surveys identifying temple foundations and inscriptions amid emerging national heritage narratives.

Contemporary Municipality and Economy

Troezen functions as a municipal unit within the Troizinia-Methana Municipality, established in 2011 via the Kallikratis Programme's consolidation of local administrative units to streamline governance and resource allocation. The municipality's permanent population totaled 6,020 residents according to the Hellenic Statistical Authority's 2021 census, down from 7,143 in 2011, highlighting persistent depopulation pressures common in rural Greek areas due to urban migration and aging demographics. The economy relies primarily on , with local production of olives, fruits, and supporting small-scale farming operations, supplemented by service sectors including retail and basic hospitality. contributes increasingly, leveraging the region's trails, volcanic landscapes in adjacent , and short travel times from (approximately 1.5 hours by road) alongside ferry links to island, which draw seasonal visitors for outdoor activities and wellness pursuits like thermal springs. strategies, such as Project Resound, focus on community-led development to balance environmental preservation with in Troizinia-Methana since the mid-2010s. Seismic vulnerabilities, stemming from the volcano's activity, pose ongoing risks, prompting investments in hazard mitigation through geographic information systems and story mapping for . These challenges are addressed via funding for infrastructure upgrades and projects, including partnerships for low-impact and smart village initiatives to enhance connectivity and .

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  48. https://www.ijpl.eu/wp-content/uploads/2022/10/13.Zois_.pdf
  49. https://academic.oup.com/book/43071/chapter/361512924
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  51. https://www.statistics.gr/documents/20181/17286366/mon_plith_2021.xlsx/7adf2ca4-0baf-7b19-2860-1e7caea81e7f?t=1679066566128
  52. https://www.atticalag.gr/member/dimos-troizinias-methanon/
  53. https://www.greeknewsagenda.gr/methana-peninsula-a-volcanic-wonderland-of-history-nature-and-wellness/
  54. https://observatory.sustainable-greece.com/en/practice/project-resound-poros-troizinia-methana.2166.html
  55. https://www.mdpi.com/2220-9964/7/12/484
  56. https://www.traveldailynews.com/regional-news/the-region-of-attica-participates-in-a-european-project-for-circular-tourism/
  57. https://juraszeme.lv/wp-content/uploads/2025/08/SMART-VILLAGES-CONFERENCE-SCHEDULE-EN.pdf
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