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Apoxyomenos
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Apoxyomenos (Greek: Αποξυόμενος, plural apoxyomenoi:[1] the "Scraper") is one of the conventional subjects of ancient Greek votive sculpture; it represents an athlete, caught in the familiar act of scraping sweat and dust from his body with the small curved instrument that the Greeks called a stlengis and the Romans a strigil.
The most renowned Apoxyomenos in Classical Antiquity was that of Lysippos of Sikyon, the court sculptor of Alexander the Great, made ca 330 BCE. The bronze original is lost, but it is known from its description in Pliny the Elder's Natural History, which relates that the Roman general Marcus Vipsanius Agrippa installed Lysippos's masterpiece in the Baths of Agrippa that he erected in Rome, around 20 BCE. Later, the emperor Tiberius became so enamored of the figure that he had it removed to his bedroom.[2] However, an uproar in the theatre, "Give us back our Apoxyomenos", shamed the emperor into replacing it.
The sculpture is commonly represented by the Pentelic marble copy in the Museo Pio-Clementino in Rome, discovered in 1849 when it was excavated in Trastevere (illustration, right). Plaster casts of it soon found their way into national academy collections, and it is the standard version in textbooks. The sculpture, slightly larger than lifesize, is characteristic of the new canon of proportion pioneered by Lysippos, with a slightly smaller head (1:8 of the total height, rather than the 1:7 of Polykleitos) and longer and thinner limbs. Pliny notes a remark that Lysippos "used commonly to say" that while other artists "made men as they really were, he made them as they appeared to be." Lysippus poses his subject in a true contrapposto, with an arm outstretched to create a sense of movement and interest from a range of viewing angles.
Pliny also mentioned treatments of this motif by Polykleitos and by his pupil or follower, Daidalos of Sicyon, who seems to have produced two variants on the theme.[3] A fragmentary[4] bronze statue of the Polycleitan/Sikyonian type,[5] who holds his hands low to clean the sweat and dust from his left hand,[6] was excavated in 1896 at the site of Ephesus in Turkey; it is conserved in the Kunsthistorisches Museum, Vienna. Its quality is so fine that scholars have debated whether it is a fourth-century original, in the sense that workshop repetitions are all "originals" or a later copy made during the Hellenistic period.[7] A classicising version in the neo-Attic style in the Medici collections at the Uffizi had led earlier scholars to posit a classical fifth-century original, before the bronze was unearthed at Ephesus.[8]
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 Lysippos, Apoxyomenos (Scraper), c. 330 B.C.E., (4:15), Smarthistory |
Croatian Apoxyomenos
[edit]A substantially complete bronze Apoxyomenos of this model, who strigilates his left hand, held close to his thigh, was discovered by René Wouten from the northern Adriatic Sea between two islets, Vele Orjule and Kozjak, near Lošinj in Croatia, in 1996. Rene Wouten found the bronze statue fully covered in sponges and sea life. No parts of the statue were missing, though its head was disconnected from the body. 1.92m long, the statue is currently thought to be a Hellenistic copy of Lysippos’ Apoxyomenos from the second or first century BCE. Following its removal from the sea bed, the conservation and restoration works on the statue were entrusted to the Croatian Restoration Institute in Zagreb and lasted 6 years, after which the statue was first exhibited in Zagreb's Mimara Museum as the Croatian Apoxyomenos.[9] as well as in some of the most important museums worldwide (Louvre, British Museum, J. Paul Getty Museum). It is now housed permanently in the Apoxyomenos Museum in Mali Lošinj (Lussinpiccolo), in an old palace restored on purpose. It shares with the Ephesus bronze "the almost portrait-like individuality of the face, by no means a 'classical' type", with its broad, fleshy jaw and short chin and "hair made rough and unruly by sweat and dust".[10]
An "excellent copy" of the head, known since the 19th century, is conserved in the Hermitage Museum.[11] Another refined bronze head of an Apoxyomenos of this type (now in the Kimball Art Museum)[12] had found its way into the collection of Bernardo Nani in Venice in the early eighteenth century. Other antiquities in Nani's collection had come from the Peloponnesus; the Kimball Art Museum suggests that the Nani head may have come from mainland Greece too. The head, like the Croatian Apoxyomenos, has lips that were originally veneered with copper[13] and his eyes were inlaid in glass, stone, and copper. Another half-dozen fragments of the Croatian/Kimball type suggests that this was the more popular apoxyomenos type in Antiquity, and that the famous Vatican Apoxyomenos, which reverses the pose,[14] may be a variant of Lysippus' original.
Gallery
[edit]-
Head of a statue displayed at the Mimara Museum in Zagreb -
Closeup on the lips
Notes
[edit]- ^ "An Encyclopedic Lexicon of the English Language, Volume I, page 268".
- ^ So Pliny reports. Compare the myth of Pygmalion and the anecdote that was circulating in Rome about an admirer of Praxiteles' Aphrodite of Knidos. Tiberius at least removed the statue to his private palace.
- ^ Pliny: pueros duos destringentes se (Natural History 34.76); Daippos, Lysippos' son, was also credited with an apoxyomenos.
- ^ It was reassembled from 234 fragments, originally cast in seven sections, according to Steven Lattimore, "The Bronze Apoxyomenos from Ephesos" American Journal of Archaeology 76.1 (January 1972:13-16) p. 13.
- ^ The discovery of Daidalos' signature on a socle at Ephesus encouraged speculation that this apoxyomenos was his (Lattimore 1972:14 note 21 gives bibliography).
- ^ The first restoration made at the Kunstgewerbe Museum was adjusted in 1953; a small Roman marble copy in the Boston Museum of Fine Arts (acc. no. 00.304) retains the strigil and shows the positions of the hands (Cornelius C. Vermeule, "Greek Sculpture and Roman Taste", Boston Museum Bulletin 65 No. 342 (1967:175-192, illus. p. 178); a suggestion, before the discovery of the Zagreb Apoxyomenos, that he was actually cleaning the strigil with the thumb and fingers of his left hand was made by Lattimore 1972.
- ^ A bibliography of the debate is in Lattimore 1972:13 note 7.
- ^ L. Bloch, "Eine Athletenstatue der Uffiziengallerie" Römische Mitteilungen 7 (1892:81-105) and Uffizi guidebooks, noted by Lattimore 1972:13 note 5.
- ^ Valvanis, P. (David Hardy, tr), "Bronze statues from the depths of the sea," in Tzalas, ed., Great Moments in Greek Archaeology (Los Angeles: J. Paul Getty Museum) 2007:359-60,
- ^ Lattimore 1972:15.
- ^ O. Waldhauer, Die Antiken Skulpturen der Hermitage, vol. II (1913) cat. no. 140, noted in Lattimore 1972.
- ^ Bronze head of an Apoxyomenos[permanent dead link], Kimball Art Museum
- ^ The Croatian Apoxyomenos also has copper-inlaid nipples.
- ^ That the pose is reversed was first presented by H. Lauter, "Ein seitenverkehrte Kopie des Apoxyomenos", Bonn Jahrebuch 167 (1967:119-28).
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References
[edit]
Apoxyomenos
View on Grokipediafrom Grokipedia
The Apoxyomenos (Greek: Ἀποξυόμενος; Latin: Apoxyomenos, meaning "one scraping off") is an ancient Greek statue type portraying a nude male athlete in the act of scraping sweat and olive oil from his body with a curved blade known as a strigil, following physical exercise.[1] The canonical version is a lost bronze original attributed to the sculptor Lysippos of Sicyon, created around 330 BCE, characterized by innovative proportions including a smaller head relative to the body, a slender and elongated physique, and an extended arm that creates a dynamic sense of depth and requires viewing from multiple angles.[2] Surviving exemplars are chiefly Roman marble copies from the 1st or 2nd century CE, reproducing the Late Classical prototype dated between 340 and 300 BCE, with heights typically around 2.06 meters.[3][4]
Lysippos's Apoxyomenos exemplified a shift in Greek sculpture toward greater naturalism and individualism, departing from the more rigid, symmetrical ideals of earlier artists like Polyclitus, as noted by ancient sources such as Pliny the Elder, who praised Lysippos for rendering figures "as they appeared to be" rather than idealized forms.[2] One famous marble copy, discovered in Trastevere, Rome, was installed in the Thermae Agrippae (Baths of Agrippa) around 19 BCE but was controversially relocated to Emperor Tiberius's private chambers, prompting public protests with the cry "Give us back the Apoxyomenos," leading to its reinstallation in a more prominent public location.[2] This incident, recorded by Pliny in his Natural History (XXXIV.61–62), underscores the statue's cultural prestige in Roman society, where it symbolized athletic prowess and post-exercise hygiene rituals common in Greek gymnasia.[2]
Among the most renowned copies is the Vatican's Apoxyomenos in the Museo Pio-Clementino, a marble version standing about 2.05 meters tall, which captures the athlete's contrapposto pose and detailed musculature.[4] A rare over-life-size bronze replica, dated to the 2nd or 1st century BCE and replicating the mid-4th-century BCE prototype, was discovered in 1999 by a diver in the Adriatic Sea off the island of Mali Lošinj, Croatia; weighing approximately 125 kg with a hollow-cast structure and high-lead alloy composition (about 18% lead), it was extensively restored and exhibited internationally, highlighting the enduring appeal of this athletic motif into the Hellenistic period.[5][6] The Croatian Apoxyomenos, now conserved in Zagreb, represents one of the few preserved bronzes of its kind, offering insights into ancient casting techniques and the statue's role in Roman-era dedications or villa decorations.[5]
Overview
Definition
The Apoxyomenos is a sculptural type in ancient Greek art that depicts a nude male athlete engaged in the act of scraping oil, sweat, and dirt from his body using a strigil, a curved blade-like tool designed for this purpose.[7][8] This representation captures a moment of personal grooming, emphasizing the physicality and vitality of the male form in a naturalistic manner.[9] The strigil played a central role in ancient Greek bathing rituals, particularly among athletes and warriors who anointed their bodies with olive oil prior to physical exertion to protect the skin and enhance performance.[4] After exercise, the oil—now mixed with perspiration, dust, and grime—was meticulously removed using the strigil in communal gymnasia or baths, serving both hygienic and aesthetic functions by restoring the skin's cleanliness and sheen.[10][11] This post-exercise routine underscored the cultural value placed on bodily care and discipline in Greek society.[12] In contrast to earlier statue types such as the kouros, which portrays a standing youth in a rigid, frontal pose symbolizing archaic ideals of youth and stability, the Apoxyomenos introduces a dynamic, contrapposto stance that suggests ongoing motion and a narrative of action just completed.[13][14] Lysippos is noted as a key innovator in refining this type, introducing more slender proportions and a sense of spatial extension.[7]Etymology
The term Apoxyomenos derives from the Ancient Greek ἀποξυόμενος (apoxuómenos), the present mediopassive participle of the verb ἀποξύω (apoxúō), meaning "to scrape off." This compound verb combines the prefix ἀπό (apó), signifying "away" or "off," with ξύω (xúō), "to scrape" or "to shave." The nomenclature directly alludes to the depicted action of removing oil and sweat using a strigil during post-exercise cleansing.[15] Ancient texts preserve early uses of the term, particularly in Pliny the Elder's Natural History (Book 34, ca. 77 CE), where he catalogs Lysippos' bronze Apoxyomenos among the sculptor's renowned works, describing it as the figure of a man in the act of scraping his body. Pliny notes its popularity in Rome, where it was installed in the Portico of Agrippa, highlighting its cultural significance in the early Roman Empire.[16] In modern art history, Apoxyomenos has been consistently employed since the Renaissance to classify this sculptural motif, drawing from classical sources to denote the hygienic ritual of apoxysis integral to Greek athletic life. The associated tool, known in Latin as strigilis (from Greek στλεγγίς, stlengís, a scraper), further embodies the process of rendering the body clean and polished.[7][17]Artistic Characteristics
Pose and Proportions
The Apoxyomenos figure exemplifies a refined contrapposto pose, with the body's weight shifted subtly onto one leg while the other is relaxed, generating a gentle S-curve through the torso that imparts dynamic tension and a naturalistic flow of energy.[18] This arrangement, rooted briefly in earlier Greek athletic sculptures, heightens the sense of poised movement, distinguishing it from more static earlier forms.[18] The anatomical proportions feature a slender, elongated silhouette, marked by slimmer limbs and a notably smaller head in relation to the torso, aligning with an innovative canon measuring eight heads in total height—extending beyond the classical seven-head standard.[18][19] This adjustment creates a taller, more ethereal presence, with fluid musculature that underscores grace and vitality over robust solidity.[19] Central to the pose is the athlete's handling of the strigil, gripped in the left hand to scrape oil from the extended right arm, while the head turns slightly to one side.[20][21] These elements project motion through the forward reach and subtle twist, evoking a transient moment of physical exertion and quiet focus.[18]Symbolism and Cultural Role
The Apoxyomenos statue type embodies the ancient Greek concept of kalokagathia, the harmonious union of physical beauty (kalos) and moral virtue (agathos), exemplified by the athlete's poised, post-exertion figure that conveys disciplined self-control and ethical excellence rather than mere brute strength.[22] This idealization of the body in repose after athletic labor underscored the belief that rigorous training fostered not only bodily perfection but also character traits like perseverance and temperance, central to the Greek citizen's virtues.[23] In gymnasia and public spaces, Apoxyomenos figures served as dedications honoring athletic victories, often offered to deities associated with athletics and purification, thereby symbolizing triumph, ritual cleanliness through the strigil's use, and communal pride in civic excellence.[24] These statues, placed in training complexes where youths exercised nude, reinforced social norms by promoting hygiene and the post-competition ablution as a metaphor for moral renewal and societal harmony.[18] Exclusively depicting male athletes from elite strata, Apoxyomenos sculptures reflected the class-bound nature of Greek athletics, accessible primarily to freeborn citizens of means, and highlighted pederastic educational dynamics where older mentors guided younger trainees in both physical and intellectual pursuits within the gymnasium setting.[25] This male-centric imagery underscored the societal valorization of youthful male beauty as a marker of potential virtue and leadership, integral to elite male socialization.[26]Historical Development
Origins in Archaic and Classical Greek Art
The origins of Apoxyomenos figures trace back to the Archaic period of Greek art, particularly through the kouroi and korai statues produced from the late 7th to the 6th century BCE, which established foundational representations of the youthful, athletic male body in rigid, frontal poses.[27] These marble sculptures, often depicting idealized young men (kouroi) or women (korai) as votive offerings or grave markers, featured symmetrical, columnar forms with one foot slightly advanced, evoking a sense of stability and frontality derived from Egyptian influences.[14] Kouroi, in particular, embodied athletic ideals, portraying nude male youths with stylized musculature that emphasized strength and composure, laying the groundwork for later dynamic athlete depictions despite their static quality. Over the course of the 6th century BCE, these forms evolved toward greater naturalism, with subtle shifts in anatomy—such as more defined hips and shoulders—reflecting advancing Greek understanding of the human body and foreshadowing the contrapposto pose central to Apoxyomenos. By the early 5th century BCE, the Severe Style marked a pivotal transition, introducing torsion and implied motion to athletic themes and bridging Archaic rigidity with Classical dynamism, as seen in Myron's Discobolus from around 460–450 BCE.[28] This bronze statue captures an athlete in the coiled moment before releasing the discus, with a twisted torso and contraposed limbs that convey potential energy and anatomical precision, departing from the frontal symmetry of kouroi to emphasize rhythmic movement.[29] The Severe Style's focus on bronze casting allowed for such innovations, highlighting the male form's vigor in a way that influenced subsequent representations of athletes in post-exercise poses, like the scraping action of Apoxyomenos.[30] Myron's work, praised by ancient sources for its lifelike quality, exemplified how early Classical sculptors began to infuse static figures with narrative and kinetic elements drawn from gymnastic competitions.[31] In the High Classical period of the mid-5th century BCE, Polykleitos further refined these developments through his Doryphoros (Spear-Bearer), circa 450–440 BCE, which established a canon of balanced proportions that prefigured the harmonious yet dynamic structure of Apoxyomenos.[32] This statue employs contrapposto to distribute weight naturally across the body, with the right leg bearing the load and the left relaxed, creating a subtle S-curve that integrates musculature and posture into an ideal of symmetria (commensurability).[33] Polykleitos' treatise, the Canon, codified these ratios—such as the head being one-seventh of the total height—to achieve visual harmony, influencing the depiction of athletes as embodiments of kalokagathia (the noble and the good).[18] The Doryphoros' poised, armed warrior-athlete thus set a standard for anatomical realism and equilibrium, paving the way for later 4th-century advancements in more fluid, introspective poses.[34]Innovations by Lysippos
Lysippos, active circa 370–310 BCE, served as the court sculptor to Alexander the Great, creating numerous portraits and monumental works that captured the dynamism of the Macedonian era.[35] Renowned for his extraordinary productivity, he is said to have produced more than 1,500 bronze statues, many of which emphasized individualized expression and naturalistic detail.[2] Among these, his Apoxyomenos, dated around 330 BCE, stands as a seminal work that exemplified his artistic vision.[18] Lysippos revolutionized the classical canon established by Polykleitos by introducing a more slender and vertically elongated figure, shifting from the balanced symmetry and stockier proportions of earlier high Classical sculptures.[35] He reduced the head size relative to the body—typically to one-eighth of the total height—creating an optical illusion of greater stature when viewed from below, thus incorporating the viewer's perspective into the design.[18] This innovation prioritized how figures appeared in space over strict mathematical ideals, with extended limbs and a subtle contrapposto that invited circumferential viewing and conveyed a sense of movement and realism.[2] The original bronze Apoxyomenos, now lost, is known primarily through ancient literary descriptions and served as the prototype for later Roman marble copies.[35] Pliny the Elder praised Lysippos for crafting figures "as they appeared to be," highlighting the sculptor's focus on perceptual realism and emotional depth through finely detailed anatomy, such as the subtle tension in muscles and the introspective gaze of the athlete scraping oil from his body.[2] This work marked a pivotal transition in Greek sculpture toward greater psychological nuance and lifelike presence, influencing subsequent generations of artists.[18]Notable Examples
Roman Copies of the Lysippos Original
The Roman copies of Lysippos' original bronze Apoxyomenos from around 320 BCE provide valuable insights into the widespread admiration for the sculptor's innovative depiction of an athlete scraping oil from his body with a strigil. These replicas, produced during the Roman Imperial period, were typically crafted in marble or bronze to adorn public spaces like baths and gymnasia, faithfully reproducing the elongated proportions and dynamic contrapposto pose that defined Lysippos' style while incorporating minor adaptations for material or aesthetic reasons.[7][18] A prominent example is the marble statue housed in the Vatican Museums' Museo Pio-Clementino, dated to circa 50 CE. Standing 2.05 meters tall, this copy emphasizes the athlete's detailed musculature, with the figure's right arm extended forward as if in mid-motion and the left arm bent to hold the strigil against the opposite limb; it underwent restoration in the 19th century after its 1849 discovery in Trastevere, including repairs to the arms with supporting bridges to enhance stability. The sculpture's slender, eight-head-length proportions reflect Lysippos' departure from earlier Classical ideals, capturing a sense of fluid movement and post-exercise realism.[7][18][36] In contrast, a marble replica from the 1st century CE, preserved in the Munich Glyptothek, retains traces of its ancient patina and exhibits subtle differences in arm positioning, with the right arm held slightly lower than in the Vatican version, suggesting workshop variations in interpreting the original's gesture. This life-sized figure, likely intended for a similar athletic or decorative context, highlights the technical challenges of adapting Lysippos' anatomical precision and surface tension to marble.[37] Among other surviving examples is the Ephesus Apoxyomenos, a bronze copy dated to the 2nd century CE, discovered in 1896 in the harbor gymnasium at Ephesus and now in the Kunsthistorisches Museum in Vienna. Measuring approximately 1.93 meters, this replica is notable for its intact strigil held in the athlete's right hand, which he cleans with his left, and its coastal find context in a major Hellenistic port city, underscoring the statue type's popularity in Roman provincial settings. Minor stylistic adjustments, such as a more relaxed hip shift, distinguish it from the Vatican marble while preserving the core composition.[38][39]The Croatian Apoxyomenos
The Croatian Apoxyomenos is a Hellenistic bronze statue dating to the 2nd or 1st century BCE, measuring 1.92 meters in height and first spotted by a diver in 1996 off Lošinj Island, Croatia, before being raised in 1999.[40][5] It portrays a young male athlete in the canonical apoxyomenos pose, captured mid-motion as he uses a strigil in his left hand to scrape oil, sweat, and dust from his right arm, with his body weight shifted into a subtle contrapposto that conveys post-exercise relaxation.[40][41] The figure's idealized yet realistic anatomy highlights taut muscles, defined veins, and a proportionate physique, underscoring the Hellenistic emphasis on dynamic human form over classical rigidity.[5] Crafted via the indirect lost-wax casting method, the statue comprises seven primary components—head, torso, legs, arms, and genitals—assembled through flow fusion welding and soldering for structural integrity.[5] Its alloy, a high-lead bronze with approximately 6.7% tin and 18% lead, facilitated fine detailing in the molding process, resulting in a hollow interior supported by an iron armature.[5] Artistic enhancements include hammered copper sheets inlaid for the lips and nipples to simulate flushed skin, while the eyes were originally fitted with multi-material inserts incorporating copper and traces of silver for vivid, lifelike expression—though these inlays are now lost.[5][41] The overall condition remains remarkably intact for an ancient bronze, with minimal fragmentation and a preserved original plinth, allowing for appreciation of its original surface patina and technical sophistication.[40] Scholars attribute the statue to a Hellenistic Greek workshop, possibly operating in the Adriatic cultural sphere, as evidenced by its alloy composition and casting techniques consistent with eastern Mediterranean production centers during the Late Hellenistic period.[5] Unlike the slimmer, more elongated Roman marble copies of Lysippos' 4th-century BCE prototype—such as the Vatican example—the Croatian Apoxyomenos features a slightly more robust build and relaxed posture, with the strigil held at hip level rather than chest height, indicating regional stylistic adaptations that blend classical ideals with Hellenistic naturalism.[40][41] Following conservation in Zagreb, it is now exhibited in the Museum of Apoxyomenos in Mali Lošinj. This variation highlights the statue's value as one of the few surviving bronze originals, offering insights into localized interpretations of the apoxyomenos type and the dissemination of Greek artistic traditions across the Adriatic.[5][42]Discovery and Preservation
Underwater Discovery of the Croatian Statue
The Croatian Apoxyomenos was discovered in 1996 by Belgian tourist and diver René Wouters while diving off the coast of Mali Lošinj, near the islet of Vele Orjule in the northern Adriatic Sea.[41][40] The life-sized bronze statue, measuring 192 cm in height, lay at a depth of 45 meters, partially embedded in a thick layer of marine sediment that had preserved it for over two millennia.[41][43] The site revealed archaeological evidence of an ancient vessel, including fragments of the statue's bronze base, remains of three fragmented amphorae, two intact amphorae, and one lead anchor arm, suggesting the debris from a Roman or late Hellenistic ship that may have jettisoned cargo during a storm.[40][43] Wouters' chance find prompted immediate interest from Croatian authorities, but the statue's recovery posed significant challenges due to its depth and the risk of damage from galvanic corrosion upon exposure to air.[5][43] In April 1999, a specialized team from the Croatian Ministry of Culture, including archaeologists and divers from the Special Police and the firm Submar d.o.o., conducted an urgent underwater operation to raise the statue on April 27, using a pontoon, protective iron casing, and air-lift techniques to excavate it carefully from the sediment without disturbance.[40][43] A follow-up excavation in June 1999 confirmed the site's context and recovered additional artifacts, indicating the vessel dated to the late Hellenistic or early Roman period.[40][5] Initial expert assessments, conducted by the Croatian Conservation Institute upon recovery, dated the statue to the 2nd or 1st century BCE based on its stylistic features—aligning with the Apoxyomenos type—and radiocarbon analysis of associated organic materials from the site, which yielded dates around 20 BCE, AD 50, and AD 110.[40][5] This rare intact bronze survivor from the period underscores its significance, as most ancient Greek bronzes were melted down or lost, making the find one of the few well-preserved examples from the Hellenistic era.[5][43]Conservation Efforts and Exhibitions
Following its recovery from the Adriatic Sea in 1999, the Croatian Apoxyomenos underwent an extensive six-year conservation and restoration process at the Croatian Conservation Institute (HRZ) in Zagreb, initiated in October 2000 and completed in 2006.[40] The treatment addressed severe marine corrosion, beginning with desalination to remove soluble salts, particularly chlorides, that threatened further degradation.[40] Gammagraphic imaging, a form of X-ray analysis, was employed to document internal structures and guide interventions, revealing details about the statue's original casting technique.[5] Incrustations were mechanically removed to preserve the original patina where intact, while cracks were consolidated using Arametal resin and internal brass braces for structural stability; an internal support system was also added to ensure long-term integrity.[40] The restored statue made its public debut in Zagreb in 2006, marking the culmination of the HRZ project, which earned the European Heritage Award for its innovative collaboration in underwater recovery and preservation.[44] It has since been featured in temporary exhibitions across Europe to highlight its artistic and archaeological significance, including displays in Florence (2007), Paris at the Louvre (2011–2012), and other venues such as Zadar (2010) and Ljubljana.[40] Since 2016, it has been permanently housed in the dedicated Museum of Apoxyomenos in Mali Lošinj, Croatia, within a climate-controlled environment designed to minimize corrosion risks from humidity and pollutants.[42] The conservation of the Croatian Apoxyomenos exemplifies advancements in underwater archaeology, demonstrating the application of non-invasive techniques to marine-recovered bronzes and contributing to international standards for site protection.[5] Its discovery by a foreign diver prompted early discussions on legal ownership under national heritage laws, ultimately affirming state custody and reinforcing protocols for chance finds in territorial waters.[45] The site's importance aligns with UNESCO's 2001 Convention on the Protection of the Underwater Cultural Heritage, which Croatia ratified in 2004, emphasizing collaborative research and in situ preservation to safeguard similar Adriatic wrecks.[46]References
- https://en.wiktionary.org/wiki/apoxyomenos