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He Dog
View on WikipediaHe Dog (Lakota: Šúŋka Bloká) (ca. 1840–1936), a member of the Oglala Lakota, was closely associated with Crazy Horse during the Great Sioux War of 1876-77.
Key Information
Biography
[edit]Born in the spring of 1840 on the headwaters of the Cheyenne River near the Black Hills, He Dog was the son of a headman named Black Stone and his wife, Blue Day, a sister of Red Cloud.[1] His youngest brother was Grant Short Bull. By the 1860s, He Dog and his brothers had formed a small Oglala Lakota band known as the Cankahuhan or Soreback Band which was closely associated with Red Cloud's Bad Face band of Oglala.[2]
He Dog and his relatives participated in the Great Sioux War of 1876-77. After the treaty commission failed to persuade the Lakota to give up the Black Hills, the President had an ultimatum sent in January 1876 to the northern bands to come into the agencies or be forced in by the army. He Dog was encamped with the Soreback band on the Tongue River when the message was delivered. He Dog's brother, Short Bull, later recalled that the majority of the northern Oglala resolved to head in to the Red Cloud Agency in the spring, after their last big buffalo hunt. In March 1876, He Dog married a young woman named Rock (Inyan) and with part of the Soreback Band, stopped briefly with the Northern Cheyenne encamped on the Powder River in Wyoming Territory. On the morning of March 17, 1876, a column of troops under Colonel Joseph J. Reynolds attacked. "This attack was the turning point of the situation," Short Bull later recalled. "If it had not been for that attack by Crook on Powder River, we would have come in to the agency that spring, and there would have been no Sioux war."[3]
During the summer of 1876, He Dog participated in Battle of the Rosebud and Battle of the Little Bighorn. He also fought at Slim Buttes in September 1876 and Wolf Mountain in January 1877. He finally surrendered at the Red Cloud Agency with Crazy Horse in May 1877. Following the killing of Crazy Horse, He Dog accompanied the Oglala to Washington, D.C. as a delegate to meet the President.
He Dog and other members of the Soreback Band fled the Red Cloud Agency after its removal to the Missouri River during the winter of 1877–78.[4] Crossing into Canada, they joined Sitting Bull in exile for the next two years. Most of the northern Oglala surrendered at Fort Keogh in 1880 and were then transferred to the Standing Rock Agency in the summer of 1881. He Dog and all the northern Oglala were finally transferred to the Pine Ridge Reservation to join their relatives in the spring of 1882.[5]
He Dog lived the remainder of his life on the Pine Ridge Reservation. He served as a respected Indian judge and later in life, was interviewed by a number of historians, including Walter Mason Camp, Eleanor Hinman and Mari Sandoz. He died in 1936 between the ages of 95 or 96.
Portraits
[edit]- By D. S. Mitchell, 1877.
- By Mathew Brady, Washington, D.C., 1877. Library of Congress
- By Charles M. Bell, Washington, D.C., 1877. Smithsonian Institution and Oglala Lakota College.
- By Charles M. Bell, Washington, D.C., 1877. Smithsonian Institution and Oglala Lakota College.
- By Alexander Gardner, Washington, D.C., 1877. Smithsonian Institution and Oglala Lakota College.
- By L. T. Butterfield, Sioux Fall, SD, 1891. Denver Public Library and Yale University and at New York Public Library.
- Photographer and date unknown, circa. 1928. Oglala Lakota College.
- Photographer and date unknown, circa. 1928. Oglala Lakota College.
- He Dog's house, Pine Ridge Reservation, 1928. Photographer unknown. Oglala Lakota College.
Misidentified Portraits
- By John A. Anderson, circa. 1900. Library of Congress. This portrait is actually of a Brulé headman also named He Dog.[6]
Interviews
[edit]Notes
[edit]- ^ Deposition of He Dog, September 21, 1923, Black Hills Testimony, p. 555.
- ^ Ephriam D. Dickson III, Reconstructing the Indian Village on the Little Bighorn: The Cankahuhan or Soreback Band, Oglala," Greasy Grass, vol. 22 (May 2006) pp. 2-14.
- ^ Short Bull interview, July 13, 1930, in Eleanore H. Hinman (ed.), "Oglala Sources on the Life of Crazy Horse," Nebraska History, vol. 57 no. 1 (Spring 1976), p. 34.
- ^ Kingsley M. Bray, "We Belong to the North: The Flights of the Northern Indians from the White River Agencies, 1877-1878,Montana: The Magazine of Western History (summer 2005).
- ^ Big Road Roster Archived 2008-05-29 at the Wayback Machine, in Garrick Mallery, "On the Pictographs of the North American Indians," Fourth Annual Report of the Bureau of Ethnology to the Smithsonian Institution (Washington, D.C.: Government Printing Office, 1886), p. 174-176. Ephriam D. Dickson III, The Sitting Bull Surrender Census: The Lakotas at Standing Rock Agency, 1881 Archived 2011-07-16 at the Wayback Machine (Pierre: South Dakota State Historical Society Press, 2010) p. 146.
- ^ "He Dog Sunka bloka 1836-1927," in Claes H. Jacobson, Rosebud Sioux: A Lakota People in Transition (Stockholm, Sweden: C-H Jacobson Produktion AB, 2004) pp. 134-137.
Bibliography
[edit]- Dickson, Ephriam. 2006. "Reconstructing the Indian Village on the Little Bighorn: The Cankahuhan or Soreback Band, Oglala " Greasy Grass, vol. 22 no. 1: 2-14
He Dog
View on GrokipediaEarly Life
Birth and Family
He Dog, whose Lakota name was Šúŋka Bloká, was born in the spring of 1840 on the headwaters of the Cheyenne River near the Black Hills in what is now South Dakota.[4] His parents were Black Stone, a tribal headman, and his wife, known variably as Blue Clay or Blue Day Woman.[4] [2] The family affiliated with the Oglala band of the Lakota Sioux, part of the broader Teton Sioux confederation that maintained a nomadic hunting lifestyle centered on buffalo herds across the northern Great Plains.[2] He Dog was the nephew of Red Cloud, the influential Oglala leader who later negotiated the 1868 Treaty of Fort Laramie.[2] His immediate family included a younger brother, Grant Short Bull, who also participated in later conflicts as a scout, and a nephew, Amos Bad Heart Bull, known for documenting Lakota history through ledger art.[5] These kinship ties reinforced He Dog's position within Oglala social structures, where leadership often passed through familial lines tied to demonstrated prowess in warfare and hunting.[5]Youth and Cultural Context
He Dog grew up amid the nomadic bands of the Oglala Lakota on the Northern Plains, particularly along the headwaters of the Cheyenne River near the Black Hills, during a period when traditional lifeways centered on bison procurement and seasonal migrations. As a member of the Soreback Band (Cankahuhan), connected to Red Cloud's influential Bad Face group, he was raised in extended family encampments where daily activities reinforced communal bonds and practical competencies. Young Lakota males like He Dog observed and emulated elders in tasks such as skinning hides, crafting tools from bone and sinew, and tending horses, which had become integral to mobility and status since their adoption in the 18th century.[4][1][6] Lakota cultural norms in the 1840s and 1850s prioritized martial preparation and spiritual rites, with boys around puberty often isolating for the hanbleče ya (vision quest) to solicit guidance from wakan tanka (the great spirit) through fasting and prayer, fostering resilience and personal medicine bundles. He Dog's early adolescence coincided with this formative phase, transitioning from play-based mimicry of hunts to auxiliary roles in group endeavors, amid a society where bison herds supplied nearly all material needs—from pemmican sustenance to tipi coverings—and interband alliances facilitated large-scale surrounds for efficient kills.[4][6] By his late teens or early twenties, He Dog participated in retaliatory raids against longstanding enemies, including the Crow and Shoshone, to secure horses, honor, and resources, exemplifying the Oglala emphasis on proven courage over hereditary rank alone. These expeditions honed tactical skills in mounted archery and evasion, within a cultural framework valuing wóunspe (generosity) and wówačhin (bravery) as pathways to leadership, unencumbered by formal institutions but guided by council consensus among headmen. This pre-treaty autonomy allowed Oglala bands to dominate expansive territories, though early trader contacts introduced iron goods and escalating demands for pelts.[1][2][7]Warrior Activities
Early Raids and Conflicts
As a young Oglala Lakota warrior born around 1840, He Dog engaged in traditional horse-raiding expeditions against rival tribes such as the Crow and Shoshone during the early 1860s, activities central to building personal status and tribal wealth through captured horses and demonstrated prowess. These intertribal conflicts honed the skills of emerging leaders like He Dog, who aligned with the band of Man Afraid of His Horses, distinct from Red Cloud's faction, emphasizing mobility and opportunistic strikes.[8] The construction of U.S. military forts along the Bozeman Trail through Lakota hunting grounds escalated tensions, leading to Red Cloud's War in 1866. He Dog participated in raids targeting wood-cutting parties and wagon trains supplying Fort Phil Kearny, Wyoming Territory, as part of broader efforts to disrupt American expansion and protect buffalo herds essential for Lakota sustenance.[2] On December 21, 1866, He Dog fought in the Fetterman Fight near Fort Phil Kearny, collaborating with Crazy Horse and approximately 1,000 Lakota and Cheyenne warriors in an ambush that annihilated Captain William J. Fetterman's detachment of 81 soldiers and civilians using decoy tactics and encirclement. This victory, one of the Lakota's most decisive early engagements against the U.S. Army, boosted He Dog's standing and contributed to the eventual abandonment of the Bozeman Trail forts under the 1868 Treaty of Fort Laramie.[2]Formation of Leadership Role
He Dog, born in the spring of 1840 near the headwaters of the Cheyenne River close to the Black Hills, began his path to leadership through demonstrated bravery in inter-tribal conflicts during his youth.[1] As a young Oglala Lakota warrior, he participated in numerous raids against neighboring tribes such as the Crow and Shoshone, accumulating the coups and honors essential for rising status in Lakota society, where leadership was meritocratic and tied to proven martial skill rather than heredity alone.[1] His familial ties—son of Black Stone and Blue Clay, the latter being a sister to the prominent leader Red Cloud—provided initial access to influential circles within the Bad Face band, but his personal exploits solidified his authority.[1][2] A pivotal early demonstration came during the Fetterman Fight on December 21, 1866, near Fort Phil Kearny in present-day Wyoming, where He Dog fought alongside allies including Crazy Horse against U.S. forces led by Captain William Fetterman.[2] In this ambush, which resulted in the deaths of Fetterman and 80 soldiers, He Dog's role in the coordinated attack highlighted his tactical acumen and fearlessness, contributing to the Lakota and Cheyenne victory and enhancing his reputation among warriors.[2] Such engagements against encroaching U.S. military outposts, combined with ongoing successes in traditional warfare, elevated him from a promising fighter to a regular leader of mixed Lakota and Cheyenne war parties by the late 1860s.[1] By the mid-1870s, He Dog's consistent leadership in these activities earned him recognition as a "shirt wearer," an elite designation for accomplished war leaders responsible for organizing and directing raids, enforcing tribal discipline as akicita (warrior police), and advising band chiefs.[2] This status placed him among peers like Crazy Horse, American Horse, and Sword, reflecting broad consensus within the Oglala community on his reliability and effectiveness in combat.[2] His integration into Red Cloud's Bad Face band as a key figure further formalized his role, bridging traditional raiding prowess with emerging resistance against U.S. expansion in the Powder River country.[1]This progression from participant to commander exemplified Lakota norms, where leadership emerged organically from repeated validation in battle, fostering He Dog's influence ahead of the Great Sioux War.[1][2]
