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Hyllus
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In Greek mythology, Hyllus (/ˈhɪləs/; Ancient Greek: Ὕλλος, Hyllos) or Hyllas (Ὕλλᾱς, Hyllas) was a son of Heracles and Deianira[1][2] and the husband of Iole.
Mythology
[edit]Heracles, whom Zeus had originally intended to be ruler of Argos, Lacedaemon and Messenian Pylos, had been supplanted by the cunning of Hera, and his intended possessions had fallen into the hands of Eurystheus, king of Mycenae. After the death of Heracles, his children, after many wanderings, found refuge from Eurystheus at Athens. Eurystheus, on his demand for their surrender being refused, attacked Athens, but was defeated and slain.[3]
Hyllus and his brothers invaded Peloponnesus, but after a year's stay were forced by a pestilence to quit.
They withdrew to Thessaly, where Aegimius, the mythical ancestor of the Dorians, whom Heracles had assisted in war against the Lapidae, adopted Hyllus and made over to him a third part of his territory. After the death of Aegimius, his two sons, Pamphylus and Dymas, voluntarily submitted to Hyllus (who was, according to the Dorian tradition in Herodotus V. 72, really an Achaean), who thus became ruler of the Dorians, the three branches of that race being named after these three heroes. Being desirous of reconquering his paternal inheritance, Hyllus consulted the Delphic oracle, which told him to wait for "the third fruit," and then enter Peloponnesus by "a narrow passage by sea."[3]
Accordingly, after three years, Hyllus marched across the isthmus of Corinth to attack Atreus, the successor of Eurystheus, but was slain in single combat by Echemus, king of Tegea. This second attempt was followed by a third under his son Cleodaeus and a fourth under his grandson Aristomachus, both of which were equally unsuccessful. At last, Temenus, Cresphontes and Aristodemus, the sons of Aristomachus, complained to the oracle that its instructions had proved fatal to those who had followed them. They received the answer that by the "third fruit" the "third generation" was meant, and that the "narrow passage" was not the isthmus of Corinth, but the straits of Rhium.[4]
They accordingly built a fleet at Naupactus, but before they set sail, Aristodemus was struck by lightning (or shot by Apollo) and the fleet destroyed, because one of the Heracleidae had slain an Acarnanian soothsayer. The oracle, being again consulted by Temenus, bade him offer an expiatory sacrifice and banish the murderer for ten years, and look out for a man with three eyes to act as guide. On his way back to Naupactus, Temenus fell in with Oxylus, an Aetolian, who had lost one eye, riding on a horse (thus making up the three eyes) and immediately pressed him into his service. According to another account, a mule on which Oxylus rode had lost an eye.[4]
The Heracleidae repaired their ships, sailed from Naupactus to Antirrhium, and thence to Rhium in Peloponnesus. A decisive battle was fought with Tisamenus, son of Orestes, the chief ruler in the peninsula, who was defeated and slain. The Heracleidae, who thus became practically masters of Peloponnesus, proceeded to distribute its territory among themselves by lot. Argos fell to Temenus, Lacedaemon to Procles and Eurysthenes, the twin sons of Aristodemus; and Messene to Cresphontes. The fertile district of Elis had been reserved by agreement for Oxylus.[4]
The Heracleidae ruled in Lacedaemon until 221 BC, but disappeared much earlier in the other countries. This conquest of Peloponnesus by the Dorians, commonly called the "Return of the Heracleidae," is represented as the recovery by the descendants of Heracles of the rightful inheritance of their hero ancestor and his sons. The Dorians followed the custom of other Greek tribes in claiming as ancestor for their ruling families one of the legendary heroes, but the traditions must not on that account be regarded as entirely mythical. They represent a joint invasion of Peloponnesus by Aetolians and Dorians, the latter having been driven southward from their original northern home under pressure from the Thessalians.[4]
It is noticeable that there is no mention of these Heracleidae or their invasion in Homer or Hesiod. Herodotus (vi. 52) speaks of poets who had celebrated their deeds, but these were limited to events immediately succeeding the death of Heracles. The story was first amplified by the Greek tragedians, who probably drew their inspiration from local legends, which glorified the services rendered by Athens to the rulers of Peloponnesus.[4]
After Heracles was poisoned by Deianira, Heracles charged Hyllus to marry Iole when he came of age.[5] Hyllus and Iole had a son Cleodaeus,[6] and three daughters, Evaechme, Aristaechme, and Hyllis.[7]
Notes
[edit]- ^ Smith, s.v. Hyllus (2); Hesiod, Catalogue of Women fr. 22 Most, pp. 78, 79.
- ^ Hall, Jonathan M. (2014). A History of the Archaic Greek world : ca. 1200-479 BCE (2. ed.). Malden, MA [u.a.]: Wiley-Blackwell. ISBN 9781118340462.
- ^ a b Chisholm 1911, p. 308.
- ^ a b c d e Chisholm 1911, p. 309.
- ^ Apollodorus, 2.7.7.
- ^ Herodotus. "The Histories, Book 6, chapter 52". www.perseus.tufts.edu. Retrieved 2018-08-31.
- ^ "Deborah Lyons: GENDER AND IMMORTALITY -- APPENDIX: A Catalogue of Heroines". 2011-07-20. Archived from the original on 2011-07-20. Retrieved 2018-08-31.
References
[edit]- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd., 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library.
- Hesiod, Catalogue of Women, in Hesiod: The Shield, Catalogue of Women, Other Fragments, edited and translated by Glenn W. Most, Loeb Classical Library No. 503, Cambridge, Massachusetts, Harvard University Press, 2007, 2018. ISBN 978-0-674-99721-9. Online version at Harvard University Press.
- Smith, William, Dictionary of Greek and Roman Biography and Mythology, London (1873). Online version at the Perseus Digital Library.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Heraclidae". Encyclopædia Britannica. Vol. 13 (11th ed.). Cambridge University Press. pp. 308–309.
Hyllus
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Identity and Etymology
Principal Mythological Figure
In Greek mythology, the principal figure bearing the name Hyllus is the eldest son of the hero Heracles and his wife Deianira, a prominent member of the Heraclidae who embodies the transition from his father's legendary labors to the collective ambitions of his descendants.[6] This Hyllus is distinct from a primordial Lydian giant of the same name, son of Gaia, whose massive bones were reportedly displayed in antiquity and after whom a local river was named.[10] As a half-divine warrior, Hyllus inherited his father's strength and resolve, becoming the eponymous progenitor of the Hylleis, one of the three principal Dorian tribes alongside the Dymanes and Pamphyli.[11] Hyllus's significance lies in his leadership of the Heraclidae following Heracles's death, as they sought to fulfill the divine promise of sovereignty over the Peloponnese, territories originally granted to Heracles by Zeus but usurped by the Mycenaean king Eurystheus.[8] In this capacity, he organized early expeditions to reclaim these lands, challenging Peloponnesian rulers through single combat and military campaigns, thereby initiating the cycle of returns that defined the Heraclid saga.[6] Mythically, Hyllus bridges the era of Heracles's personal heroic feats—such as the Twelve Labors—with the generational narrative of the Heraclidae's persistent efforts, which later traditions link to the Dorian migrations and the reshaping of southern Greek polities in the post-Trojan War period.[12] His lineage, traced through figures like Cleodaeus and Aristodemus, underscores the Dorian claim to heroic ancestry, positioning the Hylleis as central to Sparta's royal houses and broader Hellenic identity.[12]Name Origin and Variations
The name Hyllus derives from the Ancient Greek Ὕλλος (Hyllos), which was Latinized as Hyllus and pronounced approximately as /ˈhɪləs/.[13] In some ancient texts, it appears in variant forms such as Hyllas (Ὕλλᾱς).[14] The name is etymologically linked to the Hyllus River in ancient Lydia (modern western Turkey), which flows into the Hermus (modern Gediz). According to Pausanias, this river was named after a Lydian giant Hyllus, son of Gaia (Earth), whose enormous bones were reportedly displayed in the region into late antiquity.[10] While serving as a slave to the Lydian queen Omphale, Heracles bathed in the river and subsequently named his son Hyllus after it, establishing a direct mythological connection between the geographical feature and the hero's offspring.[10] Herodotus also references the Hyllus River in his description of the Sardian plain, noting its role in watering the fertile Lydian landscape alongside other streams. Possible etymological roots for Ὕλλος include derivation from the Greek word ὕλη (hýlē), meaning "wood," "timber," or "forest," though this connection remains speculative and unconfirmed in primary sources. Some linguists propose a Pre-Greek substrate origin, suggesting the name predates Indo-European influences in the region.[13] In ancient literature, the name Hyllus appears in epic poetry, such as Hesiodic fragments from the Catalogue of Women, where it denotes the son of Heracles as the father of Euaechme, who married Polycaon.[14] Later historians like Herodotus employed it primarily in geographical contexts, highlighting its ties to Lydian topography rather than purely mythological narratives.Family
Parentage and Siblings
Hyllus was the son of the hero Heracles, offspring of Zeus and Alcmene, and Deianira, daughter of Oeneus, king of Calydon.[6] His birth occurred during Heracles' exile in Trachis, where the hero had sought refuge with King Ceÿx after accidentally killing his friend Iphitus.[6] Deianira, whom Heracles had won from the river god Achelous and brought to Trachis as his wife, bore Hyllus and his full siblings there amid the family's temporary sanctuary.[6] As the eldest son of Heracles and Deianira, Hyllus had two full brothers: Ctesippus and Glenus.[6] Some accounts also include a sister, Macaria, among their number, portraying her as a devoted sibling who later sacrificed herself for the family's sake.[15] Beyond these, Hyllus had numerous half-siblings from Heracles' other unions, such as Tlepolemus (son by Astydameia) and the children by Megara, including Therimachus, Creontiades, and Deicoon; these formed part of the broader Heraclidae, the descendants of Heracles who shared his legacy.[6] The line of Iphicles—Heracles' mortal twin half-brother—included figures like Iolaus, whose descendants were also reckoned among the extended Heraclidae, though they were technically nephews rather than direct siblings.[6] Hyllus stood out as the eldest surviving son, positioned to inherit his father's mantle after the deaths of any elder half-siblings in Heracles' earlier conflicts. Some later accounts include additional siblings, but primary sources list only these.[6] Following Deianira's accidental killing of Heracles—through a tunic poisoned by the centaur Nessus' blood, which she sent in a misguided attempt to rekindle his love—the family remained in Trachis under Ceÿx's continued protection.[6] Deianira, overcome by remorse upon learning the garment's fatal effect, hanged herself, leaving Hyllus and his siblings to navigate their father's agonizing self-immolation on Mount Oeta.[6] Ceÿx sheltered the young Heraclidae as Eurystheus, the Mycenaean king who had long persecuted Heracles, extended his enmity to the children, demanding their expulsion only after Hyllus had begun to assert his role.[8] Heracles had promised his descendants dominion over key Peloponnesian realms—Argos, Lacedaemon, and Pylos—as rightful inheritance from Zeus' original intent, thwarted by Hera's machinations that elevated Eurystheus instead.[6] These territories, central to Heracles' heroic domain, were usurped by Eurystheus and his allies, fueling the Heraclidae's later claims and setting Hyllus as the vanguard of their restoration efforts.[6]Spouse and Offspring
Hyllus married Iole, the princess of Oechalia and daughter of King Eurytus, in fulfillment of Heracles' dying command on Mount Oeta, where the hero had charged his son to wed her upon reaching maturity despite the city's sack and her father's death at Heracles' hands.[6] This union occurred amid the tragic aftermath of Heracles' passion for Iole, which had prompted Deianira's jealous act of sending the poisoned robe that led to the hero's demise.[6] The marriage ensured Iole's care within the Heraclid line, though it carried tensions stemming from the circumstances of her captivity and the broader disputes among Heracles' descendants regarding the legitimacy of offspring from his later liaisons.[16] With Iole, Hyllus fathered a son, Cleodaeus, who later led further expeditions of the Heraclidae in pursuit of their Peloponnesian heritage.[17] They also had daughters, including Euaechme, who married Polycaon, son of the Argonaut Butes, thereby linking the Heraclid bloodline to Messenian royalty, and Aristaechme.[18][19]Mythological Exploits
Early Role in Heracles' Affairs
Immediately following Heracles' death, Hyllus demonstrated his loyalty by carrying his father's body to Mount Oeta, constructing the funeral pyre, and igniting it as commanded by Heracles, who also instructed him to marry Iole.[6] After the ascension of Heracles, Hyllus, as the eldest of the Heraclidae, led his brothers and family in fleeing the relentless pursuit of Eurystheus, the Mycenaean king who had compelled their father to perform his twelve labors. The group first sought asylum with King Ceyx of Trachis, but when Eurystheus demanded their extradition and threatened war, they escaped to Athens. There, King Demophon, son of Theseus, welcomed them and granted sanctuary at the altar of Eleos, the goddess of mercy, despite the risk of conflict with Argos. Eurystheus invaded Attica to seize the fugitives, but the Athenians rallied to their defense, repelling the Argive forces in a decisive battle.[6] In the ensuing chaos of the Athenian victory, Hyllus played a pivotal role in the defeat of Eurystheus. As the enemy army crumbled, the aged Iolaus—Heracles' longtime companion—was divinely rejuvenated by Hebe and aided the Athenians by capturing Eurystheus' sons. Hyllus then pursued the fleeing king to the Scironian cliffs, where he overtook and killed him, thereby avenging the humiliations inflicted upon his father during years of enforced servitude. The severed head of Eurystheus was presented to Alcmene, Heracles' mother, who in a fit of rage mutilated the corpse by gouging out its eyes, symbolizing the culmination of long-simmering familial vendettas.[6] Emboldened yet facing ongoing hostility in the Peloponnese, Hyllus and the Heraclidae launched an initial campaign to reclaim their paternal inheritance, capturing several cities including Tiryns, Mycenae, and Argos. However, a devastating plague struck their ranks after a year, which the Delphic oracle attributed to their premature return before the destined "third fruit" had ripened—interpreted as three generations. Forced to withdraw, they retreated amid these failures, seeking alliances elsewhere. In the Dorian tradition, they found refuge in Thessaly, where King Aegimius, ruler of the Dorians and previously aided by Heracles against the Lapiths, adopted Hyllus as a son. In gratitude for this paternal bond, Aegimius bequeathed to Hyllus one-third of his realm, to be shared equally with his natural sons Pamphylus and Dymas, thereby forging an enduring alliance that embedded the Heraclidae within the Dorian tribes.[6][20] These early expeditions highlighted Hyllus' emerging leadership but ended in exile, as a subsequent personal venture under his command met defeat at the hands of Echemus, king of Arcadia, who barred their reentry to the Peloponnese. Misinterpreting the oracle's timing, Hyllus' forces suffered heavy losses, compelling the Heraclidae to regroup in Thessaly and defer their ambitions, marking a period of strategic consolidation rather than conquest.[6]Leadership of the Heraclidae
Following the death of Heracles, Hyllus emerged as the primary leader of the Heraclidae, his father's descendants, uniting his siblings and other kin in efforts to reclaim their ancestral rights in the Peloponnese. After the initial setbacks, including the plague and withdrawal, he organized the group by forging alliances with Dorian tribes, particularly through the bond established when Heracles aided Aegimius, king of the Dorians, against the Lapiths. This positioned Hyllus as a unifying figure for the three Dorian tribes: the Hylleis (named after him), the Pamphyli, and the Dymanes.[6] After consulting the Oracle of Delphi, which advised waiting for the "third crop" (interpreted by Hyllus as three years), he led the Heraclidae and their Dorian allies in an invasion of the Peloponnese, crossing at the Isthmus of Corinth. This campaign, however, ended in defeat due to the misinterpretation of the prophecy, compelling a retreat and further delay.[6][7] This prophetic element underscored the religious and fateful dimensions of their leadership under Hyllus.Death and Immediate Aftermath
Fatal Duel with Echemus
During the second invasion attempt by the Heraclidae into the Peloponnesus, Hyllus led the Dorians in an effort to reclaim their ancestral lands, facing resistance from the Achaeans allied with Arcadian forces under King Echemus of Tegea.[7] To avert a larger battle and settle the conflict decisively, Hyllus proposed single combat against any champion from the opposition, with the outcome determining the right of return for his people.[21] Echemus, son of Aeropus and a descendant of Aleus, accepted the challenge at the Isthmus of Corinth, where the duel took place.[7] Despite Hyllus' renowned heroic prowess as the son of Heracles, Echemus struck a fatal blow, slaying him in the confrontation.[7] This unexpected defeat marked an anticlimactic end for Hyllus, transforming what was anticipated as a triumphant reclamation into a profound personal tragedy.[9] In the immediate aftermath, the Heraclidae withdrew from the Peloponnesus following the defeat. According to Diodorus, they agreed to a pact delaying further claims for fifty years; the longer generational delay ultimately aligned with the oracle's true meaning of "the third crop," understood later as three generations.[21][6] The event underscored the pivotal setback to the Heraclid cause, with Hyllus' tomb later commemorated near Megara as a reminder of the duel.[9]Oracle Prophecy and Retreat
Following the initial incursion into the Peloponnese by the Heraclidae, which resulted in the capture of several cities but was soon halted by a devastating pestilence, Hyllus consulted the Delphic oracle for guidance on their return.[6] The oracle instructed them to await "the third crop" before attempting to reclaim their inheritance.[6] Hyllus interpreted this ambiguous prophecy literally as the third year, prompting a premature second invasion after the specified period.[6] This led to defeat at the hands of the Arcadians, where Hyllus himself fell in single combat with their king Echemus at the Isthmus.[9] The true meaning of the oracle—that it referred to the third generation—was only understood later, underscoring the divine mandate for a prolonged delay.[6] In the aftermath of this setback, the surviving Heraclidae retreated to Thesprotia, where they regrouped under Hyllus's successors; some traditions place their exile in Macedonia.[6] The prophecy serves as a mythological emblem of divine caution against human impatience and hubris, a recurring motif in Heraclid legends that highlights the gods' role in tempering mortal ambition with cosmic timing.[6]Legacy
Descendants and Dorian Succession
Hyllus' lineage continued through his son Cleodaeus, who succeeded him as leader of the Heraclidae and attempted an invasion of the Peloponnesus but was repelled by the Achaeans, marking a failed second effort to reclaim their ancestral rights.[6] Cleodaeus' son, Aristomachus, prepared the ground for the subsequent generation by rallying the exiles and consulting the Delphic oracle, though his own invasion also ended in defeat, prompting a retreat and further delay in the prophesied return.[22] The successful conquest came in the third generation with Hyllus' great-grandsons—Temenus, Cresphontes, and Aristodemus, sons of Aristomachus—who interpreted the oracle's directive to "inquire into the country from which the women workers come" as a sign to cross the straits at Rhium, where they allied with Oxylus of Aetolia.[6] Guided by this omen, the Heraclidae defeated the Achaeans under Tisamenus and divided the Peloponnesus: Temenus established the dynasty at Argos, Cresphontes at Messenia (though he was later killed in a revolt), and Aristodemus at Lacedaemon, where his twin sons Eurysthenes and Procles founded the dual Spartan kingship.[23] As the eponymous ancestor of the Hylleis, one of the three Dorian phylai alongside the Pamphyloi and Dymanes, Hyllus' name symbolized the tribal organization that underpinned the invaders' social structure and influenced the royal lineages of Argos and Sparta.[24] This third-generation fulfillment of the oracle's three-crop prophecy validated the Heraclidae's claim to divine right, cementing their dynasties across the Peloponnesian kingdoms and integrating the Dorians into the region's political fabric.[6]Historical and Cultural Interpretations
The myth of Hyllus serves as an aetiological narrative justifying the Dorian settlement in the Peloponnese around 1100 BCE, portraying the return of the Heraclidae under his leadership as a rightful reclamation of ancestral lands from which Heracles' descendants had been exiled. Thucydides explicitly links this event to the Dorian invasion, describing it as the migration of Dorians from the north who installed Heraclid kings in key Peloponnesian states like Sparta and Argos. Similarly, Herodotus recounts Hyllus' failed attempt to invade the Peloponnese with Dorian allies, framing it as part of a three-generation struggle that ultimately succeeded, thereby legitimizing Dorian dominance over Mycenaean successor polities. Scholarly interpretations debate the historicity of Hyllus' role, viewing the narrative as an exaggerated folk memory of post-Mycenaean migrations rather than pure invention, with some positing it reflects real population shifts following the palace system's collapse around 1200 BCE.[25] While earlier historians like Thucydides treated the Dorian invasion as a factual event, modern archaeology reveals no evidence of a sudden violent conquest; instead, gradual cultural changes, including shifts in dialect and material culture, suggest internal disruptions or small-scale movements amid broader Aegean instability.[26] Post-2000 studies, such as those examining mobility in the Late Bronze Age Aegean, connect these myths to archaeological patterns of depopulation and resettlement after the Mycenaean collapse, attributing them to factors like climate variability and systems collapse rather than a unified Dorian incursion.[27] Jonathan Hall's work on ethnic formation further argues that Heraclid myths like Hyllus' were constructed in the Archaic period to forge Dorian identity retrospectively. In cultural terms, Hyllus embodies key Greek virtues such as filial piety—seen in his obedience to Heracles' dying commands—and heroic resolve, making him a model for intergenerational legacy in epic and dramatic traditions.[4] His portrayal in Sophocles' Trachiniae highlights themes of coming-of-age and familial duty, as Hyllus grapples with avenging his father while confronting the tragic consequences of Deianeira's actions, underscoring tensions between honor and fate. Euripides' Heraclidae further dramatizes Hyllus' leadership of the exiled Heraclidae, emphasizing supplication and collective heroism against Athenian hospitality.[28] Roman adaptations, such as Seneca's Hercules Oetaeus (modeled partly on Trachiniae), retain Hyllus as a dutiful son, adapting the myth to emphasize Stoic endurance and imperial lineage ties, influencing later Western receptions of heroic filiation.[29] The primary sources for Hyllus' myth rely heavily on late compilations like Pseudo-Apollodorus' Bibliotheca (ca. 1st-2nd century CE), which synthesizes earlier Hellenistic and Archaic accounts but introduces inconsistencies due to its indirect dependence on lost works by authors like Pherecydes of Athens.[6][30] This reliance creates gaps, as Apollodorus omits variant traditions and prioritizes genealogical coherence over poetic nuance, limiting insights into oral variants. Older scholarship, focused on Classical-era texts, largely overlooked potential Bronze Age roots, though recent analyses suggest the Heraclidae cycle may preserve dim memories of Late Bronze Age elite networks disrupted by the collapse.Other Figures
Hyllus the Lydian Giant
Hyllus was a giant figure in Lydian mythology, depicted as a son of Gaia, the primordial Earth goddess, within the lore of western Anatolia.[31] As one of the Gigantes, he represented the earthy, colossal beings tied to local traditions rather than the broader Greek epics of the Gigantomachy.[10] The Hyllus River in Lydia, a tributary of the Hermus (modern Gediz River), was named after this giant according to ancient Lydian accounts.[31] This river held geographical significance as a boundary and potential sacred site in the region, flowing northward into the Hermus; by the 1st century CE, the geographer Strabo referred to it as the Phrygius.[32] During his time in Lydia, Heracles, serving Queen Omphale, named his own son Hyllus after the river, linking the giant's legacy to heroic nomenclature.[31] In Lydian tradition, as preserved by Pausanias, enormous bones purportedly belonging to Hyllus were discovered in upper Lydia near the town called The Doors of Temenus, where a bronze jar labeled them as the remains of Hyllus son of Earth, emphasizing his immense stature and integration into regional cult practices.[33] These remains, shown at a late date, distinguished Hyllus as a distinct primordial entity from other giant figures in Anatolian myths.[9]Hyllus Son of Heracles and Melite
In Greek mythology, a lesser-known variant portrays Hyllus as the son of Heracles and Melite, a Naiad nymph and daughter of the river god Aegaeus.[34] This parentage stems from Heracles' liaison with Melite during his sojourn in the land of the Phaeacians, a mythical realm often localized near Corfu in the Ionian Sea, while seeking purification for the murder of his children.[34] Unlike the more prominent tradition where Hyllus is the son of Heracles and Deianeira, this account positions his birth outside the Greek mainland, emphasizing a peripheral, non-Hellenic context.[35] The mythic narrative surrounding this Hyllus is sparse and confined primarily to the epic poem Argonautica by Apollonius Rhodius.[34] There, he is depicted as having departed Phaeacia with a contingent of locals under King Nausithous, establishing a settlement known as the land of the Hylleans—possibly in Libya or a western Mediterranean locale—and ruling as their king until his death.[34] His sole recorded exploit involves defending his oxen from raiders called the Mentores, who slew him in the encounter, after which the Argonauts visit his former realm and learn of his fate from the inhabitants.[34] No further adventures, heroic labors, or leadership among the Heraclidae are attributed to him, suggesting a localized tradition without broader integration into Heracles' central saga.[36] This Hyllus differs markedly from the primary figure in the Heraclid cycle, who leads the return to the Peloponnese and embodies Dorian claims to legitimacy.[35] Born in Phaeacia rather than mainland Greece, he engages in no invasions or succession disputes tied to Mycenaean territories, reflecting instead a variant possibly influenced by western Greek colonial interests.[34] The overlap in naming likely arises from Heracles' prolific liaisons, which produced multiple sons across traditions, including variants of Hyllus, though this one lacks any recorded descendants or ties to Dorian migrations.[36]References
- https://en.wiktionary.org/wiki/%25E1%25BD%259D%25CE%25BB%25CE%25BB%25CE%25BF%25CF%2582