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King asleep in mountain
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King asleep in mountain
The king asleep in the mountain (D 1960.2 in Stith Thompson's motif-index) is a prominent folklore trope found in many folktales and legends. Thompson termed it as the Kyffhäuser type. Some other designations are king in the mountain, king under the mountain, sleeping hero, or Bergentrückung ("mountain rapture").
Examples include the legends of King Arthur, Fionn mac Cumhaill, Charlemagne, Ogier the Dane, King David, Frederick Barbarossa at Kyffhäuser, Falanto of Taranto, Genghis Khan, Constantine XI Palaiologos, Kraljević Marko, Sebastian of Portugal and King Matjaž.
The Thompson motif entries A 571, "Cultural hero asleep in mountain", and E 502, "The Sleeping Army", are similar and can occur in the same tale. A related motif is the "Seven Sleepers" (D 1960.1, also known as the "Rip Van Winkle" motif), whose type tale is the Seven Sleepers of Ephesus (AT tale type 766).
King in the mountain stories involve legendary heroes, often accompanied by armed retainers, sleeping in remote dwellings including caves on high mountaintops, remote islands, or supernatural worlds. The hero is frequently a historical figure of some military consequence in the history of the nation where the mountain is located.
The stories gathered by the Brothers Grimm concerning Frederick Barbarossa and Charlemagne are typical of the stories told, and have been influential on many variants and subsequent adaptations. The presence of the hero is unsuspected; until some herdsman wanders into the cave, typically looking for a lost animal, and sees the hero. The stories almost always mention the detail that the hero has grown a long beard, indicative of the long time he has slept beneath the mountain.[citation needed]
In the Brothers Grimm version, the hero speaks with the herdsman. Their conversation typically involves the hero asking, "Do the eagles (or ravens) still circle the mountaintop?" The herdsman, or a mysterious voice, replies, "Yes, they still circle the mountaintop." "Then begone! My time has not yet come."[citation needed]
The herdsman in this story was then supernaturally harmed by the experience: he ages rapidly, he emerges with his hair turned white, and often he dies after repeating the tale. The story goes on to say that the king sleeps in the mountain, awaiting a summons to arise with his knights and defend the nation in a time of deadly peril. The omen that presages his rising will be the extinction of the birds that trigger his awakening.[permanent dead link]
A number of European kings, rulers, fictional characters and religious figures have become attached to this story. Major examples are King Arthur of Britain, Charlemagne of the Franks, and Holy Roman Emperor Frederick Barbarossa, as well as Ogier the Dane and William Tell.
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King asleep in mountain
The king asleep in the mountain (D 1960.2 in Stith Thompson's motif-index) is a prominent folklore trope found in many folktales and legends. Thompson termed it as the Kyffhäuser type. Some other designations are king in the mountain, king under the mountain, sleeping hero, or Bergentrückung ("mountain rapture").
Examples include the legends of King Arthur, Fionn mac Cumhaill, Charlemagne, Ogier the Dane, King David, Frederick Barbarossa at Kyffhäuser, Falanto of Taranto, Genghis Khan, Constantine XI Palaiologos, Kraljević Marko, Sebastian of Portugal and King Matjaž.
The Thompson motif entries A 571, "Cultural hero asleep in mountain", and E 502, "The Sleeping Army", are similar and can occur in the same tale. A related motif is the "Seven Sleepers" (D 1960.1, also known as the "Rip Van Winkle" motif), whose type tale is the Seven Sleepers of Ephesus (AT tale type 766).
King in the mountain stories involve legendary heroes, often accompanied by armed retainers, sleeping in remote dwellings including caves on high mountaintops, remote islands, or supernatural worlds. The hero is frequently a historical figure of some military consequence in the history of the nation where the mountain is located.
The stories gathered by the Brothers Grimm concerning Frederick Barbarossa and Charlemagne are typical of the stories told, and have been influential on many variants and subsequent adaptations. The presence of the hero is unsuspected; until some herdsman wanders into the cave, typically looking for a lost animal, and sees the hero. The stories almost always mention the detail that the hero has grown a long beard, indicative of the long time he has slept beneath the mountain.[citation needed]
In the Brothers Grimm version, the hero speaks with the herdsman. Their conversation typically involves the hero asking, "Do the eagles (or ravens) still circle the mountaintop?" The herdsman, or a mysterious voice, replies, "Yes, they still circle the mountaintop." "Then begone! My time has not yet come."[citation needed]
The herdsman in this story was then supernaturally harmed by the experience: he ages rapidly, he emerges with his hair turned white, and often he dies after repeating the tale. The story goes on to say that the king sleeps in the mountain, awaiting a summons to arise with his knights and defend the nation in a time of deadly peril. The omen that presages his rising will be the extinction of the birds that trigger his awakening.[permanent dead link]
A number of European kings, rulers, fictional characters and religious figures have become attached to this story. Major examples are King Arthur of Britain, Charlemagne of the Franks, and Holy Roman Emperor Frederick Barbarossa, as well as Ogier the Dane and William Tell.
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