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Parantaka II
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Key Information
| Chola kings and emperors |
|---|
| Interregnum (c. 200 – c. 848 CE) |
| Related |
Parantaka II (r. 958–973) was the Chola emperor from 958 to 973. He is also known as Sundara Chola (lit. 'Beautiful Chola') as he was considered an epitome of male beauty.[2][3][4] He was the son of Arinjaya Chola and queen Kalyani, a princess of Vaidumba family.[5][6][7] Parantaka II ascended the Chola throne despite the fact that his cousin Madurantaka Uttama Chola, the son of Gandaraditya Chola (the elder brother of Arinjaya Chola) was alive and he had equal if not more claim to the Chola throne.[8] During his reign, Parantaka Sundara Chola defeated the Pandyas[9] and then recaptured the Tondaimandalam from Rashtrakutas.[10][11][12]
When Parantaka II became king, the Chola kingdom had shrunk to the size of a small principality. The Pandyas in the south had revived their fortunes and had defeated the Chola armies and occupied their ancestral lands.
During Parantaka II's reign, the foundations were laid for the success of the Chola Empire a generation later. A few territories in the north were recovered. The Pandyan ruler Vira Pandya was defeated and Madurai was taken. An expedition was made to gain control of Sri Lanka but it was not successful and resulted in a defeat.[13] Parantaka II waged war against Rashtrakutas and successfully regained Tondaimandalam.[14][15][16]
Early life
[edit]According to the Anbil plates Arinjaya was succeeded by his son. After coming to power Sundara Chola aka Parantaka II first directed his attention to the south against Vira Pandya, who had repulsed Gandaraditya's attempt to restore Chola supremacy in the Pandya country.[17]
Pandyan War
[edit]
Immediately after becoming king, Parantaka II's attention was directed towards the growing strength of the Pandyas in the south. Vira Pandya, having repulsed Gandaraditya's attempts to restore Chola supremacy in the Pandyan kingdom, was ruling as an independent potentate. The invading Chola army met the Pandyas at Chevur.
The Leyden copperplate inscriptions tell us in that war, "Parantaka II caused rivers of blood to flow". Other inscriptions mention that Parantaka and his young son, Aditya Karikalan (also referred to as Aditya II) defeated Vira Pandya and made him flee to the hills surrounding the battlefield.[18] The young son Aditya, who took to the battlefield at the age of "twelve" and who was a "veera abhimanyu" in valour, is profusely praised for having conducted himself in battlefield with as much ease as he was at "military training sessions".
It is also possible that Aditya Karikalan killed Vira Pandya in that battle. Aditya's inscriptions use the epithet "Vira Pandyan Thalai Konda Aditya Karikalan" - "...took the head of Vira Pandya".[19][20] After the Battle of Chevur, Parantaka II's armies continued their thrust into the Pandya country.The especially wicked nature of this coalition is noted by chola panegyrists to be "wicked force of age of kali, that were duly uprooted by the king.". As a procedure for de-recognizing the rogue kingdoms Parantaka II also seized the royal insignia of pandyans like fish emblem, throne, gem studded crown and ancient pearl necklace.
Sundara Chola called himself Maduraikonda Rajakesari, that is the Royal Lion who took Madurai and Madhurantaka (destroyer of Madurai) in order to commemorate his victories over the Pandyas.[21]
Although the Chola armies won the battle, the war was still not won. Parantaka II did not succeed in re-establishing the Chola power over the Pandya lands.
Success against Rashtrakutas (Recovery of Tondaimandalam)
[edit]Parantaka II next concentrated in his war against Rashtrakutas. Some documents provide an interesting account of military acumen and gallantry exhibited during the war by a certain chola commander belonging to one of the 98 divisions of troop velaikkaras. The commander who is praised to be a devotee at feet of lord at thillai and who was "a very murugan at war", is credited to have on two occasions almost singlehandedly pulverized big battalions of the enemy thereby causing their defeat. This commander who is glorified in these deccan wars is at the instance of Lord finally given up his uniform to become a saint at tirruvottriyur and take the name ottriyur atikalar there upon producing some very good works on saiva siddantam prior to attaining Lord's beatitude.
Expedition against Pandyan and Sri lankan Alliance
[edit]After the battle of Chévür in which Vīra Pandya sustained a bad defeat, the Chola forces led, among others, by Parāntakan Siriyavēļār of Kodumbālür, continued the campaign into the Pandya country, and forced Vīra Pandya to seek refuge in the forests. According to the Chola account the Pandya sovereign was on this occasion also supported by Ceylonese troops in his endeavour to resist the Chola aggression, in the end both the troops were defeated by Cholas this account isn’t mentioned in the Sri Lankan chronicles but it is supported by some historians while being unmentioned, though not rejected by some other historians .[22][23]
Sri Lankan Expedition
[edit]Sundara Chola Parantaka also waged war against the Sinhala ruler in Sri Lanka. The expedition was led by many of his generals and his relative the Irukkuvel chief and Parantaka Siriyavelar the general of Chola there he fell fighting before the ninth year of Sundara Cõļa, A.D. 965 and they made a friendly treaty with the ruler of Lanka.[24][25][26][27][28][29][30]
Aditya II’s (Karikala's) Assassination
[edit]Parantaka II's last days appear to have been clouded by a personal tragedy, as his son and parakesi Aditya II was assassinated by a group of conspirators. The Udayarkudi inscription, made by one Bharathan alias Vyazha Gajamallan, names Soman, Ravidasan alias Panchavan Brahmadirajan and Paramesvaran alias Irumudi Chola Brahmadirajan as the conspirators/traitors responsible for the assassination.[31][32]
There is also a conjecture by one R.V. Srinivasan made in 1971 that Rajaraja I and his sister Kundavai were responsible for the killing.[33] However, no physical evidence to support this claim has been found to date.
Uttama’s ascension
[edit]After the assassination of Aditya II, it seems that Uttama forced Parantaka II to make him the heir-apparent. Arulmozhivarman (or Rajaraja I), Parantaka II's second son did not protest, anxious to avoid a civil war. It was apparently part of the compromise that Uttama was to succeed the throne only if he accepted to be succeeded, not by his own children but by Arulmozhivarman. The Thiruvalangadu copperplate inscription states that Madhurantaka Uttama Chola made Arulmozhi the heir-apparent.
Parantaka II's death and legacy
[edit]Parantaka II, heart broken by the personal tragedy died in Kanchipuram at his golden palace (c. 980 CE). He was thereafter known as "Pon maligai thunjina thevar" – "the king who died in the golden palace".[34] Parantaka II continued the chola legacy of absolutely professional and democratic management. This is seen from many inscriptions of his and his illustrious son Aditya II, which describe reforms carried out professionally at universities, councils, military and navy. Parantaka was well supported by his management councillors. Thus we know from an inscription of his how a certain Aniruddha Brahmarayan who was a follower of jaiminiya sutra of samaveda (jaiminiya sutrattu aniruddha bhramarayar) and who was a "servitor at the feet of lord of river girt arankam (srirangam), i.e lord vishnu", who belonged to royal council being felicitated for selfless service.
One of his queens, Vanavanmahadevi, a princess from the clan of Malaiyaman, committed suicide by jumping into the fire, in spite for serval oppositions by the noble men at the king's death and her image was perhaps installed at the Thanjavur Temple by her daughter Kundavai.[35] Another queen, a Chera princess survived him until 1001 CE.
During Parantaka II's reign, literature Tamil received encouragement. The Buddhist work on Tamil grammar, Virasoliyam eulogises him as a patron of letters and of Buddhism. The eulogy furnishes evidence for the friendly relationship between the Chola monarchs and the Buddhists.
Inscriptions
[edit]The following is an inscription of Parantaka II from the Sivayoginathar Temple in Thiruvisanallur,

(Verse 2) ..The King named Siruvela who was the light of the Irungola race and foremost(member) in the family of the daughter of the (king) Pirantaka gave with delight a lamp to Hara(Siva) whose abode was at Srivisalura.(Verse 3) May the Maheswaras protect the lamp presented with delight in the prosperous fifth year of(reign of) the best of kings, the illustrious Sundara Chola, by him who bore the name Siruvela, to Isa(Siva) who was pleased to dwell in the abode (temple) of Srivisalura(situated) in the virtuous village named Nimbagrhara on the northern bank of the (river) Kaveri.[36]
The term foremost in the family of the king Pirantaka's daughter indicates the alliance between the Chola and Irukkuvel families and the chief Siriyavela might have been the King's son-in-law or his daughter's father-in-law.[37][26]
Here is another inscription of Parantaka II from the Vedapureeswarar temple in Tiruverkadu (north wall of the central shrine),
A record in the seventh year of the Perumal Sundara Choladeva, who drove the Pandya into the forest.Records gift of lands for offerings to the temple of Srikudittittai-Udaiyar in Vadagarai-vembarrur by the king's general (senapati) Pirantakan Siriyavelar alias Tirukkarrali Pichchan.[38]
In popular culture
[edit]- Sundara Chola, forms a main character in Kalki Krishnamurthy’s 1955 historical fiction novel Ponniyin Selvan. In his story, Kalki imagines Parantaka II to be a powerless ruler - handicapped by a debilitating illness. He is caught between opposing forces of his love for his children and his dependence on powerful courtiers.
- Indian actor Prakash Raj plays his role in Ponniyin Selvan: I, Ponniyin Selvan: II which was directed by Mani Ratnam which is based on Kalki's novel.
Notes
[edit]- ^ N. Subrahmanian (1993). Social and Cultural History of Tamilnad: To A.D. 1336. Ennes. p. 130.
- ^ Early Chola temples:Parantaka I to Rajaraja I, A.D. 907-985
- ^ Journal of Indian museums, Volumes 14-16, page 35
- ^ A Topographical List of Inscriptions in the Tamil Nadu and Kerala States: Nilgiris District, Pudukkottai District, Ramanathapuram District, Salem District, page 41
- ^ N. Subrahmanian (1993). Social and Cultural History of Tamilnad: To A.D. 1336. Ennes. p. 130.
- ^ "The Vaidumbas were an Andhra dynasty who ruled in the ninth century AD". 19 September 2011. Retrieved 9 October 2020.[permanent dead link]
- ^ International Association of Tamil Research, International Institute of Tamil Studies (1976). Journal of Tamil Studies, Issues 9-10. International Institute of Tamil Studies. p. 78.
- ^ Xavier Pinto, E.G. Myall. Glimpses of History. Frank Brothers. p. 91.
- ^ Sastri, K. A. Nilakanta (1958). History of South India.
- ^ Cholas I.
- ^ Aiyangar, S. Krishnasvami (1941). Ancient India And South Indian History And Culture Vol.1 (ancient India).
- ^ B.R Gopal (1981). The Chalukyas Of Kalyana And The Kalachuris. Servants of Knowledge. Karnataka University Dharwad.
- ^ kamlesh kapur. Portraits of a Nation: History of Ancient India: History. Sterling Publishers Pvt. Ltd. p. 592.
- ^ Cholas I.
- ^ Aiyangar, S. Krishnasvami (1941). Ancient India And South Indian History And Culture Vol.1 (ancient India).
- ^ B.R Gopal (1981). The Chalukyas Of Kalyana And The Kalachuris. Servants of Knowledge. Karnataka University Dharwad.
- ^ Sastri, K. A. Nilakanta (1955). The Cholas (revised 2nd ed.). University of Madras. p. 153.
- ^ N. Sethuraman (1980). Early Cholas: Mathematics Reconstructs the Chronology. Sethuraman. p. 68.
- ^ Aiyangar, S. Krishnasvami (1941). Ancient India And South Indian History And Culture Vol.1 (ancient India).
- ^ Early Chola Temples Parantaka I To Rajaraja I Ad 907 985.
- ^ Balasubrahmanyam Venkataraman (1985). Rājarājeśvaram: The Pinnacle of Chola Art. Mudgala Trust. p. 14.
- ^ Nilakanda Sastry, The Cholas, 1955,pg.154
- ^ Pillay, Kolappa Pillay Kanakasabhapathi (1963). South India and Ceylon. University of Madras. p. 63.
- ^ Nilakanda Sastry, The Cholas, 1955,pg.154
- ^ Historical Inscriptions Of Southern INida. BRAOU, Digital Library Of India. Kitabistam,Allahabad.
{{cite book}}: CS1 maint: others (link) - ^ a b Wijetunga Mudalige Karunaratna Wijetunga (2003). Sri Lanka and the Choḷas. Sarvodaya Vishva Lekha Publishers. pp. 60–61.
- ^ K. R. Venkatarama Ayyar (1938). A Manual of the Pudukkóttai State, Volume 1. Printed at the Sri Brihadamba State Press. p. 604.
- ^ Codrington H. W. (1926). A Short History Of Ceylon.
- ^ Kapur, Kamlesh (2010). Portraits of a nation : history of ancient India. Internet Archive. New Delhi : Sterling Publishers Private Ltd. ISBN 978-81-207-5212-2.
- ^ Cholas I. p. 214.
- ^ Sastri, K.A. Nilakanta. No 27, The Udayarkudi Inscription of Rajakesarivarman. Epigraphia India Vol XXI. pp. 165–170.
- ^ Kudavoiyal, Balasubramanian (11 November 2018). "Udayarkudi Inscription – An In-depth Assessment ( Translated article)". Retrieved 15 May 2023.
The narrative of the above inscription upon examination makes it very clear that that only other three brothers namely Soman ( his alias is not decipherable in the inscription), Ravidasan alias Panchavan Brahmadirajan and Paramesvaran alias Irumudi Chola Brahmadirajan were the culprits/traitors who assassinated Aditya Karikala and since the other referred individuals are dealt with as 'others' ('evargal') it becomes obvious that these 'others' were only relatives of the 3 brothers and were not complicit otherwise to the said murder.
- ^ Srinivasan, R.V. A Note on the Accession of Raja Raja. Vivekananda College Magazine. p. 13.
- ^ S. R. Balasubrahmanyam. Early Chola Temples: Parantaka I to Rajaraja I, A.D. 907-985. Orient Longman, 1971 - Architecture, Chola - 351 pages. p. 106.
- ^ B. S. Chandrababu, L. Thilagavathi (2009). Woman, Her History and Her Struggle for Emancipation. Bharathi Puthakalayam. pp. 135–136.
- ^ Rao Sahib H. Krishna Sastri (1987). South Indian Inscriptions, Volume III, Miscellaneous inscriptions from the Tamil Country. The Director General, Archaeological Survey On India, Janpath, New Delhi. pp. 257–258.
- ^ S. R. Balasubrahmanyam (1966). Volume 1 of Early Chola Art. Asia publ. house. p. 171.
- ^ V. Rangacharya (1985). A Topographical List of Inscriptions of the Madras Presidency, Volume II, with Notes and References. Asian Educational Services, New Delhi. p. 1246.
References
[edit]- Nilakanta Sastri, K. A. (1935). The CōĻas, University of Madras, Madras (Reprinted 1984).
- Nilakanta Sastri, K. A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002).
- Early Chola temples: Parantaka I to Rajaraja I, A.D. 907-985 By S. R. Balasubrahmanyam
- Journal of Indian museums, Volumes 14-16 By Museums Association of India
- A Topographical List of Inscriptions in the Tamil Nadu and Kerala States: Nilgiris District, Pudukkottai District, Ramanathapuram District, Salem District By T. V. Mahalingam
Parantaka II
View on GrokipediaEarly Life and Ascension
Family Background and Birth
Parantaka II, known posthumously as Sundara Chola, was born to Arinjaya Chola, a short-reigning king of the Imperial Chola dynasty who held the throne from approximately 956 to 957 CE, and his queen Kalyani, a princess from the Vaidumba clan.[7] The Anbil copper plates, issued in the fourth regnal year of Parantaka II's own rule (c. 961 CE), explicitly record this parentage, identifying Kalyani as the daughter of a Vaidumba chief and affirming Arinjaya's lineage as a son of Parantaka I.[7] As the grandson of Parantaka I (r. 907–c. 955 CE), who had expanded Chola territory significantly before suffering a major defeat against the Rashtrakutas at Takkolam in 949 CE, Parantaka II belonged to a royal line that had experienced both imperial growth and subsequent instability.[8] Arinjaya's brief tenure followed the rule of his elder brother Gandaraditya (r. c. 950–956 CE), during which the Cholas grappled with internal succession issues and external pressures from Rashtrakuta incursions, setting the stage for Parantaka II's eventual ascension. No precise date of birth is attested in surviving inscriptions or contemporary records, though his active military role by the mid-950s suggests he was born in the second quarter of the 10th century.[9]Rise to Power Amid Chola Instability
Parantaka II, known posthumously as Sundara Chola, ascended the Chola throne circa 957 CE upon the death of his father, Arinjaya Chola, who had ruled briefly after succeeding his brother Gandaraditya.[10][11] Arinjaya's demise occurred around 957 CE at Arrur, leaving the dynasty in a precarious state following decades of territorial losses and leadership transitions.[11] The Chola kingdom had entered a phase of marked instability after the Battle of Takkolam in 949 CE, during the reign of Parantaka II's grandfather, Parantaka I, where Chola crown prince Rajaditya was slain by Rashtrakuta forces under Krishna III.[10] This defeat enabled Rashtrakuta occupation of Tondaimandalam, the fertile northern Chola heartland including key urban centers like Tondai, severely undermining Chola authority and economic resources.[10] Gandaraditya's subsequent rule, spanning approximately 950–956 CE, was characterized by administrative inertia and failure to reclaim lost territories, exacerbated by the persistent Rashtrakuta presence until Krishna III's death in 967 CE.[10] As a young ruler inheriting this weakened position, Parantaka II faced not only external threats from the Rashtrakutas but also potential internal dynastic challenges, including rival claims from his cousin Uttama Chola, son of Gandaraditya.[10] Inscriptions from his early reign, such as those at Tirunamanallur, affirm his immediate assumption of titles like Rajakesarivarman and Parantaka, signaling continuity of imperial claims despite the adversities.[12] This ascension marked the onset of gradual revival efforts, though full recovery of northern domains awaited opportunities post-967 CE.[13]Military Campaigns and Territorial Expansion
Conflicts with the Pandyas
Parantaka II, reigning from approximately 957 to 973 CE, initiated military campaigns against the Pandya kingdom to assert Chola dominance in southern India, targeting the ruler Vira Pandya who had been consolidating power in Madurai.[10] The primary conflict culminated in the Battle of Chevur, where Chola forces under Parantaka II decisively engaged the Pandya army, resulting in a major victory that weakened Pandya resistance.[14] In this encounter, Parantaka II's son, Aditya II Karikala, personally slew Vira Pandya, as evidenced by contemporary Chola inscriptions bestowing on Aditya the epithet Vira Pandyan Thalai Konda Adithha, meaning "Aditya who took the head of Vira Pandya."[10] The Leyden copper-plate inscriptions, a key epigraphic record from the Chola period, describe the ferocity of these engagements, stating that Parantaka II "caused rivers of blood to flow" against the Pandyas, underscoring the scale of the bloodshed and Chola triumph.[10] Multiple temple inscriptions corroborate this, noting the subjugation of Pandya territories and the capture of key regions, which temporarily integrated parts of Pandya domains into Chola control and bolstered Chola naval and land influence southward.[15] These victories, however, did not eradicate Pandya resurgence, as residual forces retained autonomy in peripheral areas, setting the stage for ongoing rivalry.[16]Victories over the Rashtrakutas
Parantaka II (r. 957–973 CE) launched campaigns against the waning Rashtrakuta forces, defeating them and reclaiming the Tondaimandalam region, which had fallen under Rashtrakuta occupation after their victory at Takkolam in 949 CE during the reign of Parantaka I.[15] This territorial recovery exploited the internal fragmentation of the Rashtrakuta Empire following the death of its last major king, Krishna III, in 967 CE, allowing the Cholas to reassert dominance over northern Tamil territories without documented large-scale battles.[10] [17] Inscriptions from Parantaka II's reign, such as those assignable to his rule in volumes of South Indian epigraphy, emphasize administrative endowments and campaigns against other foes like the Pandyas and forces in Sri Lanka, but do not detail specific engagements with Rashtrakutas, suggesting the "victories" involved opportunistic advances amid the enemy's collapse rather than decisive field confrontations.[8] The resurgence bolstered Chola influence, paving the way for further expansions under his successors, though claims of conquering vast swaths of the Rashtrakuta domain appear exaggerated relative to the empire's Deccan core, which transitioned to Western Chalukya control around 973 CE.[15]Expeditions into Sri Lanka
Parantaka II, also known as Sundara Chola, conducted a military expedition against the Sinhala kingdom of Sri Lanka during the reign of King Mahinda IV (c. 956–972 CE), likely as retaliation for Sinhalese military support provided to the Pandyas in earlier conflicts on the mainland, such as the Battle of Chevur around 959 CE where Lankan troops aided the defeated Vira Pandya.[18][19] The campaign, possibly coordinated with a concurrent Rashtrakuta incursion under Krishna III, sought to assert Chola dominance over northern Sri Lanka but achieved no lasting territorial control.[20] The expedition was commanded by Chola generals, including the Irukkuvel chief Parantaka, a relative of the king, and targeted regions accessible via naval routes, such as the Jaffna Peninsula (Nagadipa). Sri Lankan chronicles, including the Culavamsa, record the invasion under the name "Vallabharaja," identified by historians as Parantaka II, noting the slaying of the Chola general in battle prior to Mahinda IV's ninth regnal year (c. 965 CE), marking the campaign's failure.[10][21][22] Despite Chola inscriptions potentially glorifying such efforts through honorific titles, the absence of conquered territories or tribute in subsequent records confirms the unsuccessful outcome, contrasting with later Chola successes under Rajaraja I. This defeat highlighted logistical challenges of overseas projection and the resilience of Sinhalese defenses, limiting Parantaka II's expansion to mainland consolidations.[23]Administration and Internal Governance
Economic and Administrative Measures
Parantaka II's economic policies emphasized the agrarian foundation of the Chola realm, centered on the fertile Kaveri delta, where land revenue formed the primary fiscal base through shares of agricultural produce. Inscriptions from his reign document the allocation of village revenues, such as gatanakas (produce shares), to support temple maintenance and rituals, reflecting a system that funneled surplus from taxation into religious endowments that bolstered local economies.[24] For instance, in the fifth regnal year, revenue from the village of Nimba was designated for temple repairs and perpetual lamps at Tiruvisalur, illustrating how fiscal resources were directed toward institutional stability amid post-conquest recovery.[24] Administrative measures under Parantaka II involved granting tax exemptions (adeyam) on lands donated to temples and Brahmins, often secured by payments like iraikaval (exemption fees) in gold, which ensured state oversight while incentivizing private philanthropy. A notable example from the second regnal year records a 50 kalanju gold payment to exempt land for feeding a Brahmana, while the fourth year saw a quarter veli and one kani of tax-free land gifted for temple offerings by a local notable, Siriyavelar.[24] These practices extended the established Chola framework of decentralized governance, where temple committees and officials managed endowments, including deposits for perpetual lamps as seen in the fourteenth year at the same site.[24] Such mechanisms not only stabilized revenue flows but also integrated religious patronage into administrative control, fostering loyalty among elites without evidence of major structural overhauls during his tenure.[24]Religious Patronage and Infrastructure
Parantaka II demonstrated strong patronage for Shaivism, consistent with Chola royal tradition, through support for temple endowments and maintenance recorded in numerous inscriptions from his reign (c. 957–970 CE). Approximately sixty inscriptions attributable to his rule detail gifts to Shiva temples, including land for perpetual offerings, gold for repairs, and provisions for lamps. For instance, in the 5th regnal year, an official donated gold māṣakas for rice offerings and repair funds at the Sivayoganathasvamin temple in Tiruvisalur, alongside a perpetual lamp to Shiva, reflecting the encouraged devotional economy under royal oversight.[24] Similarly, a 14th-year record at the Vedapurisvara temple in Tirukkudittittai notes donations of 50 ilakkāsu for lamps by devotees, underscoring temple-centric philanthropy during his era.[24] Direct endowments by Parantaka II included gifts such as 90 sheep in 966 CE for a perpetual lamp at the Ananthisvarasvamin temple, ensuring continuous worship.[25] His administration promoted the conversion of brick temples to durable stone structures, as referenced in the Anbil copper plates, which highlight ongoing Chola efforts to fortify religious sites amid territorial recoveries from prior invasions. These initiatives not only preserved Shaivite institutions but also positioned temples as resilient centers of community and ritual life.[26] In terms of infrastructure, Parantaka II's reign emphasized temple complexes as multifunctional hubs integrating religious, economic, and administrative functions, with endowed lands generating revenue for maintenance and welfare. While specific irrigation projects like tanks or canals are less prominently attributed to him compared to predecessors, the restoration of war-damaged Shiva temples in the Chola heartland contributed to cultural and structural rebuilding, fostering stability post-Rashtrakuta conflicts. Such patronage extended to both Shiva and Vishnu shrines, though Shaivism predominated, evidencing a pragmatic religious policy that bolstered imperial legitimacy.[27]Succession Crisis and Dynastic Strife
Assassination of Aditya II Karikala
Aditya II Karikala, the eldest son of Parantaka II and designated heir apparent, was assassinated in 969 CE during his father's reign, while administering the northern Chola territories as viceroy.[28][29] The primary historical evidence for the event derives from the Udayarkudi inscription, issued by Rajaraja I in his second regnal year (c. 987 CE), which explicitly references the conspiracy and names the perpetrators as three Brahmin officials: Soman, Ravidasan (alias Panchavan Brahmadirajan), and Parameswaran (alias Irumudichola Brahmadirajan).[30][28] The inscription details that these conspirators, along with associates such as Revadasa Gramavitthan of Malayanoor, plotted the killing, leading to the confiscation of their lands and properties—totaling several veli of land sold for gold coins under Rajaraja I's orders—but records no executions, consistent with Chola adherence to prohibitions against capital punishment for Brahmins to avoid the sin of brahmahatya.[30][29] These individuals held administrative roles bridging Chola and Pandya spheres, suggesting possible infiltration or divided loyalties.[29] Contemporary inscriptions portray Karikala as "Vira Pandya Thalai Konda" (the one who took the head of the Pandya king), referencing his decisive role in beheading Vira Pandya during the Battle of Chevur (c. 960s CE), which humiliated the Pandyas and prompted retaliatory raids.[28] This victory provides a causal motive for the assassination as Pandya vengeance, supported by the conspirators' documented ties to Pandya interests, though direct proof of external orchestration remains absent.[29][30] Scholarly interpretations diverge on deeper involvement: K. A. Nilakanta Sastri inferred a broader plot possibly implicating Uttama Chola (Parantaka II's nephew) to eliminate a rival heir, citing the timing and subsequent ascension dynamics, while analysts like Sadasiva Pandarathar and K. K. Pillai dismiss this for lack of inscriptional corroboration, emphasizing instead the Pandya revenge thesis and Rajaraja I's deference to Uttama as evidence against familial conspiracy.[28][30] The event's unresolved elements underscore the limitations of epigraphic records, which prioritize punitive measures over forensic details, yet affirm the assassination's role in destabilizing Chola succession amid ongoing Pandya hostilities.[28]Ascension of Uttama Chola and Debates
Following the death of Parantaka II, known as Sundara Chola, in 973 CE, his nephew Uttama Chola—son of Gandaraditya Chola and thus from the elder branch of the family—ascended the Chola throne as Madhurantaka Uttama Chola, ruling until 985 CE. This succession bypassed Sundara's surviving son, Arulmozhi Varman (who later became Rajaraja I), despite Arulmozhi's direct lineage and active role in military campaigns during his father's reign. Inscriptions from the period, including those issued under Uttama himself, portray the transition as legitimate, emphasizing his titles and patronage of temples such as the one at Tribhuvanam, but provide no explicit rationale for superseding Arulmozhi.[31] The Tiruvalangadu copper plates, issued by Rajendra Chola I in the early 11th century, offer the primary epigraphic insight into the ensuing debates, stating that after the assassination of Sundara's eldest son Aditya II Karikala around 969–970 CE, the Chola assembly and populace advocated for Arulmozhi's immediate enthronement due to his proven valor and popularity. However, Uttama, who was older (born c. 942 CE) and supported by influential figures including his mother Sembiyan Mahadevi—a devout patron whose endowments bolstered the family's prestige—asserted his claim, possibly leveraging collateral rights from Gandaraditya's line or amid fears of further dynastic instability following Karikala's murder. Historians like K.A. Nilakanta Sastri interpret this as a pragmatic choice for continuity, noting Uttama's designation of Arulmozhi as heir apparent during his own reign, which ensured a smooth handover in 985 CE without recorded revolt.[32][30] Scholarly analyses highlight the absence of direct contemporary evidence for coercion or pact, leading to varied interpretations: some posit Uttama's ascension reflected feudal loyalties to the senior branch amid post-assassination turmoil, while others suggest Arulmozhi's youth (c. 26 years old in 973 CE) and ongoing military duties deferred his claim. Uttama's rule focused on internal consolidation rather than expansion, recovering territories like Tondaimandalam from Rashtrakuta incursions, which stabilized the empire for Arulmozhi's subsequent conquests. These events underscore the Chola system's blend of hereditary succession with advisory input from assemblies, though the plates' later composition raises questions of retrospective justification by Rajendra's court.[32][28]Death, Legacy, and Historical Evaluation
Final Years and Demise
Parantaka II's later reign saw continued military engagements, including a campaign in Ceylon during his 9th regnal year (c. 965–966 CE), where his general Siriyavelar perished in battle.[24] Inscriptions from his 14th year attest to administrative activities, such as grants at temples like Sivayoganathasvamin, indicating ongoing governance despite dynastic tensions.[24] Parantaka II died in 973 CE after a rule of approximately 16 years, as referenced in contemporary records.[33] He is eulogized in inscriptions with the epithet Ponmaligaittunjinadevar, denoting "the lord who died in the golden palace," suggesting his demise occurred within the royal residence rather than on the battlefield or through violence.[24] No specific cause of death is detailed in surviving epigraphs, which prioritize his titles and achievements over personal circumstances.Long-Term Impact on Chola Empire
Parantaka II's military campaigns against the Pandyas and Rashtrakutas restored Chola territorial integrity and diminished rival powers, creating conditions for the empire's subsequent imperial phase. By defeating Vira Pandya at the Battle of Chevur around 957 CE and capturing Madurai, he reasserted control over southern territories previously lost, while victories in the Rashtrakuta civil wars enabled the seizure of Deccan regions, weakening a persistent northern adversary.[10] These successes shifted the balance of power in South India, allowing his successors, particularly grandson Rajaraja I (r. 985–1014 CE), to pursue aggressive expansions northward into Chalukya domains and overseas without the same level of western threats.[15] Administrative reforms and reinforcements to the Chola navy under Parantaka II enhanced the empire's logistical and maritime capacities, foundational to the thalassocratic achievements of later rulers. His efforts in stabilizing governance amid internal challenges positioned the core Chola heartland for economic recovery, evidenced by renewed temple grants and infrastructure that supported sustained military mobilization.[15] This groundwork facilitated Rajaraja I's conquests in Sri Lanka and the Maldives, extending Chola influence across the Indian Ocean by the early 11th century.[10] Culturally, Parantaka II's patronage of Hindu temples, including endowments to both Shaivite and Vaishnavite sites, reinforced the dynasty's role as protectors of religious institutions, a tradition that defined Chola identity and longevity. Such investments not only bolstered social cohesion but also perpetuated architectural and artistic standards that influenced South Indian temple complexes for centuries, contributing to the empire's enduring civilizational impact beyond its political zenith.[34] Despite the succession disputes following his death in 973 CE, these structural legacies ensured the Chola dynasty's transition to its peak under Rajaraja I and Rajendra I, rather than fragmentation.[15]Achievements Versus Shortcomings
Parantaka II, reigning from approximately 957 to 973 CE, achieved notable military successes that expanded Chola influence southward and northward. He decisively defeated the Pandya king Vira Pandya at the Battle of Chevur (also known as Sevur), as recorded in the Leyden copper plate inscription, resulting in the capture of Madurai and the annexation of significant Pandya territories.[10][35] This victory, occurring around 963 CE, marked a reversal of earlier Pandya resurgence and bolstered Chola control over southern regions. Additionally, following the death of Rashtrakuta king Krishna III in 967 CE, Parantaka II reclaimed northern territories, including Tondaimandalam, through campaigns against weakened Rashtrakuta forces, as evidenced by contemporary inscriptions praising Chola commanders.[10] In administration and patronage, Parantaka II strengthened central governance, laying foundations for the imperial structure later perfected by his son Rajaraja I, according to the Thiruvalangadu copper plate.[10] He supported temple endowments, with inscriptions from his 12th regnal year (c. 966 CE) documenting land grants for religious institutions, contributing to the cultural continuity of Chola Shaivism.[36] These efforts fostered economic stability through agrarian reforms and infrastructure, though primarily evidenced in epigraphic records rather than extensive literary accounts. However, these gains were tempered by shortcomings in sustaining conquests and managing external threats. An expedition to Sri Lanka proved unsuccessful, incurring losses such as the death of general Siriyavelar and failing to achieve lasting dominance over the island, limiting Chola maritime ambitions during his reign.[10] Pandyas were not fully subdued, allowing for their partial revival post-Chevur, indicative of incomplete territorial integration. Internally, the assassination of his son Aditya II Karikala precipitated a succession crisis, exacerbating dynastic instability and reportedly contributing to Parantaka II's death from grief in Kanchipuram around 973 CE.[10] While his recoveries from prior defeats provided a platform for future expansions, the ephemeral nature of some victories and unresolved conflicts highlight constraints in military logistics and political consolidation.
