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Parantaka II
Parantaka II
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Key Information

Parantaka II (r. 958–973) was the Chola emperor from 958 to 973. He is also known as Sundara Chola (lit. 'Beautiful Chola') as he was considered an epitome of male beauty.[2][3][4] He was the son of Arinjaya Chola and queen Kalyani, a princess of Vaidumba family.[5][6][7] Parantaka II ascended the Chola throne despite the fact that his cousin Madurantaka Uttama Chola, the son of Gandaraditya Chola (the elder brother of Arinjaya Chola) was alive and he had equal if not more claim to the Chola throne.[8] During his reign, Parantaka Sundara Chola defeated the Pandyas[9] and then recaptured the Tondaimandalam from Rashtrakutas.[10][11][12]

When Parantaka II became king, the Chola kingdom had shrunk to the size of a small principality. The Pandyas in the south had revived their fortunes and had defeated the Chola armies and occupied their ancestral lands.

During Parantaka II's reign, the foundations were laid for the success of the Chola Empire a generation later. A few territories in the north were recovered. The Pandyan ruler Vira Pandya was defeated and Madurai was taken. An expedition was made to gain control of Sri Lanka but it was not successful and resulted in a defeat.[13] Parantaka II waged war against Rashtrakutas and successfully regained Tondaimandalam.[14][15][16]

Early life

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According to the Anbil plates Arinjaya was succeeded by his son. After coming to power Sundara Chola aka Parantaka II first directed his attention to the south against Vira Pandya, who had repulsed Gandaraditya's attempt to restore Chola supremacy in the Pandya country.[17]

Pandyan War

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Territories under Parantaka II

Immediately after becoming king, Parantaka II's attention was directed towards the growing strength of the Pandyas in the south. Vira Pandya, having repulsed Gandaraditya's attempts to restore Chola supremacy in the Pandyan kingdom, was ruling as an independent potentate. The invading Chola army met the Pandyas at Chevur.

The Leyden copperplate inscriptions tell us in that war, "Parantaka II caused rivers of blood to flow". Other inscriptions mention that Parantaka and his young son, Aditya Karikalan (also referred to as Aditya II) defeated Vira Pandya and made him flee to the hills surrounding the battlefield.[18] The young son Aditya, who took to the battlefield at the age of "twelve" and who was a "veera abhimanyu" in valour, is profusely praised for having conducted himself in battlefield with as much ease as he was at "military training sessions".

It is also possible that Aditya Karikalan killed Vira Pandya in that battle. Aditya's inscriptions use the epithet "Vira Pandyan Thalai Konda Aditya Karikalan" - "...took the head of Vira Pandya".[19][20] After the Battle of Chevur, Parantaka II's armies continued their thrust into the Pandya country.The especially wicked nature of this coalition is noted by chola panegyrists to be "wicked force of age of kali, that were duly uprooted by the king.". As a procedure for de-recognizing the rogue kingdoms Parantaka II also seized the royal insignia of pandyans like fish emblem, throne, gem studded crown and ancient pearl necklace.

Sundara Chola called himself Maduraikonda Rajakesari, that is the Royal Lion who took Madurai and Madhurantaka (destroyer of Madurai) in order to commemorate his victories over the Pandyas.[21]

Although the Chola armies won the battle, the war was still not won. Parantaka II did not succeed in re-establishing the Chola power over the Pandya lands.

Success against Rashtrakutas (Recovery of Tondaimandalam)

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Parantaka II next concentrated in his war against Rashtrakutas. Some documents provide an interesting account of military acumen and gallantry exhibited during the war by a certain chola commander belonging to one of the 98 divisions of troop velaikkaras. The commander who is praised to be a devotee at feet of lord at thillai and who was "a very murugan at war", is credited to have on two occasions almost singlehandedly pulverized big battalions of the enemy thereby causing their defeat. This commander who is glorified in these deccan wars is at the instance of Lord finally given up his uniform to become a saint at tirruvottriyur and take the name ottriyur atikalar there upon producing some very good works on saiva siddantam prior to attaining Lord's beatitude.

Central shrine at Vedapureeswarar temple

Expedition against Pandyan and Sri lankan Alliance

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After the battle of Chévür in which Vīra Pandya sustained a bad defeat, the Chola forces led, among others, by Parāntakan Siriyavēļār of Kodumbālür, continued the campaign into the Pandya country, and forced Vīra Pandya to seek refuge in the forests. According to the Chola account the Pandya sovereign was on this occasion also supported by Ceylonese troops in his endeavour to resist the Chola aggression, in the end both the troops were defeated by Cholas this account isn’t mentioned in the Sri Lankan chronicles but it is supported by some historians while being unmentioned, though not rejected by some other historians .[22][23]

Sri Lankan Expedition

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Sundara Chola Parantaka also waged war against the Sinhala ruler in Sri Lanka. The expedition was led by many of his generals and his relative the Irukkuvel chief and Parantaka Siriyavelar the general of Chola there he fell fighting before the ninth year of Sundara Cõļa, A.D. 965 and they made a friendly treaty with the ruler of Lanka.[24][25][26][27][28][29][30]

Aditya II’s (Karikala's) Assassination

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Parantaka II's last days appear to have been clouded by a personal tragedy, as his son and parakesi Aditya II was assassinated by a group of conspirators. The Udayarkudi inscription, made by one Bharathan alias Vyazha Gajamallan, names Soman, Ravidasan alias Panchavan Brahmadirajan and Paramesvaran alias Irumudi Chola Brahmadirajan as the conspirators/traitors responsible for the assassination.[31][32]

There is also a conjecture by one R.V. Srinivasan made in 1971 that Rajaraja I and his sister Kundavai were responsible for the killing.[33] However, no physical evidence to support this claim has been found to date.

Uttama’s ascension

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After the assassination of Aditya II, it seems that Uttama forced Parantaka II to make him the heir-apparent. Arulmozhivarman (or Rajaraja I), Parantaka II's second son did not protest, anxious to avoid a civil war. It was apparently part of the compromise that Uttama was to succeed the throne only if he accepted to be succeeded, not by his own children but by Arulmozhivarman. The Thiruvalangadu copperplate inscription states that Madhurantaka Uttama Chola made Arulmozhi the heir-apparent.

Parantaka II's death and legacy

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Parantaka II, heart broken by the personal tragedy died in Kanchipuram at his golden palace (c. 980 CE). He was thereafter known as "Pon maligai thunjina thevar" – "the king who died in the golden palace".[34] Parantaka II continued the chola legacy of absolutely professional and democratic management. This is seen from many inscriptions of his and his illustrious son Aditya II, which describe reforms carried out professionally at universities, councils, military and navy. Parantaka was well supported by his management councillors. Thus we know from an inscription of his how a certain Aniruddha Brahmarayan who was a follower of jaiminiya sutra of samaveda (jaiminiya sutrattu aniruddha bhramarayar) and who was a "servitor at the feet of lord of river girt arankam (srirangam), i.e lord vishnu", who belonged to royal council being felicitated for selfless service.

One of his queens, Vanavanmahadevi, a princess from the clan of Malaiyaman, committed suicide by jumping into the fire, in spite for serval oppositions by the noble men at the king's death and her image was perhaps installed at the Thanjavur Temple by her daughter Kundavai.[35] Another queen, a Chera princess survived him until 1001 CE.

During Parantaka II's reign, literature Tamil received encouragement. The Buddhist work on Tamil grammar, Virasoliyam eulogises him as a patron of letters and of Buddhism. The eulogy furnishes evidence for the friendly relationship between the Chola monarchs and the Buddhists.

Inscriptions

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The following is an inscription of Parantaka II from the Sivayoginathar Temple in Thiruvisanallur,

Sculptures at Sivayoginathar Temple
(Verse 2) ..The King named Siruvela who was the light of the Irungola race and foremost(member) in the family of the daughter of the (king) Pirantaka gave with delight a lamp to Hara(Siva) whose abode was at Srivisalura.

(Verse 3) May the Maheswaras protect the lamp presented with delight in the prosperous fifth year of(reign of) the best of kings, the illustrious Sundara Chola, by him who bore the name Siruvela, to Isa(Siva) who was pleased to dwell in the abode (temple) of Srivisalura(situated) in the virtuous village named Nimbagrhara on the northern bank of the (river) Kaveri.[36]

The term foremost in the family of the king Pirantaka's daughter indicates the alliance between the Chola and Irukkuvel families and the chief Siriyavela might have been the King's son-in-law or his daughter's father-in-law.[37][26]

Here is another inscription of Parantaka II from the Vedapureeswarar temple in Tiruverkadu (north wall of the central shrine),

A record in the seventh year of the Perumal Sundara Choladeva, who drove the Pandya into the forest.

Records gift of lands for offerings to the temple of Srikudittittai-Udaiyar in Vadagarai-vembarrur by the king's general (senapati) Pirantakan Siriyavelar alias Tirukkarrali Pichchan.[38]

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Notes

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Parantaka II (r. 957–973 CE), also known as Sundara Chola, was a monarch of the in southern whose reign marked a phase of military consolidation and territorial recovery following earlier setbacks against northern powers. Ascending the throne amid internal dynastic transitions, he focused on restoring Chola dominance in the Tamil region through campaigns that targeted rival kingdoms. Parantaka II achieved notable victories over the Pandyas, defeating Vira Pandya in multiple engagements and thereby weakening their hold on southern territories, which had previously challenged Chola authority. He recaptured the region from Rashtrakuta control, reasserting Chola influence in the northern Tamil lands after a period of encroachment. These efforts, supported by inscriptions detailing his campaigns, laid groundwork for the subsequent imperial expansions under his successors, while also involving naval reinforcements that enhanced maritime projection. Architectural patronage, such as the construction of the Muvar Koil temple complex, reflects his contributions to religious infrastructure during a time when Chola rulers increasingly intertwined military success with temple endowments. His rule, though relatively brief, stabilized the dynasty against external threats from Pandyas and Rashtrakutas, prioritizing empirical assertions of power evidenced in contemporary records over later hagiographic embellishments.

Early Life and Ascension

Family Background and Birth

Parantaka II, known posthumously as Sundara Chola, was born to , a short-reigning king of the Imperial who held the throne from approximately 956 to 957 CE, and his queen , a princess from the Vaidumba clan. The Anbil plates, issued in the fourth of Parantaka II's own rule (c. 961 CE), explicitly record this parentage, identifying as the daughter of a Vaidumba chief and affirming Arinjaya's lineage as a son of . As the grandson of (r. 907–c. 955 CE), who had expanded Chola territory significantly before suffering a major defeat against the Rashtrakutas at Takkolam in 949 CE, Parantaka II belonged to a royal line that had experienced both imperial growth and subsequent instability. Arinjaya's brief tenure followed the rule of his elder brother (r. c. 950–956 CE), during which the Cholas grappled with internal succession issues and external pressures from Rashtrakuta incursions, setting the stage for Parantaka II's eventual ascension. No precise date of birth is attested in surviving inscriptions or contemporary records, though his active military role by the mid-950s suggests he was born in the second quarter of the 10th century.

Rise to Power Amid Chola Instability

Parantaka II, known posthumously as Sundara Chola, ascended the Chola throne circa 957 CE upon the death of his father, , who had ruled briefly after succeeding his brother . Arinjaya's demise occurred around 957 CE at Arrur, leaving the dynasty in a precarious state following decades of territorial losses and leadership transitions. The Chola kingdom had entered a phase of marked instability after the in 949 CE, during the reign of Parantaka II's grandfather, , where Chola crown prince Rajaditya was slain by Rashtrakuta forces under . This defeat enabled Rashtrakuta occupation of , the fertile northern Chola heartland including key urban centers like Tondai, severely undermining Chola authority and economic resources. Gandaraditya's subsequent rule, spanning approximately 950–956 CE, was characterized by administrative inertia and failure to reclaim lost territories, exacerbated by the persistent Rashtrakuta presence until Krishna III's death in 967 CE. As a young ruler inheriting this weakened position, Parantaka II faced not only external threats from the Rashtrakutas but also potential internal dynastic challenges, including rival claims from his cousin Uttama Chola, son of . Inscriptions from his early reign, such as those at Tirunamanallur, affirm his immediate assumption of titles like Rajakesarivarman and Parantaka, signaling continuity of imperial claims despite the adversities. This ascension marked the onset of gradual revival efforts, though full recovery of northern domains awaited opportunities post-967 CE.

Military Campaigns and Territorial Expansion

Conflicts with the Pandyas

Parantaka II, reigning from approximately 957 to 973 CE, initiated military campaigns against the Pandya kingdom to assert Chola dominance in southern , targeting the ruler Vira Pandya who had been consolidating power in . The primary conflict culminated in the Battle of Chevur, where Chola forces under Parantaka II decisively engaged the Pandya army, resulting in a major victory that weakened Pandya resistance. In this encounter, Parantaka II's son, Aditya II Karikala, personally slew Vira Pandya, as evidenced by contemporary Chola inscriptions bestowing on Aditya the Vira Pandyan Thalai Konda Adithha, meaning "Aditya who took the head of Vira Pandya." The Leyden copper-plate inscriptions, a key epigraphic record from the Chola period, describe the ferocity of these engagements, stating that Parantaka II "caused rivers of blood to flow" against the Pandyas, underscoring the scale of the bloodshed and Chola triumph. Multiple temple inscriptions corroborate this, noting the subjugation of Pandya territories and the capture of key regions, which temporarily integrated parts of Pandya domains into Chola control and bolstered Chola naval and land influence southward. These victories, however, did not eradicate Pandya resurgence, as residual forces retained autonomy in peripheral areas, setting the stage for ongoing rivalry.

Victories over the Rashtrakutas

Parantaka II (r. 957–973 CE) launched campaigns against the waning Rashtrakuta forces, defeating them and reclaiming the Tondaimandalam region, which had fallen under Rashtrakuta occupation after their victory at Takkolam in 949 CE during the reign of Parantaka I. This territorial recovery exploited the internal fragmentation of the Rashtrakuta Empire following the death of its last major king, Krishna III, in 967 CE, allowing the Cholas to reassert dominance over northern Tamil territories without documented large-scale battles. Inscriptions from Parantaka II's reign, such as those assignable to his rule in volumes of South Indian epigraphy, emphasize administrative endowments and campaigns against other foes like the Pandyas and forces in , but do not detail specific engagements with Rashtrakutas, suggesting the "victories" involved opportunistic advances amid the enemy's collapse rather than decisive field confrontations. The resurgence bolstered Chola influence, paving the way for further expansions under his successors, though claims of conquering vast swaths of the Rashtrakuta domain appear exaggerated relative to the empire's Deccan core, which transitioned to Western Chalukya control around 973 CE.

Expeditions into Sri Lanka

Parantaka II, also known as Sundara Chola, conducted a military expedition against the Sinhala kingdom of during the reign of King Mahinda IV (c. 956–972 CE), likely as retaliation for Sinhalese military support provided to the Pandyas in earlier conflicts on the mainland, such as the Battle of Chevur around 959 CE where Lankan troops aided the defeated Vira Pandya. The campaign, possibly coordinated with a concurrent Rashtrakuta incursion under , sought to assert Chola dominance over northern but achieved no lasting territorial control. The expedition was commanded by Chola generals, including the Irukkuvel chief Parantaka, a relative of the king, and targeted regions accessible via naval routes, such as the Jaffna Peninsula (Nagadipa). Sri Lankan chronicles, including the Culavamsa, record the invasion under the name "Vallabharaja," identified by historians as Parantaka II, noting the slaying of the Chola general in battle prior to Mahinda IV's ninth regnal year (c. 965 CE), marking the campaign's failure. Despite Chola inscriptions potentially glorifying such efforts through honorific titles, the absence of conquered territories or tribute in subsequent records confirms the unsuccessful outcome, contrasting with later Chola successes under Rajaraja I. This defeat highlighted logistical challenges of overseas projection and the resilience of Sinhalese defenses, limiting Parantaka II's expansion to mainland consolidations.

Administration and Internal Governance

Economic and Administrative Measures

Parantaka II's economic policies emphasized the agrarian foundation of the Chola realm, centered on the fertile delta, where land revenue formed the primary fiscal base through shares of agricultural produce. Inscriptions from his reign document the allocation of village revenues, such as gatanakas (produce shares), to support temple maintenance and rituals, reflecting a system that funneled surplus from taxation into religious endowments that bolstered local economies. For instance, in the fifth , revenue from the village of Nimba was designated for temple repairs and perpetual lamps at Tiruvisalur, illustrating how fiscal resources were directed toward institutional stability amid post-conquest recovery. Administrative measures under Parantaka II involved granting tax exemptions (adeyam) on lands donated to temples and Brahmins, often secured by payments like iraikaval (exemption fees) in , which ensured state oversight while incentivizing private philanthropy. A notable example from the second regnal year records a 50 kalanju payment to exempt for feeding a , while the fourth year saw a quarter veli and one kani of tax-free gifted for temple offerings by a local notable, Siriyavelar. These practices extended the established Chola framework of decentralized , where temple committees and officials managed endowments, including deposits for perpetual lamps as seen in the fourteenth year at the same site. Such mechanisms not only stabilized revenue flows but also integrated religious into administrative control, fostering among elites without of major structural overhauls during his tenure.

Religious Patronage and Infrastructure

Parantaka II demonstrated strong patronage for , consistent with Chola royal tradition, through support for temple endowments and maintenance recorded in numerous inscriptions from his reign (c. 957–970 CE). Approximately sixty inscriptions attributable to his rule detail gifts to temples, including land for perpetual offerings, gold for repairs, and provisions for lamps. For instance, in the 5th , an official donated gold māṣakas for rice offerings and repair funds at the Sivayoganathasvamin temple in Tiruvisalur, alongside a perpetual lamp to , reflecting the encouraged devotional economy under royal oversight. Similarly, a 14th-year record at the Vedapurisvara temple in Tirukkudittittai notes donations of 50 ilakkāsu for lamps by devotees, underscoring temple-centric during his era. Direct endowments by Parantaka II included gifts such as 90 sheep in 966 CE for a perpetual lamp at the Ananthisvarasvamin temple, ensuring continuous . His administration promoted the conversion of brick temples to durable stone structures, as referenced in the Anbil plates, which highlight ongoing Chola efforts to fortify religious sites amid territorial recoveries from prior invasions. These initiatives not only preserved Shaivite institutions but also positioned temples as resilient centers of community and ritual life. In terms of infrastructure, Parantaka II's reign emphasized temple complexes as multifunctional hubs integrating religious, economic, and administrative functions, with endowed lands generating revenue for maintenance and welfare. While specific projects like tanks or canals are less prominently attributed to him compared to predecessors, the restoration of war-damaged temples in the Chola heartland contributed to cultural and structural rebuilding, fostering stability post-Rashtrakuta conflicts. Such patronage extended to both and shrines, though predominated, evidencing a pragmatic religious policy that bolstered imperial legitimacy.

Succession Crisis and Dynastic Strife

Assassination of Aditya II Karikala

Aditya II Karikala, the eldest son of Parantaka II and designated , was assassinated in 969 CE during his father's reign, while administering the northern Chola territories as viceroy. The primary historical evidence for the event derives from the Udayarkudi inscription, issued by in his second (c. 987 CE), which explicitly references the conspiracy and names the perpetrators as three officials: , Ravidasan (alias Panchavan Brahmadirajan), and Parameswaran (alias Irumudichola Brahmadirajan). The inscription details that these conspirators, along with associates such as Revadasa Gramavitthan of Malayanoor, plotted the killing, leading to the of their lands and properties—totaling several veli of land sold for gold coins under Rajaraja I's orders—but records no executions, consistent with Chola adherence to prohibitions against for Brahmins to avoid the sin of . These individuals held administrative roles bridging Chola and Pandya spheres, suggesting possible infiltration or divided loyalties. Contemporary inscriptions portray Karikala as "Vira Pandya Thalai Konda" (the one who took the head of the Pandya king), referencing his decisive role in beheading Vira Pandya during the Battle of Chevur (c. 960s CE), which humiliated the Pandyas and prompted retaliatory raids. This victory provides a causal motive for the as Pandya vengeance, supported by the conspirators' documented ties to Pandya interests, though direct proof of external orchestration remains absent. Scholarly interpretations diverge on deeper involvement: inferred a broader plot possibly implicating Uttama Chola (Parantaka II's nephew) to eliminate a rival heir, citing the timing and subsequent ascension dynamics, while analysts like Sadasiva Pandarathar and K. K. Pillai dismiss this for lack of inscriptional corroboration, emphasizing instead the Pandya revenge thesis and Rajaraja I's deference to Uttama as evidence against familial conspiracy. The event's unresolved elements underscore the limitations of epigraphic records, which prioritize punitive measures over forensic details, yet affirm the assassination's role in destabilizing Chola succession amid ongoing Pandya hostilities.

Ascension of Uttama Chola and Debates

Following the death of Parantaka II, known as Sundara Chola, in 973 CE, his nephew Uttama Chola—son of Chola and thus from the elder branch of the family—ascended the Chola throne as Madhurantaka Uttama Chola, ruling until 985 CE. This succession bypassed Sundara's surviving son, Arulmozhi Varman (who later became ), despite Arulmozhi's direct lineage and active role in military campaigns during his father's reign. Inscriptions from the period, including those issued under Uttama himself, portray the transition as legitimate, emphasizing his titles and patronage of temples such as the one at Tribhuvanam, but provide no explicit rationale for superseding Arulmozhi. The Tiruvalangadu copper plates, issued by Rajendra Chola I in the early 11th century, offer the primary epigraphic insight into the ensuing debates, stating that after the assassination of Sundara's eldest son Aditya II Karikala around 969–970 CE, the Chola assembly and populace advocated for Arulmozhi's immediate enthronement due to his proven valor and popularity. However, Uttama, who was older (born c. 942 CE) and supported by influential figures including his mother Sembiyan Mahadevi—a devout patron whose endowments bolstered the family's prestige—asserted his claim, possibly leveraging collateral rights from Gandaraditya's line or amid fears of further dynastic instability following Karikala's murder. Historians like K.A. Nilakanta Sastri interpret this as a pragmatic choice for continuity, noting Uttama's designation of Arulmozhi as heir apparent during his own reign, which ensured a smooth handover in 985 CE without recorded revolt. Scholarly analyses highlight the absence of direct contemporary evidence for or pact, leading to varied interpretations: some posit Uttama's ascension reflected feudal loyalties to the senior branch amid post-assassination turmoil, while others suggest Arulmozhi's youth (c. 26 years old in 973 CE) and ongoing military duties deferred his claim. Uttama's rule focused on internal consolidation rather than expansion, recovering territories like from Rashtrakuta incursions, which stabilized the empire for Arulmozhi's subsequent conquests. These events underscore the Chola system's blend of hereditary succession with advisory input from assemblies, though the plates' later composition raises questions of retrospective justification by Rajendra's court.

Death, Legacy, and Historical Evaluation

Final Years and Demise

Parantaka II's later reign saw continued military engagements, including a campaign in Ceylon during his 9th (c. 965–966 CE), where his general Siriyavelar perished in battle. Inscriptions from his 14th year attest to administrative activities, such as grants at temples like Sivayoganathasvamin, indicating ongoing governance despite dynastic tensions. Parantaka II died in 973 CE after a rule of approximately 16 years, as referenced in contemporary records. He is eulogized in inscriptions with the Ponmaligaittunjinadevar, denoting "the lord who died in ," suggesting his demise occurred within the royal residence rather than on the or through violence. No specific is detailed in surviving epigraphs, which prioritize his titles and achievements over personal circumstances.

Long-Term Impact on Chola Empire

Parantaka II's military campaigns against the Pandyas and Rashtrakutas restored Chola territorial integrity and diminished rival powers, creating conditions for the empire's subsequent imperial phase. By defeating Vira Pandya at the Battle of Chevur around 957 CE and capturing Madurai, he reasserted control over southern territories previously lost, while victories in the Rashtrakuta civil wars enabled the seizure of Deccan regions, weakening a persistent northern adversary. These successes shifted the balance of power in South India, allowing his successors, particularly grandson Rajaraja I (r. 985–1014 CE), to pursue aggressive expansions northward into Chalukya domains and overseas without the same level of western threats. Administrative reforms and reinforcements to the Chola navy under Parantaka II enhanced the empire's logistical and maritime capacities, foundational to the thalassocratic achievements of later rulers. His efforts in stabilizing governance amid internal challenges positioned the core Chola heartland for economic recovery, evidenced by renewed temple grants and infrastructure that supported sustained military mobilization. This groundwork facilitated Rajaraja I's conquests in and the , extending Chola influence across the by the early 11th century. Culturally, Parantaka II's of Hindu temples, including endowments to both Shaivite and Vaishnavite sites, reinforced the dynasty's role as protectors of religious institutions, a tradition that defined Chola identity and longevity. Such investments not only bolstered social cohesion but also perpetuated architectural and artistic standards that influenced Indian temple complexes for centuries, contributing to the empire's enduring civilizational impact beyond its political zenith. Despite the succession disputes following his in 973 CE, these structural legacies ensured the Chola dynasty's transition to its peak under and , rather than fragmentation.

Achievements Versus Shortcomings


Parantaka II, reigning from approximately 957 to 973 CE, achieved notable military successes that expanded Chola influence southward and northward. He decisively defeated the Pandya king Vira Pandya at the Battle of Chevur (also known as Sevur), as recorded in the Leyden copper plate inscription, resulting in the capture of and the annexation of significant Pandya territories. This victory, occurring around 963 CE, marked a reversal of earlier Pandya resurgence and bolstered Chola control over southern regions. Additionally, following the death of Rashtrakuta in 967 CE, Parantaka II reclaimed northern territories, including , through campaigns against weakened Rashtrakuta forces, as evidenced by contemporary inscriptions praising Chola commanders.
In administration and patronage, Parantaka II strengthened central governance, laying foundations for the imperial structure later perfected by his son , according to the copper plate. He supported temple endowments, with inscriptions from his 12th regnal year (c. 966 CE) documenting land grants for religious institutions, contributing to the cultural continuity of Chola . These efforts fostered economic stability through agrarian reforms and , though primarily evidenced in epigraphic records rather than extensive literary accounts. However, these gains were tempered by shortcomings in sustaining conquests and managing external threats. An expedition to proved unsuccessful, incurring losses such as the death of general Siriyavelar and failing to achieve lasting dominance over the island, limiting Chola maritime ambitions during his reign. Pandyas were not fully subdued, allowing for their partial revival post-Chevur, indicative of incomplete territorial integration. Internally, the assassination of his son Aditya II Karikala precipitated a , exacerbating dynastic instability and reportedly contributing to Parantaka II's death from grief in around 973 CE. While his recoveries from prior defeats provided a platform for future expansions, the ephemeral nature of some victories and unresolved conflicts highlight constraints in and political consolidation.

Sources and Historiography

Key Inscriptions as Primary Evidence

The primary epigraphic evidence for Parantaka II's reign derives from stone inscriptions on temple walls, primarily in , which record his royal titles, regnal years, land grants, and monetary donations to religious institutions. These records, compiled in the South Indian Inscriptions series by the , number approximately sixty assignable to his rule, spanning from his second to at least his fourteenth (corresponding roughly to 959–973 CE). Such inscriptions consistently identify him as Rajakesarivarman Sundara-Chola Parantaka II, emphasizing his descent from earlier Chola rulers and his patronage of Shaivite temples, thereby attesting to administrative continuity and religious devotion as core aspects of his governance. Notable among these are inscriptions from the Sivayoganathasvamin Temple at Tiruvisalur, dated to his second, fourth, and fifth regnal years. Inscription No. 119 records a land grant by the Kodumbalur chieftain Pirantakan Irungolan (alias Siriyavelar) for the perpetual feeding of a Brahmana, funded by 50 kalanju of gold to exempt associated taxes, illustrating the integration of local elites in royal fiscal exemptions for temple sustenance. No. 120 details a similar tax-free land endowment by the same donor for temple offerings, while No. 121 notes his contribution of gold and revenue shares for shrine repairs and a perpetual lamp, with allusions to familial military exploits in Ilam (Sri Lanka). These texts collectively evidence Parantaka II's early consolidation of authority through alliances with feudatory families and support for temple economies. Further inscriptions, such as No. 122 from the Vedapurisvara Temple at Tirukkalitattai in his fourteenth year, document donations of 50 ilakkasu by Siriyavelar's and for perpetual lamps, underscoring involvement in religious endowments under his reign. Additional records, like No. 233 from Tillaisthanam in his , describe gold gifts totaling 25 kalanju each by princes Tennavan Piridimarasan and others for temple processions, highlighting princely contributions that reinforced dynastic legitimacy. Inscription No. 130 from Kaveripakkam further corroborates territorial administration in , with grants linking to his oversight of regional systems. Collectively, these provide verifiable details on fiscal policies, without overt prasasti exaggerations, though they occasionally reference conflicts with Pandyas and incursions into Ceylon, serving as indirect primary attestation to military engagements rather than exhaustive campaign narratives.

Archaeological and Scholarly Analysis

Archaeological evidence for Parantaka II's reign (c. 957–973 CE) derives principally from stone inscriptions and plates, which serve as contemporaneous records of , warfare, and patronage, unearthed across sites including Kaveripakkam, Tiruvisalur, Tillaisthanam, and . These artifacts, transcribed in volumes of the South Indian Inscriptions series by the , number approximately 60 for Sundara Chola, detailing land endowments to temples and Brahmins, monetary donations such as 25 kalanju of for perpetual lamps, and administrative assemblies (sabha). Epigraphists value their phraseology and dates for events, though scholars caution that royal eulogies often amplify victories, necessitating corroboration across multiple records to isolate verifiable facts from propagandistic elements. The Anbil copper plates, engraved in Parantaka II's 4th regnal year (961 CE), exemplify dynastic historiography through their genealogical charter, tracing Chola lineage from Vijayalaya I, affirming matrimonial ties (e.g., to Vaidumba and Chera princesses), and documenting tax-free land grants to sustain Vedic scholars, thus illuminating fiscal policies amid post-Rashtrakuta recovery. Inscriptions also reference military exploits, such as alliances with Kodumbalur chiefs against Pandyas, including allusions to the Battle of Cheyur where Chola forces subdued Pandya resistance, evidenced by temple dedications celebrating these campaigns. Scholarly interpretations, drawing from epigraphic corpora rather than later poetic sources prone to , portray Parantaka II as a consolidator who rebuilt naval and territorial strength—recovering northern districts and Ilam () outposts—via pragmatic administration over expansion, with temple grants reflecting economic stabilization rather than monumental architecture. Archaeological surveys of early Chola temples attribute fewer directly to his era compared to Parantaka I's invasions or Rajaraja I's innovations, emphasizing instead renovations and endowments that sustained Shaivite and Vaishnavite institutions, as seen in records of and cow donations for rituals. Analyses in works like S. R. Balasubrahmanyam's Early Chola Temples highlight how these inscriptions reveal causal links between military successes (e.g., Pandya subjugation) and investments, underpinning the empire's longevity, though debates persist on the extent of his personal agency versus feudatory contributions due to inconsistent attribution in fragmented records.

References

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