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Phoenician alphabet

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Phoenician alphabet

The Phoenician alphabet is an abjad (consonantal alphabet) used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, attested in Canaanite and Aramaic inscriptions found across the Mediterranean basin. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.

The Phoenician alphabet was used to write Canaanite languages spoken during the Early Iron Age, sub-categorized by historians as Phoenician, Hebrew, Moabite, Ammonite and Edomite, as well as Old Aramaic. It was widely disseminated outside of the Canaanite sphere by Phoenician merchants across the Mediterranean, where it was adopted and adapted by other cultures. The Phoenician alphabet proper was used in Ancient Carthage until the 2nd century BC, where it was used to write the Punic language. Its direct descendant scripts include the Aramaic and Samaritan alphabets, several Alphabets of Asia Minor, and the Archaic Greek alphabets.

The Phoenician alphabet proper uses 22 consonant letters—as an abjad used to write a Semitic language, it leaves vowel sounds implicit—though late varieties sometimes used matres lectionis to denote some vowels. As its letters were originally incised using a stylus, their forms are mostly angular and straight, though cursive forms increased in use over time, culminating in the Neo-Punic alphabet used in Roman North Africa.

The earliest known proto-alphabetic inscriptions are the Proto-Sinaitic script sporadically attested in the Sinai Peninsula and in Canaan in the late Middle and Late Bronze Age. The script was not widely used until the rise of Syro-Hittite states in the 13th and 12th centuries BC.

The Phoenician alphabet is a direct continuation of the "Proto-Canaanite" script of the Bronze Age collapse period. The inscriptions found on the Phoenician arrowheads at al-Khader near Bethlehem and dated c. 1100 BC offered the epigraphists the "missing link" between the two. The Ahiram epitaph, whose dating is controversial, engraved on the sarcophagus of king Ahiram in Byblos, Lebanon, one of five known Byblian royal inscriptions, shows essentially the fully developed Phoenician script,[dubiousdiscuss] although the name "Phoenician" is by convention given to inscriptions beginning in the mid-11th century BC.

Beginning in the 9th century BC, adaptations of the Phoenician alphabet thrived, including Greek, Old Italic and Anatolian scripts. The alphabet's attractive innovation was its phonetic nature, in which one sound was represented by one symbol, which meant only a few dozen symbols to learn. The other scripts of the time, cuneiform and Egyptian hieroglyphs, employed many complex characters and required long professional training to achieve proficiency; which had restricted literacy to a small elite.

Another reason for its success was the maritime trading culture of Phoenician merchants, which spread the alphabet into parts of North Africa and Southern Europe. Phoenician inscriptions have been found in archaeological sites at a number of former Phoenician cities and colonies around the Mediterranean, such as Byblos (in present-day Lebanon) and Carthage in North Africa. Later finds indicate earlier use in Egypt.

The alphabet had long-term effects on the social structures of the civilizations that came in contact with it. Its simplicity not only allowed its easy adaptation to multiple languages, but it also allowed the common people to learn how to write. This upset the long-standing status of literacy as an exclusive achievement of royal and religious elites, scribes who used their monopoly on information to control the common population. The appearance of Phoenician disintegrated many of these class divisions, although many Middle Eastern kingdoms, such as Assyria, Babylonia and Adiabene, would continue to use cuneiform for legal and liturgical matters well into the Common Era.

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