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Fai chun
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| Fai chun | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| Traditional Chinese | 揮春 | ||||||||||
| Simplified Chinese | 挥春 | ||||||||||
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Fai chun (traditional Chinese: 揮春; simplified Chinese: 挥春; pinyin: huīchūn) or chunlian (春聯; 春联; chūnlián) is a traditional decoration[1] that is frequently used during Chinese New Year. People put fai chun in doorways to create an optimistic festive atmosphere, since the phrases written on them refer to good luck and prosperity. They are customarily written by hand, but for convenience, printed versions are now mass-produced. They may be either square or rectangular in shape. They are popularly used not only in Greater China, but also in Korea, Japan, and Vietnam.
History
[edit]Fai chun originated from taofu (桃符; peach wood charms) in ancient times. Peachwood charms are long pieces of wood hung from peach trees. They are about seven to eight inches long and slightly more than one inch wide.[2] According to the legend, there was a peach tree in the East China Sea that was the gate where the ghosts passed through between the underworld and the world of the living. Two gods, Shentu and Yulei, were responsible for guarding this gate. The ghosts traveling the world at night time were required to return to the underworld before the early morning. It was believed that the two gods could dispel all the demons which did harm to human at night time. People, therefore, used the peach wood to make two puppets of the two gods and put them at the entrance of their home in order to protect their family. Then, as early as the Han dynasty, people found that it was hard and complicated to make puppets, so they simplified the puppets to two peach wood boards on which they drew portraits of the gods.[3] Later on, people simply wrote down the names of the gods on pieces of peach wood and hung them on both sides of the door. Around the Tang dynasty, commoners no longer wrote the names of the gods only but add some blessings to symbolize good fortune as well as express their hope and best wishes in the new year.[4] Since Ming dynasty, pieces of peach wood were replaced by square red papers.[citation needed]
There is another story which is related to Fai Chun history. According to the legend, there was a monster who lived in the deep sea and had a lion-like head and an ox-like body, who was named ''Nian'' (年).[5] Around New Year, it scared the villagers by eating their crops, livestock and even the villagers themselves.
One time, during a rampage, Nian was seen running away from a house which had a red shirt hanging outside and then later, from a light. Consequently, the villagers discovered that the monster was afraid of red color, loud noise and flaming light. Since then, before every New Year, people paste red couplets in and outside their house, and let off firecrackers and fireworks, in order to scare the monster away.
After Nian went back to the sea, people would come out and celebrate the New Year. This became a tradition every year, with people keep pasting red couplets every year, which is called Fai Chun now.
Color
[edit]Traditional fai chun is in bright red color with black or gold characters inscribed on it with a brush. Similar to the color of fire, red color was chosen to scare the legendary fierce and barbarous beast “Nian”, which ate up villagers’ crops, livestock and even villagers themselves on the eve of the new year.
Forms of fai chun
[edit]In the past, fai chun was presented in Xuan paper. Its fine and soft texture enables vivid and dynamic artistic expression of Chinese calligraphy. In this age of technology, city dwellers seldom write their own fai chun. Instead, they purchase them in stationery stores or shopping malls where a wide diversity of styles is offered.[6] Thanks to the advancement in technology, fai chun can be printed in multiple colors. Commercialization of fai chun can be seen when animated characters are used to attract children while sparkling decorations are used to attract adults. Moreover, the material of fai chun is no more limited to mere paper. Fai chun made by cloth, plastic and layers of cardboard are quite common. Nevertheless, the practice of writing fai chun continues in traditional areas, particularly in walled villages.
Types of fai chun
[edit]
The types of fai chun are as follows:
Doufang
[edit]A doufang(斗方) is a single character written on a square oriented so that its angles point to the four cardinal points. Owing to the limited space, this type of fai chun only displays one character, such as chun(春; spring), man (滿; full, abundant), shou (壽; longevity), or fu (福; good fortune). 滿 man is stuck on rice bins or refrigerators as a wish for abundant food. 福 Fu is always purposely posted inverted, and is usually hung on the center of the front door of the house. In Mandarin, the words “inverted” (倒, dao) and “arrival” (到, dao) are homonyms, so fu dao can mean either "upside-down character fu" or “good fortune arrives“. Another type of character often used for doufang is the combined character, or lianzi (連字) - these are not real words used in spoken or written Chinese, but are a number of lucky characters written together to look like a single character.
Chuntiao
[edit]Chuntiao (春條) or is a vertical or horizontal rectangle that carries two or four Chinese characters. Auspicious phases are expressed based on various contexts. For example, “Gōngxǐ fācái” 恭喜發財 is an ubiquitous phrase that wishes people to become affluent so it can be seen in all occasions. Regarding workplace, “Cáiyuán gǔngǔn” (財源滾滾; Merchandise will turn like a wheel) is a term that suggest prosperity. At home, “niánnián yǒuyú” (年年有餘; Surplus year-after-year) are deemed to wish for excess family possessions in the end of the year. Children usually paste “Xuéyè jìnbù” (學業進步; Progress in studies) on their bedroom doors hoping for higher form position in the coming academic year while the elderly hang “Lóng mǎ jīngshén” (龍馬精神; Spirits of dragon and horse), which is conceived to be able to shelter them from diseases.
Chunlian (Spring couplets)
[edit]Chunlian (春聯) is a couplet or duilian, of typically seven characters per line. The two lines of poetry are hung on either side of the door frame. The content of chunlian is related to the Chinese New Year and the lexical and tonal rules of classical Chinese poetry are followed, though not strictly. Sometimes, concurrently with the chunlian, a horizontal scroll with four to five characters is hung on the crosspiece of the door. Its content expresses the wishes of the homeowner for the upcoming year. Besides being hung on door frames, chunlian are also used on the banners that are unfurled at the end of a dragon dance.
References
[edit]- ^ "A lucky start to the Year of the Goat". South China Morning Post. 11 February 2015.
- ^ Chinese Auspicious Culture. September 2012. ISBN 9789812296429.
- ^ "Podcasts".
- ^ "Spring Festival Couplets". Archived from the original on 2015-11-12.
- ^ Press, Beijing Foreign Language (2012-09-01). Chinese Auspicious Culture. Asiapac Books Pte Ltd. p. 27. ISBN 9789812296429.
- ^ "Chinese New Year 2016, Spring Festival". Archived from the original on 2015-03-17. Retrieved 2015-03-23.
Fai chun
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Definition
Fai chun, the Cantonese term for 揮春 (fai1 ceon1), refers to traditional Chinese decorative banners or couplets inscribed with auspicious phrases aimed at invoking good luck, prosperity, and protection against evil spirits.[5] These decorations typically consist of red paper strips bearing black or gold calligraphy, serving as symbolic talismans to usher in positive fortunes.[6] Primarily displayed during the Lunar New Year, also known as Chinese New Year, fai chun contribute to creating a vibrant and optimistic festive environment in households, shops, and public areas across participating communities.[5] Common forms include vertical couplets (chunlian) and square plaques (doufang), each conveying poetic blessings tailored to the occasion. Fai chun are commonly affixed to doorways, gates, or walls, positioned to symbolically welcome positive energy and repel misfortune from entering the home.[5] This practice is especially prominent in Greater China, with particular emphasis in Cantonese-speaking regions such as Hong Kong and Guangdong province.[7] Adaptations of fai chun appear in neighboring cultures, including Korea, Japan, and Vietnam, where similar auspicious banners are used in seasonal celebrations.[6]Etymology
The term fai chun is the Cantonese romanization of the Chinese characters 揮春, pronounced huī chūn in Mandarin and fai1 ceon1 in Cantonese. Literally translating to "waving spring" or "brandishing spring," it derives from huī (揮), meaning to wave, swing, or wield (as in wielding a brush in calligraphy), and chūn (春), denoting spring as a season of renewal and vitality.[8] This evocative phrasing symbolizes the act of ushering in the new year with prosperity and fresh beginnings, evoking the dynamic motion of welcoming spring's auspicious energies.[9] Linguistically, fai chun evolved as a Cantonese-specific term originating from the practice of huī háo (揮毫), or wielding the brush to inscribe festive messages, particularly during the Lunar New Year.[10] It traces its roots to ancient protective inscriptions on taofu (桃符), peach wood charms used during the Northern and Southern Dynasties (420–589 CE), which were hung on doors to ward off evil spirits and later transitioned into calligraphic writings on paper.[2][3] This evolution reflects a shift from wooden talismans bearing door god names to poetic expressions of good fortune, with the term fai chun encapsulating the calligraphic ritual of "waving the spring" blessings.[9] In Cantonese usage, fai chun serves as a broader umbrella term for various New Year decorations, distinct from chunlian (春聯), which specifically denotes paired spring couplets in Mandarin contexts.[1] While chunlian emphasizes the couplet format across mainland China, fai chun in Hong Kong and Guangdong encompasses forms like square plaques (doufang) and strips (chuntiao), highlighting regional semantic breadth.[1] This distinction persists in overseas Chinese communities, where Cantonese speakers in places like San Francisco's Chinatown favor fai chun to maintain cultural ties, adapting the term for bilingual inscriptions in English and Chinese.[2]Historical Development
Ancient Origins
The origins of fai chun trace back to pre-imperial Chinese traditions involving protective talismans made from peach wood, known as taofu (桃符), which were used to ward off evil spirits during the transition from winter to spring. Archaeological evidence reveals that peaches (Prunus persica) were cultivated and utilized in Neolithic sites such as Kuahuqiao (ca. 8000–7000 BP) and Tianluoshan (ca. 7000–6500 BP) in Zhejiang Province, where endocarp remains indicate early cultivation, laying foundational cultural associations with protection and renewal.[11] These early practices were deeply influenced by myths recorded in the Shanhaijing (Classic of Mountains and Seas), a pre-Qin text compiling ancient lore from the Warring States period (ca. 475–221 BCE), which describes a cosmic peach tree on Mount Dushuo whose branches spanned thousands of li, serving as a gateway for spirits entering the mortal world. Guarding this tree were the deities Shen Tu (神荼) and Yu Lei (郁垒), who bound malevolent ghosts with reed ropes and fed them to tigers, establishing the archetype of door guardians (menshen, 門神) in exorcism rituals. Folk beliefs in these door gods prompted the inscription of their names or images on peach wood talismans hung on doorways to repel evil during seasonal changes, symbolizing a barrier against supernatural threats.[12][13] During the Han Dynasty (206 BCE–220 CE), these traditions evolved by simplifying elaborate god puppets or carvings into written charms affixed directly to doors, enhancing accessibility for household protection. Instead of full wooden figures, practitioners inscribed the names of Shen Tu and Yu Lei on peach wood boards (taofu), which were posted alongside reed ropes to invoke the deities' power in rituals against malevolent forces, marking an early shift toward textual inscriptions as potent apotropaic devices. This practice reflected broader Han-era integration of folk exorcism with written symbolism, as documented in ritual texts emphasizing inscriptions' role in spiritual warding. The use of taofu continued into the Wei-Jin and Northern and Southern Dynasties periods (220–589 CE).[9][13]Evolution Through Dynasties
Auspicious inscriptions on doors continued during the Tang Dynasty (618–907 CE), reflecting advancements in literature and calligraphy, though the practice remained tied to earlier talismanic forms.[14] During the Five Dynasties period (907–960 CE), the tradition began transitioning to paper-based couplets, with the earliest recorded spring couplet appearing in 964 CE in the Shu State. In the Song Dynasty (960–1279 CE), the practice standardized into the familiar couplet format, with parallel lines of poetry pasted on doors, integrating Confucian ideals of balance and social harmony through antithetical structures. These couplets, often composed by scholars, emphasized moral virtues and familial well-being, becoming a widespread folk tradition that blended literary sophistication with festive rituals. The transition to paper medium during this period facilitated broader accessibility and creativity in phrasing.[15] The Ming Dynasty (1368–1644 CE) saw fai chun gain national prominence, particularly with the adoption of red paper for the decorations, drawing from New Year traditions where the color red symbolizes protection against misfortune, as in the Legend of Nian. Emperor Zhu Yuanzhang decreed that couplets be displayed in all households during the New Year, solidifying their role in imperial and popular celebrations and linking them indelibly to the festival's warding customs. This era transformed fai chun into a ubiquitous emblem of renewal, hung both indoors on silk or paper and outdoors for communal display.[16] By the Qing Dynasty (1644–1912 CE), fai chun experienced significant commercialization, with professional calligraphers and printers producing mass quantities for sale, especially in southern China where regional variations flourished, incorporating local dialects and motifs like floral prosperity in Cantonese styles. This period represented the peak of the art form, with diverse examples showcasing elaborate scripts and themes, while the Nian legend further propelled their adoption as essential New Year talismans across urban and rural areas.[15]Physical Characteristics
Colors and Symbolism
The bright red background predominant in traditional fai chun serves as a powerful symbol of joy, vitality, and protection against misfortune, drawing from the ancient legend of Nian, the mythical beast repelled by the color red during Lunar New Year celebrations.[7][17] This fiery hue evokes good fortune and prosperity, warding off evil spirits and ushering in positive energy for the household.[18] The stark contrast with black or gold ink used for the inscribed characters not only improves readability but also amplifies the overall auspicious impact of the decoration.[18][19] Common motifs incorporated into fai chun designs further enrich their symbolic depth, often blending textual blessings with visual elements from nature and folklore. Bats, for instance, represent fortune (fú, 福) due to the homophonic pronunciation of their name with the word for happiness, frequently depicted in groups to denote multiple blessings.[20] Fish symbolize abundance and surplus (yú, 余), reflecting wishes for plentiful resources and family harmony, while peonies embody prosperity and nobility as the revered "king of flowers."[21][18] These icons, rendered alongside calligraphic phrases, create layered meanings that align with cultural aspirations for wealth and well-being. While red dominates for Lunar New Year, color schemes in fai chun vary for other occasions to match their thematic intent. In weddings, red backgrounds paired with gold ink emphasize celebration, harmony, and enduring prosperity, adapting the form to convey marital blessings.[22]Materials and Production
Traditional fai chun are primarily crafted using xuan paper, a high-quality rice paper renowned for its durability, smooth texture, and excellent ink absorption properties, which allow for precise calligraphy strokes. This paper is handmade from the bark of the Pteroceltis tatarinowii tree (also known as blue sandalwood or tara wing-celtis) combined with rice straw, following techniques that have been recognized by UNESCO as an intangible cultural heritage.[23] The paper is typically dyed red to align with festive symbolism, though the focus here is on its material composition rather than color meanings.[24] The production of traditional fai chun involves skilled calligraphers who handwrite auspicious phrases using the four treasures of the study: the brush (bi), ink (mo), paper (zhi), and inkstone (yan). These tools enable the creation of elegant, flowing scripts that convey prosperity and good fortune. Calligraphers grind solid ink sticks on the inkstone with water to produce liquid ink, then apply it with a brush made from animal hair, such as wolf or goat, onto the prepared xuan paper. This process often occurs during 揮春 (fai chun) events, communal gatherings in Hong Kong and other regions where artists produce custom pieces on-site for individuals and families ahead of the Lunar New Year.[25][4] In modern production, materials have shifted toward more durable and weather-resistant options to suit outdoor display and mass manufacturing, including cloth, non-woven fabrics, PVC, and vinyl. These alternatives, such as felt cloth or PVC banners, provide flexibility and longevity compared to traditional paper, which can degrade in humid conditions. Commercial fai chun are frequently mass-produced using digital printing techniques on these synthetic or fabric bases, allowing for quick replication of designs and wider accessibility, though this has contributed to a decline in the handmade craft.[26][27][4]Varieties
Chunlian
Chunlian, the couplet form of fai chun, consist of paired vertical scrolls inscribed with antithetical couplets that exhibit parallel structure in phrasing, syntax, and tonal patterns, typically featuring 5 or 7 characters per line to ensure rhythmic harmony.[28] These couplets form a poetic pair where the upper line (shanglian) and lower line (xialian) correspond in meaning and form, often conveying complementary or opposing ideas to symbolize balance.[16] Common phrases in chunlian draw from auspicious themes of prosperity and renewal, such as shanglian "天增岁月人增寿" (Heaven adds years, people gain longevity) and xialian "春满乾坤福满堂" (Spring fills the universe, fortune fills the home), paired with a horizontal lintel scroll (hengpi) reading "四季长安" (Peace in all four seasons) above the doorway.[28] Another traditional example includes "Dragon and phoenix bring prosperity" on one scroll and "Peach and apricot blossoms welcome spring" on the other, with "Blessings on the land" as the lintel, emphasizing seasonal joy and good fortune.[16] A popular contemporary example is the couplet with the lower line "万里河山福满门" (blessings fill every household across the vast land of rivers and mountains), commonly paired with upper lines such as "普天同庆迎新岁" (the whole world celebrates the new year) or "五湖四海春光好" (spring scenery is beautiful across the five lakes and four seas). This couplet expresses patriotic pride in the nation's landscape and wishes for prosperity, celebrating national beauty and family happiness.[29] Chunlian are frequently customized to reflect the Chinese zodiac animal of the upcoming year. For the Year of the Horse (馬年), couplets commonly incorporate horse-related terms such as "馬" (horse), "駿馬" (fine horse), and "馬到成功" (horse arrives success, meaning immediate success), along with themes of prosperity and vitality. No universal requirements exist for specific words beyond alignment with the zodiac theme, and custom couplets may incorporate any desired terms. Many collections provide dozens of such zodiac-themed couplets suitable for homes, businesses, or general use.[30][31] Examples include:-
Upper: 馬躍前程廣 (Horse leaps broad prospects)
Lower: 春回大地新 (Spring returns to earth anew)
Horizontal: 萬象更新 (All things renewed) -
Upper: 駿馬奔騰開勝局 (Fine horses gallop to open victory)
Lower: 春風得意展紅圖 (Proud in spring wind displaying red map)
Horizontal: 馬到成功 (Horse arrives success)
