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Tuljapur is a town with a municipal council in Dharashiv District in the Indian state of Maharashtra. It is the administrative seat of Tuljapur taluka.

Key Information

Tuljapur is the location of the annual Tulja Bhavani fair during Navaratri, i.e., in the months of September and October (the date varies). The town is home to the Tulja Bhavani Temple.

Geography

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It has an elevation of 648 metres (2125 feet).

Demographics

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As of 2001 India census, Tuljapur had a population of 31,714. Males constituted 52% of the population and females 48%. Tuljapur had an average literacy rate of 69%, higher than the national average of 59.5%: male literacy was 76%, and female literacy was 60%. In 2001 in Tuljapur, 14% of the population was under 6 years of age.[2] Marathi is spoken here.

Culture

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The Tulja Bhavani Temple is dedicated to the Hindu goddess Bhavani. The town has received much notice during past centuries since the temple has always enjoyed a special association with the Bhosale clan to which Chhatrapati Shivaji belonged. Goddess Bhavani was the family deity of the Bhosale clan. As the Goddess Bhavani is the deity of many people from Maharashtra, they come walking in during the Dasara Festival to worship the Goddess Bhavani. Every year after Navaratri, on the eve of Kojagiri Poornima, many devotees cover long distances to reach the city. Huge crowds are drawn to the temple for worshipping the goddess Bhavani.

The temple-town of Pandharpur, the osmanabad caves, and the Naldurg Fort all lie within easy reach.

Pooja

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The noble minded priests from well known family encompasses Magar, Hangargekar, Karhade, Palange, Bhosale, Tole, Kadam from the Maratha caste and Pathak, Lasane, Prayag, Shamraj and Kulkarni families are brahmin priests in Tuljabhavani temple from very prior time.

Education

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The city of Tuljapur is the centre for many government schools like Jawahar Navodaya Vidyalaya, Sainik School (which trains students for the army education). Colleges like Shree Tuljabhavani College of Engineering and many other colleges offering degree courses like Y. C. College, Tuljabhavani College, Kulswamini college are located here.

The school has both secondary and higher secondary education facilities. The aim is to inculcate a spirit of patriotism and encourage a career in the Armed Forces of India. The Tata Institute of Social Sciences, Mumbai, a deemed university of international repute has Off-Campus known as School of Rural Development at Tuljapur, and offers Master & PhD study programmes.

Transport

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Tuljapur has frequent buses from Solapur which is situated 45 km away and also from Osmanabad which is 25 km away. Nearest railway stations are in Solapur (45 km) and Osmanabad (25 km). also many of commercial vehicles are available to Hindu devotees who generally come at Navratri week. MSRTC provide ac Shivshahi bus service on Nashik, Pune, Kolhapur, etc. Tuljapur has frequent buses from Latur which is situated 71 km away and also from Pune which is 297 km away from Tuljapur. Frequent buses from Parbhani which is situated 228 km away and also from Nanded which is 206 km away from Tuljapur.

References

[edit]
[edit]
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Tuljapur

View on Grokipedia
from Grokipedia
Tuljapur is a city and headquarters in the Dharashiv district of , , renowned primarily as the sacred abode of the , a prominent Hindu site dedicated to Goddess Bhavani, an incarnation of , and one of the three and a half Shakti Peethas in the state. Located on the Balaghat hill range amid the ancient Dandakarna forest, the city derives its name from "Tulja," an epithet of the goddess, and "pur," meaning town or abode, and serves as a major center for devotees seeking the goddess's blessings for protection and moral strength. As of the 2011 , Tuljapur had a of 34,011, with a literacy rate of 87%, reflecting its role as a blend of religious heritage and regional administrative hub. Approximately 36,000 people live in Tuljapur as of 2025. The , constructed in the in the Hemadpanti architectural style during the dynasty, features a swayambhu (self-manifested) idol of the eight-armed goddess, carved from black stone and depicting her slaying the demon while riding a . The temple complex includes sacred water bodies like Kallol Tirtha and Gomukh Tirtha, a brass gate, and shrines to deities such as Siddhivinayaka and , with the idol adorned by gold and silver ornaments donated by historical figures. Its origins are rooted in ancient texts like the , where the goddess is said to have emerged to vanquish the demon Kukur, an event commemorated during the Vijaya Dashami festival. Historically, the temple gained profound significance during the , serving as the kuldevi (family deity) of Chhatrapati Shivaji Maharaj, who was a devoted worshipper and legendarily received a divine sword from the to aid his campaigns for sovereignty. The site's spiritual aura symbolizes cosmic power and righteousness, drawing millions of pilgrims annually, especially during the nine-day Sharadiya Navratri celebrations from Ashvin Pratipada to , when elaborate rituals and processions honor the as a maternal protector against vices like jealousy and ego. Today, Tuljapur remains a vibrant cultural destination, accessible via major roads and offering online live darshan for global devotees, underscoring its enduring role in Hindu devotion and Maratha legacy.

History

Early Origins

The origins of Tuljapur are deeply rooted in ancient Hindu legends, particularly those associated with the manifestation of Tulja Bhavani on Yamunachala Hill during the . According to traditional accounts from the and , the , revered as Twarita (the swift one), emerged to protect the sage's wife Anubhuti from the demon Kukur, who had disguised himself as a buffalo akin to . After slaying the demon on the tenth day of Ashvin (celebrated as Vijaya ), the took refuge on Yamunachala Hill in the ancient Dandakarna forest region, establishing her swayambhu (self-manifested) presence there. This site, now in Dharashiv district, became a sacred abode, with the idol later installed on a by . These stories underscore the temple's primordial significance as one of the 51 Shakti Peethas and three-and-a-half such abodes in , fostering early spiritual gatherings around the hillock. The was constructed in the during the dynasty, marking the formal founding of the site as a major religious center. This development initiated settlement patterns in what is now Tuljapur, with communities forming around the temple in the Yamunachala Parvat area of Dharashiv district, transitioning from forested pilgrimage spots to a nascent centered on . The temple exemplifies the Hemadpanti , prevalent in early medieval during the Yadava period (12th–14th centuries), characterized by sturdy stone construction, intricate carvings, and functional layouts without excessive ornamentation.

Maratha Era and Legacy

During the , the in Tuljapur served as the kuldevi, or family deity, of the Bhosale clan, providing divine legitimacy to their rule and deeply influencing the reign of Chhatrapati Maharaj. , an ardent devotee, frequently visited the temple to seek blessings before major military campaigns, viewing the goddess as a guiding force in his efforts to establish Maratha sovereignty against Mughal dominance. A prominent legend recounts how Goddess Tulja Bhavani gifted Shivaji the sacred sword known as Bhavani Talwar, empowering him in key conquests such as the Battle of Pratapgad in 1659, where he decisively defeated the Bijapur general Afzal Khan. This narrative, rooted in historical texts like the Sabhasad Bakhar and Sivabharata, symbolizes the fusion of divine intervention and martial prowess, with the sword embodying Bhavani's protective presence during Shivaji's battles. Maratha rulers, starting with in the 17th century and continuing through the 18th century under successors like the Peshwas, provided substantial patronage to the temple, funding renovations, constructing additional structures, and making land endowments to support its rituals and maintenance. These contributions not only preserved the temple's sanctity but also reinforced its role as a center of Maratha cultural and political identity. The Maratha association elevated Tuljapur's prominence as a center, sustaining its appeal even after the empire's decline in the early , as devotees continued to honor the site's ties to Shivaji's legacy of resistance and devotion. This enduring legacy transformed the town into a enduring symbol of Maratha heritage, drawing pilgrims seeking spiritual strength akin to that invoked by the Bhosale kings.

Geography

Location and Topography

Tuljapur is situated in the district of , , serving as the administrative headquarters of Tuljapur tehsil within the region. The town lies approximately 45 kilometers southwest of and 25 kilometers south of the district headquarters at , facilitating connectivity via state highways and frequent bus services. Geographically, it occupies a position at 18.0085°N 76.0699°E, with an elevation of 648 meters above , placing it within the elevated landscapes typical of central . The topography of Tuljapur is characterized by its location on the Yamunachala Hill, a prominent feature of the mountain range, where the town has historically developed around the central temple complex. This hilltop setting contributes to a rugged, undulating that rises from the surrounding plains, offering panoramic views and integrating natural defenses with cultural landmarks. The area is in close proximity to the Bori River, a of the , which flows nearby and influences local hydrology and agriculture. Encompassing part of the Deccan Plateau's highland zone, Tuljapur's landscape features basaltic rock formations and black cotton soil prevalent in the region, supporting rainfed cultivation amid a semi-arid environment. The plateau's gently sloping plateaus and scattered hillocks define the broader , with the town's boundaries covering about 1,501 square kilometers of varied terrain that transitions from hilly outcrops to flat farmlands.

Climate

Tuljapur experiences a tropical wet and dry climate classified as Aw under the Köppen system, characteristic of the Marathwada region in Maharashtra. This climate features distinct seasonal variations, with hot summers from March to May where daytime temperatures frequently reach up to 42°C, accompanied by low humidity and minimal rainfall. Winters, spanning November to February, are mild with average highs around 28-30°C and nighttime lows occasionally dropping to 10°C, providing comfortable conditions influenced by the Deccan Plateau's elevation. The monsoon season dominates from June to September, driven by southwest winds that deliver the bulk of the annual , totaling approximately 700 mm. Rainfall is intense but erratic, often concentrated in short bursts, leading to high levels exceeding 80% during this period. Post-monsoon months of see transitional with moderate temperatures and residual showers, averaging about 100 mm. This climatic pattern significantly shapes local , which relies heavily on rains for crops like and pulses, with droughts disrupting sowing and yields. to the peaks during the cooler winter months, as milder weather facilitates larger crowds, while extreme summer heat and disruptions deter visitors. Historical records indicate Tuljapur's vulnerability to extremes, with the prone to recurrent , such as the severe 2016 event that led to and affected daily life and farming. More recently, intense September 2025 monsoon rains caused flooding in , inundating fields and infrastructure in drought-prone areas like Tuljapur. Over the past 50 years, has seen a seven-fold increase in drought occurrences, underscoring the town's exposure to such events.

Demographics

Population Statistics

According to the 2001 Indian census, Tuljapur had a total of 31,714, comprising 16,492 males (52%) and 15,222 females (48%). The 2011 census reported a of 34,011 for the town, with 17,580 males and 16,431 females, indicating a decadal growth rate of 7.3%. This growth reflects moderate expansion driven by natural increase and limited migration in the region. Tuljapur town's population density stands at approximately 8,176 persons per square kilometer, based on its municipal area of 4.16 square kilometers. In the broader , which encompasses 150 villages and two towns, the 2011 census recorded a total of 278,879, with urban areas (including Tuljapur and ) accounting for about 19% and rural areas for 81% of residents. The 2001 census data showed that 14% of Tuljapur's was under of age, underscoring a relatively young demographic profile at the time. Based on state's average annual growth trends of around 1.2% post-2011, Tuljapur's town is projected to exceed 40,000 by 2025. The decennial scheduled for was postponed due to the , leaving 2011 as the latest official dataset and necessitating adjustments for post-pandemic demographic shifts once new enumeration occurs.

Socio-Economic Profile

Tuljapur's residents exhibit a rate that has shown notable improvement over the decades, standing at 69% overall in the 2001 , with males at 76% and females at 60%; by 2011, this had risen to 87% for the town and approximately 77% for the taluka, reflecting increased access to . The in 2011 was 935 females per 1,000 males, indicating a gender imbalance common in rural . The social composition is predominantly Hindu, accounting for over 90% of the , alongside Muslim minorities comprising about 7.6% and negligible numbers of , , and others. Caste dynamics feature a strong Maratha presence alongside , which constitute around 15-16% of residents, influencing local social structures and political representation. Marathi serves as the primary language, with and English incorporated into educational curricula to support broader communication and opportunities. Economically, Tuljapur's indicators lag behind the state average, with in the encompassing at ₹1,91,085 as of 2023-24, compared to Maharashtra's ₹2,78,616. The local economy depends heavily on , including crops like jowar and , supplemented by pilgrimage-related activities that generate seasonal income through and services. in surrounding rural areas remains low, at about 2.2% in 2024, though seasonal variations affect agricultural laborers.

Tulja Bhavani Temple

Architecture and Features

The Tulja Bhavani Temple is constructed in the Hemadpanti architectural style, characterized by the use of black basalt stone without mortar, a technique prevalent in medieval Maharashtra. Built in the 12th century CE under the patronage of the Kadamba dynasty's Maratha Mahamandaleshwara Māradadeva, the temple features robust black stone pillars that support its sturdy framework, exemplifying the era's emphasis on durability and minimal ornamentation compared to more ornate Dravidian influences. The temple complex is organized around a central (), accessible through the grand Sardar Nimbalkar Gate, added during the Maratha period as part of surrounding walls and entrances to enhance security and grandeur. The layout includes an (sabhamandap) leading to an intermediary space (antarala) and the inner sanctum, with a Nandi mandap nearby honoring , reflecting the temple's integration of Shaiva and Shakta elements. Flanking the main structure are sacred water bodies like Kallol Tirtha and Gomukh Tirtha, along with ritual sites such as the Hom Kunda fire pit. At the heart of the stands the swayambhu (self-manifested) idol of Goddess Bhavani, a three-foot-tall figure carved from stone in the Ashtabhuja (eight-armed) form, depicting her slaying the demon while mounted on a vahana. The idol holds weapons including a (trident), (discus), and sword in her eight hands, symbolizing her multifaceted powers, and is enshrined on a movable within a silver-adorned chamber. One distinctive pillar in the sabhamandap bears a silver ring, tied to local traditions of healing. The complex encompasses eight smaller shrines dedicated to manifestations and attendants of the Ashtabhuja form, including those for Mahadev, Yellamma, , , Chintamani, Vinayaka, Matangi Devi, and , creating a networked around the central . A notable legend is the Bhavani , a believed to have been gifted by the goddess to Chhatrapati Maharaj for his campaigns, symbolizing Maratha valor. The temple's Jamdarkhana treasury holds royal donations, including items associated with . Over time, the temple underwent significant renovations, with Maratha rulers expanding the perimeter walls and gates in the 17th-18th centuries for protection and accessibility. Post-independence efforts by a government-appointed trust have focused on conservation, including modern amenities and preservation of the black stone elements. In 2025, the government approved a 1,865 plan for temple development, including corridor enhancements and modern amenities. These interventions have preserved the Hemadpanti core while adapting to evolving demands.

Religious Significance

The Tulja Bhavani Temple holds profound religious significance as one of the 51 Shakti Peethas in Hinduism, sacred sites where parts of the goddess Sati's body are believed to have fallen, embodying the divine energy of Shakti. In Maharashtra, it is recognized as one of the three-and-a-half prominent Shakti Peethas, alongside the Mahalakshmi Temple in Kolhapur, Renuka Temple in Mahur, and the half Peetha at Saptashrungi in Vani. The presiding deity, Tulja Bhavani, is revered as an incarnation of Parvati and Durga, symbolizing fierce protection and maternal benevolence; she is particularly venerated as the kuldevi (family deity) of the Maratha community, including the Bhosale royal lineage, for granting strength and victory in battles. Daily pooja rituals at the temple are meticulously performed by hereditary priests from Maratha families such as the Bhope and Bhosale clans, alongside families including the Pathaks, ensuring continuity of tradition through generational service. These rituals commence with the Kakad Aarti at 4:30 AM to awaken the , followed by abhishekam (sacred bathing) from 6:00 AM to 10:00 AM, and include multiple aartis throughout the day, such as the Madhyan Aarti at noon and the Shej Aarti at night, all conducted with offerings of flowers, , and naivedya (sacred food). The structured timings foster a disciplined devotional atmosphere, drawing devotees into the rhythmic cycle of worship that underscores Bhavani's role as a guardian . Special offerings enhance the temple's devotional practices, including khadga pooja, a of swords symbolizing the divine weapon bestowed upon devotees like Chhatrapati Shivaji Maharaj for protection and valor, and the breaking of coconuts to represent the surrender of ego and invocation of prosperity. These offerings contribute significantly to the temple's economy, with annual donations and revenue surpassing 50 crores as of 2022-23, primarily from devotee contributions in cash, gold, and silver, supporting temple maintenance and community welfare initiatives. As a major pilgrimage center and one of Maharashtra's four principal temples, the site attracts approximately four million visitors annually, predominantly from the state, who seek Bhavani's blessings for , , and family , especially during Navratri when crowds swell to reinforce communal Hindu devotion.

Culture and Festivals

Local Traditions

Local traditions in Tuljapur revolve around the enduring influence of the , which serves as the spiritual and cultural heart of the community, shaping daily practices and expressions of devotion. Folk traditions emphasize performative arts that celebrate Maratha valor and divine protection. Powada ballads, a medieval Marathi narrative form, recount the heroic exploits of Chhatrapati Shivaji Maharaj, who revered Tulja as his kuldevi, fostering a sense of historical pride and martial spirit among residents. These performances, often accompanied by traditional instruments like the dholki, reinforce communal bonds and are passed down through generations as oral histories. Local handicrafts, such as small-scale models of the temple crafted from wood and metal, are produced by artisans, serving as devotional items and souvenirs that embody the site's sacred architecture. Cuisine reflects robust Maharashtrian flavors adapted to temple-centric life. Everyday meals feature staples like , a sweet filled with chana and , typically prepared during auspicious occasions, and , a hearty dish of sprouted lentils curry topped with farsan and served with pav bread for breakfast or snacks. At the temple, prasad consists of laddus made with pure , offered as a sacred to devotees after rituals, symbolizing the goddess's grace and shared among the community. Social customs highlight toward the temple and structured participation in worship. The actively contributes to temple maintenance through donations and volunteer efforts, a longstanding practice ensuring the site's preservation as a living heritage. These customs intersect with dynamics that influence access and duties within the temple , with Maratha dominating roles. The artistic heritage draws from ancient regional influences, particularly the rock-cut sculptures in the nearby of Dharashiv district, dating to the 5th-7th centuries CE and featuring Buddhist and later Jain motifs. These early examples of carved figures and architectural elements are part of the broader regional tradition, with contemporary works in Tuljapur incorporating mythological themes.

Major Events

Tuljapur's major events are predominantly centered on the , where annual festivals and fairs transform the town into a vibrant hub of devotion and community gathering, drawing pilgrims from across and beyond. These celebrations emphasize rituals, cultural performances, and communal participation, often coinciding with significant lunar phases or seasonal changes in the Hindu calendar. The most prominent event is the , observed in September-October over nine days to honor Goddess as a manifestation of . The festival features elaborate processions of the deity's idol, traditional music ensembles, and intensified aarti ceremonies conducted by temple priests, culminating in the victory-themed rituals of (Dasara). This period sees peak attendance, with nearly 50 devotees visiting the temple, making it a premier state festival as declared by the government in 2025. Kojagiri Pournima, celebrated on the night of the Ashwin month (typically ), focuses on rituals invoking prosperity and well-being under the moonlight. Devotees participate in special poojas dedicated to Goddess Bhavani for blessings of and , accompanied by a lively (mela) featuring folk performances and offerings. The event underscores themes of abundance, with temple authorities often restricting VIP darshans to manage crowds during this auspicious night. Dasara (Vijayadashami) and Gudhi Padwa further enrich the calendar, with the temple adorned in festive decorations and community feasts marking themes of triumph and renewal. Dasara commemorates the goddess's victory over evil, historically linked to Maratha military successes; Chhatrapati Maharaj, a devoted worshipper at Tuljapur, attributed his victories—such as those invoking the goddess's sword —to her blessings during this festival. Gudhi Padwa, the Marathi in March-April, involves similar hoisting of victory flags (gudhi) and shared meals, reinforcing the site's role in regional heritage. In addition to these, an annual fair accompanies major temple festivals, where vendors set up stalls offering devotional items, handicrafts, and local cuisine, enhancing the pilgrimage experience for thousands of visitors. During the , adaptations included virtual darshan options via live streams and apps to ensure safe access for remote devotees, a measure that persisted in limited form post-restrictions.

Education and Infrastructure

Educational Institutions

Tuljapur, located in the Dharashiv district of Maharashtra, hosts several educational institutions that cater to both school-level and higher education needs, particularly emphasizing rural and talented student development. Key facilities include residential schools and specialized centers focused on social sciences and military-style discipline, contributing to the region's educational landscape. The Jawahar Navodaya Vidyalaya (JNV) in Tuljapur is a co-educational residential school established in 1986 by the Navodaya Vidyalaya Samiti under the Ministry of Education, Government of India. It targets talented students from rural areas, providing free education from Class VI to XII with a curriculum affiliated to the Central Board of Secondary Education (CBSE). The institution emphasizes holistic development through academics, extracurricular activities, and leadership training, serving as a model for equitable access to quality education in underserved regions. Shri Tuljabhavani Sainiki Secondary and Higher Secondary Vidyalaya, often referred to locally as Sainik School Tuljapur, functions as a military preparatory institution established in 1995. Managed privately with a focus on boys from Class V to XII, it follows the Maharashtra State Board curriculum while instilling values of discipline, physical fitness, and patriotism to prepare students for careers in the armed forces, including entry into the National Defence Academy (NDA). The school has grown to become a prominent center for character-building education in the area. The (TISS) maintains an off-campus center in Tuljapur, established in 1986 to address challenges. This campus offers programs such as the MA in and diplomas in , with a focus on , sustainable livelihoods, and tribal welfare. Since its inception, it has trained professionals in and social interventions, significantly influencing local and NGO operations in Maharashtra's rural belt. Complementing these specialized institutions are local government-run schools under the Zilla Parishad, including primary, secondary, and higher secondary facilities like the and Girls High School in Tuljapur. These schools provide foundational to a large rural , with multiple branches serving urban and peri-urban areas. The collective efforts of these institutions have supported improvement in Tuljapur taluka, rising from 67.8% in 2001 to 77.46% in 2011, as per census data.

Transport and Access

Tuljapur is well-connected by road to nearby cities, primarily through state highways linked to National Highway 52 (NH-52). The town lies approximately 45 km from and 25 km from Dharashiv, with frequent bus services operated by the (MSRTC) plying these routes daily. Private operators also provide services, making road travel the most accessible option for visitors. Local transportation within Tuljapur includes auto-rickshaws and , facilitating easy movement to key sites. Rail connectivity to Tuljapur remains indirect, as the town lacks a dedicated railway station. The nearest major junction is (SUR), about 45 km away, which serves as a key hub on the South Central Railway line with connections to major cities like , , and Hyderabad. Dharashiv Railway Station (DRS), roughly 25 km from Tuljapur, offers additional options on the Latur Road-Miraj line, though it handles fewer long-distance trains. A new 84 km rail line from Solapur to Dharashiv via Tuljapur was approved in 2019 and received revised budgetary clearance in October 2025, with completion targeted for March 2028 to improve direct access. From these stations, visitors can take MSRTC buses or taxis to reach the town in under an hour. For air travel, the closest airport is Solapur Airport (SSE), a domestic facility located about 45 km from Tuljapur, serving limited flights primarily from and . International travelers typically use International Airport (PNQ), approximately 250 km away, which offers broader connections to destinations across and abroad. Upon arrival at either airport, auto-rickshaws, , or pre-booked cabs provide onward transport to Tuljapur, with travel times ranging from 1 to 4 hours depending on the origin. Access to the , the town's primary attraction, is enhanced during festivals like Navratri through special pilgrim buses arranged by MSRTC and temple authorities from and Dharashiv. Dedicated parking facilities, including paid lots for cars and buses located 500 meters from the temple entrance, help manage crowds, with additional infrastructure at the Bhakt Niwas accommodating larger vehicles.

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  41. https://maharashtratourism.gov.in/culture/povada/
  42. https://www.researchgate.net/publication/283580518_Caste_religious_institutions_and_domination
  43. https://dharashiv.maharashtra.gov.in/tourist-place/dharashiv-caves-osmanabad/
  44. https://timesofindia.indiatimes.com/city/aurangabad/tuljabhavani-navaratri-gets-state-festival-status-included-in-maharashtra-tourism-calendar/articleshow/123907144.cms
  45. https://www.hindustantimes.com/india-news/maharashtra-govt-declares-tuljabhavani-devi-navratri-as-premier-state-festival-101758020788607.html
  46. https://maharashtratourism.gov.in/festivals/kojagiri-purnima/
  47. https://www.cottage9.com/blog/shree-tulja-bhavani-temple-the-shakti-peetha-of-tuljapur-and-its-rich-historical-legacy/
  48. https://timesofindia.indiatimes.com/city/aurangabad/maharashtra-no-entry-for-elderly-kids-at-tuljapur-temple/articleshow/81203314.cms
  49. https://navodaya.gov.in/nvs/nvs-school/Osmanabad/en/about_us/About-JNV/
  50. https://navodaya.gov.in/nvs/en/About-Us/Establishment-of-JNVs/
  51. https://sainikividyalayatuljapur.in/
  52. https://schools.org.in/osmanabad/27290711117/tuljabhavani-sainiki-school-tuljapur.html
  53. https://tiss.ac.in/view/15/tuljapur-campus/
  54. https://censusindia.co.in/subdistrict/tuljapur-taluka-osmanabad-maharashtra-4241
  55. https://msrtc.maharashtra.gov.in/
  56. https://timesofindia.indiatimes.com/city/aurangabad/maharashtra-cabinet-approves-revised-budget-for-solapur-tuljapur-dharashiv-railway-line/articleshow/124881494.cms
  57. https://www.aai.aero/en/airports/solapur
  58. https://www.travelmath.com/nearest-airport/Tuljapur%2C%2BIndia
  59. https://kirtankar.com/tuljapur-live-darshan-and-travel-guide-tulja-bhavani-temple-distances-and-more/
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