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Ajaeng
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Ajaeng
Hangul
아쟁
Hanja
牙箏
RRajaeng
MRajaeng

The ajaeng (Korean: 아쟁; Hanja: 牙箏) is a Korean string instrument. It is a wide zither with strings of twisted silk. It is played with a slender stick of forsythia wood that is drawn across the strings in the manner of a bow (or it can be played w/ a Horsehair Bow). The ajaeng mainly plays the bass part in ensemble music. Some instruments have as many as nine to twelve strings. It is similar to the Japanese koto, but is bowed rather than plucked.

The ajaeng is generally played while seated on the floor. It has a tone similar to that of a cello, but raspier. Some contemporary players prefer to use an actual horsehair bow rather than a stick, believing the sound to be smoother. The instrument is used in court, aristocratic, and folk music, as well as in contemporary classical music and film scores.

The traditional ajaeng is divided into a daeajaeng (Korean: 대아쟁; Hanja: 大牙箏) for jeongak (정악; 正樂) and a soajaeng for folk music (小牙箏, or sanjo ajaeng, 散調牙箏). Since the second half of the 20th century, various improved ajaengs have been made and used to play various ranges.[1]

Description

[edit]

Ajaeng is divided into two types. The ajaeng used in court music is called jeongak ajaeng, and the ajaeng used in folk music is called sanjo ajaeng.[2] The original version of the instrument, and that used in court music (called the jeongak ajaeng), has seven strings; while the ajaeng used for sanjo and sinawi (called the sanjo ajaeng) has eight.

  • Types of ajaeng
  • Jeongak ajaeng
    Jeongak ajaeng
  • Sanjo ajaeng
    Sanjo ajaeng
  • Improved ajaeng
    Improved ajaeng
Bowed the ajaeng

The instrument is put on a pedestal called a chosang (초상; 草床). The player plays the instrument using a bow or by plucking the strings.[3]

The ajaeng, having its origins in Tang dynasty China,[4][5] was derived from the Chinese yazheng, which was introduced to Korea during the Goryeo dynasty.[6][7]

In 1430, Uiryesangjeongso, the organization for the arrangement of court music and ceremonies arranged the institution of the Goryeo dynasty and included the ajaeng as one of the instruments used to perform Dangak. On the 'Five manners' in the annals of King Sejong, it describes the appearance of the ajaeng. The line was seven, and the left was broken, with catters placed on it.[8]

According to Akhak gwebeom, the ajaeng was used only for Dangak before that time, but at the time of King Seongjong, it was also used for Hyangak.[9]

See also

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References

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Ajaeng

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from Grokipedia
The ajaeng is a traditional Korean classified as a , featuring a long rectangular body typically made of wood, approximately 160 cm in length and 30 cm in width, with seven strings stretched over a soundboard and played by drawing a slender bow made from wood coated in . This instrument produces a distinctive low, resonant, and somewhat harsh tone that evokes deep emotional depth, making it the lowest-sounding among traditional Korean instruments. Originating during the dynasty (918–1392), the ajaeng was likely introduced from and initially used in court music ensembles to provide bass accompaniment and double melodic lines, such as those of the . By the Joseon dynasty (1392–1897), it had integrated into both aristocratic jeongak (refined music) and folk traditions, including narrative singing and shamanistic rituals, though its popularity waned with Western influences in the late before a modern revival. Two primary variants exist: the jeongak ajaeng, with seven thicker silk strings and a wooden bow for sustained, formal tones in court settings, and the sanjo ajaeng, a shorter form developed in the early with eight thinner strings and a bow, suited for virtuosic solo improvisations in folk genres like sanjo. In contemporary performances, extended versions with up to twelve strings allow for broader tunings and integration into modern compositions, preserving its role in gukak (national music) ensembles, festivals, and cultural rituals.

Overview

Description

The ajaeng is a traditional Korean bowed characterized by 7 to 8 twisted strings stretched across a long, resonant wooden body, which serves as both the soundboard and structural frame. The instrument's body is typically constructed from lightweight wood, contributing to its acoustic properties, and measures approximately 160 to 170 cm in length and 25 to 30 cm in width, making it one of the larger string instruments in Korean music. Sound production occurs through bowing the silk strings with a slender, rosined stick crafted from forsythia wood, which scrapes against the strings to generate rather than a smooth draw. This technique yields a raspy, harsh reminiscent of a cello's depth but with greater edge and intensity, often described as buzzing or gravelly due to the interaction between the soft silk and the rigid bow. The resulting tone is deep and resonant, capable of expressing subtle nuances through techniques like string bending and variation. In Korean musical traditions, the ajaeng holds a central role in both court ensembles, where it doubles melodic lines alongside instruments like the , and folk performances, providing foundational harmony and expressive solos. Its distinctive raspy quality adds emotional depth and texture to ensemble pieces, evoking introspection and intensity. The ajaeng traces its roots to Chinese instruments introduced during the dynasty (918–1392).

Etymology

The term ajaeng (아쟁) is rendered in hanja as 牙箏, combining the characters 牙 (a), meaning "tooth" or "spike," and 箏 (jaeng), meaning "." This nomenclature highlights the instrument's classification as a while potentially alluding to the distinctive, pointed form of the bow employed in its performance. The name originates from the Chinese yazheng (軋箏), a similar bowed from the , where the initial character 軋 (ya) denotes "rubbing" or "friction," directly referencing the scraping action of the bow on the strings. Introduced to Korea during the dynasty (918–1392 CE) as part of court music ensembles, the instrument underwent phonetic and orthographic adaptation in Korean contexts, substituting 牙 for 軋 to align with local linguistic conventions while preserving the core pronunciation. Historical records, such as those in the Akhak Gwebeom (1493), a Joseon-era treatise on music, consistently employ the hanja 牙箏, solidifying its standardized usage in Korean musical literature from the late Goryeo period onward. This adaptation reflects broader patterns of Sino-Korean cultural exchange, where foreign instruments were indigenized through modified nomenclature without altering their essential identity.

History

Origins

The ajaeng evolved from the Chinese yazheng, a bowed that emerged during the (618–907 CE), as documented in historical texts such as the Jiu Tangshu. The yazheng produced distinctive creaking tones by rubbing strings with a slip or bow, reflecting the era's innovative designs influenced by court and folk traditions. This instrument was introduced to Korea during the Goryeo dynasty (918–1392 CE) via cultural exchanges with China, notably arriving in 1072 from the Song dynasty during a court performance. These exchanges, which included musical delegations and diplomatic interactions, facilitated the transmission of Tang- and Song-era instruments and repertoires to the Korean court. Early adaptations of the ajaeng in Korea focused on its integration into ritual and court music, where it served as an accompaniment for performances at festivals like the Lantern Lighting Festival and ancestral shrine sacrifices. Historical records, including the Akhak Gwebeom (1493), provide evidence of its use in dangak (Chinese-derived music) within these settings, illustrating its initial role in preserving imported musical practices before local modifications.

Development in Korea

During the transition from the to the dynasty, the ajaeng was formally incorporated into traditions, particularly Dangak (music derived from Tang ), as documented in historical records such as the Goryeosa and early annals like the Sejong Sillok. By the early , under the oversight of offices responsible for ritual and musical arrangements, the instrument became a standard element in royal performances, reflecting its adaptation from Goryeo-era uses where it was primarily associated with imported Tang-style ensembles. This institutionalization solidified the ajaeng's role in Confucian rituals and banquets, emphasizing its deep, resonant tone to accompany wind and percussion instruments. The instrument's scope expanded significantly during the reign of King Seongjong (1469–1494), when it was integrated into , the native Korean court music tradition, as detailed in the seminal treatise Akhak Gwebeom compiled in 1493. Previously limited to Dangak, the ajaeng's inclusion in Hyangak allowed for stylistic evolutions that blended Chinese influences with indigenous Korean ornamentation, such as sigimsae ( and techniques), enhancing its expressive capabilities in pieces like Sujecheon. This period marked a peak in the ajaeng's cultural prominence, with the Akhak Gwebeom providing notations and descriptions that preserved its performance practices for future generations. In the , the ajaeng underwent modern enhancements to extend its range and improve durability, including the development of variants with additional strings—such as the 8-string sanjo ajaeng introduced in the by performer Seong-ok—and later models with 9 or 12 strings for broader tonal possibilities in contemporary and fusion music. These adaptations, supported by institutions like the National Gugak Center established in 1951, addressed limitations in the traditional 7-string design while maintaining its core bowed structure; some versions incorporate synthetic strings like for greater tension stability and longevity. The instrument has continued to appear in folk traditions, particularly in regional ensembles accompanying songs and dances.

Construction and Design

Body and Materials

The body of the ajaeng consists of a long, rectangular box featuring a flat soundboard crafted from wood for its lightweight and resonant properties, a back made of wood, and side panels of hardwoods that are approximately 3–4 cm thick. This hollow structure amplifies the vibrations from the strings, producing the instrument's characteristic deep, husky tone. The overall shape is elongated and box-like, with typical dimensions of about 151 cm in length, 23 cm in width, and 4.1 cm in height for the court variant, while the folk version measures roughly 121 cm long, 27 cm wide, and 3 cm high. A set of movable bridges, known as anjak (goose-foot bridges), supports the strings along the soundboard, allowing for precise tuning and pitch adjustments. These bridges are taller than those on similar instruments like the to accommodate the bowing technique. During , the ajaeng rests transversely on a low wooden stool called a chosang for stability and optimal .

Strings and Bow

The ajaeng employs strings made of twisted , providing a distinctive due to their material properties. The jeongak variant, used in court music, typically features seven such strings, while the sanjo variant, associated with folk traditions, has eight. These strings are tensioned across the instrument's bridges, passing through holes in the bridges and secured with knots to maintain proper tension, interacting with the resonant body to amplify the bowed sound. The bow is a simple, slender stick fashioned from peeled wood, measuring approximately 65 cm in length and hardened with for added durability and grip on the strings. This produces a raw, rasping tone when drawn perpendicularly across the strings, without the need for or additional in traditional usage. In sanjo contexts, a bow, such as a bow, is used to achieve smoother articulation and greater expressiveness.

Variants

Jeongak Ajaeng

The Jeongak ajaeng is the court variant of the ajaeng, specifically designed for use in formal Korean traditional music ensembles known as jeongak. While traditionally featuring seven strings, modern versions commonly have nine for expanded range and tunings to facilitate precise intonation and harmonic balance when played alongside other instruments such as the daegeum and . These strings, traditionally twisted for durability and resonance, are bowed with a slender stick made from wood coated in pine resin, enabling sustained, controlled tones essential for orchestral cohesion. Measuring approximately 160 cm in length and 25 cm in width, the jeongak ajaeng has a rectangular body crafted from lightweight wood, which enhances its portability while seated on the floor during performances. This standard size contributes to a refined, mellow tone with reduced raspiness compared to folk adaptations, producing deep, resonant low notes that blend seamlessly in ritualistic settings. The instrument's sound profile, often described as powerful yet subdued, supports its role in maintaining the solemnity of court music. Historically, the jeongak ajaeng served as a foundational bass instrument in Joseon Dynasty (1392–1910) court rituals, including ancestral worship ceremonies like those at Jongmyo Shrine and state banquets featuring aak and dangak ensembles. Its primary function was to provide harmonic foundation and rhythmic pulse in large-scale orchestral music, reflecting Confucian ideals of harmony and order. Unlike the sanjo ajaeng adapted for more expressive folk solo performances, the jeongak version prioritizes ensemble precision over individual virtuosity.

Sanjo Ajaeng

The sanjo ajaeng represents the folk-oriented adaptation of the traditional Korean bowed , specifically tailored for solo and improvisational performances in genres emphasizing and expressiveness. Developed in the late alongside the emergence of the sanjo genre—initiated around 1890 by master Kim Chang-jo and subsequently extended to other instruments including the ajaeng—this variant emerged to suit individual performers in traditions. It differs from the courtly jeongak ajaeng primarily in its orientation toward solo play rather than . Featuring eight silk strings stretched over a soundboard, the sanjo ajaeng enables a broader expressive range, particularly in executing rapid passages and intricate melodic variations central to sanjo compositions. The strings, made of twisted for a distinctive raspy , are tensioned via tuning pegs. This setup supports the instrument's role in improvisational forms, where players draw a horsehair bow made from forsythia wood across the strings to produce resonant, emotive tones. In terms of construction, the sanjo ajaeng is notably smaller and slimmer than its jeongak counterpart, with a length of approximately 120 cm (about three-quarters the size of the jeongak ajaeng) and narrower string spacing to accommodate faster tempos and agile articulations. This modification yields a softer yet versatile tone capable of conveying deep melancholy in solo contexts while supporting melodic lines in ensemble settings. The brighter, more nimble sound quality makes it ideal for sanjo and sinawi genres, where it underscores improvisational interplay with percussion like the . Primarily used by individual folk musicians, it appears in traditional solo recitals and supportive roles within sinawi ensembles, highlighting its adaptability for expressive, rhythmic folk expressions.

Other Variants

The jeongak ajaeng is also known as the daeajaeng (large ajaeng), designed to provide deeper bass tones within jeongak ensembles and typically measuring approximately 160 cm in length with 7 to 10 strings stretched over a wood body, allowing for enhanced resonance and projection in orchestral settings. In contrast, the sanjo ajaeng is known as the soajaeng (small ajaeng), a smaller, more portable form suited to folk performances and solo contexts. With a body length of about 120 cm and 7 to 8 strings, it offers a lighter, more agile sound compared to its larger counterparts, facilitating ease of transport and intimate musical expressions. Twentieth-century developments have introduced modern hybrid ajaeng variants, incorporating 9 to 12 strings and synthetic materials such as or carbon to improve durability, tuning stability, and tonal versatility for contemporary and fusion music. These adaptations, including electric models with embedded amplification, enable extended playing sessions and integration with Western ensembles while preserving traditional techniques.

Playing Technique

Posture and Setup

The ajaeng is typically played while seated on the floor in a traditional Korean performance setting, with the performer positioned behind the instrument to maintain a stable and ergonomic alignment. The instrument is placed horizontally in front of the player, supported on a low known as a chosang (초상), which elevates the right end slightly off the ground to prevent direct contact with the performer's knee and ensure unobstructed access to the strings. This setup allows the body to be angled forward at a comfortable incline, facilitating reach across all strings without strain. The left hand is positioned behind the bridges (anjok) to press and manipulate the silk strings, altering pitch through techniques such as and for expressive melodic variation. Meanwhile, the right hand holds the bow (hwaldae), a slender stick of wood or , perpendicular to the strings for drawing across them to produce sound. Instrument preparation involves securing the ajaeng firmly on the chosang or an attached stand—depending on , with jeongak ajaeng favoring a separate for orchestral stability—while adjusting the movable bridges to optimize tension and contact for clear tone production.

Techniques

The ajaeng produces sound primarily through , where the right hand draws a specialized bow across the strings to create friction and sustain tones. In jeongak (court music) performance, a slender stick made from wood, coated with powdered on the stick, is used to generate a distinctive raspy, gritty that evokes emotional depth. In contrast, sanjo () employs a bow, which allows for smoother glissandi and more fluid slides, enabling lyrical expression suited to soloistic styles. Articulation on the ajaeng involves both bowing dynamics and left-hand manipulation, with the left hand pressing the strings to the left of the bridges to alter pitch and introduce through subtle pressure variations. This creates a pulsating by oscillating string tension, adding expressiveness to sustained notes. For accents and rhythmic emphasis, players incorporate plucking, where fingers snap the strings to produce sharp, percussive attacks that punctuate melodic lines. Plucking can also support bowing in hybrid passages, enhancing textural variety. Ornamentation emphasizes the instrument's silk strings, which are flexible enough to facilitate microtonal bends and subtle pitch inflections not easily achievable on metal strings. Skilled performers execute rapid string crossings by angling the bow to graze multiple adjacent strings simultaneously, producing shimmering overtones and harmonic clusters that enrich melodic contours. These techniques adapt slightly for solo versus ensemble contexts, with solo play favoring more elaborate bends and crossings for virtuosic display.

Tuning and Range

Standard Tuning

The standard tuning of the ajaeng differs between the Jeongak and Sanjo variants to suit their distinct musical roles in and folk traditions, respectively. Both employ s derived from Korean musical theory, with adjustments for or solo expression. In the Jeongak ajaeng, used in , the seven strings are tuned to a in the pyŏnjŏngjo mode centered on the pyŏnjŏng reference pitch (corresponding to F in Western notation), emphasizing stable intervals for the stately rhythms and layered textures of Jeongak performances. The Sanjo ajaeng, designed for folk solo and , features an eight-string setup adjusted for modal flexibility in folk genres like gyemyeonjo or ujo. A common tuning starts on A (often A♭ in Western notation for the ensemble context) with strings set to A♭-B♭-C-E♭-F-G-A-B, incorporating an additional high string (such as the eighth tuned to B) to introduce controlled dissonance and extend expressive range in improvisational sanjo forms. This adaptation allows for the instrument's raspy to emphasize melodic ornamentation and rhythmic drive in solo contexts. Tuning the ajaeng involves referencing pitches from ensemble instruments like the piri (a double-reed ) in Jeongak settings or the daegeum in Sanjo, ensuring alignment with the group's modal center. The silk strings, twisted for resilience, permit fine microtonal adjustments via tension at the tuning pegs, accommodating the instrument's subtle pitch bends and the variable intonation inherent to Korean scales.

Pitch Range

The Jeongak ajaeng possesses a pitch range spanning approximately from Ab₂ to B♭₃, covering about one and a half octaves in its traditional configuration with seven strings. This range positions it firmly in the lower register, contributing to its role in providing a deep, resonant foundation within court music ensembles. In contrast, the sanjo ajaeng extends the sonic capabilities further, with a range from G₂ to A₄ across its eight strings, achieving roughly two octaves and enabling greater melodic flexibility for solo folk performances. The addition of an extra string in the sanjo variant facilitates this expansion, allowing access to higher pitches that approach three octaves in extended play. Several factors influence the ajaeng's achievable pitch range, including the tension of the silk strings, the varying pressure and angle of the wood bow, and 20th-century modifications such as additional strings or adjusted body proportions that have enabled performers to reach higher notes beyond traditional limits. These elements allow skilled players to explore subtle microtonal variations within the instrument's pentatonic framework, though the core range remains constrained compared to the broader span of the Western .

Repertoire and Usage

Traditional Repertoire

The traditional of the ajaeng encompasses both court and folk genres, reflecting its dual role in Korean musical traditions. In court music, the instrument features prominently in jeongak ensembles, providing deep bass lines with its resonant, raspy tone. Key historical pieces include Pohoja and Nagyangch’un from the dangak (Chinese-derived court music) , which originated during the Dynasty and were adapted in the era to suit Korean sensibilities, emphasizing slower tempos and harmonic balance. These works, documented in historical texts like the Akhak gwebeom (), highlight the ajaeng's integration into orchestral settings alongside instruments such as the p’iri and haegum. Similarly, in hyangak (native ), the ajaeng contributes to suites like Sujech’ŏn and Yŏmillak, where it supports melodic lines in and banquet performances, as reconstructed from 15th-century compositions. In folk genres, the ajaeng excels in sanjo, a late Joseon-era solo form characterized by free improvisation over rhythmic cycles, allowing performers to showcase technical virtuosity and emotional depth. Sanjo compositions typically progress through modes like chinyangjo and chungmori, with the ajaeng's bowed producing extended melodic phrases that build tension and release. Notable examples include performances by masters such as Kim Il-gu, whose renditions, like “A Silly Song,” exemplify the genre's lyrical and improvisatory style on the sanjo ajaeng variant, which uses a bow for greater expressiveness. The instrument also participates in sinawi, an improvisational ensemble genre rooted in shamanistic rituals, where it adds sustained, evocative lines to complement winds and percussion, fostering spontaneous interplay in modes like salp’uri changdan. As an accompanist, the ajaeng plays a foundational role in ensemble settings. These roles underscore the ajaeng's versatility in sustaining traditional Korean musical narratives.

Modern Applications

In the 20th and 21st centuries, the ajaeng has been integrated into contemporary Korean music, particularly through fusions with Western instruments and experimental compositions that blend traditional techniques with modern aesthetics. Performers have adapted the instrument for innovative ensembles, such as collaborations featuring ajaeng alongside , viola, and percussion to reinterpret and genres. For instance, ajaeng player Choi Hye-rim, a member of the National Gugak Center, held solo recitals titled in 2020 and has composed and performed works like "A of Viola and Ajaeng," which explore new sonic textures while drawing on the instrument's resonant . Notable contemporary artists have elevated the ajaeng's profile through solo recitals and international performances. Lee Tae-baek, a veteran ajaeng specialist and practitioner of Namdo-style music, has recorded albums such as Ajaeng Sanjo (2023) and performed at global events, including the New York Korean in 2014, where he played pieces like "Heungtaryeong" to showcase the instrument's dramatic expressiveness. These efforts highlight the ajaeng's versatility in contexts, often paired with percussion like the janggu for improvisational sinawi ensembles. Preservation initiatives since the 1970s have sustained the ajaeng amid Korea's cultural revival, emphasizing its role in education and global outreach. The Cultural Properties Preservation Law, enacted in 1962, has facilitated the designation of ajaeng performance as an intangible cultural property, supporting systematic documentation and transmission. The National Gugak Center, established in 1951, has been instrumental in these efforts, incorporating the ajaeng into its Contemporary Gugak Orchestra for international tours and educational programs at institutions like the Korea National University of Arts, where performers such as Jo In-sun have trained since the late 20th century. These activities have ensured the instrument's continued relevance, bridging traditional sanjo roots with modern cultural diplomacy, including fusions in K-pop and digital media as of 2025.

References

  1. https://www.metmuseum.org/art/collection/search/503207
  2. https://world.kbs.co.kr/service/contents_view.htm?lang=e&menu_cate=culture&id=&board_seq=45876
  3. https://organology.net/instrument/ajaeng/
  4. https://www.yoonakim.org/ajaeng
  5. https://d-scholarship.pitt.edu/11917/7/jkim_etd2012_1.pdf
  6. http://www.hanullimdrum.com/english/product_info/menu-2.htm
  7. https://www.academia.edu/144367100/Musical_Instruments_of_Korea
  8. https://muse.jhu.edu/article/241364/summary
  9. https://www.britannica.com/art/ajaeng
  10. https://www.researchgate.net/publication/368827294_A_STUDY_ON_THE_CHARACTERISTICS_AND_INHERITANCE_OF_CHINESE_YAZHENG
  11. https://encykorea.aks.ac.kr/Article/E0034399
  12. https://encykorea.aks.ac.kr/Article/E0072461
  13. https://m.gobizkorea.com/mobile/mobileGoodsDetail.do?goods_no=GS20180317079387
  14. https://repository.lsu.edu/cgi/viewcontent.cgi?article=3800&context=gradschool_dissertations
  15. https://world.kbs.co.kr/service/contents_view.htm?lang=e&board_seq=390352
  16. http://en.catsnu.com/Project/GugakDetail.aspx?Seq=209
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  18. https://www.hkw.de/en/programm/projekte/2005/performing_arts_aus_korea/_performing_arts_aus_korea/texte_1/Glossar.php
  19. https://world.kbs.co.kr/service/contents_view.htm?menu_cate=culture&board_seq=42115
  20. https://artsandculture.google.com/story/korea-traditional-musical-instruments-national-gugak-center-gugakwon/QQXBWFVCGDVvKQ?hl=en
  21. https://www.britannica.com/art/ajaeng-sanjo
  22. https://nime.org/proceedings/2024/nime2024_27.pdf
  23. https://www.youtube.com/watch?v=RsLu6xolr3Y
  24. https://scholarspace.manoa.hawaii.edu/bitstreams/b7491483-4007-468b-89d8-07bdaf605f6f/download
  25. https://www.britannica.com/art/pyongjo
  26. https://s-space.snu.ac.kr/bitstream/10371/178744/1/000000167492.pdf
  27. https://s-space.snu.ac.kr/bitstream/10371/90974/1/6.%20Articles%20%20Some%20Koreanized%20Aspects%20of%20Chinese%20Music%20in%20the%20History%20of%20Korean%20Music.pdf
  28. https://www.songlines.co.uk/the-rough-guide-to-world-music/the-music-of-korea-a-rough-guide
  29. https://www.koreaherald.com/article/3049592
  30. https://open.spotify.com/album/0M9TaDrPP3EBNDffaPdkFZ
  31. https://www.gettyimages.co.uk/detail/news-photo/korean-musician-lee-tae-baek-plays-ajaeng-during-a-news-photo/493302307
  32. https://www.classical-scene.com/2019/09/04/gugakkorea/
  33. https://www.jstor.org/stable/24256905
  34. https://www.gugak.go.kr/site/homepage/menu/viewMenu?menuid=001005003&lang=en
  35. https://koreana.or.kr/koreana/na/ntt/selectNttInfo.do?nttSn=113462&bbsId=1125
  36. https://www.korean-culture.org/eng/webzine/202506/sub03.html
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