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Arab archery
Arab archery
Arab archery
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Arab archery is the traditional style of archery practiced by the Arab people of West Asia and North Africa.

Release style

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Arab archery described in surviving texts is similar to that used by Mongol and Turkish archers, with the use of a thumb draw and a thumb ring to protect the right thumb.[1][2] Medieval Muslim writers have noted differences between Arab archery and Turkish and Iranian styles, claiming that the bow used by Hejazi Arabs was superior.[3] From the 7th century onward, Arab archers used composite bows while shooting from foot, horseback, and camelback. They also utilized a variety of arrows, arrowheads, and shafts.[4][5]

Camel archers

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Camels were sometimes used in combat because they were taller and more resilient in desert warfare than horses. However, this was often more for transport rather than as a platform for shooting. Camel archery is also documented among non-Arab peoples. A biblical story describes how the religious figure Joshua fought the Amalekites at Rephidim, who used camels for their archers.[6]

Arab archery today

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Today, several Arab archery clubs and societies exist. The main organization is FATA, or the "Fédération Arabe de Tir à L'Arc" of Lebanon, which is a member of the World Archery Federation. Archery competitions are also a feature of the Pan Arab Games, including the 12th Arab Games held in Qatar in 2011, where 60 archers from nine Arab countries competed.[7]

List of Arabic works on archery

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See also

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References

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Bibliography

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Revisions and contributorsEdit on WikipediaRead on Wikipedia

Arab archery

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Arab archery refers to the traditional archery practices and techniques employed by Arab peoples across and , featuring composite recurve bows, thumb-ring releases, and applications in warfare, hunting, and cultural rituals. Emerging from ancient regional traditions, it gained profound significance in early Islamic society, where the Prophet Muhammad utilized archery in battles such as Badr (624 CE) and Uhud (625 CE), establishing it as both a and religious under Quranic injunctions to prepare weapons for defense. During the Arab conquests of the 7th–8th centuries and later era (13th–16th centuries), archers formed core units in armies, renowned for rapid volleys—up to three arrows in 1.5 seconds—and precision at ranges of 25–300 cubits (approximately 13–165 meters), often from horseback or camelback. Characteristic equipment included composite bows crafted from wood cores laminated with animal horn on the belly and sinew on the back, drawing weights from 16.5 to 82 pounds, paired with arrows of shawhat wood, 29–34 inches long, fletched with three feathers. Shooting techniques emphasized the thumb draw (Mongolian style) for power and control, with stances varying by context—wider for armored warriors—and aiming methods aligning the eye with the arrow nock, as detailed in medieval treatises like Taybugha al-Ashrafi's Ghunyat al-tullab (ca. 1368 CE) and an anonymous North African manuscript (ca. 1500 CE). These works, translated in the by scholars such as Nabih Amin Faris and Robert P. Elmer, underscore archery's role in (equestrian ), competitions, and ethical training, reflecting influences from Persian, Turkish, and regional variants while prioritizing accuracy, strength, and .

History

Pre-Islamic Origins

Archaeological evidence for archery in the dates back to the , with the Wadi Suq period (circa 2000–1300 BCE) yielding the earliest metallic arrowheads in southeastern regions such as modern-day UAE and . These include bifacial and trihedral arrowheads, often associated with microliths used in composite arrow tips for hunting, indicating the development of bow-and-arrow technology among early settled and semi-nomadic communities. Sites in southeastern Arabia have uncovered stone tools, including backed microliths, that formed part of hunting weaponry during this era, suggesting archery's integration into subsistence strategies in arid environments. Self-bows, constructed from locally available woods such as or similar hardwoods, are inferred from the period's and pre-Islamic poetry, which describes simple, asymmetrical wooden bows suited to the peninsula's resources. Textual references from ancient Near Eastern sources portray early Arab or proto-Arab groups as proficient archers in tribal conflicts. Biblical accounts, such as the battle in Exodus 17 (circa 13th century BCE), describe leading Israelite forces against the Amalekites, nomadic raiders in the southern Levant, who employed archers in combat. Later passages in 1 Samuel 30:17 depict Amalekite survivors fleeing on swift camels, highlighting tactics that allowed mobility in and raids. These narratives underscore archery's role in intertribal skirmishes, where Arab-like nomads used bows for hit-and-run assaults against settled foes. Neighboring empires exerted influence on pre-Islamic Arab archery through , , and cultural exchange. Assyrian military campaigns in the 9th–7th centuries BCE introduced advanced bow designs and organized archery units to northern Arabian tribes, as evidenced by reliefs showing composite elements that may have inspired local adaptations. Persian Achaemenid tactics (6th–4th centuries BCE) further shaped practices among northern Arabian tribes through alliances and interactions along trade routes. from northwest Arabia, including inscriptions and petroglyphs dating to the BCE, frequently depicts archers both on foot for and horseback for , illustrating bows as central to nomadic life in scenes of ibex pursuits and group confrontations. These motifs confirm archery's dual utility in sustenance and defense amid the peninsula's harsh terrain.

Islamic Era and Medieval Developments

With the advent of in the , became a cornerstone of early Muslim military organization during the (632–661 CE) and (661–750 CE), where it was integrated into conquest armies as a key component of and . Archers, often drawn from tribes skilled in both foot and mounted shooting, formed a significant portion of forces in major campaigns across the , Persia, and , enabling rapid and flexible engagements that contributed to the swift expansion of the Islamic empire. During this period, armies adopted and refined composite bows, enhancing their design for greater range and power through layered construction of wood, horn, and sinew, which allowed for effective long-distance volleys in terrains. In the (750–1258 CE), evolved with the incorporation of Turkish and Central Asian influences, leading to more professionalized units and the development of early systematic training manuals that emphasized and tactical drills, bridging early conquest tactics with later medieval institutions. In the (1250–1517 CE), reached new institutional heights with systematic innovations in training and equipment standardization, particularly under sultans like and , who established elite military academies in and to drill slave-soldier recruits in precision shooting and equestrian . These programs, detailed in manuals such as those by al-Tuisi and , emphasized rigorous daily practice, including rapid-fire techniques and tactical formations, transforming into a professionalized that bolstered defenses against Crusader and Mongol incursions. Archery played pivotal roles in landmark battles, such as the Battle of Yarmouk in 636 CE, where archers under used to harass and outmaneuver a larger Byzantine force, ultimately securing victory through sustained arrow barrages that disrupted enemy cohesion. Similarly, at the in 1187 CE, Saladin's Ayyubid archers unleashed volleys of up to 400 arrows per man, dehydrating and demoralizing the Crusader army in the intense summer heat, paving the way for the recapture of . However, by the , the introduction of weapons by the began eroding archery's dominance, as hand cannons and proved more decisive in sieges and open battles, leading to a gradual decline in its military primacy during the transition to .

Equipment

Bows

Arab archery employed two primary types of bows: self-bows crafted from a single piece of wood and composite bows laminated from multiple materials. Self-bows, known as qaḍīb (single stave), filq (split stave), or sharīj (two split staves), were prevalent among and Yemeni archers due to their simplicity and reliance on locally available resources. These bows were typically fashioned from woods such as nab‘ (), shawḥat, or shiryan (), which were felled in autumn and dried in the shade to prevent cracking. Bedouin traditions emphasized shaving down the wood to form a flexible stave, resulting in bows measuring approximately 5 to 6 feet in length with draw weights ranging from 40 to 60 pounds, suitable for and skirmishing in arid environments. Composite bows, termed maṣnū‘ah, represented a more advanced construction, layering a wooden core—often maple, white poplar, or yew—with horn on the belly and sinew on the back, bonded by glue. This design enhanced power and resilience, particularly in the Hejazi variant, which featured rigid siyahs (ear-like tips) that extended the string's leverage. The Hejazi bow's intermediate form, with shorter arms and pronounced siyahs, balanced portability and force, drawing from Ishmaelite origins as the foundational "true Arabian bow." Historical texts debate its exact specifications, such as length—variously proposed as equal to the or three fingers shorter—and the absence of surviving authentic examples, fueling scholarly intrigue over its distinct identity. Regional variations adapted bows to local needs and terrains. Syrian bows, shorter and recurved for , prioritized maneuverability on horseback, contrasting with the longer Hejazi models suited to foot combat in heat. Manufacturing involved meticulous processes: woods were shaped and joined at the grip and siyahs, while horn (from or ) and sinew (from animal legs or necks) were soaked, applied in layers, and secured with fish bladder glue for its hardness and pliability. The assembly required months of drying in shaded or heated rooms to cure, ensuring durability against humidity fluctuations. Medieval accounts, such as those in the anonymous of ca. 1500 CE, extolled composites—especially Hejazi—for their superiority over Persian models, citing greater accuracy from an asymmetrical center at the grip's top and effectiveness in warfare, as evidenced by prophetic endorsements favoring the bow for victory.

Arrows and Accessories

In Arab archery, arrows were meticulously crafted to suit various purposes, with war arrows featuring heavy construction weighing 15-20 dirhams and equipped with large broadhead points made of or iron, typically measuring 2-3 inches in length, designed for deep penetration in . Hunting arrows, by contrast, incorporated elongated or square heads with barbs to ensure prey such as or birds remained secured after impact, often including trap mechanisms for smaller game like . Signaling arrows, known as whistling arrows in contexts, utilized specially designed heads that emitted a sharp sound during flight to intimidate foes or coordinate troops on the . Long variants such as the husban, dawdan, and ‘usfuri arrows were particularly favored for warfare against armored opponents like Turks, emphasizing reach and velocity. Arrow shafts were primarily constructed from lightweight, resilient woods including nab‘, shawhat, shiryan, khalanj from the East, and regional varieties like red pine in , orange wood, cedar, or spruce, selected for their even texture and straight grain to ensure flight stability; reeds were also employed, especially for thinner designs used in guides or horseback shooting. consisted of feathers from eagles (preferred for their strength), vultures, , or sea birds, typically arranged in four vanes using or feathers trimmed to a width of three fingers, with the feathers positioned low at the nock end and higher toward the point for optimal guidance. Shaft lengths generally ranged from 29 to 34 inches, measured from armpit to fingertip or 8-12 fists, though arrows reached up to 37.5 inches, with spine stiffness carefully matched to the archer's draw weight and bow power for accurate . Nocks were engineered for swift release, featuring simple slots, grooved designs with a central hole roughly two-thirds the size of a grain, or double crisscross incisions to securely grip the string without slippage. Accessories complemented these arrows, with thumb rings—termed kustuban—crafted from , , stone, , horn, or metals like silver and to protect the thumb during the traditional thumb draw, facilitating power and control. Quivers, known as gharbah, were constructed from and slung over the right shoulder to hold 25-30 arrows, often paired with belts and arrow pickers for efficient access during mounted or foot archery. During the Mamluk era, production saw standardization in royal arsenals, where shafts and heads were uniformly tailored to match lengths (excluding the grip, standardized at eight fingers) and archer capabilities, ensuring consistency for military drills and campaigns as detailed in 14th-century treatises like the Munyatu'l-Guzat. Short s for horseback use, fitting between the fingers, and guide-assisted variants for extreme range (up to 1,000 arshins) exemplified this precision, with materials like thin reeds or for lightweight components.

Techniques and Training

Foot Archery Methods

In Arab archery, the thumb draw, known as the primary method for achieving a full draw, involves gripping the bowstring with the thumb opposed by the index finger in a locking position, often protected by a thumb ring or tip made of leather, silver, or metal to enable draws up to approximately 32 inches. This technique, detailed in medieval treatises, contrasts with the Mediterranean finger release, which uses the index, middle, and ring fingers and typically allows shorter draws of about 28-30 inches, as the thumb draw provides greater mechanical advantage for heavier bows and longer ranges. Variations of the thumb draw, such as the "sixty-three" grip—where the thumb and index form a tight lock—emphasize a smooth pull to the corner of the mouth or ear, with the index finger sometimes positioned inside, outside, or directly on the string for stability. Stance and posture in foot archery prioritize stability and alignment, with three primary standing positions described: oblique (left shoulder facing the target), (body squared to the target), and intermediate (left eye aligned). The preferred stance is open and wide, with feet planted firmly about shoulder-width apart or wider to counter and maintain balance during shots at distances of 75-175 yards (approximately 125-300 cubits). Posture requires the head, neck, heart, and feet to remain motionless, with the body aligned parallel to the target line and facing into the wind for optimal flight; is controlled through brief pauses (counting two or three) during the draw to steady the archer and enhance accuracy. Aiming methods in stationary shooting combine point-of-aim and instinctive approaches, as outlined in classical texts. Point-of-aim involves aligning the arrow tip or forearm with the target, adjusting based on distance—for instance, raising the arrowhead above the center at 125 cubits (about 75 yards)—while instinctive shooting relies on intuitive alignment along the arm or bow without fixed sights. Three schools of aiming are noted: outside the bow (using the left eye for dominance), inside the bow (right eye focus), and a hybrid, with training emphasizing left-eye dominance through drills like sighting a lantern at progressive distances to merge visual points and correct for arrow drop. Training regimens include practice in zone shooting, a technique for covering areas from 100 cubits down to 20 cubits, with overall maximum ranges up to 300 cubits developed through other drills; training began with weaker bows and still targets, progressing to stronger bows, moving targets, and mounted drills under optimal conditions like autumn mornings with a north wind. The release technique stresses a "perfect release" for minimal bow , achieved by simultaneously relaxing both hands—approximating the shoulder blades—while avoiding any pause or jerk that could the bow. This smooth, outstretched or twisted release (farkah), where the drawing hand rotates slightly upon letting go, ensures clean arrow flight and is idealized in treatises as the hallmark of mastery, reducing string oscillation for hits at extended ranges.

Mounted Archery Practices

Mounted archery formed a cornerstone of Arab military tactics, enabling archers to deliver rapid volleys while evading close combat on horseback or camelback. In horseback archery, practitioners utilized shorter composite bows optimized for mobility to allow quick drawing and shooting without encumbrance during maneuvers. A signature technique was the Parthian shot, where the rider turned rearward at full gallop to fire arrows at pursuers, a method adopted and refined by Islamic forces including the Mamluks for hit-and-run engagements. These archers achieved notable accuracy amid motion, leveraging the thumb draw for stable release. Camel archery provided a stable platform suited to desert environments, where the animal's height and endurance facilitated ambushes and sustained raids by Bedouin warriors. Techniques involved releasing arrows either while the camel knelt for precision or during a trot for mobile fire, drawing from ancient precedents like the Amalekites' biblical tactics and evolving into effective Bedouin strategies for surprise attacks. The camel's gait offered better stability than a horse's in sandy terrain, allowing archers to maintain aim during volleys without dismounting. Training emphasized rigorous drills to synchronize rider, mount, and bow, including galloping in circles to simulate battlefield turns and firing volleys at moving targets to build speed and precision. Equipment adaptations, such as saddle-mounted quivers for rapid arrow access, were integral to these sessions, as detailed in medieval treatises like the . These practices built on foundational thumb draw methods from foot , adapting them for dynamic mounted scenarios.

Cultural and Military Significance

Role in Warfare

Archery played a pivotal role in the tactical framework of Arab military forces from the early Islamic conquests onward, enabling effective ranged suppression and integration with units. In the period of rapid expansion from 632 to 750 CE, foot archers deployed in tight formations delivered to weaken enemy lines before charges, as seen in battles like Yarmouk (636 CE) where archers on the wings supported defensive stands against Byzantine forces. This approach, pairing archers with lancers and camel-mounted troops, allowed smaller Arab armies to outmaneuver larger opponents in desert terrains, where the mobility of composite bows provided a decisive edge over heavier . Strategically, archery facilitated the swift conquests that established the Islamic across the , Persia, and , with archers' ability to harass and disrupt supply lines contributing to victories at (642 CE) and beyond. Mixed units of foot and mounted archers formed the core of field armies, often numbering in the thousands. In sieges during the , such as those around (1099–1187 CE), Arab defenders employed arrow storms from walls and crossbows like the ziyār for suppression, complementing counter-siege engines to repel assaults. A landmark demonstration of archery's enduring military value occurred at the in 1260, where horse archers under and used feigned retreats and flanking maneuvers to counter Mongol arrow volleys, ultimately routing the invaders through coordinated archery and cavalry reserves hidden in nearby valleys. This victory halted Mongol expansion into the , underscoring archers' role in preserving Arab territories. By the , however, the adoption of firearms—accelerated by Ottoman successes at Chaldiran (1514 CE)—gradually diminished archery's prominence, as gunpowder weapons offered superior range and penetration, though persisted in auxiliary roles among and Ottoman forces until full transition in the early .

Social and Religious Dimensions

In , is highly regarded as a virtuous pursuit essential for physical and spiritual preparation. The Prophet Muhammad explicitly encouraged its practice, viewing it as a means to strengthen the community for and self-defense. A well-known in recounts the Prophet passing by members of the Aslam tribe practicing and exhorting them: "O children of ! Throw (arrows), for your father was an archer." These narrations from authentic collections like emphasize not merely as a skill but as an act of devotion aligned with Islamic ideals of preparedness and piety. A related narration encourages teaching children alongside other skills for resilience and discipline, though its chain is considered weak by some scholars. Within tribal societies, particularly among groups, conferred significant social prestige, symbolizing prowess, courage, and reliability in nomadic life. Skilled archers often rose to positions of respect and , as their abilities ensured , successful raids, and provision through hunting, thereby enhancing tribal cohesion and honor. In certain contexts, women also participated in , contributing to family and tribal defense, as evidenced in historical accounts of North African Arab-Bedouin societies where female warriors honed skills alongside other . Archery's integration into hunting and sport highlighted its practical and ethical dimensions in Arab culture. It was commonly paired with falconry, where trained falcons aided in pursuing game, a practice sanctioned by Islamic law for sustenance and permissible under strict conditions to ensure humane treatment. The Quran (5:4) permits the use of trained birds and beasts for hunting, provided the catch is invoked in God's name and shared appropriately, promoting principles of fair chase, minimal suffering, and avoidance of waste. These guidelines, elaborated in classical fiqh texts, elevated archery in hunting as a balanced activity that combined skill with moral responsibility. In the furusiyya tradition, archery training included ethical instructions, such as avoiding unnecessary harm in warfare and emphasizing piety, as outlined in medieval treatises. Beyond practical roles, archery carried deeper symbolic weight in spiritual and ethical frameworks. In Sufi poetry and mysticism, it metaphorically represented the soul's disciplined quest for divine union, with the archer's focus and release embodying detachment and precision in spiritual practice. By the 14th century, chivalric codes under the tradition formalized archery's elevation, portraying master archers as paragons of , horsemanship, and ethical warfare in society, as detailed in treatises like Taybugha al-Ashrafi's manual on archery for cadets.

Archery Literature

Major Arabic Treatises

One of the most influential treatises on is Kitab Ghunyat at-Tullab fi Ma’rifat Rami an-Nushshab (Essential Archery for Beginners), composed around 1368 by Taybugha al-Ashrafi al-Baklamishi al-Yunani, a instructor during the reign of al-Malik al-Ashraf Sha‘bān. Written as a didactic poem with accompanying commentary, the work serves as a comprehensive training manual for cadets, detailing proper stance, nocking, drawing, aiming, and releasing techniques while emphasizing ethical discipline, such as maintaining focus on the target to cultivate mental precision. It also addresses common faults, including inconsistent draw lengths and improper releases that lead to inaccurate shots, reflecting the structured pedagogy of the . The holds one of the earliest manuscripts (Add. 23489), considered close to the original. An anonymous manuscript from around 1500, titled Kitab fi Fadl al-Qaws wa-al-Sahm (Book on the Excellence of the and the Description Thereof), provides an authoritative overview of practices in the medieval Islamic world. Spanning 353 pages, it covers bow construction (including types, materials, stringing, and bracing), (with specifications for shafts, points, , and weights), and shooting methods such as various draws, locks, aiming, and releases. The text integrates , praising the bow's superiority in holy war and recounting tales of master archers, underscoring 's cultural and martial prestige. Translated into English in 1945 by Nabih Amin Faris and P. Elmer, it remains the primary accessible source for medieval Oriental . Other notable works include Al-Furusiyyah (The Mohammedan Horsemanship) by the 14th-century scholar Ibn Qayyim al-Jawziyyah (d. 1350), which dedicates significant sections to the virtues of archery as a physical and moral discipline integral to Islamic knighthood. Earlier, in the 12th century, Mardi ibn Ali al-Tarsusi's military encyclopedia Tabṣirat arbāb al-albāb, prepared for Saladin, includes excerpts on bow construction, maintenance, and tactical use in warfare, such as advice on handling bows alongside swords. Over 17 known Arabic manuscripts on archery survive, many deriving from or expanding Taybugha's foundational text, highlighting the subject's enduring importance. These treatises collectively frame archery as a fard kifaya—a communal religious obligation in —essential for collective defense and spiritual merit, drawing on prophetic traditions to promote its practice among believers.

Influence and Legacy

Arab archery practices and texts exerted significant influence on subsequent Islamic traditions, particularly through the s, whose warrior elite preserved and disseminated detailed manuals on composite bows, arrow construction, and shooting techniques. These works, such as Taybugha al-Ashrafi al-Baklamishi's Ghunyat al-tullab fi ma‘rifat al-ramy bi-l-nushshab (c. 1368), served as foundational sources for archery, integrating methods of mounted shooting and equipment craftsmanship into Ottoman military training and ceremonial practices. The adoption extended to Persian and Mughal contexts, where Arabic-derived techniques like the thumb draw and reinforced bow designs appeared in later manuals, blending with local innovations to form hybrid styles in Safavid and Timurid archery traditions. Artistic representations in Arabic illuminated manuscripts and poetry immortalized archery as a symbol of valor and skill. Miniatures from 13th-century Baghdad school manuscripts, including those illustrating al-Hariri's Maqamat, feature dynamic scenes of urban and rural life where archers appear amid assemblies and adventures, highlighting the bow's role in social narratives. Similarly, 10th-century poet composed odes praising warrior prowess, often evoking the archer's precision and the bow's might in battles against foes, embedding archery in the cultural memory of heroism. In , Crusader chroniclers documented encounters with archery during the 12th-13th centuries, describing the rapid fire and range of composite bows that challenged Frankish forces, prompting some adoption of lighter arrowheads and tactical feints in Western military texts. Modern reconstructions of Arab bows and techniques rely heavily on translated Arabic sources like the 1500 manuscript Kitāb fī bayān faḍl al-qaws wa-al-saḥm wa-awṣāfihimā (translated as ""), enabling experimental recreations of thumb-ring shooting and nomadic arrow fletching for historical societies and museums. The enduring legacy of Arab archery parallels UNESCO's 2019 recognition of traditional as , underscoring shared Islamic roots in bow-making rituals and competitive forms that trace back to influences. It also plays a vital role in preserving nomadic heritage, where sustained , raiding, and tribal identity across Arabian deserts, fostering intergenerational transmission of skills amid modernization.

Modern Practice

Organizations and Competitions

The Fédération Arabe de Tir à l'Arc (FATA), headquartered in , , acts as the primary regional body overseeing archery across Arab nations, facilitating coordination of training programs and international participation. National federations under its umbrella, such as those in and , have joined since the late 2010s to expand regional development. Prominent national organizations include the UAE Archery Federation, established in 2014 and affiliated with World Archery in 2015, which hosts events like the annual International Open Archery Tournament and secured the bid to organize the 2026 Asian Youth Archery Championship. The Saudi Arabian Archery Federation, founded in 1983 and also a World Archery member, emphasizes youth development through partnerships for training camps and community programs, including a 2025 memorandum with King Abdullah University of Science and Technology to host tournaments and engage young athletes. Key competitions feature archery in the Pan Arab Games, where events have been held since the inaugural 1953 edition in , , with the 2011 games including 19 contested disciplines across recurve and compound formats. The ongoing Arab Archery Championships, organized by FATA, draw participation from more than 20 Arab countries, as seen in the 2023 edition with 120 athletes representing 20 national teams in Olympic-style target events. These championships integrate modern World Archery rules while occasionally incorporating traditional elements in regional cultural festivals.

Revival Initiatives

In recent years, educational programs have emerged to recreate historical Arab archery techniques, particularly those from the Mamluk era. In Egypt, initiatives like the ARKDAR project focus on reviving Mamluk-style training through workshops that combine ground archery, horseback shooting, and craftsmanship, emphasizing the preservation of traditional methods amid contemporary sports development. Complementing these, online resources such as the Archery Library provide free access to the 1945 English translation of the 1500 AD Arabic manuscript Arab Archery (Ghayat al-Taqsim fi Mujarrabat al-Awsim), offering detailed chapters on techniques, equipment, and ethics to support global learners in studying classical Arab practices. Cultural projects in the Gulf region highlight heritage by integrating into experiential learning. In the UAE, centers like Bab Al Shams Desert Resort offer immersive sessions that draw on traditions, teaching participants to handle composite bows in desert settings to foster appreciation for ancestral skills essential for and . Similarly, the UAE's participation in events like the showcases elements, including self-bow construction techniques using local materials, as part of broader efforts to document and transmit . UNESCO-linked initiatives, such as workshops under the Bin Mohammed Heritage Center, support these by promoting the safeguarding of Arab as part of regional nomadic traditions, though full inscription on the list remains pending. Preservation faces challenges in adapting traditional elements to modern contexts, notably the thumb draw technique central to Arab archery. Practitioners often struggle with integrating the thumb ring and draw—historically used with composite bows—onto recurve or compound bows, where issues like inconsistent aiming and finger strain arise due to differing ergonomics and string tensions. Youth engagement initiatives address the decline caused by the prevalence of firearms in contemporary Arab societies, using interactive workshops to reintroduce archery as a cultural and recreational alternative, thereby countering the shift toward modern weaponry in both hunting and sport. The 2020s have seen notable growth in Arab archery following events like the 2023 Pan Arab Games in , which included archery competitions and spurred increased participation across the region. This momentum is bolstered by international collaborations, such as those between Arab practitioners and Turkish and Mongol archery societies, which share historical thumb-draw techniques and facilitate joint training, as exemplified by Qatari archers referencing classical Arabic texts in global horseback tournaments.

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  38. https://qurangallery.app/topics/animals-trained-to-hunt-jawarih-islamic-ruling
  39. https://www.elephantjournal.com/2014/05/the-sufi-master-the-archery-competition-antara-man-short-inspirational-story/
  40. https://www.sifatusafwa.com/en/the-jihad/the-mohammedan-horsemanship-ibn-qayyim-al-jawziyyah.html
  41. https://www.scribd.com/document/342583957/Saracen-Archery
  42. https://www.researchgate.net/publication/304339641_A_Persian_archery_manual_by_Mohammad_Zaman
  43. https://www.jstor.org/stable/23350282
  44. https://allpoetry.com/Al-Mutanabbi
  45. https://apps.dtic.mil/sti/tr/pdf/ADA243362.pdf
  46. https://ich.unesco.org/en/RL/traditional-turkish-archery-01367
  47. https://fr.saharamedias.net/la-mauritanie-desormais-membre-de-la-federation-arabe-du-tir-a-larc/
  48. https://www.worldarchery.sport/member/uae/uae-archery-federation
  49. https://www.wam.ae/en/article/bmmpwqg-uae-wins-bid-host-2026-asian-youth-archery
  50. https://www.worldarchery.sport/member/ksa/saudi-arabian-archery-federation
  51. https://www.kaust.edu.sa/news/kaust-and-the-saudi-archery-federation-sign-mou-to-advance-research-innovation-and-national-sports-development
  52. https://www.worldarchery.sport/competition/409/arab-games-archery-included
  53. https://www.spa.gov.sa/en/9e928def95x
  54. https://www.hiddenmediterranean.net/en/event/the-aqaba-traditional-arts-festival/
  55. https://arkdar.com/
  56. https://www.babalshams.com/experiences/archery
  57. https://thearabweekly.com/uae-shares-own-experience-world-nomad-games
  58. https://hhc.gov.ae/en/second-hamdan-bin-mohammed-heritage-center-and-unesco-workshop-set-to-start/
  59. https://www.bow-international.com/features/step-by-step-the-thumb-draw/
  60. https://odinsonarchery.com/2023/05/12/unlock-the-secrets-of-thumb-draw-archery-the-ancient-technique-with-modern-benefits/
  61. https://www.euronews.com/culture/2023/06/12/meet-the-qatari-sportsman-reviving-the-ancient-tradition-of-horse-archery
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