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The Catholic Herald (1 November 2013)

Key Information

The Catholic Herald is a London-based Roman Catholic monthly magazine, founded in 1888 and a sister organisation to the non-profit Catholic Herald Institute, based in New York. After 126 years as a weekly newspaper, it became a magazine in 2014. In early 2023, a 50.1% controlling stake was purchased by New York based alternative asset firm GEM Global Yield LLC SCS (Luxembourg).[1] It reports 565,000 online readers a month, along with 25,000 weekly registered newsletter subscribers and a print readership distributed in the US and UK, Roman Catholic parishes, wholesale outlets, the Vatican, Cardinals, Catholic influencers, and postal/digital subscribers.

With historical writers including Evelyn Waugh, Graham Greene and GK Chesterton making the Herald their spiritual home, it publishes leading Catholic writers, international news and comment from around the world, from George Weigel to Piers Paul Read. It describes itself as "a bold and influential voice in the church since 1888, standing up for traditional Catholic culture and values". In 2022, the Catholic Herald was nominated for Consumer Magazine of the Year at the PPA Independent Publisher Awards and won the PPA award for ‘Writer of the Year’,[2] the first time the magazine had won a PPA Award. The Guardian have described it as having a "distinguished pedigree" and being "the nearest Roman Catholics in this country have to a proper weekly newspaper".[3]

History

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The Catholic Herald was established as a weekly newspaper in 1888.[4] It was first owned and edited by Irish Derry-born Charles Diamond, a journalist and newspaper entrepreneur, until his death in 1934. In 1920, Diamond edited the Herald from jail after writing an editorial leader article that supported Irish nationalism and allegedly encouraged assassination in Ireland.

After his death the paper was bought by Ernest Vernor Miles, a recent convert to Roman Catholicism and head of the New Catholic Herald Ltd. Miles appointed Count Michael de la Bédoyère as editor, a post he held until 1962. From 1888 to 1962, the Herald only had two editors and was based for many years in a large building on the corner of Whitefriars Street and Fleet Street opposite The Daily Telegraph building and close to its rival newspaper, The Universe. During his time as editor, he transformed it into a much respected intellectual newspaper, which often brought it into conflict with the more conservative members of the Roman Catholic Church. Circulation increased to over 100,000.

During the late 1930s, owner Vernor Miles published a number of articles, like Viscount Rothermere in the Daily Mail, which displayed some moral ambivalence towards the rise of fascism in Europe. The Herald, however, condemned Oswald Mosley's Blackshirts’ street fights, anti-Semitism and worship of State power over God.

De la Bédoyère's news editor was writer Douglas Hyde, also a convert who arrived from the Communist Daily Worker.[5] After resigning from the party in 1948, he converted to Catholicism. After his conversion, he gained an international reputation in the late 1940s and 1950s as a critic of communism.

De la Bédoyère almost went to prison for criticising what he saw as Churchill's appeasement of the "godless" Soviet Union.[4] It was a dangerous moment for the Herald when Churchill turned his ire on the magazine. The paper’s editorial on the Yalta Conference, in which De la Bédoyère strongly criticised Churchill and Roosevelt stance towards Stalin, lead to Churchill being reassured by his right hand man, Sir Desmond Morton, that De la Bédoyère was not a British traitor.

De La Bedoyere was followed as editor by Desmond Fisher. As editor of the Herald from 1962 to 1966 he covered the Second Vatican Council, after which he worked for RTÉ. He was in Rome in 1962 before the council was set up and covered the 1963 and 1964 sessions. Fisher’s Vatican II coverage caused some ire in the Catholic hierarchy, not least Cardinal John Heenan of Westminster, England. Indeed, the Catholic Herald's owners, likely influenced by Heenan, recalled Fisher to London.

The Herald's independence was of great importance to Fisher. In 1962, in his first Catholic Herald editorial, Fisher wrote that a lay-owned and independent Catholic paper had “a freedom that is journalistically necessary if it is to carry out what it conceives to be its function and which relieves the hierarchy and the clergy generally of any responsibility for opinions expressed in its columns.”[6]

In the 1980s, when Peter Stanford became the editor, the publication openly supported left-wing politics in South America.[4] Stephen Bates of The Guardian says that in the later 1990s and early 2000s under William Oddie, the publication moved to the right and published criticism of liberal bishops and Jesuits. Bates went on to say that editor Luke Coppen, installed in 2004, takes a more embracing stance towards Catholics of all political hues. During his tenure, Oddie lost a libel suit against Bates.[4]

Many bishops in England, Ireland and Scotland, including Dublin’s Archbishop John McQuaid, disagreed with the Herald's view of Vatican II events. McQuaid called it “very objectionable.” Yet when Fisher resigned, many other bishop-attendees to Vatican II wrote in to say they agreed with the Herald.[7]

Fisher had grown up in Derry in the 1920s, during The Troubles that led to partition in 1922. After graduating from University College Dublin, where he was a classicist, he moved to London in 1952 to become London editor of The Irish Press. Fisher’s reporting of the Second Vatican Council was said to be so incisive that Cardinal Franz König of Vienna said he learned more from reading Mr Fisher’s reports than from being there.

Desmond Albrow followed Fisher as editor during the later sessions of Vatican II. Writing in an editorial in 1968, entitled ‘Publish and be Banned’ (30 August 1968), following the publication of the Pope Paul VI’s encyclical Humanae Vitae, Albrow voiced the views of many Catholics in Britain, and elsewhere, after the encyclical letter condemned the use of artificial contraception – a papal missive which a Herald editorial stated was "a Roman time-bomb: a theological and pastoral blockbuster".[8]

Albrow was also the editor responsible for bringing the paper’s celebrated 1960s cartoonist John Ryan into the Herald which began ‘what was to become an entertaining visual chronicle of the post Vatican II Catholic church’. Ryan had attended Ampleforth and was able to speak to ordinary Catholics as he had been educated in the liturgical practice of the pre-Vatican II church in which his audience had also been raised. Ryan's cartoons gently mocked the clergy and curia of Rome and his work became an integral part of the Herald's weekly news coverage of church affairs as Ryan ‘lived and breathed his subject’.[9]

From the 1970s to the 1980s, the Herald's commercial survival was partly due to the tight budgeting of the Herald's pipe smoking managing director, Austrian Otto Herschan. He was first appointed as managing director in 1961 by Vernor Miles.

Herschan’s sense of economy ensured that editorial costs were controlled through forensic accounting and a distaste for any unnecessary spending, down to questioning the cost of interval ice-creams for the theatre critic. His memoir, Holy Smoke?, revealed that his speciality as managing director was to invite Catholic grandees to write for negligible sums. Writers such as Delia Smith would be paid by being taken to lunch at the RAC Club.[10]

Albrow was followed by aristocratic journalist Gerard Noel, author of 20 books, who had met with Pope Pius XII at the Papal Palace of Castel Gandolfo in 1947. He had two stints as editor, from 1971 to 1974, and then 1982 to 1983. Stuart Reid, later deputy editor of The Spectator, edited the paper briefly in 1975, to be succeeded by Richard Dowden.

Dowden was followed by Terence Sheehy (1983–1988). Educated by Jesuits in London and Dublin, Sheehy was appointed as a 'caretaker' editor in 1983 after working for The Irish Catholic in Dublin from 1942 to 1946. Sheehy did not step into the doctrinal and liturgical wars that were dividing the church in the 1980s as he set out a populist agenda for the paper to help its commercial interests. Employing young journalists straight from university, he steered a middle course at a time when Catholicism was starting to divide into factions as Pope John Paul II, Karol Wojtyla, clashed with more progressive elements of the church. For a traditionalist, Terry surprised readers by not censoring the voices of divorced, gay and progressive Catholics to be aired.

He reported the various scandals that emanated from the Vatican and vigorously resisted censorship from cardinals, bishops and papal nuncios for a more 'deferential' line Terry always insisted that the Herald needed to remain a strong independent voice in the church. An example was his campaign to encourage the Vatican to give their blessing to the Marian shrine at Medjugorje, in former Yugoslavia. Although when the Bishop of Mostar was opposed to the reports of the six visionaries, Terry published articles and reports from the pilgrims who had their own experiences there. In the end, the Herald influenced the Vatican to revisit their views in a more favourable way on the visions.

In 1988, when Peter Stanford became the editor, the publication openly supported left-wing politics in South America. He was editor from 1988 to 1992 and resigned, to concentrate on writing books.

Cristina Odone edited The Catholic Herald from 1992 to 1995. Odone was an Italian-American journalist, educated at Marymount School and Oxford University. She clashed with Otto Herschan, by then also chairman and Herald shareholder, who was largely liberal in his church politics. Herschan first fell out with columnist Alice Thomas Ellis, an orthodox Catholic of traditional persuasion, after she wrote a piece condemning the late Archbishop of Liverpool, the Most Rev Derek Worlock. The saga helped to end the editorship of Odone, whose resignation letter was printed on the front page of the Catholic Herald.[11]

Odone was followed in the editor's chair in October 1996 by Deborah Jones, a former teacher, who once considered becoming a nun. Although Jones did not apply for the editor's position, chairman Otto Herschan sought her appointment as the board wanted to ensure that the newspaper's coverage was uncontroversial. Jones was a liberal Catholic, described as an ‘ardent supporter of the modern church reforms introduced by the Second Vatican Council in the 1960s'.[12]

She lasted two years before being replaced by William Oddie. Stephen Bates of The Guardian says that in the later 1990s and early 2000s under editor Oddie, the Herald moved in a different direction to the right and published criticism of liberal bishops and Jesuits. Oddie was appointed as editor in 1998 at a time when Conrad Black, also owner of The Daily Telegraph and Jerusalem Post, owned a 47% stake in the Herald whilst a similar stake was held by hotelier Sir Rocco Forte and the remaining 5% by chairman Peter Sheppard.[4]

In 1996 Oddie had already caused controversy when he published an article, under Odone’s editorship, asking: “Can Catholic loyalty to the Crown be sustained in present conditions?” He argued that the Queen had “given royal sanction to the secularisation of Christian marriage” by encouraging the Prince of Wales to divorce; also in removing the Princess of Wales’s HRH designation, the Queen had “devalued motherhood”. At the time of his appointment, The Tablet, speaking for the liberal Catholic establishment, published an open letter on Oddie’s appointment, chiding him for “failure to understand the Catholic mind”.[13]

There were controversies under Oddie's editorship. Columnist Father David Torkington resigned in 1999, saying that the Herald was “lurching to the Right” ever since the passing of Cardinal Hume, who had been “a stabilising influence” on the newspaper.[13]

His support for John Ward, the Archbishop of Cardiff accused of covering up the actions of two known priests implicated in sexual abuse allegations, led to his downfall. After Oddie criticised Guardian journalist Stephen Bates, claiming his account of the affair was “an unscrupulous fabrication”; the Herald was successfully sued.[14] Oddie resigned from the editorship in 2004.

Oddie was replaced by editor Luke Coppen, who was appointed in his late twenties. Coppen introduced a re-design along with a fresh editorial policy designed to ‘see off the increasingly conservative competition for good’.[4] In this Coppen succeeded, with online readership of the Herald peaking at 1.5 million global readers a month.

Under Coppen, the online version of the magazine began by only including articles from the weekly print edition of the Catholic Herald, but later he added web-only content such as the coverage of Pope Benedict XVI's April 2008 trip to the United States. The site was revamped in November 2013 and again in 2023 following new investment.

In December 2014 Coppen was tasked by the board, chaired by Peter Sheppard, with turning the Herald into a weekly magazine, with a revamped website covering breaking news.[4] "The" was dropped from the title and the magazine started being known as Catholic Herald. A relaunch party on 11 December 2014 was attended by Cardinal Cormac Murphy-O'Connor and Princess Michael of Kent.

In 2018, Black sold his 47.5% shareholding in the Herald to Catholic Herald directors William Cash, a multi-award winning editor and author, and Brooks Newmark, a businessman, philanthropist, homelessness campaigner and founder of Angels for Ukraine charity who has rescued over 30,000 women and children in the Ukraine since the start of the war.[15]

A US print edition of the Catholic Herald was launched on 16 November 2018 with board members, led by Sir Rocco Forte, travelling to Washington and New York for various launch events attended by leading Catholics in America. The New York Post reported how ‘Conservative British Catholics came to New York’ and attended various events organised by Constance Watson, great-granddaughter of Evelyn Waugh.

The US edition was closed[16] during the COVID-19 pandemic after churches closed and editor-in-chief Damian Thompson resigned due to differences over the U.S. edition's editorial direction. The Catholic Herald closed its Washington, D.C. offices in March 2020 as a result of US churches being closed during the pandemic. The Herald board decided to re-invent itself as a monthly magazine of global influence, taking advantage of digital subscription opportunities and focus on investment and growth in America.

When Coppen stepped down after 14 successful years, he was replaced by Dan Hitchens, formerly Deputy editor. Shortly after Dan Hitchens took on the position as editor in 2020, the newspaper revealed that it would be publishing on a monthly basis, a change from its previous weekly format. Hitchens stated that the change would provide the newspaper with the opportunity to expand its scope and publish more material online.

In April 2020, with the churches closing and lockdown announced in the UK because of Covid-19 pandemic, the US weekly print edition was merged into the UK print edition to create an international magazine.[17] The Scottish Catholic Observer, Britain's oldest religious newspaper founded in 1885, is also owned by the Catholic Herald. The title was mothballed during the pandemic due to the closure of all Scottish Catholic churches. Hitchens was replaced by William Cash in January 2021.

Cash was chairman from 2018 to February 2023 and has been editor-in-chief since January 2021. He is a two time winner of ‘Editor of the year’ at the PPA Independent Publisher Awards (2007 and 2008) as well as winning Writer of the Year in 2022 for his Catholic Herald work.[18] In January 2023, the Daily Telegraph wrote: "The Catholic Herald is riding high after it was shortlisted for Consumer Publication of the Year at the 2022 PPA Independent Publisher Awards. Now it is expanding to find a new audience in the US, described as the “political and moral battleground of the Catholic church".[19]

In March 2023, a 50.1% shareholding of the Catholic Herald was sold to New York based GEM Global Yield LLC SCS (Luxembourg), an alternative investment private equity group with offices in Paris, New York, and The Bahamas, with the chairmanship of the Herald passing to GEM founder Chris Brown whilst Cash remained editor-in-chief, director and shareholder.[1] Brown is also co-chairman of French fashion magazine L'Officiel which GEM held a 65% stake and built up globally through an international licensing franchise model covering 29 countries. In May 2022, L’Officiel was sold to Hong Kong based AMTD NYSE for $57,000,000. This international licensing model is one that GEM plans to replicate with the Catholic Herald magazine in leading Catholic countries around the world, as well as license content in the Herald's 100 year old plus archive library for films, books and other digital platforms (the Herald's digital library dates back to 1934).

Under Cash’s award winning editorship, Herald website traffic increased significantly to over half a million original users a month with over 50% being from America. The magazine increased the number of special surveys including their new landmark 'Top 250 US Catholic Leaders of Today'[20] along with its UK Catholic Leaders of Today.

The magazine was nominated for Editor of the Year (Consumer Magazine) at the 2021 PPA Independent Publisher Awards, with cover artist Adam Dant nominated for Cover of the Year, as well as for Launch of the Year for which the Herald was awarded runner up. In 2022, the Herald was nominated for Magazine of the Year and Writer of the Year and won for Writer of the Year (William Cash) at a ceremony in the City of London on 25 November. At the 2023 PPA awards, Cash was nominated for Editor of the Year (Consumer Media) and also for Writer of the Year, for articles that included a report from Ukraine at the start of the war and coverage of various pilgrimages. “To be shortlisted in a line-up that includes the publishers Hearst, Bauer Media, Condé Nast, the BBC, Future and Haymarket shows how the Herald has evolved into a world-leading media brand,” Cash said. “The nominations are very much a team effort and reflect the exceptional calibre of our editorial staff.”[21]

Editors

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Its editors have included:

Contributors

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References

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
The Catholic Herald is a London-based magazine dedicated to Catholic news, culture, and analysis, established in 1888 as a weekly newspaper by journalist Charles Diamond. It has evolved into a fortnightly publication offering print and digital editions, emphasizing faithful and authoritative coverage of Church matters and global affairs relevant to Catholics. Over its 136-year history, the magazine has featured contributions from prominent Catholic writers including G.K. Chesterton, Evelyn Waugh, and J.R.R. Tolkien, and broke significant news such as the death of Pope Pius XII in 1958. Renowned for its commitment to orthodox perspectives, it provides in-depth reporting and opinion on topics like Vatican developments and traditional Catholic advocacy, maintaining a global readership through expert analysis and podcasts.

Overview

Founding and Purpose

The Catholic Herald was founded in in by Charles Diamond, an Irish-born journalist and proprietor from Derry (born 1858, died 1934), who served as its first editor until his death. Diamond, a convert to Catholicism and Irish nationalist who later became a for North Monaghan (1892–1895), established the publication amid a landscape of fragmented Catholic periodicals, drawing inspiration from figures like Cardinal to create a centralized voice for English-speaking Catholics. Initially launched as a weekly —emerging from a merger involving the Irish Tribune (founded 1884), Glasgow Observer, and Catholic News—it aimed to consolidate Catholic media efforts under independent editorial control. The publication's core purpose was to deliver faithful Catholic news, analysis, and cultural commentary, serving as a "religious with a Catholic lens" that prioritized journalistic integrity and doctrinal orthodoxy over oversight. envisioned it as an autonomous platform to articulate Catholic perspectives on contemporary issues, explicitly designed to "relieve the and the generally of any responsibility for opinions expressed in its columns," thereby fostering robust debate without implicating Church authorities. This reflected 's entrepreneurial approach—he founded over 37 weekly papers—and his commitment to defending Catholic interests against secular and Protestant influences in Britain, often through bold editorials that courted controversy, such as critiques of British policy leading to his imprisonment for "incitement to treason." From its inception, the Herald sought to connect global Catholics with authoritative coverage of ecclesiastical events, moral questions, and societal challenges, establishing itself as a respected outlet for thinkers like and in later decades, while maintaining a focus on truth-seeking reportage unburdened by official endorsement.

Current Format and Operations

The Catholic Herald operates as a bi-monthly print magazine, a shift from its prior weekly and monthly formats, with issues such as the combined October/November 2025 edition featuring in-depth Catholic news, cultural analysis, and commentary. Complementing the print edition, it maintains a digital platform providing daily updates, newsletters (including a daily selection of top stories), and podcasts, accessible via subscription for unlimited content across devices. Publication occurs from its London headquarters, with operations emphasizing independent Catholic journalism that prioritizes global Church affairs, traditional perspectives, and critical engagement with contemporary issues, distributed in the UK, Ireland, US, and internationally. The model relies on paid subscriptions (offering print-digital bundles or digital-only at $6.99 monthly) and advertising, alongside a 2025 digital-global expansion initiative seeking investor funding to enhance online reach and 24-hour news strategy. Editorial oversight includes Digital Editor Thomas Edwards handling content direction, supported by a team producing specialized sections on Vatican news, UK/Ireland affairs, and features like arts, education, and pilgrimage. This structure sustains a readership focused on authoritative, faith-aligned reporting amid broader media shifts toward digital prioritization.

Historical Development

Origins and Early Expansion (1888–1914)

The Catholic Herald was founded in 1888 by Charles Diamond, an Irish-born journalist and newspaper proprietor from , , who aimed to advance Catholic interests through print media amid the religious tensions of late Victorian Britain. Initially launched as a weekly publication—sometimes referenced in early records as The Weekly Herald—it drew inspiration from Cardinal Henry Manning's emphasis on social reform and advocacy for the working classes, positioning itself as a defender of Catholic doctrine, moral principles, and socioeconomic justice. Diamond, a self-taught entrepreneur who had previously established local Irish Catholic papers, envisioned the Herald as part of a broader network to counter anti-Catholic sentiment and promote Irish nationalist causes alongside ecclesiastical news. By 1893, the paper had relocated its primary operations to , with the London edition becoming central to its identity and distribution, facilitating wider reach among Britain's Catholic minority. This shift supported early expansion through supplemental editions in cities like , reflecting 's strategy to build a federated Catholic press that addressed regional concerns while maintaining a unified voice on national and international affairs. During 's editorship, which extended beyond this period but shaped its formative tone, the Herald emphasized rigorous reporting on Church matters, papal encyclicals, and lay Catholic activism, often blending faith with political commentary— himself served as an MP for North Monaghan from 1892 to 1895. Through the Edwardian era leading to 1914, the Herald solidified its role as a staple weekly for English Catholics, covering topics from liturgical reforms to responses to and , though specific circulation figures from this time remain undocumented in primary records. Its growth mirrored the gradual integration of Catholics into British public life, providing undiluted commentary on events like the 1908 papal condemnation of modernism, without deference to prevailing Protestant cultural norms. This foundation under Diamond's proprietorship—lasting until his death in —ensured the paper's early resilience as an independent Catholic outlet, free from direct episcopal control yet aligned with orthodox teaching.

Interwar and Post-War Periods (1918–1960s)

Following the end of , the Catholic Herald sustained its operations as a weekly London-based publication under the founding editor , who had guided it since 1888 and emphasized Catholic perspectives on British and Irish affairs. Circulation remained modest, primarily appealing to a regional Catholic readership amid Britain's interwar economic challenges and social upheavals, including the General Strike of 1926 and rising labor unrest. The paper covered ecclesiastical news, such as the 1920 of local saints and debates over Catholic education funding, while advocating for orthodoxy against perceived secular encroachments. Diamond's death in 1934 prompted a brief interim editorship by Ernest Vernor Miles before Michael de la Bédoyère took over later that year, marking a pivotal shift during the interwar period's close. De la Bédoyère, a convert and author, broadened the Herald's focus to encompass international Catholic issues, including critiques of and , as tensions escalated toward . Under his direction, the publication critiqued totalitarian regimes while upholding magisterial , contributing to Catholic intellectual discourse in Britain. By 1939, weekly issues maintained a format of news, editorials, and correspondence, with print runs supporting a growing subscriber base amid wartime preparations. World War II tested the Herald's resilience, with de la Bédoyère steering it through blackouts, paper shortages, and censorship, yet it continued weekly publication without suspension. The paper articulated British Catholic support for the Allied cause, emphasizing just war principles and the moral imperative against Nazi aggression, while reporting on Vatican diplomacy under Pius XII. Post-1945, as Europe rebuilt, the Herald addressed anti-communist themes, the 1949 apostolic constitution Munificentissimus Deus on the Assumption, and the 1950 Holy Year, reflecting optimism in Catholic revival. Circulation expanded in the 1950s, reaching broader audiences through enhanced coverage of global missions and domestic issues like immigration from Catholic Commonwealth nations. De la Bédoyère's tenure until 1962 positioned the Herald to engage emerging debates preceding Vatican II, solidifying its role as a transatlantic Catholic voice.

Post-Vatican II Era and Modernization (1970s–Present)

In the aftermath of the Second Vatican Council, the Catholic Herald navigated internal Church divisions by fostering debate among traditionalist and progressive factions under editor Gerard Noel, who served from 1971 to 1976 and later as editor-in-chief from 1982 to 1984. Noel's tenure emphasized unity and cautious modernization, recruiting prominent columnists such as Lord Beaumont of Whitley and Norman St John Stevas while mentoring emerging journalists, though this conciliatory approach led to some circulation losses to competitors like The Tablet. Subsequent editors reflected shifting editorial emphases: Peter Stanford (1988–1992) adopted a left-leaning stance, highlighting liberation theology; Cristina Odone (1992–1996) boosted circulation from 14,000 to 20,000 by prioritizing domestic Catholic issues; and William Oddie (1998–2004) steered the publication toward a more conservative, right-wing orientation amid scandals like clerical sex abuse. Modernization accelerated in the digital age with a pivotal format shift in late 2014, when the Herald transitioned from a to a weekly under editor Luke Coppen, aiming to adapt to tablet-era reading habits and appeal to a younger, intellectually orthodox audience influenced by Popes John Paul II and Benedict XVI. This redesign sought to differentiate from rivals perceived as less doctrinally rigorous, enhancing visual appeal and content depth while maintaining weekly publication. The publication has since incorporated digital subscriptions, elements, and global coverage, earning national for provocative yet faithful . Ownership changes in recent years underscore efforts to expand influence. In 2023, New York-based acquired a 50.1% controlling stake, led by Irish-American Catholic , with goals to elevate the Herald as a leading international Catholic voice and launch the non-profit Catholic Herald Institute in as a think-tank for moral and spiritual analysis. This was complemented by additional equity investment announced on October 14, 2025, signaling confidence in its growth trajectory toward a platform uniting global Catholic communities.

Editorial Leadership

Key Editors and Their Tenures

The founding editor of The Catholic Herald, Charles Diamond, served from 1888 until his death in 1934, overseeing the paper's establishment through the merger of predecessor publications like the Irish Tribune and Catholic Times. His extended leadership laid the groundwork for the Herald's focus on orthodox Catholic journalism amid late Victorian and Edwardian challenges to the faith in Britain. Michael de la Bédoyère succeeded as editor, holding the position from 1934 to 1962—a 28-year span that included coverage of the Second World War, during which the paper faced potential suppression for its independent stance. , a convert and , emphasized intellectual engagement with contemporary issues while maintaining fidelity to Church teaching, though his tenure saw internal debates over modernization. In the post-Vatican II period, Gerard Noel edited the Herald from 1971 to 1976 before returning as editor-in-chief from 1982 to 1984. Noel, a lay Catholic with aristocratic ties, was respected across ideological divides within the Church for his balanced approach to liturgical and doctrinal controversies. Peter Stanford served as editor from 1988 to 1992, during which the publication addressed global Catholic politics, including support for Church-aligned movements in . Cristina Odone edited from 1992 to 1995, navigating the Herald through cultural shifts in British Catholicism and emphasizing family and moral issues. More recently, William Cash acted as from 2021 to 2024, expanding sections on and international reporting while enhancing digital outreach. His departure marked the end of a tenure focused on sustaining the paper's amid declining print media trends.
EditorTenureNotable Aspects
Charles Diamond1888–1934Founding editor; established core format.
Michael de la Bédoyère1934–1962Long wartime and stewardship.
Gerard Noel1971–1976; 1982–1984Bridged post-conciliar divides.
Peter Stanford1988–1992Global political engagement.
1992–1995Cultural and family focus.
William Cash2021–2024Digital and expansion.

Influential Editorial Policies

The Catholic Herald has long upheld an editorial policy of uncompromising fidelity to the Catholic , emphasizing doctrinal as a bulwark against internal dissent and external secular pressures. This stance, rooted in the publication's mission to defend traditional teachings, manifests in consistent critiques of innovations perceived as deviations from established doctrine, such as proposals for female ordination, which editors argue undermine the Church's divine constitution rather than adapt to cultural shifts. Similarly, the Herald reaffirms immutable teachings on and sexuality, stating that while individuals are welcome, core doctrines on these matters remain unaltered in the foreseeable future. This policy has influenced Catholic discourse by prioritizing empirical adherence to papal encyclicals and councils over interpretive flexibility, often highlighting surveys showing growth among conservative and orthodox clergy as evidence of a returning emphasis on timeless truths. Politically, the Herald's policies integrate with a realist assessment of contemporary , advocating for policies that safeguard , , and religious against modernist encroachments. Editorials have praised alignments such as the 2024 U.S. presidential outcome, where a Catholic joins a leader committed to overturning expansive regimes, framing this as a providential advancement for pro- causes rooted in . This approach critiques unchecked migration or economic ideologies not grounded in and ordered , echoing voices like Cardinal Müller who refute obligatory pro-mass migration stances as misapplications of papal rhetoric. Unlike diocesan outlets, the Herald maintains editorial independence, willing to challenge even hierarchical figures when fidelity demands it, as in warnings of risks from non-orthodox leadership selections. In media practice, the Herald's policies stress rigorous that elevates overlooked Catholic stories, countering mainstream narratives with first-hand reporting on global Church realities, from liturgical battles to ecumenical tensions. This has fostered a reputation for fearless commentary, influencing conservative Catholic networks by bridging and U.S. audiences through shared commitments to tradition amid cultural fragmentation.

Content and Contributors

Notable Past Contributors

The Catholic Herald has historically attracted contributions from prominent Catholic intellectuals and literary figures, enhancing its reputation as a platform for orthodox Catholic thought. Among its notable past contributors was , the English essayist and apologist who provided writings that reflected his defense of Catholic orthodoxy against modernism. Evelyn Waugh, the novelist known for works like , submitted articles and letters critiquing liturgical changes and American Catholic trends, including a 1964 letter protesting post-Vatican II reforms. Monsignor , a biblical scholar and translator of the into English, contributed pieces aligning with the publication's emphasis on doctrinal fidelity during the . , the philologist and author of , published a letter in the 23 February 1945 issue responding to a reader's query on Coventry's , drawing on his expertise in Anglo-Saxon etymology. , the historian and poet who collaborated with Chesterton, engaged with the Herald through readings and probable submissions that echoed his distributist economics and anti-secularism. Graham Greene, though more renowned for fiction exploring moral ambiguity, is associated with the Herald's milieu as a reader and figure whose Catholic-themed novels paralleled the publication's critiques of , with archival references suggesting occasional input. These contributors, spanning the early to mid-century, helped establish the Herald as a venue for intellectually rigorous Catholic commentary amid Britain's minority Catholic context.

Contemporary Contributors and Features

Gavin Ashenden serves as a prominent contemporary for the Catholic Herald, offering reflections on ecclesiastical controversies and the state of , including critiques of progressive shifts within and broader ecumenical dialogues. A former to Queen Elizabeth II who converted to Catholicism in 2021, Ashenden hosts the publication's "Merely Catholic" , where he and guests analyze current events in the Christian world, such as liturgical reforms and cultural . Niall Gooch contributes regular columns addressing the interplay between Catholicism and contemporary politics, warning against what he terms the "Catholic omnicause" that risks conflating unrelated issues and diluting doctrinal focus. His pieces often examine British societal trends, including the challenges of and the Church's public witness. The Catholic Herald features include in-depth special reports on global Catholic leadership, such as annual surveys of influential U.S. Catholics in media, , and , highlighting empirical on their societal impact as of 2025. These reports prioritize figures demonstrating fidelity to magisterial teaching amid cultural shifts. Online, the publication maintains a diary-style column providing insider perspectives on Vatican affairs and UK Catholic events, complemented by subscriber-exclusive analysis and visual aids like archival in its monthly magazine format.

Signature Columns and Visual Elements

The Catholic Herald maintains several recurring columns that offer distinctive commentary on Church matters, with the "Notebook" series standing out as a signature feature for its concise, often skeptical observations on Vatican politics and global Catholicism. Authored by contributors such as Ed West and William Cash, these pieces, including "Rome Notebook" and "Conclave Notebook," dissect papal health, synodal developments, and clerical intrigue, blending insider reporting with cultural critique. Other notable columns include the "Legal Notebook" by Sir Stephen Stewart, which examines canonical and civil law intersections in Church contexts, such as policies and trials. These columns emphasize analytical depth over advocacy, frequently challenging progressive trends within the while upholding doctrinal fidelity. Visually, the publication distinguishes itself through a polished aesthetic incorporating high-resolution photographs of liturgical events, papal audiences, and sacred art reproductions, alongside occasional caricatures of figures to underscore satirical elements in reporting. Historically, from 1964 onward, cartoonist John Ryan contributed weekly topical illustrations for the Herald, depicting Vatican scenes with humorous, traditionalist flair during events like the Second Vatican . This blend of imagery reinforces the magazine's commitment to aesthetic orthodoxy, avoiding modernist abstractions in favor of representational Catholic iconography. Contemporary issues maintain this tradition with cover art and internal visuals that prioritize clarity and reverence, such as detailed renderings of saints or proceedings, enhancing readability without detracting from textual rigor.

Editorial Stance

Theological and Magisterial Fidelity

The Catholic Herald has positioned itself as a defender of the Catholic Church's doctrinal teachings, frequently publishing critiques of perceived deviations from traditional orthodoxy in favor of the perennial . In coverage of the German , the publication highlighted votes advancing women's and ideology as incompatible with Church , framing them as efforts to alter immutable teachings on sacraments and human anthropology. Similarly, it reported on rebukes from Cardinals Gerhard Müller and Raymond Burke against German bishops' support for same-sex blessings, underscoring the need to uphold the Magisterium's consistent prohibitions on such practices. On liturgical matters, the Herald has advocated for the preservation of the Traditional Latin Mass, reporting on Vatican leaks indicating bishops' resistance to restrictions and portraying the rite as integral to orthodox worship rather than a concession to . Interviews with figures like Bishop Joseph Strickland emphasize guarding the "perennial " against edits to and sacraments, aligning the paper's stance with pre-conciliar emphases on doctrinal continuity. The publication's fidelity extends to moral theology, consistently opposing dilutions in teachings on life issues; for instance, it critiqued equivocations on abortion's gravity while affirming the Magisterium's non-negotiable stance against it, alongside and as violations of human dignity. Coverage of Cardinal Müller's calls for a "strong on " against lobbies undermining sexual teachings reflects a broader vigilance against , even amid Synod on Synodality processes labeled as "secular takeovers." Cardinal Robert Sarah's warnings of a "crisis of the Magisterium" have been prominently featured, positioning the Herald as a platform for restoring clarity in Church teaching. While acknowledging papal authority, the Herald has questioned ambiguities in documents like Fiducia Supplicans, echoing Sarah's insistence on fidelity to Scripture and tradition over pastoral innovations that risk confusion. This approach prioritizes the unchanging deposit of faith over transient interpretations, as seen in endorsements of affirmations that core doctrines on marriage and sexuality remain unaltered.

Political Positions and Critiques of Modernity

The Catholic Herald espouses political positions firmly grounded in Catholic social doctrine, emphasizing the sanctity of life from conception to natural , the integrity of as between one man and one woman, and the primacy of in governance. It has repeatedly condemned legislative efforts to expand access, such as the UK's 2025 vote permitting abortion up to and during birth via an amendment to the Crime and Policing Bill, framing such measures as a direct assault on human dignity. Similarly, the publication critiques U.S. proposals for constitutional enshrining "reproductive freedom" without gestational limits, including for minors, as extreme deviations from moral reasoning. On euthanasia and related issues, it upholds canon law's automatic for procured abortions while questioning equivalencies drawn between abortion and lesser moral concerns like . In foreign and domestic policy, the Herald advocates for religious liberty against state encroachments, critiquing secular policies that prioritize over communal , as seen in its coverage of Catholic influence in U.S. politics amid rising Catholic officeholders in 2025. It maintains that partisan alignments must subordinate to Church teaching, rejecting both unbridled and coercive , though its emphasis on life issues and traditional family structures aligns it with conservative movements skeptical of progressive expansions in state welfare or . This stance contrasts with portrayals that often dismiss such fidelity as partisan, overlooking the doctrinal roots in encyclicals like . Regarding critiques of modernity, the Catholic Herald portrays it as a distortion of Christian principles, echoing Bishop Robert Barron's characterization of modernity as a "Christian heresy" that elevates subjective experience over objective and institutional . Publications frequently decry secularism's erosion of transcendent values, including its promotion of , , and a "fatigue of living" detached from divine purpose, as articulated in papal addresses covered extensively. It highlights historical tensions, such as the 20th-century clash where exalted individual experimentation and skepticism toward the , ultimately influencing post-Vatican II shifts but failing to supplant orthodox fidelity. Recent editorials warn of "secular takeovers" in ecclesial processes like the Synod on Synodality, where worldly priorities risk supplanting salvific mission, and advocate traditional practices as antidotes to cultural inversions like declining birthrates and familial disintegration. These analyses prioritize causal links between secular ideologies and societal decay—evident in empirical trends like plummeting fertility rates in Western nations—over narratives of inevitable progress favored in academia and progressive outlets.

International Editions

UK Edition Focus

The UK edition of the Catholic Herald originated as the publication's foundational version, established in in 1888 as a dedicated to , commentary, and advocacy amid Britain's post-Reformation Catholic minority context. It transitioned to a weekly format on 5 2014, enhancing its visual and analytical depth while preserving its commitment to in-depth reporting on matters. Over its 130-plus years, the edition has prioritized coverage of British and Irish Catholic life, including Church hierarchy developments, sacramental access challenges in institutions like the , and responses to national crises such as the 2024 anti-immigration riots framed through identity and faith. Content in the UK edition emphasizes domestic policy intersections with Catholic doctrine, such as opposition to expansive reforms debated in in 2025 and legislation, where it has highlighted perceived ecclesiastical isolation in advocacy efforts. This focus extends to critiques of judicial and "two-tier" policing in events like the 2024 riots, urging stronger hierarchical intervention on justice and cultural erosion. Unlike the later edition, which adapts content for American audiences, the UK version integrates Brexit-era analyses and monarchy-Vatican relations, such as scrutiny of historical papal-monarchical interactions during state visits. Signature sections include UK & news, alongside global Vatican updates tailored to British readership concerns like educational patronage reforms elevating figures such as St. . The edition's print and digital formats sustain a subscriber model offering weekly delivery, with archives digitised from early 20th-century issues to facilitate historical into Catholic journalism's . Under ownership influences favoring traditionalist perspectives, it maintains fidelity to magisterial teachings while addressing secular encroachments, distinguishing it as a bulwark against diluted in British media landscapes.

US Edition Launch and Distinctives

The US edition of the Catholic Herald was launched in mid-November , extending the British publication's reach to American subscribers through print and digital formats. This inaugural issue highlighted the magazine's emphasis on aesthetic appeal, intellectual depth, and fidelity to Catholic doctrine, positioning it as a resource for US readers amid a fragmented media landscape. Distinct from the UK edition, which primarily covers British ecclesiastical and cultural matters, the US version prioritizes content relevant to American Catholicism, including annual special reports on Catholic contributions to sectors such as politics, finance, charity, and intellectual life. For instance, the 2025 politics report examined emerging Catholic influences in Washington policy-making, while finance coverage spotlighted leaders integrating prudence with -based initiatives like . This focus reflects an adaptation to the US context, where Catholicism operates as a minority navigating secular pluralism and partisan divides. In late 2022, the formation of the Catholic Herald Institute as a -based 501(c)(3) non-profit marked a pivotal evolution, establishing offices and transitioning toward American-led operations under majority ownership by GEM Global Yield LLC and affiliates. This structure enables targeted fundraising from donors and enhances journalistic independence, fostering coverage that critiques modern ideologies while upholding magisterial teaching—distinctives that resonate with audiences seeking alternatives to mainstream outlets perceived as diverging from orthodox priorities.

Controversies and Criticisms

Internal Editorial Disputes

In July 2019, Damian Thompson, who had served as of the Catholic Herald since rejoining in 2016, resigned, stating that his departure was voluntary and resulted from "a difference of opinion" with management. Concurrently, the full U.S. staff resigned amid disagreements over the strategic and direction of the U.S. edition, launched earlier that year to target conservative Catholic readers. These exits left the U.S. offices vacant and exacerbated internal tensions regarding content balance, autonomy, and alignment with the publication's traditional emphasis on magisterial fidelity amid criticisms of . The resignations followed the U.S. edition's publication of a column by , a Greek journalist known for provocative commentary, which faced backlash on for employing tropes perceived as anti-Semitic. Thompson, a vocal critic of aspects of Francis's pontificate, later escalated his public critiques post-departure, tweeting in July 2019 that the pope was "deeply implicated in terrible scandals" and expressing relief at being a "free man." This episode highlighted fractures between a more combative journalistic style and potential pressures for moderation, though management did not publicly detail the specific points of contention. Subsequent leadership instability ensued, with reports in September 2025 indicating at least five acting editors since the earlier tenure of Luke Coppen, reflecting ongoing challenges in stabilizing editorial oversight amid financial strains and ownership transitions. The 2019 disputes did not lead to formal public recriminations but underscored vulnerabilities in maintaining a cohesive voice in , particularly as the Herald navigated debates over versus broader appeal.

External Accusations of Bias or Extremism

The Catholic Herald has been criticized by progressive Catholic outlets for displaying a conservative bias, especially in its skeptical coverage of Pope Francis's initiatives such as and the Synod on Synodality, which some attribute to an alignment with traditionalist factions resistant to post-Vatican II developments. The , a publication often critical of conservative Catholic media, has described the Herald's expansion into the U.S. market as an effort to appeal to a "conservative Catholic pool," linking it to networks involving wealthy donors and right-wing activists, though without evidence of direct political funding or extremism. Upon William Oddie's appointment as editor in 1998, detractors within Catholic circles labeled him a "right-wing traditionalist," reflecting broader perceptions of the paper's editorial tilt toward and critique of liberal theological trends, such as accommodations on and . These accusations, primarily from outlets like the and Commonweal, portray the Herald as reflexively oppositional to perceived progressive shifts in the Church, yet lack substantiation of deviation from magisterial teaching or endorsement of fringe ideologies. No major external claims of extremism—such as affiliations with far-right groups or advocacy for —have gained traction, with critics instead focusing on ideological slant amid the polarized Catholic media landscape. Such critiques often emanate from sources with their own documented progressive leanings, underscoring mutual accusations of bias in intra-Catholic discourse.

Influence and Legacy

Impact on Catholic Journalism

The Catholic Herald, founded in through the merger of several Catholic publications, has shaped Catholic journalism by establishing a model of independent, high-standard reporting that prioritizes debate on , events, and their intersection with global affairs. As one of the oldest continuously published Catholic periodicals, it has influenced English-speaking Catholic discourse by serving as a forum for addressing contentious issues, from pre-Vatican II liturgical reforms to post-conciliar encyclicals like , often through "loyal dissent" that challenges internal Church trends while upholding magisterial fidelity. Its editorial legacy, exemplified by Charles Diamond's incisive critiques in the early and Desmond Fisher's praised Vatican II coverage—which Cardinal lauded for its clarity—demonstrates how the Herald has set benchmarks for rigorous, on-the-ground journalism. At its peak under editor Ernest Vernon Miles, the Herald achieved a circulation of 150,000, amplifying orthodox perspectives amid broader media shifts toward and intra-Catholic . This influence extended to breaking major stories, such as the 1958 announcement of Pope Pius XII's death and the 2022 serialization of Cardinal George Pell's Prison Journal, which critiqued clerical handling and reinforced calls for rooted in traditional governance principles. By featuring contributors like and Vatican analysts, it has cultivated a of intellectual depth, contrasting with outlets prone to accommodationist narratives on moral teachings. In the digital era, the Herald's 2014 transition to a magazine format, coupled with partnerships like its 2023 collaboration with Crux—incorporating correspondents John Allen Jr. and Elise Ann Allen—has enhanced its role in authoritative Vatican coverage, reaching over 5 million readers annually via print and online platforms with 500,000 monthly unique visitors. New U.S. ownership in 2023 has driven multi-media expansion, aiming to globalize its legacy of uncompromised Catholic voice amid declining institutional trust in mainstream media, evidenced by national press awards and sustained relevance in orthodox circles. This evolution underscores its causal role in preserving a space for empirically grounded, magisterium-aligned journalism against prevailing progressive biases in academic and media institutions.

Achievements in Discourse and Advocacy

The Catholic Herald has advanced Catholic discourse through its steadfast promotion of magisterial fidelity and critique of cultural , serving as a to progressive reinterpretations within the Church. Established in as a weekly journal, it evolved into a key platform for intellectual engagement on global Catholic affairs, exerting considerable influence after its 1934 renaming and shift toward broader commentary under new editorial direction. In post-Vatican II debates, the Herald consistently advocated for liturgical continuity and doctrinal clarity, fostering discussions that prioritized empirical adherence to over accommodationist trends. Its analysis of synodal processes, such as the Synod on Synodality, emphasized risks of diluting core teachings, with contributors like Cardinal Gerhard Müller warning of a "secular takeover" that could undermine hierarchical authority. In pro-life advocacy, the Herald has amplified empirical data and grassroots efforts, highlighting declines in teenage abortions in —nearly halving over a decade—as indicative of successful cultural pushback against expansive legislation. It has covered and endorsed initiatives like the annual March for Life , which mobilized thousands in 2025 to parliamentary moves toward up to birth, framing such advocacy as essential defense of the unborn amid institutional pressures on women. The publication's reporting on global religious freedom threats, affecting an estimated 5.4 billion people through and , underscores its role in urging proactive Church responses grounded in verifiable persecution data from aid organizations. On bioethical fronts, the Herald has influenced UK parliamentary discourse by scrutinizing assisted suicide bills, noting in 2025 how fierce Lords debates signaled growing resistance to legalization, with outcomes increasingly favoring rejection based on ethical and evidential critiques of slippery slopes. Through podcasts and profiles, such as interviews with figures like on persistent anti-Catholic biases in British institutions, it sustains advocacy for societal recognition of Catholic contributions while challenging narratives of marginalization. These endeavors, amplified by its US edition since 2019, have positioned the Herald as a bridge for transatlantic conservative Catholic thought, prioritizing causal links between policy and moral outcomes over consensus-driven dilutions.

References

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