A classical planet is an astronomical object that is visible to the naked eye and moves across the sky and its backdrop of fixed stars (the common stars which seem still in contrast to the planets), appearing as wandering stars. Visible to humans on Earth there are seven classical planets (the seven luminaries). They are from brightest to dimmest: the Sun, the Moon, Venus, Jupiter, Mercury, Mars and Saturn.

Greek astronomers such as Geminus and Ptolemy recorded these classical planets during classical antiquity, introducing the term planet, which means 'wanderer' in Greek (πλάνης planēs and πλανήτης planētēs), expressing the fact that these objects move across the celestial sphere relative to the fixed stars. Therefore, the Greeks were the first to document the astrological connections to the planets' visual detail.

Through the use of telescopes other celestial objects like the classical planets were found, starting with the Galilean moons in 1610. Today the term planet is used considerably differently, with a planet being defined as a natural satellite directly orbiting the Sun (or other stars) and having cleared its own orbit. Therefore, only five of the seven classical planets remain recognized as planets, alongside Earth, Uranus, and Neptune.

The Babylonians recognized seven planets. A bilingual list in the British Museum records the seven Babylonian planets in the following order:

In Mandaeism, the names of the seven planets are derived from the seven Babylonian planets. Overall, the seven classical planets (Classical Mandaic: ࡔࡅࡁࡀ, romanized: šuba, lit. 'The Seven'; ࡔࡉࡁࡉࡀࡄࡉࡀ šibiahia, "planets"; or, combined, šuba šibiahia "Seven Planets") are generally not viewed favorably in Mandaeism, since they constitute part of the entourage of Ruha, the Queen of the World of Darkness who is also their mother. However, individually, some of the planets can be associated with positive qualities. The names of the seven planets in Mandaic are borrowed from Akkadian. Some of the names are ultimately derived from Sumerian, since Akkadian had borrowed many deity names from Sumerian.

Each planet is said to be carried in a ship. Drawings of these ships are found in various Mandaean scriptures, such as the Scroll of Abatur. The planets are listed according to the traditional Mandaean order of the planets as mentioned in Masco (2012).

The astrological symbols for the classical planets appear in the medieval Byzantine codices in which many ancient horoscopes were preserved. In the original papyri of these Greek horoscopes, there are found a circle with one ray () for the Sun and a crescent for the Moon. The written symbols for Mercury, Venus, Jupiter, and Saturn have been traced to forms found in late Greek papyri. The symbols for Jupiter and Saturn are identified as monograms of the initial letters of the corresponding Greek names, and the symbol for Mercury is a stylized caduceus.

A. S. D. Maunder finds antecedents of the planetary symbols in earlier sources, used to represent the gods associated with the classical planets. Bianchini's planisphere, produced in the 2nd century, shows Greek personifications of planetary gods charged with early versions of the planetary symbols: Mercury has a caduceus; Venus has, attached to her necklace, a cord connected to another necklace; Mars, a spear; Jupiter, a staff; Saturn, a scythe; the Sun, a circlet with rays radiating from it; and the Moon, a headdress with a crescent attached. A diagram in Johannes Kamateros' 12th century Compendium of Astrology shows the Sun represented by the circle with a ray, Jupiter by the letter zeta (the initial of Zeus, Jupiter's counterpart in Greek mythology), Mars by a shield crossed by a spear, and the remaining classical planets by symbols resembling the modern ones, without the cross-mark seen in modern versions of the symbols. The modern Sun symbol, pictured as a circle with a dot (☉), first appeared in the Renaissance.