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Peremptory norm
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A peremptory norm (also called jus cogens)[1] is a fundamental principle of international law that is accepted by the international community of states as a norm from which no derogation is permitted.
There is no universal agreement regarding precisely which norms are jus cogens nor how a norm reaches that status, but it is generally accepted that jus cogens bans genocide, maritime piracy, enslaving in general (i.e. slavery as well as slave trade), wars of aggression and territorial aggrandizement, and generally as well torture, and refoulement.[2]
Status of peremptory norms under international law
[edit]Unlike ordinary customary law, which has traditionally required consent and allows the alteration of its obligations between states through treaties, peremptory norms may not be violated by any state "through international treaties or local or special customs or even general customary rules not endowed with the same normative force".[3]
Discussions of the necessity of such norms could be traced back as far as 1758 (in Vattel's The Law of Nations) and 1764 (in Christian Wolff's Jus Gentium), clearly rooted in principles of natural law. But it was the judgments of the Permanent Court of International Justice that indicate the existence of such a peremptory norm, in the S.S. Wimbledon case in 1923, not mentioning peremptory norms explicitly but stating how state sovereignty is not inalienable.[4]
Under Article 53 of the Vienna Convention on the Law of Treaties, championed by Third World and socialist states during the 1960s,[5] any treaty that conflicts with a peremptory norm is void.[6] The treaty allows for the emergence of new peremptory norms,[7] but does not specify any peremptory norms. It does mention the prohibition on the threat of use of force and on the use of coercion to conclude an agreement:
A treaty is void if, at the time of its conclusion, it conflicts with a peremptory norm of general international law. For the purposes of the present Convention, a peremptory norm of general international law is a norm accepted and recognized by the international community of states as a whole as a norm from which no derogation is permitted and which can be modified only by a subsequent norm of general international law having the same character.[8]
The number of peremptory norms is considered limited but not exclusively catalogued. They are not listed or defined by any authoritative body, but arise out of case law and changing social and political attitudes. Generally included are prohibitions on waging aggressive war, crimes against humanity, war crimes, maritime piracy, genocide,[9] apartheid, slavery, and torture. As an example, international tribunals have held that it is impermissible for a state to acquire territory through war.[10][3]
Despite the seemingly clear weight of condemnation of such practices, some critics disagree with the division of international legal norms into a hierarchy. There is also disagreement over how such norms are recognized or established. The relatively new concept of peremptory norms seems to be at odds with the traditionally consensual nature of international law considered necessary to state sovereignty.
Some peremptory norms define criminal offences considered to be enforceable against not only states but also individuals. That has been increasingly accepted since the Nuremberg Trials (the first enforcement in world history of international norms upon individuals) and now might be considered uncontroversial. However, the language of peremptory norms was not used in connection with these trials; rather, the basis of criminalisation and punishment of Nazi atrocities was that civilisation could not tolerate their being ignored because it could not survive their being repeated.
There are often disagreements over whether a particular case violates a peremptory norm. As in other areas of law, states generally reserve the right to interpret the concept for themselves.
Many large states have accepted this concept. Some of them have ratified the Vienna Convention, while others have stated in their official statements that they accept the Vienna Convention as "codificatory". Some have applied the concept in their dealings with international organizations and other states.
Examples
[edit]Execution of juvenile offenders
[edit]The case of Michael Domingues v. United States provides an example of an international body's opinion that a particular norm is of a jus cogens nature. Michael Domingues had been convicted and sentenced to death in Nevada, United States for two murders committed when he was 16 years old. Domingues brought the case in front of the Inter-American Commission of Human Rights which delivered a non-legally binding report.[11] The United States argued that there was no jus cogens norm that "establishes eighteen years as the minimum age at which an offender can receive a sentence of death".[11] The Commission concluded that there was a "jus cogens norm not to impose capital punishment on individuals who committed their crimes when they had not yet reached 18 years of age".[12]
The United States has subsequently banned the execution of juvenile offenders. Although not necessarily in response to the above non-binding report, the Supreme Court cited evolving international norms as one of the reasons for the ban (Roper v. Simmons).
Torture
[edit]The prohibition of torture is a rule of customary international law regarded as jus cogens.[13] The International Criminal Tribunal for the Former Yugoslavia stated in Prosecutor v. Furundžija that there is a jus cogens for the prohibition against torture.[3] It also stated that every state is entitled "to investigate, prosecute and punish or extradite individuals accused of torture, who are present in a territory under its jurisdiction".[14] The United States Court of Appeals for the Second Circuit stated in Filártiga v. Peña-Irala that "the torturer has become, like the pirate and the slave trader before him, hostis humani generis, an enemy of all mankind".[15]
See also
[edit]References
[edit]- ^ or ius cogens /ˌdʒʌs ˈkoʊdʒɛnz, ˌjʌs/; Latin for "compelling law" "Jus cogens | Definition of jus cogens in English by Oxford Dictionaries". Archived from the original on July 17, 2011.
- ^ M. Cherif Bassiouni. (Autumn 1996) "International Crimes: 'Jus Cogens' and 'Obligatio Erga Omnes'". Law and Contemporary Problems. Vol. 59, No. 4, p. 68.
- ^ a b c Prosecutor v. Furundžija, International Criminal Tribunal for the Former Yugoslavia, 2002, 121 International Law Reports 213 (2002)
- ^ Cherif Bassiouni. 2011. Crimes Against Humanity: Historical Evolution and Contemporary Application. New York: Cambridge University Press, p. 266. See also Wimbledon Case, p.25
- ^ Umut Özsu, Completing Humanity: The International Law of Decolonization, 1960-82 (Cambridge: Cambridge University Press, 2023), ch. 2.
- ^ Vienna Convention on the Law of Treaties, Article 53, May 23, 1969, 1155 U.N.T.S 331, 8 International Legal Materials 679 (1969)
- ^ Vienna Convention on the Law of Treaties, Article 64, May 23, 1969, 1155 U.N.T.S 331, 8 International Legal Materials 679 (1969)
- ^ U.N. Doc. A/CONF.39/27 (1969), reprinted in 63 Am. J. Int'l L. 875 (1969).
- ^ Jones, Adam (2006). "Is genocide ever justified?". Genocide: A Comprehensive Introduction. Routledge. pp. 28–30. ISBN 978-1-134-25981-6.
- ^ Marc Bossuyt and Jan Wouters (2005). Grondlijnen van internationaal recht, Intersentia, Antwerp etc., p. 92.
- ^ a b The Michael Domingues Case: Argument of the United States, Office of the Legal Adviser, United States Department of State, Digest of United States Practice in International Law 2001, pp. 303, 310–313
- ^ The Michael Domingues Case: Report on the Inter-American Commission on Human Rights, Report No. 62/02, Merits, Case 12.285 (2002)
- ^ International Court of Justice, Questions relating to the Obligation to Prosecute or Extradite (Belgium v. Senegal), Judgment of 20 July 2012, § 99; European Court of Human Rights, Al-Adsani v. the United Kingdom [GC], no. 35763/97, § 60, ECHR 2001 XI.
- ^ International Criminal Tribunal for the Former Yugoslavia (ICTY), Prosecutor v. Anto Furundzija (Trial Judgement), (IT-95-17/1-T), 10 December 1998, §§ 144 and 153-57.
- ^ Filártiga v. Peña-Irala, 630 F. 2d 876 (2d Cir.1980).
External links
[edit]Peremptory norm
View on GrokipediaConceptual and Historical Foundations
Definition and Etymology
A peremptory norm, also termed jus cogens in Latin, constitutes a norm of general international law that the international community of states accepts and recognizes as a whole as one from which no derogation is permitted, modifiable only by a subsequent norm of general international law possessing equivalent peremptory status.[2] This characterization emphasizes the norm's hierarchical superiority over ordinary treaties or customary rules, rendering any conflicting agreement void ab initio.[7] Such norms embody fundamental principles essential to the international legal order, safeguarding values deemed non-negotiable by states collectively. The term jus cogens originates from Latin, literally translating to "compelling law" or "binding law," reflecting its mandatory and overriding force in legal discourse.[3] [8] The English descriptor "peremptory norm" emerged as a functional equivalent in modern international law scholarship, with "peremptory" deriving from the Latin peremptōrius (from perimere, "to take away" or "destroy"), connoting decisiveness, finality, and preclusion of contradiction or delay.[9] This linguistic framing underscores the norm's imperviousness to state consent or waiver, distinguishing it from derogable obligations in treaty law.Origins in Natural Law and Early International Thought
The notion of peremptory norms draws from Roman law's distinction between jus strictum—imperative rules binding regardless of party agreement—and jus dispositivum, which allowed derogation through contract.[10] This binary influenced natural law theory, which posited universal principles derived from reason or divine order as superior to positive enactments, implying inherent limits on sovereign will in interstate relations.[10] Early proponents viewed such norms as metaphysical imperatives, independent of communal consent, forming a higher legal order that invalidated conflicting arrangements.[11] Hugo Grotius (1583–1645), often credited with founding secular international law, advanced this framework in De Jure Belli ac Pacis (1625), arguing that natural law mandates absolute prohibitions—such as against the enslavement of innocents or perfidy in war—that no treaty or custom could lawfully override, even among consenting parties.[12] Grotius emphasized reason-based natural equity as transcending voluntary pacts, establishing a hierarchy where fundamental dictates prevailed to preserve societal order.[12] Samuel von Pufendorf (1632–1694) built on Grotius by systematizing natural law into a rational code applicable to nations, asserting that core obligations—rooted in humanity's social nature—bound states irrespective of explicit agreement, rendering derogative acts inherently void.[12] Emer de Vattel (1714–1767), in The Law of Nations (1758), reconciled natural law with emerging state sovereignty, declaring treaties authorizing aggression, piracy, or slave trading invalid as contrary to immutable justice, while distinguishing "necessary" natural law from modifiable conventions.[12] These thinkers secularized medieval natural law for an anarchic state system, embedding the peremptory character of norms like pacta sunt servanda's exceptions for immorality, which anticipated modern jus cogens by prioritizing universal reason over consent-based validity.[12] Despite positivism's 19th-century challenge—favoring state voluntarism—their doctrines persisted, converging with revived naturalist elements to underpin 20th-century codification.[12]Evolution in 20th-Century Legal Doctrine
The modern doctrine of jus cogens—peremptory norms from which no derogation is permitted—emerged in the early 20th century as a response to positivist views emphasizing state consent in treaty law, with Austrian jurist Alfred Verdross providing its foundational articulation in 1937. In his article "Jus Dispositivum and Jus Cogens," Verdross distinguished between jus dispositivum (dispositive rules modifiable by agreement) and jus cogens (compelling norms inherent to the international legal order, such as prohibitions on treaties facilitating aggression or undermining sovereign equality).[13] He argued that such norms derive from the "universal legal conscience" and invalidate conflicting treaties, drawing on natural law traditions while adapting them to a consent-based system, thereby limiting absolute treaty freedom.[14] This framework challenged prevailing voluntarist doctrines, positing a hierarchical structure where certain rules bind states independently of explicit consent.[15] World War II and its aftermath accelerated doctrinal acceptance, as the Nuremberg Trials (1945–1946) demonstrated the supremacy of norms against aggression, war crimes, and crimes against humanity, treating them as non-derogable even amid state practice to the contrary.[16] The trials' judgments invoked a "general legal conscience" akin to Verdross's jus cogens, influencing post-war instruments like the 1948 Genocide Convention, which implicitly elevated genocide's prohibition through universal ratification obligations without reservations on core provisions.[17] Scholars such as Hersch Lauterpacht in the 1950s further integrated jus cogens into treaty law discussions, arguing that norms protecting fundamental human rights and state integrity override bilateral consents, amid rising emphasis on human dignity in the UN Charter (1945).[18] This period marked a shift from theoretical revival to practical invocation, with jus cogens invoked to critique colonial treaties and aggressive pacts, though state practice remained inconsistent.[19] By the mid-20th century, the International Law Commission (ILC) institutionalized the doctrine during its codification of treaty law, beginning deliberations in 1952 under Special Rapporteur James Brierly and continuing through successors like Lauterpacht (1953–1954) and Gerald Fitzmaurice (1956–1966).[20] The ILC's 1958 and 1963 draft articles on the law of treaties explicitly referenced jus cogens as grounds for treaty invalidity, reflecting consensus among members that norms like the prohibition of slavery and piracy possessed peremptory status due to their universal acceptance and non-derogable character.[9] Debates highlighted tensions: some commissioners viewed jus cogens as reviving natural law amid positivist dominance, while others grounded it in opinio juris from consistent state abstention from violations; by 1966, the ILC affirmed its role in maintaining international public order, paving doctrinal groundwork for broader recognition.[2] This evolution underscored jus cogens as a dynamic hierarchy, evolving from Verdross's categorical distinctions to a consensus-driven mechanism responsive to 20th-century atrocities and decolonization pressures.[21]Legal Codification and Framework
Vienna Convention on the Law of Treaties (1969)
The Vienna Convention on the Law of Treaties (VCLT), adopted on 23 May 1969 by the United Nations Conference on the Law of Treaties and entering into force on 27 January 1980, represents the primary multilateral instrument codifying rules on treaty formation, interpretation, and termination, including provisions on peremptory norms of general international law (jus cogens).[1] Articles 53 and 64 specifically address jus cogens, establishing its effect on treaties by rendering void those conflicting with such norms, thereby embedding a hierarchical principle within treaty law that prioritizes fundamental international obligations over contractual agreements between states.[1] This codification drew from prior International Law Commission (ILC) drafts between 1952 and 1966, which sought to consolidate customary practices recognizing non-derogable norms, though debates during the Vienna Conference highlighted tensions over the norm's scope and identification, with some states viewing it as a tool to invalidate colonial-era treaties.[1] Article 53 declares that a treaty is void ab initio if, at the time of its conclusion, it conflicts with a peremptory norm of general international law, defined as "a norm accepted and recognized by the international community of States as a whole as a norm from which no derogation is permitted and which can be modified only by a subsequent norm of general international law having the same character."[1] This provision applies prospectively to treaties concluded after the norm's recognition and underscores jus cogens' role in preventing states from contracting out of core obligations, such as prohibitions on aggression or genocide, though it does not enumerate specific norms, leaving identification to state practice and judicial determination.[1] The article's formulation reflects a consensus that jus cogens norms derive from widespread acceptance rather than mere treaty text, influencing subsequent interpretations by bodies like the International Court of Justice, which have affirmed its customary status binding even non-parties to the VCLT.[1] Article 64 extends this regime to evolving norms, stating that if a new peremptory norm emerges after a treaty's conclusion, the treaty becomes void and terminates to the extent of its inconsistency with the norm.[1] This addresses dynamic changes in international law, such as potential shifts post-1969, but requires evidence of a subsequent norm of equivalent peremptory character, a threshold that has rarely been invoked due to the stability of recognized jus cogens examples.[1] In practice, invocation of these articles has been limited; for instance, challenges to treaties under Article 53 often falter without consensus on the norm's peremptory status, as seen in debates over norms like self-determination during decolonization.[1] The VCLT's jus cogens provisions thus function not only as invalidation mechanisms but also as affirmations of international law's normative hierarchy, applicable universally as customary law irrespective of ratification, with over 110 states parties as of 2023.[22]International Law Commission Draft Conclusions (2019–2022)
The International Law Commission (ILC) conducted its work on peremptory norms of general international law (jus cogens) during its seventy-first session in 2019, where it adopted the draft conclusions on first reading following consideration of the Special Rapporteur Dire Tladi's fourth report, and finalized them on second reading during the seventy-third session in 2022, incorporating comments from governments solicited in 2019.[23][20] The resulting 23 draft conclusions, with commentaries, provide a systematic framework for identifying such norms and delineating their legal effects, building on Article 53 of the Vienna Convention on the Law of Treaties while addressing gaps in prior codification efforts.[6][20] Identification of jus cogens norms requires satisfaction of two cumulative criteria: the norm must first qualify as one of general international law, typically customary international law but potentially also deriving from general principles or, exceptionally, treaty provisions reflecting such sources; second, it must be accepted and recognized by the international community of States as a whole as non-derogable, meaning widespread acceptance by a "very large and highly representative majority" of States, evidenced through State practice, treaties, resolutions, and other conduct, with subsidiary reliance on judicial decisions and scholarly writings.[6] This process emphasizes the hierarchical superiority of jus cogens norms, which protect fundamental values of the international community and override conflicting rules, while clarifying that acceptance as peremptory is distinct from mere opinio juris for customary law formation.[20] The conclusions reject the applicability of the persistent objector rule to jus cogens, affirming that no customary rule can emerge or persist in derogation thereof.[6] Legal consequences include the voidness ab initio of treaties conflicting with jus cogens at the time of their conclusion, or termination if a subsequent jus cogens norm arises, subject to separability of non-conflicting provisions unless they form an essential basis of the treaty; similar invalidity applies to reservations, unilateral acts, and decisions of international organizations that derogate from jus cogens.[6] Jus cogens norms generate erga omnes obligations, enabling any State to invoke State responsibility for breaches, with no circumstances precluding wrongfulness and duties on States to cooperate in ending serious breaches—defined as gross or systematic failures—and to refrain from recognizing situations arising from them.[6][20] Invocation of jus cogens to challenge validity requires prior notification to States concerned, with disputes resolvable under Article 33 of the UN Charter; rules of law must be interpreted consistently with jus cogens where possible.[6] An annex provides a non-exhaustive illustrative list of jus cogens norms, including:- Prohibition of aggression;
- Prohibition of genocide;
- Prohibition of crimes against humanity;
- Basic rules of international humanitarian law;
- Prohibition of racial discrimination and apartheid;
- Prohibition of slavery;
- Prohibition of torture;
- Crimes against humanity;
- Right of self-determination of peoples.[6]
