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Saswad from the Sangameshwar temple in 1813 by British artist Robert Melville Grindlay. The Purandare palace can be seen in the background.

Purandare is a prominent Indian family of Nobles, Sardars, Patil, Jagirdars during Maratha Empire. They belong to Deshastha Rigvedi Brahmin (DRB) community. The kuldevi of Purandares is Mahalakshmi of Kolhapur and their Kuldeva is Khandoba of Jejuri.[1] Dhondo Malhar Purandare, a member of Purandare family held the patilki watan of Vadule, a village in present day Shevgaon taluka in Ahmednagar district.[2] Purandare wada (palace) in Saswad was the seat of the Purandares until 1818, when the Peshwas lost control to the British East India Company after the Third Anglo-Maratha War.The Purandare Wada still stands but is in a much dilapidated state.[3] The design of the Purandare wada was the inspiration for the better known Shaniwar Wada in Pune.[4]

History

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Peshwa Balaji Vishwanath rose to prominence through the support of Purandare.[5] After becoming Peshwa, Balaji made Ambaji Pant Purandare as his Mutalik, or 'deputy Peshwa.'[6] Ambaji Pant Purandare is the founder of the Purandare family.[7] In 1727, a dispute concerned the posts of Kulkarni and Deshkulkarni between the Purandares and Atreyas in which the Purandares won.[8]

Notables

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References

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Purandare

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Balwant Moreshwar Purandare (29 July 1922 – 15 November 2021), popularly known as , was an Indian , , and renowned for his prolific and of the life and achievements of Maratha emperor Chhatrapati Shivaji Maharaj, earning him the title Shiv Shahir (bard of Shivaji). Born in near into the historically prominent Purandare family, which held sardari positions and jagirs under the , Purandare drew on familial access to artifacts, weaponry, and documents to fuel his lifelong dedication to Maratha history. His seminal multi-volume work , begun in his youth, became a bestseller that vividly reconstructed Shivaji's campaigns, administration, and fort architecture, while he delivered over 12,000 public lectures and authored plays that staged key events from Shivaji's era. Purandare's efforts extended to practical preservation, including the restoration of Maratha forts and curation of historical exhibits, culminating in prestigious recognitions such as the award and the in 2019 for his contributions to literature and heritage. Nonetheless, his interpretations faced persistent challenges from activist factions within Maratha communities, who accused his writings of factual distortions—such as on Shivaji's parentage or decisions—prompting protests, , and demands for bans, though supporters countered that his works empirically revived authentic historical narratives grounded in primary sources over politicized revisions.

Origins

Ancestral Lineage and Migration

The Purandare family, belonging to the Deshastha Rigvedi community, traces its origins to the , with Mudgalbhatta Purandare regarded as the founding in family genealogies. This scholarly figure, bearing the title "Bhatta" indicative of priestly or intellectual roles in Vedic traditions, represents the clan's initial roots in Brahmanical learning before transitions to martial and administrative functions. Migration patterns positioned the early Purandares moving from into , integrating into local networks amid the socio-political shifts of the medieval Deccan. By the 13th to 14th centuries, such migrations facilitated settlement in the , where Deshastha formed established communities, though specific Purandare footholds in areas like solidified later, around the early 18th century under grants from Shahu Maharaj. Family records, as documented in clan histories, evidence this progression from priestly-scholarly origins—typical of Rigvedic lineages—to landholding, with initial service as shiledars evolving into sardar status and jagir assignments. These developments reflect broader causal patterns among Deccani families, where empirical opportunities in emerging polities drove diversification from ritual expertise to secular , supported by inscriptions and genealogical texts preserved in familial daftars rather than contested academic narratives.

Community and Etymology

The Purandare belong to the Deshastha subcaste, a group originating in the of and characterized by adherence to the through the and Ashvalayana sutra for recitation and scriptural study. This Vedic orientation emphasized oral preservation of hymns, fostering literacy in that positioned Deshastha families, including the Purandares, for roles in documentation and counsel within regional polities. The surname derives from the Sanskrit compound purandara, an epithet of meaning "breaker of strongholds" or "destroyer of cities," rooted in Vedic mythology where shatters demonic fortifications to release waters and assert order. Historical Maratha records from the 17th–18th centuries retain this form as a familial identifier, consistent with naming practices linking clans to divine attributes or ancestral deeds rather than geographic suffixes common in other Deshastha surnames like . Among Deccan communities, the Purandares paralleled families such as the Bhatias in leveraging scriptural expertise for empirical contributions to , including revenue assessment and archival maintenance, where proficiency in classical languages enabled integration into administrative hierarchies without dependence on hereditary land ties. This pattern reflects broader historical dynamics in the region, where Brahminical training in logic and metrics supported fiscal and diplomatic functions across sultanate and Maratha administrations.

Historical Role in Maratha Empire

Administrative Positions and Jagirs

The Purandare family served as sardars and administrators in the Peshwa court, holding jagirdari rights primarily in the Saswad region southeast of Pune, which underpinned their contributions to Maratha revenue administration during the early 18th century. Initially functioning as shiledars responsible for military logistics, their status elevated to oversee local governance and fiscal collections as patils and deshmukhs, ensuring efficient revenue extraction to support campaigns against Mughal incursions. A pivotal of their jagirdari tenure was the of Purandare Wada in in 1710 by Purandare, who acted as to Peshwas and , managing administrative and financial affairs from this fortified residence. This structure symbolized their role in stabilizing Maratha finances through land grants tied to service, with Saswad's revenues directed toward Peshwa military expansions. During the empire's peak under (1720–1740), the Purandares' positions as revenue overseers facilitated transitions in land tenures, from hereditary watans to service-based jagirs, bolstering loyalty and economic resilience amid territorial conquests in the Deccan and beyond. Their duties encompassed crop protection, settler oversight, and collection, integral to countering Mughal fiscal pressures while maintaining agrarian output in assigned territories.

Key Historical Figures and Events

Trimbakpant Purandare, commonly known as Nana Purandare, served as a key administrator in Satara following the death of Shahu on December 15, 1749. Entrusted by Shahu with oversight of the administration, Nana Purandare managed the affairs of the young Ramraja (Uday Singh or Rajaram II) and navigated tensions with , Shahu's widow, whose faction challenged the succession. His strategic counsel contributed to stabilizing Satara's governance amid the growing influence of the Peshwas in , preventing immediate fragmentation of Maratha authority in the Deccan and extending the confederacy's operational lifespan by bolstering administrative continuity. In the Peshwa-Maratha confederacy dynamics, Nana Purandare's role exemplified the delegation of central oversight from Satara to Peshwa-led structures, as evidenced in contemporary records of fiscal and diplomatic coordination. This facilitated expansions, such as revenue collection and military logistics supporting campaigns under Balaji Baji Rao (Nanasaheb), though it arguably accelerated the subordination of Satara to , fostering over-centralization that later exposed the confederacy to internal rivalries. Mahadaji Ambaji Purandare (also referred to as Mahadoba Purandare), a senior bureaucrat and confidant of the , acted as Mutalik () to the young after 1740. On October 24, 1754, he accompanied and on a military expedition from with 25,000 troops, targeting regional threats and aiding territorial consolidations in and northern . His administrative expertise in and supported the confederacy's peak expansions, including fiscal reforms that enhanced revenue flows, yet contributed to the Peshwa-centric power structure, which diluted Satara's autonomy and sowed seeds for post-Panipat (1761) declines through dependency on 's decision-making. These figures' event-specific interventions, drawn from Maratha court chronicles and administrative dispatches, underscore causal links between effective Deccan governance and the empire's mid-18th-century resilience, while highlighting how administrative centralization under allies like the Purandares inadvertently weakened the confederate model's decentralized strengths against external invasions.

Modern Developments

Transition to Post-Independence Era

The post-independence land reforms in fundamentally altered the socio-economic foundations of families like the Purandares, whose influence had historically derived from s granted during the , particularly in the region. The Bombay Merged Territories and Areas () Act, 1953, vested all jagir lands in the state government effective from August 1, 1953, with provisions for compensation based on net income but termination of all privileges, rights, and titles associated with jagirdari tenure. This applied to former jagirdars in merged territories, including areas around where fell, directly curtailing the revenue and administrative control over estates that the Purandares had exercised since the under patronage. These reforms, part of a broader national effort to eliminate intermediaries, resulted in the redistribution of surplus lands to tillers, eroding the economic base of jagirdari families without equivalent state support for upkeep. In , the abolition targeted systems like jagirs and inams, leading to the transfer of approximately 1.5 million acres from intermediaries by the late , as documented in state agrarian restructuring efforts. For the Purandares, this meant a pragmatic decline in estate management, with Saswad properties—once fortified residences and administrative hubs—facing neglect amid reduced familial resources, shifting from active holdings to preserved historical structures by the mid-20th century. The absence of empire-era subsidies compelled adaptation through professional diversification, including scholarly and urban pursuits, as land-derived wealth dissipated under tenancy protections and ceilings imposed via subsequent acts like the Bombay Tenancy and Agricultural Lands Act, 1948 (amended post-1950).

Architectural and Familial Legacy

The Purandare Wada, constructed in 1710 by Ambaji Purandare in Saswad, Maharashtra, stands as the oldest surviving wada in the town and exemplifies early 18th-century Maratha-era residential architecture adapted by Deshastha Brahmin administrators. This fortified mansion, also known as Sarkar Wada or Gadhi, features defensive elements such as high walls and bastions combined with internal courtyards typical of wada layouts, reflecting the security needs of jagirdars amid regional conflicts. Architectural details include wooden frameworks for doors and verandas, though many original carvings have deteriorated due to exposure and neglect. The structure's design influenced subsequent Maratha constructions, prioritizing functionality over ornamentation, with Brahmin influences evident in attached temple spaces like the Ganpati Mandir. Classified as a Grade 3 heritage site, the wada holds limited touristic appeal owing to restricted public access and visible decay, including collapsed sections and overgrown vegetation, which underscore challenges in preservation amid rising maintenance costs for private owners. The Purandare family's archival efforts have sustained genealogical records tracing their lineage to Mudgalbhatta Purandare in the , providing primary sources for verifying migrations and roles in Maratha . These documents, maintained privately into the , facilitate cross-referencing with state records for historical accuracy, though public access remains limited, contributing to gaps in broader scholarly access. Despite sporadic local conservation discussions, systemic underfunding and urban encroachment have accelerated structural decline, prioritizing short-term development over long-term heritage upkeep.

Notable Individuals

Babasaheb Purandare's Biography and Contributions

Balwant Moreshwar Purandare, commonly known as , was an Indian scholar, author, and playwright renowned for his extensive documentation of Chhatrapati Shivaji Maharaj's life and the Maratha Empire's foundational . Born on 29 July 1922 in near , , to Moreshwar Purandare, an art teacher, he developed an early fascination with Maratha history through familial narratives and walks with his father recounting empire tales. Educated at Bhave High School in Pune and later graduating in arts, Purandare's noble lineage within the Purandare family, historically linked to Maratha administration, informed his grounded perspective on historical events. He passed away on 15 November 2021 in Pune at age 99. Purandare's seminal work, the multi-volume biography Raja Shivchhatrapati, commenced in 1952 and drew from primary Maratha sources such as bakhars (chronicles) and contemporary records to reconstruct Shivaji's campaigns with empirical detail, emphasizing strategic maneuvers to counter the expansion of Mughal and Deccan sultanate forces into Hindu territories. This approach contrasted with later academic interpretations that often minimized religious and cultural dimensions of Shivaji's Hindavi Swarajya vision, prioritizing instead verifiable causal sequences of military and administrative innovations. In 1985, he authored and staged the play Jaanta Raja, a theatrical depiction of Shivaji's life that amassed over 500 performances, popularizing these historical insights among broader audiences through dramatic reenactments grounded in sourced events. His contributions extended to mentoring researchers in archival methods, fostering a revival of Maratha reliant on original documents rather than secondary reinterpretations influenced by post-independence ideological shifts. For these efforts in historical literature and education, Purandare received the , India's second-highest civilian honor, in 2019, recognizing his role in preserving authentic narratives of Shivaji's resistance against Islamic imperial dominance through pragmatic state-building. Earlier, in 2015, he was awarded the , the state's highest civilian accolade.

Criticisms and Controversies

Criticisms of Babasaheb Purandare's scholarship on Chhatrapati Shivaji Maharaj have primarily emanated from Maratha activist organizations, such as the Sambhaji Brigade, which accuse his works of historical inaccuracy and communal bias. Detractors contend that Purandare's portrayals, including in his play Jaanta Raja, exaggerate Shivaji's Hindu religious motivations and depict him as inherently antagonistic toward Muslims, rather than solely opposing Mughal imperial aggression. These claims intensified during the 2015 controversy over the Maharashtra Bhushan award, where opponents alleged Purandare distorted facts by elevating Brahmin figures like Dadoji Kondadev as Shivaji's primary mentor and by referencing unverified rumors about Shivaji's parentage, allegedly aiding foreign authors like James Laine in similar narratives. Such critiques often frame Purandare's emphasis on Shivaji's raids, such as the 1664 sack of Surat—a Mughal-controlled port funding invasions—as glorification of violence against minorities, ignoring contextual evidence of selective targeting. Historical accounts confirm Shivaji's expeditions adhered to codified rules of dharma yuddha, sparing non-combatants, women, children, and religious sites unless militarily necessary; for instance, during Surat, orders protected British factory workers and avoided mosque desecration, focusing on elite merchants' wealth that sustained Aurangzeb's jihad policies, including temple destructions and jizya impositions. These detractors' positions, frequently amplified by caste-based mobilization against Brahmin historical roles, reflect ideological priors prioritizing secular or egalitarian reinterpretations over primary Maratha chronicles like the Shivabharat, which affirm Shivaji's resistance to Islamic expansionism as defensive realism amid Mughal subjugation of Hindu principalities. The Purandare family's legacy as Chitpavan Brahmin administrators in the Maratha Confederacy has similarly drawn fire in contemporary discourse, portrayed as systemic upper-caste imposition over warriors. This narrative overlooks empirical necessities: in a predominantly agrarian and martial , Brahmins' —stemming from traditional Vedic —filled administrative voids, managing revenue, , and jagirs without inherent , as evidenced by their appointments under Shivaji's merit-based ashtapradhan system rather than hereditary privilege. Such attacks, rooted in post-independence reservation and anti-Brahmin resentment, prioritize identity grievances over causal analysis of efficiencies in pre-modern , where functional specialization enabled empire-building against superior foes.

Other Prominent Members

Ambaji Pant Purandare served as Mutalik, or deputy , under after his appointment as , establishing the foundational role of the Purandare family in Maratha administration. In 1710, he constructed the Purandare Wada, also known as Sarkar Wada, in at a cost of Rs. 50,000, recognized as one of the oldest surviving structures in the region and a fortified residence exemplifying early 18th-century Maratha . As to Peshwas and , Ambaji Pant contributed to administrative delegation and patronage of regional development. Nana Purandare functioned as an administrator in Satara during the mid-18th century, managing affairs for Ramraja and after Shahu's death in 1749. He provided counsel to the on resolving disputes involving , proposing multiple alternatives documented in period records from 1751 onward. His role underscored the Purandares' continued involvement in post-Shahu Maratha governance amid factional tensions. In contemporary fields, Yash V. Purandare practices as a discovery attorney at LLP in , handling complex litigation support. Apurva Purandare, AIA, serves as a project architect at in , licensed in after prior licensure in and education at UCLA, with expertise in international and projects.

References

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  2. https://www.thehindu.com/news/national/historian-padma-vibhushan-awardee-babasaheb-purandare-dead/article37497511.ece
  3. https://timesofindia.indiatimes.com/life-style/books/features/maharashtra-celebrates-as-eminent-author-babasaheb-purandare-turns-100/articleshow/84916304.cms
  4. https://kevinstandagephotography.wordpress.com/2024/04/10/purandare-wada-saswad/
  5. https://indianexpress.com/article/cities/pune/babasaheb-purandare-death-7623864/
  6. https://timesofindia.indiatimes.com/india/historian-padma-vibhushan-awardee-babasaheb-purandare-dead/articleshow/87707253.cms
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  8. https://www.hindustantimes.com/india-news/babasaheb-purandare-shivaji-s-bard-leaves-behind-rich-cultural-legacy-101637009164931.html
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  10. https://www.ijert.org/purandare-clan-of-saswad-as-architetural-patrons
  11. https://www.academia.edu/126941791/DESHASTHA_BRAHMINS
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  42. https://timesofindia.indiatimes.com/city/pune/when-purandare-spoke-he-brought-shivaji-maharaj-to-life-before-the-audience/articleshow/87724370.cms
  43. https://ndhistories.wordpress.com/2025/08/22/nana-purandares-advice/
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  45. https://www.wc.com/Attorneys/Yash-V-Purandare
  46. https://www.ncarb.org/blog/apurva-purandare-journey-to-licensure
  47. https://www.linkedin.com/in/apurva-purandare
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