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Subhashini Ali
Subhashini Ali
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Subhasini Ali (née Sehgal; born 29 December 1947) is an Indian Marxist politician. She is a Polit Buro Member of the Communist Party of India (Marxist). She is also the former President of the All India Democratic Women's Association and former Member of Parliament from Kanpur, in Uttar Pradesh.

Key Information

Early life and education

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Subhashini Ali is the daughter of Colonel Prem Sahgal and Captain Lakshmi Sahgal (née Dr. Lakshmi Swaminadhan)[2] who were a part of the Indian National Army. She attended Welham Girls' School in Dehradun.[3] She did her bachelor's degree from Women's Christian College in Madras[1] and later did her master's degree from the Kanpur University.

Career

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Politics

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As a trade Unionist and leader of the All India Democratic Women's Association, she was once very influential in the politics of Kanpur where the Communist Party of India (CPI) held sway over trade unions and which elected CPI-supported S.M. Banerjee to Lok Sabha four times from 1957 to 1971. This influence of CPI helped her win the General elections of 1989 to the parliament and she defeated her nearest rival BJP candidate by 56,587 votes from Kanpur. The CPI influence waned after the emergency in 1977 and she lost the General elections of 1996 by 151,090 votes. She finished at the fifth place in the General elections of 2004 polling only 4558 votes (0.74%).[4] She fought the General elections of 2014 from Barrackpore as a CPI(M) candidate but lost.[5]

She is currently a member of the Central Committee of the Communist Party of India (Marxist). She was inducted to the polit bureau (PB) of Communist Party of India (Marxist) in 2015 thereby becoming the second women member in PB after Brinda Karat.[6]

Ali published her translation of The Communist Manifesto by Karl Marx and Friedrich Engels into Hindi in 2019.[7]

Films

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Subhashini Ali designed period costumes for the 1981 film Umrao Jaan, directed by her then-husband Muzaffar Ali. She also dabbles in amateur acting, and her first starring role was in Asoka in 2001, followed by an English feature, The Guru, in 2002, and was seen again in 2005, with her fellow party member, Brinda Karat in the film Amu.[8]

She inspired the film Anjuman (1986) directed by Muzaffar Ali.[9]

Personal life

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She was previously married to filmmaker Muzaffar Ali. Their son, Shaad Ali, is also a filmmaker who is known for directing many popular films.[10][11][12][13]

Ali is an atheist.[14] She is the cousin of Indian classical dancer Mallika Sarabhai, daughter of her mother's sister Mrinalini Sarabhai and scientist Vikram Sarabhai.[15]

See also

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References

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Subhashini Ali

View on Grokipedia
from Grokipedia
Subhasini Ali (born 29 December 1947) is an Indian politician affiliated with the Communist Party of India (Marxist), where she holds membership in the party's . Daughter of Indian National Army officers Colonel and Captain , she has pursued a career in leftist activism, trade unionism, and parliamentary politics. Ali formerly served as president of the , focusing on issues of gender oppression and within a Marxist framework. She represented in the from 1989 to 1991 and has contested subsequent elections on CPI(M) tickets, including in 2014. Beyond politics, Ali has appeared in Indian films such as Umrao Jaan (1981), reflecting her early involvement in cultural and artistic circles. Her public positions, often aligned with CPI(M)'s ideological stances on caste, class, and communal issues, have sparked debates, including criticisms over statements on ethnic conflicts like those in , where she has been accused of amplifying unverified narratives.

Early Life and Family

Birth and Upbringing

Subhashini Ali was born on 29 December 1947 to , a colonel in the (INA) under , and (née Swaminadhan), a captain in the INA's and a trained physician. Her parents had met during their involvement in the INA in , where Lakshmi served as the commander of the women's regiment, and they married in 1945 amid the Japanese occupation. The family included a younger sister, Anisa Puri. Following India's independence in 1947, the Sahgals settled in , , where Lakshmi established a private medical practice focused on gynecology and , attending to patients from diverse socioeconomic backgrounds in the city's industrial milieu. initially worked in a textile mill before entering politics with the , contributing to the household's leftist orientation amid Kanpur's labor unrest and activities. Ali's early years were shaped by this environment of post-colonial reconstruction and her parents' revolutionary legacy, including their trials as INA officers in 1945–1946, though specific details of her childhood experiences remain limited in primary accounts.

Parental Influences and Heritage

Subhashini Ali is the daughter of Colonel Prem Kumar Sahgal (1917–1992) and Captain (née Swaminadhan, 1914–2012), both of whom served as officers in the (INA) under during the Second . Her father, a former officer from in undivided , defected to the INA and was among the three principal defendants in the British Red Fort trials of 1945–1946, an event that galvanized national sentiment against colonial rule. Her mother, a qualified doctor, joined the INA in 1943, commanding the all-women , and continued medical practice post-independence in , where she prioritized treating impoverished patients without charge on most days. The parents married in March 1947 in after their release from British detention, their INA experiences instilling in Ali a foundational commitment to anti-colonial resistance and disciplined service. Lakshmi Sahgal's heritage traced to a progressive family from ; her father, S. , was a criminal at the , while her mother, , was an independence activist who defied norms through inter-community alliances and advocacy against Brahminical , including hosting non-Brahmin artists and promoting social reform. hailed from a Punjabi Hindu background in , reflecting a martial and urban North Indian ethos shaped by pre-partition Punjab's socio-political currents. This dual heritage—combining maternal South Indian reformist zeal with paternal northern resilience—exposed Ali to a blend of regional Indian identities committed to national unity over parochial divisions. The parents' legacy directly influenced Ali's trajectory; their INA sacrifices and Lakshmi's later engagement with leftist ideas—sparked by interactions with communists like Suhasini Nambiar and deepened when Ali joined the CPI(M)—oriented the family toward egalitarian causes, evident in Lakshmi's support for her daughter's labor activism and involvement in women's organizations. Prem Sahgal's complemented this, portraying authority figures as potential allies of workers rather than inherent oppressors, a nuance Ali has cited in reflecting on her upbringing.

Education and Early Influences

Academic Background

Subhashini Ali completed her at in , obtaining the Senior Cambridge qualification in 1962. She then pursued undergraduate studies at Women's Christian College in (now ), earning a degree in 1967. In 1967, Ali received a scholarship to study in the United States and enrolled at in , where she studied from 1967 to 1969 and obtained a second degree. Upon returning to in 1969, she enrolled at Kanpur University, completing a in English in 1971. Although admitted to several prestigious universities for further postgraduate studies abroad, she chose not to pursue them.

Initial Political Engagement

Subhashini Ali's initial political engagement began during her undergraduate studies at Women's Christian College in Madras in the , where she participated in student protests amid the anti-Hindi agitation. She joined demonstrations near , marking her entry into mass political action and exposure to rationalist ideas associated with E. V. Ramasamy through a friend. This period introduced her to organized activism in a context of linguistic and cultural tensions in southern . Subsequently, from 1967 to 1969, Ali attended in , , where she immersed herself in the global student movement. She took part in anti-Vietnam War protests and sit-ins against evictions, analyzing these through a Marxist lens that linked university policies to broader capitalist exploitation. These experiences radicalized her further, prompting her to reject offers for postgraduate studies at prestigious American institutions upon completing her degree. Returning to in July 1969 at age 21, Ali settled in and promptly joined the Communist Party of India (Marxist) (CPI(M)), motivated by the party's commitment to working-class struggles and figures such as and local leader Ram Asrey. Her decision reflected a deliberate shift from academic pursuits abroad to full immersion in Indian revolutionary politics, influenced by the era's splits within the communist movement and her family's longstanding ties to leftist ideology.

Political Career

Entry into CPI(M) and Early Roles

Subhashini Ali returned to from the in July 1969, having completed her studies and resolved to dedicate herself to the communist movement in . Influenced by the visible organizational strength and worker mobilization efforts of the Communist Party of India (Marxist) during a visit to Calcutta, she opted to align with the CPI(M) over other communist factions. In early 1970, Ali formally joined the CPI(M) by completing her membership form in , shortly before a meeting with party leader at her family home. Her initial activities centered on work under the guidance of CPI(M) district secretary Ram Asrey, including addressing mill gate meetings to engage textile and factory workers amid ongoing labor unrest. Among her first prominent roles was organizing a "jail bharo" (fill the jails) agitation in early 1970 demanding the nationalization of the New Victoria Mills, where she led a contingent of over 50 women workers to court arrest as part of the against mill ownership's refusal to reopen the facility. Throughout 1970 and 1971, she participated in strikes at the JK Rayon factory and the Indian Explosives Limited (IEL) fertilizer plant, negotiating with management and mobilizing marches to counter lockouts and wage disputes. In 1971, Ali contributed to forming a statewide union for electricity workers affiliated with the (CITU), culminating in a strike at the Power House that pressured authorities on worker demands. She also supported CPI(M)'s electoral efforts that year, campaigning for party candidate in the during a period marked by violent clashes between rival political groups and police interventions against left-wing activities. These experiences solidified her role as a organizer in Uttar Pradesh's industrial belt, focusing on and anti-capitalist mobilization before her later elevation to higher party positions.

Electoral History and Parliamentary Service

Subhashini Ali was elected to the from the constituency in during the 1989 general election, representing the Communist Party of India (Marxist) (CPI(M)). She secured 174,438 votes, accounting for 39.5% of the valid votes polled, defeating her nearest rival Jagat Vir Singh of the who received 117,851 votes. This victory marked her entry into as a member of the , serving from December 1989 to June 1991. In subsequent elections, Ali contested the seat again in 2004 as the CPI(M) candidate but was unsuccessful, with the seat won by of the . She later shifted to , contesting the constituency in the 2014 general election, where she polled 272,433 votes as the CPI(M) nominee but finished behind the winner of the All India Trinamool Congress. During her parliamentary tenure in the , Ali participated in debates and s aligned with CPI(M)'s legislative priorities, focusing on workers' rights, women's issues, and opposition to neoliberal policies, though specific bill sponsorships or committee roles beyond party lines remain limited in documented records. Her single term ended with the dissolution of the in 1991 amid national political instability following the fall of the government.
Election YearConstituencyPartyVotesVote ShareResult
1989Kanpur, Uttar PradeshCPI(M)174,43839.5%Won
2004Kanpur, Uttar PradeshCPI(M)Not specified in primary results-Lost
2014, CPI(M)272,433~30% (estimated from totals)Lost

Leadership Positions within the Party

Subhashini Ali served as secretary of the state committee of the Communist Party of India (Marxist) from 1983 to 1986, overseeing party operations in the state during a period of organizational consolidation following the . She was elected to the CPI(M)'s Central Committee in 1978, a key decision-making body responsible for policy formulation and oversight between party congresses, and held this position until 2005, contributing to national-level deliberations on ideological and strategic matters. Following her Central Committee tenure, Ali ascended to the , the party's highest executive authority, where she participated in directing overall political strategy and responses to national events; she held this role from approximately 2005 until April 2025. At the CPI(M)'s 24th Party Congress in Madurai, Tamil Nadu, from April 2 to 6, 2025, Ali stepped down from the upon reaching the party's 75-year age limit for top leadership positions, alongside other veteran members such as and ; this transition introduced eight new faces to the 18-member body while adhering to internal renewal norms.

Activism and Advocacy

Work with All India Democratic Women's Association

Subhashini Ali has held prominent leadership roles in the (AIDWA), a women's organization affiliated with the Communist Party of India (Marxist) that advocates for through a class-based lens, emphasizing struggles against , , and communalism. She served as national president until 2010, when she was succeeded due to the organization's three-term limit for office-bearers, and subsequently as , a position she continues to hold as of 2025. In her leadership capacity, Ali has spearheaded and participated in numerous campaigns addressing gender-based violence, economic exploitation, and minority women's issues. As president in 2008, she inaugurated AIDWA's national convention of Muslim women, which culminated a decade-long effort to combat communal violence's impact on women, including post-2002 Gujarat riots advocacy for justice and rehabilitation. Earlier, in 2004, she chaired an international conference on "Women and Globalisation" at the , highlighting neoliberal policies' exacerbation of gender inequalities. Her activism extended to public mobilizations, such as AIDWA's 2020 rally in —the first permitted outside in years—demanding constitutional safeguards and amid rising . Ali has also focused on grassroots organizing and ideological education. In 2017, she inaugurated an exhibition on "Women Freedom Fighters of the Left" to underscore communist women's historical contributions to India's independence struggle. During the , she praised Kerala's AIDWA-led "penpada" (women's army) for community support efforts, including ration distribution and healthcare aid, attributing success to organized women's collectives. More recently, at AIDWA's 13th state conference in October 2025, she urged uniting women across castes and regions against issues like and labor exploitation, drawing 130 participants from 15 districts. These efforts reflect AIDWA's emphasis on linking oppression to broader socioeconomic structures, though critics from non-left perspectives argue such framing prioritizes ideological mobilization over pragmatic reforms.

Involvement in Broader Social and Labor Movements

Subhashini Ali has been actively involved in labor organizing since the early 1970s, particularly in , where she helped form a statewide union for electricity workers shortly after its registration amid rising worker unrest. Her efforts focused on mobilizing workers against exploitative conditions during a period of leftist surges in industrial areas, including strikes that disrupted local production and highlighted class-based grievances intertwined with dynamics. Ali has analyzed these movements in writings, such as her 2011 piece on and class in Indian trade unions, emphasizing how fragmented worker solidarity along lines weakened broader strikes, including the September 2010 one-day involving millions. In more recent years, Ali participated in nationwide labor actions, joining a 24-hour on January 8, 2020, called by 10 s to protest economic policies, which halted operations in major cities and underscored demands for better wages and . Her activism aligns with CPI(M)'s affiliation to the (CITU), through which she has advocated for workers' rights in sectors like and utilities, often critiquing neoliberal reforms for exacerbating inequalities. Beyond labor-specific efforts, Ali has engaged in wider social movements opposing perceived authoritarian policies. During the 2019-2020 protests against the Citizenship Amendment Act (CAA) and , she visited affected areas in , including , , and , to meet families of those killed in clashes—23 deaths reported in the state—and condemned police actions as excessive. She joined solidarity actions at , a key anti-CAA sit-in site, alongside other CPI(M) leaders, framing the protests as resistance to discriminatory laws targeting Muslims. Ali has also spoken on caste-class intersections in movements like the implementation debates in the , arguing within CPI(M) for integrating awareness into class struggle without diluting Marxist frameworks. These involvements reflect her role in coalition-building across leftist fronts against , , and policy shifts seen as eroding and equity.

Acting Career

Film and Theater Roles

Subhashini Ali's early involvement in the included theater work aligned with progressive cultural movements in . As a member of the Communist Party of India (Marxist), she participated in activities associated with the (IPTA), a leftist group founded in 1943 to promote socially conscious drama through street plays and stage productions addressing workers' rights and . Her theater engagements reflected this ideological commitment, though specific roles in named productions remain undocumented in primary sources. Ali transitioned to film acting in the late 1970s, appearing in supporting capacities in productions. Her debut feature was Gaman (1978), directed by her husband , where she portrayed a character in the narrative of migrant labor struggles in . She followed with a role in Umrao Jaan (1981), another film, contributing to its depiction of 19th-century life amid social upheaval. In the early 2000s, Ali resumed film work after a hiatus, taking on roles in historical and independent cinema. She played Queen Dharma, mother to the protagonist, in Asoka (2001), a Bollywood epic directed by chronicling the Mauryan emperor's life. This marked her first prominent screen appearance in over two decades. Subsequent credits included the grandmother in the comedy The Guru (2002), an Indo-American production exploring cultural clashes, and Lalitha in the independent drama Amu (2005), which examined the through a personal lens. These roles, often character-driven and secondary, underscored her selective engagement with cinema intersecting political themes, prior to prioritizing full-time political activism.

Transition to Full-Time Politics

In the mid-1970s, Subhashini Ali balanced emerging involvement in cinema—facilitated by her 1974 marriage to filmmaker —with political activism in Bombay, contributing unpaid to projects like (1978) through story development and shoot organization in areas like , where her experiences with migrant laborers informed the film's themes. During the (1975–1977), she took a job that temporarily distanced her from overt political work following the birth of her son in March 1975, amid the arrest of CPI(M) leaders and suppression of dissent. By late 1976, Ali re-engaged with comrades via the Shramik Mahila Sangh, participating in secret meetings and public actions against the regime. In 1977, as the ended, she resigned from her job to campaign full-time for CPI(M) candidates and allies, including Ahilya Rangnekar's successful bid from Bombay North, marking her shift to dedicated party work over film pursuits. This transition aligned with her prior CPI(M) membership since 1970, redirecting energies toward trade unionism and women's organizing in and beyond, while later film ties, such as costume management for Umrao Jaan (1981), remained secondary and episodic.

Political Views and Ideology

Marxist Principles and Policy Stances

Subhashini Ali, as a Polit Bureau member of the Communist Party of India (Marxist) (CPI(M)), aligns her political outlook with the party's Marxist-Leninist framework, which posits class struggle between the and as the engine of and critiques as inherently exploitative. In public lectures, she has argued that dilutes the centrality of class analysis, serving to obscure the material basis of oppression and aligning with interests rather than advancing proletarian unity. This reflects a commitment to , viewing societal divisions like and through the lens of economic relations under , as evidenced by her endorsement of integrating caste-based with class-based mobilization, drawing from CPI(M)'s historical support for the recommendations in 1990 to address intertwined caste-class exploitation. On economic policy, Ali consistently opposes neo-liberal reforms, attributing rising inequalities to , , and corporate favoritism since the 1991 , which she claims have eroded workers' rights and public welfare provisions. She advocates for reversing such policies through strengthened control, land reforms favoring agricultural laborers, and progressive taxation targeting profits over wages, positions articulated in her addresses on global labor struggles and domestic economic sovereignty. Regarding , Ali frames as an extension of capitalist domination, particularly harming women in export-oriented industries through abysmal conditions and wage suppression, and calls for international solidarity among workers to counter multinational exploitation. In , her Marxist stance prioritizes materialist solutions to and inequities, rejecting cultural or identity-centric approaches in favor of dismantling capitalist structures that perpetuate them; for instance, she has criticized neo-liberalism for disproportionately weakening women's in labor markets. Ali supports state interventions like comprehensive caste censuses to inform redistributive measures, arguing that empirical data on disparities—exacerbated by three decades of market-driven policies—underpins effective socialist planning, while cautioning against policies like a that could undermine customary rights of marginalized groups without addressing underlying economic power imbalances.

Criticisms of Opposing Ideologies

Subhashini Ali has consistently critiqued neoliberal capitalism for prioritizing corporate interests over workers' rights and exacerbating social inequalities, viewing it as a form of imperialist exploitation that undermines national sovereignty. In a 2013 address at an conference, she called for unified resistance against neo-liberal policies alongside and , emphasizing as the antidote to these forces that perpetuate and among the . She has argued that such policies, adopted by successive Indian governments, represent capitulation to global capital, leading to aggressive exploitation and the erosion of public welfare systems. Ali's sharpest ideological attacks target as promoted by the (BJP) and (RSS), which she characterizes as a fascist and manuvadi project intent on rewriting history, culture, and constitutional equality to enforce hierarchies and communal division. In a July 2025 speech at the state conference, she asserted that the BJP harbors no faith in the Indian Constitution, instead advancing a Manusmriti-based agenda that discriminates against marginalized groups. She has accused the of systematically engineering a "correct Hindu atmosphere" in states like through cultural infiltration and electoral maneuvering, framing this as a deliberate assault on and pluralism akin to historical fascist tactics. In her writings and statements, Ali links these efforts to broader communal forces that consolidate power by polarizing society along religious lines, rejecting divorced from class analysis as a tool that obscures exploitation by ruling elites.

Controversies and Criticisms

Manipur Violence Misinformation Incident

On July 23, 2023, amid the ethnic clashes in that erupted on May 3, 2023, between the Meitei and Kuki-Zo communities, a video surfaced depicting two Kuki women being stripped, paraded naked, and assaulted in . Subhashini Ali, a CPI(M) member, retweeted a post falsely claiming that the perpetrators were Manipur BJP vice president Kshetrimayum Sohen Singh and his minor son, identifiable by their uniforms, thereby implicating (RSS) affiliates in the crime. The image used in the post depicted and his son at an event, unrelated to the May 4, 2023, assault, as confirmed by fact-checks identifying it as pre-existing and non-incriminating. Ali's retweet, which garnered over 919,000 views, stated: "They are the Manipur accused. Recognise them by clothes," amplifying unverified claims linking the BJP-RSS ecosystem to the without . On July 24, 2023, following fact-checks exposing the falsehood, Ali issued an apology on X (formerly ), stating: "I am extremely sorry that I retweeted a false tweet regarding 2 members being the accused in the terrible case of extreme against women. I apologize to them." She did not initially delete the original retweet, which remained visible for over 24 hours post-apology. An FIR was registered against Ali in Imphal under sections of the Indian Penal Code for promoting enmity and spreading false information likely to cause public mischief, prompted by complaints from RSS and BJP affiliates. The National Commission for Protection of Child Rights (NCPCR) separately urged authorities to file an FIR against her for publicly naming a minor as an accused, violating child protection norms. This episode exemplified broader patterns of misinformation during the Manipur conflict, where unverified claims targeting specific communities or organizations fueled tensions, as noted by security agencies.

Other Accusations of Bias and Political Opportunism

Critics have accused Subhashini Ali of ideological bias, manifested through selective outrage that disproportionately targets Hindu cultural or nationalist elements while showing reticence toward analogous issues involving minority communities. This pattern, as alleged by right-leaning commentators, aligns with broader critiques of CPI(M) leaders' reflexive attribution of social pathologies to Hindu-majority contexts, potentially influenced by Marxist antipathy toward religious traditions perceived as reinforcing class hierarchies. A prominent example occurred on January 17, 2023, when Ali tweeted in response to the rape and kidnapping of a 15-year-old girl in , : "UP ke sanskariyon ne Dalit ladki ke saath kya kiya hai?"—questioning what "sanskari" (cultured, a term often invoked by BJP to denote traditional Hindu values) people of UP had done to the victim. Police investigations identified the primary accused as Mohammad , a local Maulvi, and his associate Shahnawaz, leading Ali to delete the post without public correction or apology. Outlets like cited this as evidence of prejudiced haste, arguing it exemplified a tendency to presume Hindu in crimes until facts proved otherwise, contrasting with muted responses to intra-minority or Islamist-linked violence. Accusations of political opportunism center on Ali's alleged exploitation of controversies for partisan gain, including leveraging her platform to amplify unverified claims against rivals like the while aligning with transient coalitions that bolster CPI(M)'s relevance. Detractors contend this reflects a pragmatic shift from her background to sustained political longevity via family legacy— as daughter of independence activist —and selective activism that prioritizes anti-BJP narratives over consistent ideological application. For instance, during her tenure as Kanpur MP (2004–2014), the city's once-thriving textile sector collapsed amid , with soaring above 20% by 2010 per reports, yet Ali's advocacy focused more on national protests than revival, prompting claims of opportunistic detachment from governance failures attributable to leftist policies she endorsed. Such critiques portray her as prioritizing ideological signaling over empirical accountability, though Ali has dismissed them as motivated smears by bourgeois media.

Personal Life

Marriage and Family

Subhashini Ali was married to , a filmmaker known for directing films such as Gaman (1978) and Umrao Jaan (1981). The couple has one son, , born in 1974, who is a recognized for works including Saathiya (2002) and (2005). Ali and separated sometime after their son's birth but have not divorced, as confirmed by in a 2015 interview. later married Meera Ali. No other children or subsequent marriages for Subhashini Ali are documented in available records.

Later Activities and Public Engagements

Subhashini Ali has remained active in the Communist Party of India (Marxist) (CPI(M)) as a member, focusing on advocacy for and criticism of government policies. She serves as vice-president of the (AIDWA), where she has emphasized issues like gender-based violence and . In September 2025, Ali addressed a at Freedom Park in Bengaluru, demanding justice for victims of unsolved rape cases and highlighting failures in law enforcement and women's safety. Earlier that year, in June 2025, she publicly criticized Prime Minister for inaction on ethnic violence in , as well as governance issues in and , framing these as evidence of neglect toward marginalized communities. In February 2025, she spoke on the Bharatiya Janata Party's (BJP) handling of atrocities against women, accusing the party of protecting perpetrators aligned with its ideology. Ali has continued writing on ideological topics, including a July 2025 article critiquing "Manuvadi Hindutva" for efforts to rewrite cultural history and undermine equality, published in outlets aligned with leftist perspectives. She has also engaged in international solidarity, sharing reflections in February 2025 on Cuba's socialist achievements in healthcare and amid U.S. pressures, drawing from her observations of the country's resilience. These engagements underscore her ongoing role in CPI(M)'s mobilization efforts against perceived communalism and neoliberal policies, often through rallies, interviews, and party platforms.

References

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  40. https://www.theguardian.com/world/2020/jan/08/india-towns-and-cities-grind-to-halt-as-workers-stage-24-hour-strike
  41. https://journals.sagepub.com/doi/abs/10.4179/NLF.202.0000006
  42. https://www.newsclick.in/who-were-23-people-killed-during-anti-caa-nrc-protests
  43. https://aidwaonline.org/aidwa-leaders-expressed-solidarity-shaheen-bagh-women-protesters?page=4
  44. https://www.cwds.ac.in/wp-content/uploads/2024/11/GlobalisationReport1.pdf
  45. https://www.facebook.com/TasweerTheCinema/photos/best-remembered-for-his-films-like-umrao-jaan-gaman-and-anjuman-muzaffar-ali-is-/1165928612356643/
  46. https://watch.plex.tv/person/subhashini-ali
  47. https://www.deshabhimani.com/deshabhimani-english-/interview-20923/in-conversation-with-subhashini-ali-frames-of-change-67377
  48. https://www.deshabhimani.com/deshabhimani-english-/interview-20923/subhashini-ali-in-emergency-21492
  49. https://issuu.com/mapin/docs/umrao_jaan
  50. https://www.newsclick.in/identity-politics-way-seeing-world-sans-concept-class-subhashini-ali
  51. https://timesofindia.indiatimes.com/india/centre-must-release-caste-based-census-data-cpim-leader/articleshow/47938841.cms
  52. https://aninews.in/news/national/politics/ruling-partys-hate-driven-agenda-harms-democracy-favours-corporates-over-public-welfare-cpi-m-leader-subhashini-ali20241117225208/
  53. https://www.networkideas.org/feathm/mar2004/ft08_WSF2004_World_of_Labour.htm
  54. https://www.thehindu.com/news/national/kerala/neoliberal-policies-harm-womens-interests/article7316889.ece
  55. https://www.facebook.com/cpimcc/posts/cpim-polit-bureau-member-comrade-subhashini-ali-on-uniform-civil-code-the-tribal/1117090406449421/
  56. https://aidwaonline.org/women-against-imperialism-against-neo-liberalism-against-fundamentalism-socialism
  57. https://peoplesdemocracy.in/content/tenth-national-conference-aidwa-strengthen-struggles-against-neo-liberal-policies-communal
  58. https://www.thehansindia.com/telangana/bjp-distrusts-the-constitution-promoting-manusmriti-agenda-subhashini-ali-at-awaaz-state-conference-987758
  59. https://www.thehindu.com/news/national/kerala/rss-trying-to-create-correct-hindu-atmosphere-in-kerala-says-subhashini-ali/article69858264.ece
  60. https://theaidem.com/manuvadi-hindutva-political-project/
  61. https://www.tribuneindia.com/news/nation/cpi-m-polit-bureau-member-apologises-for-false-tweet-implicating-2-rss-men-in-manipur-video-case-528562/
  62. https://www.indiatvnews.com/fact-check/manipur-horror-fact-check-social-media-posts-claim-alleged-hand-of-rss-members-in-violence-subhashini-ali-fake-post-2023-07-24-882789
  63. https://www.opindia.com/2023/07/cpim-leader-subhashini-ali-does-not-delete-fake-tweet-about-manipur-incident-blaming-bjp-leader/
  64. https://hindupost.in/news/fake-news-about-rss-cpim-leader-subhashini-ali-implicates-minor-swayamsevak-as-accused-in-manipur-violencefir-filed/
  65. https://www.boomlive.in/fact-check/politics/fake-news-viral-photo-false-claim-gang-rape-case-accused-manipur-rss-bjp-leader-son-factcheck-22594
  66. https://www.vishvasnews.com/english/society/fact-check-picture-of-manipur-bjp-leader-and-his-son-going-viral-with-false-claim/
  67. https://www.oneindia.com/fact-check/fact-check-manipur-bjp-leader-and-son-involved-in-women-parade-incident-3592365.html
  68. https://www.newsbharati.com/Encyc/2023/7/24/CPI-M-leader-Subhashini-Ali-peddles-fake-news.html
  69. https://organiser.org/2023/07/24/185191/rss-news/fake-news-about-rss-cpim-leader-subhashini-ali-implicates-minor-swayamsevak-as-accused-in-manipur-violencefir-filed/
  70. https://twitter.com/SubhashiniAli/status/1683338059256057856
  71. https://theprint.in/india/ncpcr-seeks-fir-against-cpim-leader-subhashini-ali-for-blaming-minor-for-assaulting-manipur-women/1684204/
  72. https://timesofindia.indiatimes.com/videos/toi-original/manipur-explained-how-fake-news-instigated-women-paraded-naked-and-raped-horror-on-may-4/videoshow/102061416.cms
  73. https://www.opindia.com/tag/subhashini-ali/
  74. https://www.opindia.com/2023/01/subhashini-ali-cpim-sanskari-rape-dalit-woman-uttar-pradesh-maulvi/
  75. https://www.facebook.com/groups/644309063603823/posts/1151602529541138/
  76. https://openthemagazine.com/lounge/books/muzaffar-ali-the-aesthete
  77. https://www.indiatoday.in/entertainment/photo/shaad-ali-wedding-album-369021-2013-01-07
  78. https://timesofindia.indiatimes.com/entertainment/hindi/bollywood/news/muzaffar-ali-if-i-could-make-rekha-look-beautiful-i-could-also-make-other-women-look-beautiful/articleshow/48361485.cms
  79. https://aimamedia.org/newsdetails.aspx?nid=520504
  80. https://www.facebook.com/cpimcc/posts/senior-cpim-leader-subhashini-ali-addressed-a-large-protest-held-at-freedom-park/1352468626244930/
  81. https://www.youtube.com/watch?v=dSM_QCT--Z4
  82. https://www.youtube.com/watch?v=q7wU_IlOqJo
  83. https://sabrangindia.in/manuvadi-hindutva-rewriting-culture-history-and-right-to-equality/
  84. https://www.facebook.com/cpimcc/videos/-comrade-subhashini-ali-shares-a-powerful-reflection-on-her-time-in-cuba-a-natio/612395184898509/
  85. https://cpim.org/thirty-years-after-demolition/
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