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Ushba (Georgian: უშბა) is one of the most notable peaks of the Caucasus Mountains. It is located in the Svaneti region of Georgia, just south of the border with the Kabardino-Balkaria region of Russia. Although it does not rank in the 10 highest peaks of the range, Ushba is known as the "Matterhorn of the Caucasus" for its picturesque, spire-shaped double summit. Ushba is considered by many climbers as the most difficult ascent in the Caucasus.

Key Information

In Georgian mythology, Ushba was thought to be the home of the hunting goddess Dali.

Geography

[edit]

Ushba's south summit is slightly higher than its north summit, which has an elevation of 4,690 m (15,387 ft). The north summit was first climbed in 1888 by John Garforth Cokklin and Ulrich Almer, while the south summit saw its first ascent in 1903 by a German-Swiss-Austrian expedition led by Willi Rickmer Rickmers [de].[3][4][2][5][6]

Ushba's north summit is more accessible than the south summit: the standard route, the Northeast Ridge, ascends from the Russian side of the range to a high plateau and thence to the summit. (Hence a summit ascent on this route technically involves crossing the border.) The route is graded French AD+ or Russian 4a. Routes on the south summit, from the Georgian side, include two routes graded French ED.[6]

Soviet era

[edit]

Prior to the discovery in the late 1980s of the 4810m Peak 4810 in Karavshin, Ushba, together with Chatyn-Tau and Free Korea Peak in Kyrgyzstan, were considered some of the most difficult and prestigious peaks to climb in the former Soviet Union.[7]

Recent history

[edit]

In August 2012, thunderstorms made the ascent of Ushba treacherous. One climber died and another, Andranik Miribyan, was stuck near the summit for four days after becoming trapped on a ledge by heavy snowfall. Due to high winds, rescuers were unable to reach him by helicopter and Andranik made the decision to descend the mountain, despite having no ice axe after his broke while clearing snow.[8]

Russian tourists Victoria Bushuyeva, 30, and Andrey Sidorov, 36, went missing on Ushba in September, 2013.[9]

Bibliography

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia

Ushba

View on Grokipedia
from Grokipedia
Ushba is a double-summited mountain in the region of Georgia's range, within the administrative area and near the town of . The higher South Peak reaches an elevation of 4,710 meters (15,453 feet), while the North Peak stands at 4,690 meters (15,387 feet). Renowned as the "Caucasian " for its jagged granite spires and sheer faces rising over 1,000 meters from surrounding glaciers, Ushba is one of the most technically demanding and hazardous peaks in the due to its complex terrain, frequent rockfall, and rapidly changing weather patterns that create localized storms. The mountain's climbing history began with the of the North Peak on September 28, 1888, achieved by British climber John Garford Cockin and Swiss guide Ulrich Almer via the saddle between the summits. The South Peak followed on July 26, 1903, via the Red Corner route by a team led by German explorer Willi Rickmer Rickmers, marking a significant milestone in early 20th-century alpinism. Over 50 routes have since been established on its north, south, and west faces, ranging from classic ice and mixed lines to extreme rock climbs, though the peak's objective dangers have led to numerous fatalities and failed attempts. In Svanetian culture, Ushba occupies a mythic status, often depicted in local legends as a formidable and sacred entity guarding the high valleys, and it has become a of resilience in Georgian . During the Soviet era, the mountain emerged as the birthplace of technical alpinism in the , fostering a generation of climbers and heroic narratives through feats like the 1934 first Georgian ascent by a team led by the Japaridze siblings. Today, it draws international expeditions while serving as a training ground for advanced mountaineers, with routes graded up to 6B in the Russian system and recent incidents such as the death of guide Nick Phaliani in May 2025.

Geography

Location and Topography

Ushba is a prominent double-summited peak in the Mountains, situated entirely within the region of Georgia. Its geographic coordinates are approximately 43°07′29″N 42°39′32″E, placing it just south of the international border with Russia's Republic. The mountain rises about 30 kilometers west of , the highest peak in the , and forms part of the main watershed ridge that separates the northern and southern slopes of the range. The of Ushba reaches an elevation of 4,710 meters (15,453 feet), while the north summit stands at 4,690 meters (15,385 feet), creating a striking twin-peaked separated by a narrow, jagged crest. This spire-like structure, characterized by steep granite faces and prominent ridges, has earned Ushba the nickname "Matterhorn of the " due to its aesthetic similarity to the iconic Alpine peak in terms of shape and dramatic profile. The mountain overlooks the expansive Enguri River valley to the south, which carves through the forested lower slopes of and feeds into the Enguri Reservoir, providing a scenic contrast between the rugged high-altitude terrain and the broader glacial-carved lowlands below. Ushba's location near the town of , the administrative center of Upper approximately 10 kilometers to the northwest, makes it a focal point for the region's , dominating the and influencing local microclimates through its massive ice fields and cirques. As part of the central chain, the peak exemplifies the range's alpine character, with its upper reaches featuring sheer precipices that drop sharply into hanging valleys, while the lower flanks transition into alpine meadows and the deeply incised gorges of the highlands.

Climate and Environment

Ushba's is characterized by harsh conditions typical of high-elevation environments in the , with cold temperatures, frequent storms, and strong winds. Winter averages around -10°C to -15°C in the highlands, while summer temperatures at the base range from 5°C to 12°C, dropping below freezing at higher elevations above 2,500 m where annual means become negative. These extremes are exacerbated by variable patterns, including sudden storms that can bring high winds exceeding 50 km/h, making the region particularly challenging for human activity. Precipitation in the Ushba area follows patterns influenced by its position on the windward slopes of the western , with annual totals reaching up to 2,200 mm, about half falling as snow during the long winter season from to . Heavy snowfall accumulation can exceed 5 meters in alpine zones, contributing to significant risks, especially on slopes prone to loading and rapid fluctuations. In summer, the experiences frequent thunderstorms, adding to the overall humidity and instability. The environment around Ushba encompasses distinct ecological zones shaped by elevation and climate, transitioning from subalpine krummholz forests to alpine meadows and . Below 2,500 m, mixed deciduous woodlands give way to stunted trees and shrubs like Caucasian (Rhododendron caucasicum), while higher alpine grasslands feature tall herbs, sedges, and tussock communities, with over 62% of tall herb endemic to the . At elevations above 3,000 m, sparse subnival flora includes cushion and carpet-like such as edelweiss (Leontopodium nivale) and other endemics like Rhododendron ungernii and R. smirnowii, adapted to perpetual snow proximity and supporting a unique of over 1,600 endemic vascular in the broader hotspot. Ushba lies within the Svaneti highlands, recognized as part of the World Heritage-listed Upper Svaneti since 1996, which encompasses exceptional mountain scenery and alpine valleys as biodiversity hotspots preserving endemic Caucasian and . Protection extends to a 1 km radius around key sites like Chazhashi village, managed by Georgia's National Agency for , though the area's remoteness has historically limited broader human impacts. However, rising is increasing concerns over from trail overuse, random construction of guesthouses, and disruption in these fragile ecosystems.

Geology

Formation and Composition

Ushba, a prominent peak in the range, owes its formation to the during the Miocene-Pliocene epochs, driven by the ongoing collision between the Arabian and Eurasian plates. This tectonic convergence, which began intensifying around 35 million years ago, inverted the Greater Caucasus Basin and exhumed the underlying crystalline basement through north-dipping thrust faults, such as the Main Caucasus Thrust and the Ushba shear zone. The resulting compressional regime folded and faulted pre-existing structures, elevating the mountain to its current height of approximately 4,700 meters while contributing to its characteristic double summit configuration. The mountain's composition is dominated by granitic gneiss and schist from the Precambrian to early Paleozoic basement rocks, which form the core of the Greater Caucasus. These metamorphic rocks are overlain by Jurassic-Cretaceous sedimentary layers, including limestone, sandstone turbidites, and volcaniclastic deposits that accumulated in the ancient back-arc basin. Mineralogically, the gneiss and schist are rich in quartz, alkali feldspar (such as microcline), and mica (primarily muscovite), with accessory minerals like cordierite and chlorite indicating amphibolite- to greenschist-facies metamorphism. This metamorphism occurred under high-pressure and high-temperature conditions during the Carboniferous accretion of Gondwanan terranes to Laurussia, around 330-310 million years ago. Age estimates for Ushba's core rocks exceed 300 million years, tracing back to the basement with maximum depositional ages around 475 million years in the Early . Surface features, however, were primarily shaped 20-30 million years ago during the early uplift phases, with accelerated exhumation of 5-8 kilometers occurring since approximately 10 million years ago. As part of an active fault zone within the North Georgia fault system, Ushba experiences ongoing seismic activity from plate convergence, contributing to current uplift rates of 5-10 mm per year in the western .

Glaciation and Erosion

The glacial of Ushba is marked by multiple Pleistocene glaciations that profoundly shaped its , with ice advances during the Würm period carving deep cirques and sharp ridges across the range, including the highlands where Ushba rises. These glaciations, reaching altitudes 700–1000 m below the current snowline, involved extensive valley systems like the Nenskra and Enguri basins, where s protruded into main valleys and sculpted steep, partitioned slopes. Today, remnants of this legacy persist in the form of the Ushba on the mountain's northern slopes, a valley-type glacier within the Enguri basin that spans part of Svaneti's 269 documented glaciers, covering a collective 223.4 ± 4.6 km² as of 2014. Subsequent studies indicate accelerated retreat, with the broader glacier area reducing to 1060.9 ± 33.6 km² by 2020 (a 23.2% loss since 2000), and regional trends suggesting further ~15-20% decline in the Enguri basin by 2020. Erosion on Ushba's steep faces is dominated by mechanical processes such as frost wedging, where repeated freeze-thaw cycles exploit cracks in the granitic and metamorphic rocks, and chemical that further weakens the structure through and oxidation in the humid alpine environment. A notable event illustrating this instability occurred in 2010, when a major collapse of the Ushba reshaped the lower and significantly altered access routes to the north , highlighting the dynamic interplay between movement and fracturing. These processes contribute to the formation of characteristic alpine landforms, including narrow arêtes separating cirques, pyramidal horns at the peaks, and extensive fields at the base, with annual erosion rates from freeze-thaw cycles estimated at 1–2 mm in the broader region. Post-glacial features surrounding Ushba in the Svaneti highlands include prominent lateral and terminal moraines, such as those near Perkhuliskva and Khalde, deposited during the retreat phases of Pleistocene and Little Ice Age advances, as confirmed by petrographic analysis of glacial sediments up to 21–23 m thick. U-shaped valleys, straightened glacial troughs from earlier erosional episodes like the Riss glaciation, dominate the landscape, providing evidence of the transformative power of past ice flows in the Enguri basin. Looking ahead, ongoing glacial retreat driven by regional warming—with Caucasus glaciers losing an average of 600 m in length over the past century and accelerating at rates up to 0.7% per year in central sections—threatens further exposure of Ushba's rock faces, potentially increasing erosion vulnerability as ice cover diminishes by projected 23–41% by 2100 under moderate warming scenarios.

Climbing History

Early Exploration and First Ascents

The exploration of Ushba began in the mid-19th century as part of broader surveys of the by Russian geographers, who mapped the region's upper valleys and glaciers amid the Russian Empire's annexation of Georgia and surrounding areas. Figures such as Dr. Hermann Abich and Dr. Gustav Radde conducted key expeditions in the , documenting glacier extents and botanical features in the region, where Ushba rises dramatically, though their work focused more on scientific observation than mountaineering. European travelers first sighted Ushba in the 1860s during expeditions crossing high passes, with Douglas W. Freshfield's 1868 journey providing one of the earliest detailed accounts of the peak's twin spires emerging from cloud cover near the Latpari Pass and between Latal and Betsho. These initial views highlighted Ushba's Matterhorn-like profile and isolation, sparking interest among Alpine climbers seeking new challenges beyond Europe. Freshfield's team, including Francis Tuckett and Edward Shirley Kennedy, reached nearby areas like Ushkul but did not attempt the summit, limited by rudimentary equipment and unfamiliar terrain. The first ascent of Ushba's North Summit (4,690 m) occurred in September 1888 by English climber John Garford Cockin and Swiss guide Ulrich Almer, who approached via the to the between the peaks, then followed the Northeast Ridge. This pioneering climb, taking about 10 hours to the saddle and involving navigation over complex crevassed ice and frozen snow ridges, marked a breakthrough in Caucasian . Almer, a of Alpine first ascents, played a pivotal role in introducing European techniques such as roped glacier travel and use to the region, adapting them to Ushba's steeper, more unstable conditions. The route was rated advanced difficult (AD+ in modern French grading), relying on basic alpine methods without fixed protection. Ushba's (4,710 m), slightly higher and more formidable due to its steeper rock faces, saw its on July 26, 1903, during a German-Swiss-Austrian expedition organized by Wilhelm Rickmer Rickmers. The successful team included Adolf Schulze, Robert Helbling, Fritz Reichert, Oskar Schuster, and Albert Weber, who climbed the Southwest Face via the key "Red Corner" pitch, overcoming overhangs, loose rock, and sudden thunderstorms in a 13-hour push. This effort built on earlier probes but faced severe challenges, including a fall by Schulze and risks, using period tools like hemp ropes and nailed boots on terrain graded Caucasian 5A (equivalent to TD, or très difficile). Swiss guides in the party continued the tradition of Almer, emphasizing systematic route-finding and to mitigate the peak's technical demands.

Soviet-Era Expeditions

During the Soviet era, Ushba was designated as one of the most elite and challenging peaks in the USSR, classified alongside Chatyn-Tau and Pobeda Peak as requiring special permits from the of for ascents, due to its technical difficulty and high risk; only experienced climbers with proven records in all-union competitions were approved. These restrictions stemmed from centralized oversight by the All-Union Section of Alpinism (VSA), which aimed to regulate high-altitude activities as a state-sponsored . Major expeditions in the 1930s and were organized by Soviet clubs, including the Georgian Alpine Club founded in 1936, which coordinated pushes from base camps established near in to serve as training grounds for alpinists across the union. In 1934, a Georgian team led by the Japaridze siblings, including Iagor Kazalikashvili, achieved the first Soviet ascent of the via a variant of the route, funded by GruzOPTE with 8,000 rubles and involving local Svan guides. By the , efforts intensified, culminating in Ivan Marr's 1950 traverse from Ushba to Shkhelda Glacier over 26 days, a landmark achievement that earned top honors in Soviet traverse competitions and highlighted the integration of workers from . These expeditions built upon early routes like the Northeast Ridge, extending them into more complex lines. In the 1960s, Mikhail Khergiani, known as the "Tiger of the Rocks" for his bold solo and traverse ascents, led Georgian teams on daring traverses and routes, including the 1964 of the Mirror on the Northeast Wall of the North Summit, solidifying Ushba as a proving ground for elite Soviet alpinists amid annual championships. Key achievements included the first winter ascent of the in 1943 by Alexander Japaridze's team, enduring a week-long storm that resulted in one fatality and an ; this paved the way for further winter efforts, such as Vladimir Shatayev's 1965 calendar-winter ascent of the North Summit. By 1980, Soviet climbers had developed over 20 major routes on Ushba's faces, ranging from 4A to 6A in difficulty, often using large teams of 6-8 members equipped with bolts for during championship pushes. Climbing on Ushba served as a propaganda tool under Soviet rule, with successful summits celebrated through state awards like Master of Sport titles and mass alpiniadas—organized events promoting proletarian physical culture—such as the 1937 Svaneti alpiniada where 182 locals summited nearby Tetnuldi, fostering national pride while aligning with Moscow's ideological goals despite tensions over Georgian autonomy. The Georgian Alpine Club's infrastructure, including training programs that prepared over 2,500 Red Army fighters during World War II, underscored Ushba's role in building a disciplined cadre of alpinists, though bureaucratic delays and safety regulations occasionally led to tragedies, like the 1945 avalanche on Japaridze's second winter attempt.

Modern Climbing

Notable Routes and Challenges

Ushba features over 50 established climbing routes and variants across its twin summits, making it a complex objective that demands meticulous route selection based on climbers' expertise and conditions. The Northeast Ridge to the North Summit (4,690 m) serves as the most accessible path, graded AD+ (French) or 4A (Russian), with a vertical gain of approximately 1,500 meters involving sustained , , and moderate rock sections up to 50-60 degrees. This route, first ascended in 1888 by a British team, requires travel and navigation early on, transitioning to steeper icefalls and rocky ridges near the top. In contrast, the West Face of the North Summit presents a far more technical challenge, rated Russian 6A with sections of 6B , A2 , and AI2 , spanning 1,500 meters of mixed terrain including overhanging rock barriers and headwalls on crumbly . The mountain's inherent challenges elevate Ushba to one of the world's most difficult 4,000-meter peaks, with objective hazards such as frequent from unstable spires, ice avalanches in couloirs, and sudden storms that can engulf the faces in within hours. Climbers must possess advanced skills in mixed , combining free ascents on vertical to overhanging rock (up to 5.11 equivalent in harder sections) with aid techniques and ice work on steep, variable surfaces. These demands are compounded by the peak's , where unstable weather and high exposure amplify risks, contributing to its reputation for relentless technical and physical strain. Descents from Ushba often prove as arduous as ascents, featuring intricate rappel systems that can exceed the upward effort in time and complexity, with routes like the Northeast Ridge requiring multiple long abseils over ice and rock where fixed anchors are scarce. This frequently results in high rates of gear abandonment, as climbers prioritize speed and safety amid deteriorating conditions, leaving slings, carabiners, and pitons behind to facilitate future parties. Proper preparation is essential, including at intermediate camps around 3,000 meters to mitigate altitude effects, and timing ascents for the optimal July-August window when snow bridges are stable and storms are less frequent, though temperatures can still drop to -10 to -15°C at summit height.

Recent Ascents and Incidents

Following the , climbing on Ushba has seen a surge in international participation, particularly after , driven by growing tourism in Georgia's region, where visitor numbers to the area increased by 40 percent in alone and continued to boom throughout the decade, attracting adventurers from , , and beyond. This influx has highlighted the peak's persistent dangers, with numerous recorded fatalities since 2000, often attributed to climbers underestimating the mountain's objective hazards such as sudden storms and . A notable incident occurred in August 2012 when Armenian climber Miribyan became trapped near the summit of Ushba's West Face during a severe , enduring four days of heavy snowfall on a narrow ledge before navigating the most perilous sections to reach a . Georgian rescuers from the Agency (EMA), which oversees the country's operations, coordinated the effort without support due to weather conditions, successfully extracting Miribyan after he joined their high camp; the operation underscored the challenges of Ushba's remoteness, where poor visibility and high winds frequently delay aerial interventions. In September 2013, Russian tourists Victoria Bushuyeva, 30, and Andrey Sidorov, 36, went missing during their descent from Ushba after reaching the summit as part of a four-person group, with the other two members safely returning to base. EMA teams launched an extensive search amid deteriorating weather, but the pair was never located, contributing to the peak's reputation for unforgiving descents where exposure on routes like the West Face amplifies risks from fatigue and navigation errors. Tragedy struck again in May 2025 when 29-year-old IFMGA-certified Georgian mountain guide Nikoloz Paliani fell to his death during an expedition on Ushba, while three companions were safely airlifted by Border Police at 3,600 meters under EMA coordination. The incident, occurring amid a group traverse, highlighted ongoing rescue difficulties, as initial ground teams faced impassable terrain and high winds before aerial extraction was possible. In July 2025, a Georgian team led by 24-year-old Levan Mosashvili and 28-year-old Ramaz Jikia, along with companions, summited Ushba via the classic route before attempting a traverse to nearby (5,193 m), reaching its edge amid storms but turning back without summiting, in a multi-day effort demonstrating advancing local expertise. EMA's role in modern operations remains critical, providing trained alpinist-rescuers and logistical support, though the mountain's isolation—requiring hours-long approaches from —and unpredictable weather continue to complicate timely responses, as seen in multiple delayed searches since the . As of November 2025, search operations are underway for two missing foreign alpinists, reportedly from Moldova, on Ushba, with EMA teams facing challenging conditions in the effort.

Cultural Significance

Mythology and Folklore

In Svan mythology, Ushba is revered as the sacred abode of Dali, the goddess of hunting and fertility, who serves as the protector of wild mountain animals such as ibex and deer, as well as the guardian of shepherds and ethical hunters. Depicted as a radiant woman with golden hair residing in high caverns on peaks like Ushba, Dali embodies the untamed essence of the mountains, ensuring balance between human pursuits and nature's sovereignty. Her presence on Ushba underscores the mountain's role as a divine domain, where she oversees the welfare of game and enforces moral conduct among those who venture into her territory. A prominent tale centers on the hunter Betkil (also known as Betgil or Betken), who encounters Dali on Ushba's slopes and becomes her lover, only to face her wrath for breaking sacred taboos. In the legend, Betkil, lured by Dali's beauty, spends time with her on the mountain but eventually returns home, marries a mortal woman, and neglects his divine bond; later, while hunting, a white —manifestation of Dali—leads him to a precipice, from which he falls to his death, staining the mountain's red rocks with his blood and leaving his bones as the white summit snow. This narrative portrays Ushba as a "forbidden" or "gloomy" entity that punishes intruders who disregard its supernatural laws, reflecting Svan beliefs in the mountain's vengeful spirit. The name "Ushba" derives from Svan linguistic roots, possibly meaning "place of the " or evoking "" and "evil spirit," which amplifies its aura of fear and awe in local lore. This symbolizes Ushba as a haunting, otherworldly force, intertwined with demonic or spectral elements that demand respect from the Svan people, who view it not merely as a physical peak but as a living embodiment of peril and mystery. Svan rituals involving offerings to Dali, whose domain includes peaks like Ushba, occur before hunting seasons, such as presenting body parts from slain animals in at high-altitude sites, alongside ceremonial prayers for and . Taboos reinforce these practices, prohibiting over-hunting beyond what one can carry, killing specially marked animals like the golden-horned under Dali's protection, or pursuing game during times of household impurity, such as or , to avoid her deadly retribution. These customs highlight Ushba's integral role in maintaining ecological and spiritual harmony. The Betkil legend forms part of Svan , preserved in mythological ballads and songs that blend narrative with , portraying the mountain as a central figure in tales of human-divine conflict and the perils of . Such oral traditions, rich in symbolic depth, evoke Ushba's enduring presence in Svan as a site of awe-inspiring trials. In recent years, these legends continue to be performed, as seen in the 2025 theater production „Betqil,“ which dramatizes the story of the hunter and the .

Role in Svaneti Culture

Ushba serves as a profound symbol of identity for the Svan people, often regarded as a guardian peak that embodies their resilience and connection to the rugged landscape. Deeply woven into Svan and daily life, the mountain inspires a sense of pride and awe, with its distinctive double summits visible from traditional Svan tower houses, framing the viewsheds that define regional architecture and heritage. Local art and cultural expressions, such as songs and dances performed at the Culture and Art Center, frequently reference Ushba, reinforcing its role as a cornerstone of Svan ethnic pride. The mountain significantly bolsters the regional economy through eco-tourism, particularly in and the high-altitude village of , where guided treks to the Ushba and base camps attract adventurers year-round. This influx has spurred infrastructure growth, including guesthouses and tour operations, helping local families alleviate in one of Georgia's most remote areas. Cultural tours highlighting Ushba's prominence further integrate traditional Svan with modern activities, sustaining livelihoods amid seasonal peaks. Ushba's cultural landscapes are integral to Upper Svaneti's designation as a in , which recognizes the interplay between medieval villages, tower houses, and surrounding peaks like Ushba as an exceptional example of mountain heritage preservation. This status has encouraged community-led efforts to protect the area's intangible and tangible elements, ensuring that development respects Svan traditions while mitigating environmental pressures from . Socially, Ushba features prominently in Svan oral traditions, where generational stories of its challenges and legends—such as those tied to the goddess Dali—are shared during family gatherings and community events, fostering intergenerational bonds. Annual festivals, including polyphonic singing and dance celebrations like those by ensembles named after the peak, invoke the mountain's spirit to honor Svan heritage and unity. In contemporary times, this reverence blends with adventure sports, as Svan locals serve as primary guides for climbs and hikes, navigating the peak's dangers with inherited knowledge despite inherent risks, thus bridging ancient customs with global .

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  53. https://georgiatoday.ge/rescuers-find-bodies-of-two-people-on-peak-ushba/
  54. https://georgiatoday.ge/search-operations-are-underway-for-two-alpinists-at-peak-ushba/
  55. https://www.cnn.com/travel/article/svaneti-ancient-georgia-highlands-guide
  56. http://www.mapageweb.umontreal.ca/tuitekj/caucasus/dal.htm
  57. https://ishvetsov.ru/en/yuzhnaya-ushba-gora-ushba-svanetiya-gruziya-podem-na-yuzhnuyu/
  58. https://georgianjournal.ge/discover-georgia/31983-most-beautiful-and-dangerous-mountain-in-the-caucasus-stories-from-ushba.html
  59. https://www.academia.edu/503863/Violet_on_the_Mountain_An_Anthology_of_Georgian_Folk_Poetry
  60. https://tkt.ge/en/event/489976
  61. https://georgia.travel/9-amazing-sights-in-svaneti
  62. https://www.peripheralhistories.co.uk/post/world-heritage-tourism-and-the-built-space-of-svaneti-georgia
  63. https://www.researchgate.net/publication/282220363_New_trends_in_mountain_and_heritage_tourism_The_case_of_upper_svaneti_in_the_context_of_georgian_tourist_sector
  64. https://jam-news.net/how-svaneti-was-changing/
  65. https://www.polylogzentrum.at/perspectives-on-the-development-of-tourism-in-svaneti/
  66. https://kuluarpohod.com/en/reviews/mesto-v-kotorom-ostalas-moya-dusha/
  67. https://www.peek.com/mestia-samegrelo-zemo-svaneti-georgia/r07g7xb/whispers-of-svaneti-a-journey-through-time-and-stone/ar0gvg86
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