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Varadvinayak
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Shri Varada Vinayak, Mahad

Key Information

Varadvinayak, also spelt as Varadavinayaka, is one of the Ashtavinayak temples of the Hindu deity Ganesha.[1][2] It is located in Mahad village situated in Khalapur taluka near Karjat and Khopoli of Raigad District, Maharashtra, India.[3][4] The temple was built (restored) by Peshwa General Ramji Mahadev Biwalkar in 1725AD.[5]

Legend

[edit]

Legend has it that the childless king, Bhima of Koudinyapur and his wife met the sage Vishwamitra while they had come to forest for penance. Vishwamitra gave the king a mantra (incantation) Ekashar Gajana Mantra to chant and thus his son and heir, prince Rukmaganda was born. Rukmaganda grew up into a beautiful young prince.

One day, on a hunting trip Rukmaganda stopped at the hermitage of Rishi Vachaknavi. The Rishi's wife, Mukunda, fell in love at the sight of the handsome prince and asked him to fulfill her desires. The virtuous prince flatly refused and left the ashram. Mukunda became very lovesick. Knowing her plight, King Indra took the form of Rukmaganda and made love to her. Mukunda became pregnant and gave birth to a son Gritsamada.

In time, when Gritsamada learned of the circumstances of his birth, he cursed his mother to become the unattractive, thorny berry-bearing "Bhor" plant. Mukunda in turn cursed Gritsamada, that a cruel rakshas (demon) will be born from him. Suddenly they both heard a heavenly voice saying, "Gritsamada is the son of Indra", leaving them both shocked, but too late to alter their respective curses. Mukunda was transformed into the Bhor plant. Gritsamada, ashamed and penitent, retreated to the Pushpak forest where he prayed for a reprieve to Lord Ganesh (Ganapati).

Lord Ganesha was pleased by Gritsamada's penance and offered him a boon that he will bear a son who would not be defeated by anybody other than Shankara (Shiva). Gritsamada asks Ganesh to bless the forest, so that any devotees who pray here will be successful, and also urged Ganesha to stay there permanently and asked for knowledge of Brahma. Gritsamada built a temple there and the Ganesha idol installed there is called Varadavinayaka. Today the forest is known as Bhadraka.[6]

It is said that if the coconut received as prasad during Maghi Chaturthi is consumed, one will be blessed with a son. Hence the temple is especially full with devotees during Maghi Utsav.

The temple

[edit]

The idol of this temple Varada Vinayak is a swayambu (self originated) and was found in the adjoining lake in an immersed position in 1690 AD. This temple is said to be built in 1725AD by Subhedar Ramji Mahadev Biwalkar.[5] The temple premises are on one side of a beautiful pond. The idol of this temple faces the east and has his trunk turned to the left. There is an oil lamp in this shrine which is said to be burning continuously since 1892. This temple also has the idol of Mushika, Navagraha Devatas and Shivalinga. There are 4 elephant idols guarding the 4 sides of the temple. In this Ashta Vinayak Temple devotees can enter the Garbhagriha and pay their homage and respects to the idol personally. Devotees visit the Varadvinayak shrine throughout the year. During festivals like the Magha Chaturthi huge crowds can be seen in this temple.

See also

[edit]

References

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Varadvinayak

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Varadvinayak Temple, also known as Varadavinayaka, is one of the eight revered Ashtavinayak temples dedicated to the Hindu deity , located in the village of in , , . This sacred site honors in his form as the "bestower of boons" (Varadvinayak), believed to grant success, remove obstacles, and fulfill devotees' wishes, drawing pilgrims seeking prosperity and spiritual solace. Situated approximately 80 km from and 110 km from along the Mumbai-Pune Expressway, the temple is nestled in a serene, lush green environment near a lake, making it accessible and a key stop in the Ashtavinayak pilgrimage circuit. The temple's origins trace back to the late when a self-manifested (swayambhu) idol of was discovered immersed in a nearby lake around 1690 AD by local devotee Dhondu Paudkar. The current structure was constructed in 1725 AD by Ramji Mahadev Biwalkar, a Peshwa-era official, who gifted the temple and surrounding land to the village, establishing it as a prominent center of worship. According to legend, the idol's manifestation is linked to the sage Gritsamad (or Grutsamad), who, along with his wife, performed penance to invoke 's blessings after facing hardships; appeared as Varadvinayak to grant their wishes and was consecrated in the temple to symbolize boon-giving. Another associated tale involves Prince Rukmangada, whose devotion to here underscores the deity's role in overcoming personal trials and bestowing divine favor. Architecturally, the temple features a modest yet elegant design with a 25-foot-high dome, intricate stone carvings including a cobra motif on the idol's head, and an eternally burning nandadeep (oil lamp) lit since 1892 that has never extinguished. The east-facing swayambhu idol, with its trunk turned to the left, allows devotees the unique privilege of direct touch and abhishek (ritual bathing), enhancing its intimate spiritual appeal. Surrounding the main shrine are subsidiary idols of Ganesha's mouse vehicle (Mooshika), the nine planets (Navagrahas), and a Shivalinga, contributing to the site's holistic sanctity. The temple holds immense significance in Hindu tradition as the fourth in the Ashtavinayak sequence, attracting thousands during festivals like (August-September), Maghi Ganesh Jayanti (January-February), , and monthly observances. In 2025, the Maharashtra approved a plan for the Ashtavinayak temples, including Varadvinayak, with a budget of Rs 147.81 crore. Its emphasis on as a granter of boons makes it particularly popular among those praying for career advancement, marital harmony, and material success, reinforcing its role as a beacon of hope in 's devotional landscape.

Overview

Location and Geography

The Varadvinayak Temple is situated in the village of , within of in , . This location places it approximately 85 km from and in close proximity to the towns of and . The temple lies in the hilly terrain of the region, enveloped by the Sahyadri range, also known as the , which contribute to its scenic and elevated setting. The surrounding environment features lush greenery and a tranquil atmosphere, with the temple adjacent to a sacred that enhances the site's serene appeal. Historically, the area encompassing the temple was referred to as the Bhadraka forest, reflecting its forested and natural character. Nearby attractions include hill stations like Khandala and , about 30 km away, underscoring the region's blend of spiritual and natural landscapes. Accessibility to the temple is facilitated primarily by road via the Mumbai-Pune Expressway (NH 48), with located just off the highway near , approximately 6 km from the town. The nearest railway stations are (approximately 7 km away) and (approximately 25 km away), from where taxis or autorickshaws provide convenient local transport to the site. The closest airport is in , roughly 80 km distant, with onward travel possible by bus, taxi, or state-run transport along well-maintained roads. Road conditions on the expressway are generally good, supporting easy access for pilgrims, though local roads to the village may be narrower. As the fourth temple in the Ashtavinayak pilgrimage circuit, it serves as a key stop for devotees traveling through this route.

Role in Ashtavinayak Pilgrimage

Varadvinayak Temple, located in the of , holds the position of the fourth temple in the traditional sequence of the Ashtavinayak Yatra, a revered pilgrimage circuit encompassing eight ancient self-manifested idols of Lord . The yatra commences at the Mayureshwar Temple in Morgaon and follows a prescribed order to honor each site's unique spiritual essence, culminating in a return to Morgaon to complete the circuit. This structured journey spans approximately 750-850 kilometers across , , and Raigad districts, typically over 2-3 days. In the pilgrimage route, devotees approach Varadvinayak after visiting the Ballaleshwar Temple in and proceed next to the Chintamani Temple in Theur, integrating it as a pivotal midpoint for invoking 's benevolence. Here, is worshipped as Varadvinayak, the supreme boon-granter, distinguishing this stop by focusing on the fulfillment of heartfelt desires rather than initial obstacle removal emphasized earlier in the sequence. Pilgrims perform darshan and rituals to seek divine intervention in personal endeavors, reinforcing the yatra's progressive theme of spiritual progression. The temple's unique significance lies in its association with bestowing success, wealth, and progeny, setting it apart from other Ashtavinayak sites—for instance, Vighnahar in Ozar primarily aids in removing impediments, while Siddhivinayak in Siddhatek grants siddhis or powers. Devotees particularly revere Varadvinayak for promises of and growth, often consuming special prasad like during festivals to invoke blessings for a male child. This aspect underscores Ganesha's multifaceted role, making Varadvinayak a cornerstone for those pursuing material and familial abundance within the broader narrative. Modern logistics facilitate the through organized tours departing from or , available via government buses or private vehicles at costs ranging from ₹5,000 to ₹15,000 per person for the full circuit. The temple remains open year-round from 5:30 AM to 9:00 PM, accommodating steady devotee traffic, though it experiences heightened crowds during peak periods like Chaturthi in February and the Bhadrapad festival in August-September, when special rituals amplify its boon-granting aura. Bhakta Niwas facilities provide affordable overnight stays, ensuring accessibility for pilgrims completing the multi-day journey.

Legend

Mythological Origins

The mythological origins of the Varadvinayak temple trace back to an ancient legend involving royal lineage, sage interventions, and divine blessings from Lord . King Bhima of Koudinyapur, being childless, along with his wife, undertook severe penance in the forest and sought the guidance of Sage Vishwamitra. The sage imparted to them the sacred Ekashar Gajana , a powerful to , which resulted in the birth of their son, Prince Rukmangada, fulfilling their deepest desire for an heir. During a expedition in the forest, the virtuous Prince Rukmangada encountered , the wife of Sage Vachaknavi, who was overcome by desire upon seeing the handsome youth and made advances toward him. Devoted to his marital vows, Rukmangada firmly refused her propositions, prompting in her anger to curse him with , transforming his body into a diseased state. To alleviate this affliction, Rukmangada performed intense worship of and, following advice from Sage Narada, immersed himself in the sacred waters associated with Chintamani Vinayak, which cured him of the curse. Meanwhile, the gods, taking pity on 's plight, had disguise himself as Rukmangada to fulfill her wish, leading to the birth of a son named , whom Sage Vachaknavi accepted and raised as his own. Years later, upon learning the true circumstances of his birth during a scholarly debate where his status was questioned, , filled with anguish and rage, cursed his mother to transform into a thorny plant as punishment for her actions. In retaliation or sorrow, cursed to beget a son, but a divine voice intervened, revealing his divine parentage from and affirming his scholarly worth. Seeking redemption and clarity, undertook rigorous penance for thousands of years in the Pushpak forest (also known as Bhadraka in some accounts), devoting himself entirely to . Pleased by his devotion, manifested before him in the form of Varadvinayaka, the boon-granting deity. In response to Gritsamada's pleas, bestowed blessings: he recognized Gritsamada as a true and Vedic scholar, nullified the curse on his lineage by granting that his son would be unbeatable in battle except by himself, and promised eternal residence in the forest as Varadvinayak to grant success, wealth, and fulfillment to all devotees who sought him there. To solidify this divine presence, self-manifested (swayambu) as an idol in the forest, establishing the sacred site that would become the Varadvinayak temple. Gritsamada then consecrated the idol and constructed a around it, laying the mythological foundation for the temple's enduring spiritual significance as a place of wish fulfillment.

Key Figures and Blessings

King , the devout ruler of Koudinyapur, was a childless king who sought divine intervention to secure an heir, receiving a sacred from Sage Vishwamitra that led to the birth of his son, Rukmangada. Rukmangada grew into a virtuous prince and ardent devotee of , whose life became intertwined with a tragic during a expedition in the forest. There, he encountered , the wife of Sage Vachaknavi, who fell in love with him but was rejected due to his adherence to ; in retaliation, she cursed him to become a leper. Later, , disguised as Rukmangada, visited , resulting in the birth of their son, , who upon learning the truth of his conception cursed his mother to transform into a thorny plant, symbolizing the inaccessibility of forbidden desires despite their allure. Gritsamada, a devoted scholar, retreated to the Pushpak forest in penance after his mother's curse, invoking 's presence through intense worship. Pleased by his devotion, manifested before Gritsamada and granted him blessings: recognition as a true , nullification of the curse on his lineage by bestowing a son unbeatable in battle except by , and eternal residence in the transformed sacred site known as Varadvinayak, promising blessings of success, wealth, and obstacle removal for all sincere devotees. In gratitude, Gritsamada constructed the original temple structure at the site, consecrating the self-manifested idol of depicted with a left-turned trunk in a seated posture facing east, a unique form emphasizing the deity's role as a granter of wishes. The legend underscores themes of devotion overcoming temptation and curse, with the Bhor plant's role in resolving the familial discord highlighting Ganesha's compassionate intervention, as the plant's fruits—sweet yet guarded by thorns—mirror the narrative's moral complexities. Through these figures and blessings, Varadvinayak embodies Ganesha's archetype as Vighnaharta, the remover of obstacles, fostering prosperity for pilgrims.

History

Discovery of the Idol

In 1690 AD, the swayambu (self-manifested) idol of Varadvinayaka was unearthed from a lake in the Bhadraka forest area near , , by local devotee Shree Dhondu Paudkar. The idol, a weathered stone depiction of Lord in a seated posture with a left-turned trunk (vakratunda), facing east, embodies the boon-granting form that symbolizes the fulfillment of devotees' wishes. Following its discovery, the idol was temporarily housed in a nearby temple dedicated to the for initial worship, establishing an immediate site of devotion around the lake. Due to its badly weathered condition from immersion, a new idol was later consecrated in the temple, while the original was immersed; this led to a case, resulting in two idols being present. This event marked a pivotal transition from the site's ancient legendary associations—believed to be the location of sage Gritsamada's —to a historically recognized sacred spot, with the lake preserved as a tirtha for by pilgrims. Early accounts describe the idol's emergence as a divine sign, drawing local sages and devotees to perform preliminary and offerings at the water's edge, solidifying its status as a focal point for .

Construction and Restorations

The original structure of the Varadvinayak Temple is attributed to the sage in ancient times, according to legendary accounts from Hindu scriptures associating him with the establishment of early shrines to during the . The discovery of the idol in 1690 AD served as the catalyst for subsequent rebuilding efforts. A major restoration occurred in 1725 AD, when Peshwa General Ramji Mahadev Biwalkar—also identified as Ramji Mahadev in some records, or alternatively attributed to Ranoji in others—rebuilt the temple during the prosperous era and gifted it to the village of for communal upkeep. In the , additions included the installation of a perpetual , known as the Nandadeep, in 1892 by an anonymous devotee; this lamp has reportedly burned continuously without extinguishing, symbolizing enduring devotion. Minor modern restorations have focused on preserving the adjacent sacred pond, with no major rebuilds undertaken since the 1725 Peshwa-era design to retain its historical integrity. Recent renovations by temple trustees have maintained the structure.

The Temple

Architecture and Features

The Varadvinayak Temple features a small, intimate structure constructed in 1725, characterized by a central that permits devotees direct access to touch the idol, fostering a personal devotional experience. This sanctum is surrounded by intricately carved stone pillars adorned with motifs, enhancing the sacred ambiance with symbolic artistry. The temple's modest scale emphasizes accessibility and reverence, distinguishing it from larger, more ornate complexes. Guarding the entrances are four imposing elephant statues, symbolizing protection and Ganesha's vehicular association, positioned at the cardinal directions to enclose the . Adjacent to the temple lies the sacred holy pond, where devotees perform dips for purification before . A small serves as a gathering hall for rituals and assemblies, providing a covered area that integrates seamlessly with the temple's compact layout. These elements contribute to the site's serene and enclosed atmosphere. Reflecting Peshwa-era architecture, the temple blends Maratha influences with local Konkan styles, evident in its simple dome crowning the sanctum and its east-facing orientation, which aligns with traditional orientations for auspicious sunlight entry. The complex harmonizes with the surrounding natural landscape. Historical construction is attributed to Ramji Mahadev Biwalkar, a Peshwa general who restored the temple in 1725.

Deities and Sacred Elements

The primary deity enshrined at the Varadvinayak temple is the swayambhu idol of Lord in his Varadvinayaka form, embodying the boon-granting aspect of the deity. Carved from black stone, the idol depicts seated in padmasana posture, facing east, with the trunk turned to the left (vakratunda) and the right hand holding a while the left hand assumes the varamudra (boon-giving gesture). There are two idols: the original swayambhu one, now weathered and placed outside the sanctum, and a newer one inside for . This symbolizes abundance, fulfillment of desires, and the removal of obstacles, aligning with 's as Vighnaharta. Flanking the central idol are stone representations of Ridhi and , Ganesha's consorts, positioned on either side to signify prosperity (Ridhi) and spiritual attainment (), enhancing the deity's aura of material and divine blessings. The sanctum also includes the idol of Mushika, Ganesha's traditional (mount), the mouse, which iconographically represents the triumph over ego and the ability to navigate through life's challenges with humility. Further sacred elements comprise idols of the (nine planetary deities), invoked for astrological harmony, and a Shivalinga dedicated to within the temple premises, underscoring the temple's integration of Shaiva and Ganapatya traditions. A distinctive sacred feature is the Nandadeep, an eternal ghee-fueled located near the idol, which has burned continuously since 1892, embodying perpetual devotion and the enduring light of . The holds special status as prasad in the temple, linked symbolically to the fulfillment of progeny-related wishes, reflecting Ganesha's compassionate boon-giving nature. The left-turned trunk of the Varadvinayak idol sets it apart from right-turned forms at select Ashtavinayak sites like Siddhivinayak, evoking themes of serenity, worldly success, and ease in devotional practices.

Worship and Festivals

Rituals and Offerings

The daily worship at Varadvinayak Temple in includes aartis performed several times throughout the day, typically at dawn (Kakad Aarti around 5:30 AM), noon (Mahapooja at 12:00 PM), evening (Sandhya Aarti at 7:30 PM), and night (Shej Aarti at 9:00 PM), accompanied by chants that invoke Lord Varadvinayaka as the granter of success and boons. These rituals emphasize the deity's role in fulfilling devotees' wishes, with priests leading the proceedings while allowing active participation from visitors. A distinctive feature is the unique permission for devotees to enter the (), touch the idol, and offer personal prayers directly, a practice not common in many temples, which fosters an intimate devotional experience. Standard offerings during these rituals include (sweet dumplings), durva grass (a type of grass offered in 21 blades symbolizing surrender), and coconuts, particularly sought by those praying for progeny and family blessings, as the temple is renowned for granting such boons. Devotees often perform , a ceremonial bathing of the idol with milk, water, and these items, followed by the distribution of prasad such as and ladoo. Special rituals also involve maintaining the perpetual lamp (Nandadeep), which has burned continuously in the sanctum since 1892, symbolizing eternal divine presence. Many devotees begin their visit with a ritual bath in the nearby Mayur Kund pond before proceeding to darshan, believed to purify the body and mind for receiving blessings. Priestly traditions trace back to the Peshwa era, when General Ramji Mahadev Biwalkar restored the temple in 1725, and continue through hereditary priests who guide rituals and share the site's history. Common devotee customs include circumambulating the temple premises and the sacred pond for spiritual merit, as well as symbolic gestures toward the stone elephant carvings that guard the sanctum, representing Ganesha's vehicle. Vow fulfillment (mannat) practices are prominent, where devotees make promises tied to specific requests, returning to offer gratitude upon realization, underscoring the temple's energy as a site of boon-bestowal. These routines are amplified during major festivals like Ganesh Chaturthi, where additional pujas draw larger crowds.

Major Celebrations

The major annual festivals at Varadvinayak Temple in revolve around the worship of Lord , drawing large numbers of devotees from across and beyond. A major annual celebration is Chaturthi, observed during the Hindu month of Magha (January-February), which spans five days from Shukla Pratipada to Panchami and commemorates the legend of sage Gritsamada's and 's blessings. This attracts thousands of pilgrims seeking blessings for progeny and wish fulfillment, with special emphasis on prasad distribution, including coconuts believed to grant the boon of a son when consumed. Ganesh Chaturthi, the most prominent festival, occurs in the month of Bhadrapada (August-September) and similarly lasts five days from Shukla Pratipada to Panchami, honoring the birth of Lord . Celebrated with great grandeur, it features elaborate temple decorations, traditional offerings, and heightened devotional activities, resulting in thousands of visitors flocking to the shrine for darshan. The event underscores the temple's role as a key site in the Ashtavinayak circuit, with the idol uniquely accessible for personal touch by devotees during the festivities. In addition to these annual highlights, is observed monthly on the Krishna Chaturthi, involving devotees undertaking fasts that conclude with moonrise darshan of the deity, accompanied by special rituals to alleviate obstacles in life. Other observances include celebrations during Shravan month (July-August), (February-March), and Dussehra (September-October), which also draw crowds for special pujas. These gatherings often see significant crowds, particularly on auspicious days, contributing to the temple's year-round vibrancy. The temple's eternal oil lamp, known as the Nandadeep, which has burned continuously since 1892, adds a sacred element to all celebrations, symbolizing unwavering divine presence. To manage the influx during peak festivals like Maghi Chaturthi and , authorities implement measures such as special darshan tickets and extended facilities, reflecting the site's growing popularity since its restoration under patronage in the .

Significance

Religious Importance

Varadvinayak, one of the eight revered Ashtavinayak temples dedicated to Lord , embodies the deity's Varada aspect, symbolizing the boon-giver who bestows siddhis such as progeny, prosperity, and obstacle removal. This manifestation is referenced in the Purana and , which describe the Ashtavinayak as incarnations of tailored to subdue specific human flaws and grant divine favors, positioning Varadvinayak within the tradition as a site for fulfilling devotees' deepest aspirations. The temple's swayambhu (self-manifested) idol underscores its theological autonomy, emerging naturally to affirm 's independent divine presence beyond human intervention, a echoed in local texts that emphasize the deity's spontaneous revelation for the welfare of penitents. The idol's distinctive left-turned trunk, known as vakratunda in iconographic traditions, is a common feature in depictions. According to legends in the Purana, the site's sanctity traces to sage Gritsamada's ; childless, he and his wife invoked , who not only blessed them with a son but also sanctified the surrounding forest—now called Bhadraka—as a tirtha kshetra for removing obstacles before major life events, particularly aiding couples seeking progeny. This integration with is evident in the temple's adjacent Shivalinga, reflecting 's role as Shiva's son and harmonizing devotion with broader Shaivite pilgrimage practices. Devotee lore, including the prasad of coconuts during Chaturthi, perpetuates tales of fulfilled wishes for children, reinforcing Varadvinayak's doctrinal emphasis on compassionate intervention.

Cultural and Devotional Impact

The Varadvinayak Temple exerts a profound influence on Marathi cultural expressions, particularly through its role in festivals that embody the enduring Maratha devotion to Lord Ganesha. These celebrations, including Ganesha Chaturthi, draw large numbers of devotees and highlight the temple's integration into the region's cultural fabric. Devotees often share testimonials of fulfilled wishes at the temple, attributing personal transformations—such as the birth of children after receiving coconut prasad during Maghi Chaturthi—to the deity's benevolence, fostering a deep sense of faith and community. The site's growing popularity, amplified by and , draws thousands of visitors annually, especially during peak festivals, underscoring its status as a vital center. As a symbol of Peshwa-era heritage, constructed in 1725 by Ramji Mahadev Biwalkar, the temple reinforces Maharashtra's historical and , linking devotees to the Maratha legacy of governance and spirituality. The temple is nestled in a serene, lush green environment near a lake, enhancing the site's tranquil appeal. In contemporary , adaptations like online darshan and virtual puja services, introduced post-2020, have extended the temple's reach to diaspora Hindus, enabling remote participation in rituals and yatras.

References

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  28. https://temple.yatradham.org/puja-at-mahad
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