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List of gospels
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Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records of the life and teachings of Jesus Christ. The term originally referred to the Christian message that was preached and later evolved to refer to the books in which the message was written.[1]
Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels (Matthew, Mark, Luke, and John), but there are many gospels not included in the biblical canon.[2] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.[3][4] Some of these texts have had an impact on Christian traditions, including various forms of iconography.
Canonical gospels
[edit]Hypothesized sources of the synoptic gospels
[edit]- Q source – Q is a material common to Matthew and Luke, but not found in Mark
- M source – M is a material unique to Matthew
- L source – L is a material unique to Luke
Hypothesized sources of the Gospel of John
[edit]- Signs Gospel – narrative of the Seven Signs
- Discourses Gospel – source of the discourse material
Apocrypha and Pseudepigrapha
[edit]Closely related to the Canonical Gospels
[edit]- Gospel of Marcion – 2nd century, closely related to the Gospel of Luke
Gnostic gospels
[edit]- Gospel of Thomas – a gospel[5] of non-canonical sayings, also known as the Coptic Gospel of Thomas
- Gospel of Basilides – composed in Egypt around 120–140 AD, thought to be a Gnostic gospel harmony of the canonical gospels[5]
- Gospel of Truth (Valentinian) – mid-2nd century, departed from earlier Gnostic works by defending the physicality of Christ and his resurrection
- Gospel of the Four Heavenly Realms – mid-2nd century, thought to be a Gnostic cosmology, most likely in the form of a dialogue between Jesus and his disciples
- Gospel of Mary – 2nd century Gnostic text (potentially a canonical gospel)
- Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas
- Greek Gospel of the Egyptians – composed second quarter of the 2nd century[5]
- Gospel of Philip – 3rd century non-canonical sayings
- Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve, this work is shorter than the regular gospels and seems to be different from the lost Gospel of the Twelve[6]
- Gospel of Perfection – 4th century, an Ophite poem that is only mentioned once by a single patristic source, Epiphanius,[7] and is referred to once in the 6th century Syriac Infancy Gospel[8]
- Coptic Gospel of the Egyptians – also called Holy Book of the Great Invisible Spirit
Jewish-Christian gospels
[edit]- Gospel of the Hebrews – consisting of seven citations by Epiphanius (GE-1 to GE-7)
- Gospel of the Nazarenes – consisting of citations and marginal notes by Jerome and others (GN-1 to GN-36)
- Gospel of the Ebionites – a fragmented gospel harmony of the Synoptic Gospels, modified to reflect the theology of the writer
- Gospel of the Twelve – a lost gospel mentioned by Origen as part of a list of heretical works[5]
Infancy gospels
[edit]- Armenian Infancy Gospel[9]
- Protoevangelium of James
- Libellus de Nativitate Sanctae Mariae – gospel of the Nativity of Mary
- Gospel of Pseudo-Matthew
- History of Joseph the Carpenter
- Infancy Gospel of Thomas
- Latin Infancy Gospel – also known as the "J Composition"[10]
- Syriac Infancy Gospel
Other gospels
[edit]- Gospel of the Lots of Mary – Coptic collection of 37 oracles; around 500 AD[11]
Partially preserved gospels
[edit]Fragmentary preserved gospels
[edit]Fragmentary gospels are those preserved from primary sources.
- Gospel of Eve – mentioned only once by Epiphanius around 400 AD, who preserves a single brief passage in quotation
- Gospel of Mani – 3rd century, attributed to the Persian Mani, the founder of Manichaeism
- Gospel of the Savior (also known as the Unknown Berlin Gospel) – a highly fragmentary 6th century manuscript based on a late 2nd or early 3rd century original
- Coptic Gospel of the Twelve – late 2nd century Coptic language work, although often equated with the Gospel of the Ebionites, it appears to be an attempt at retelling the Gospel of John in the pattern of the Synoptics[12][13]
Reconstructed gospels
[edit]Reconstructed gospels are those preserved from secondary sources and commentaries.
- Secret Gospel of Mark – the legitimacy of this gospel is a subject of debate, as the single source mentioning it is considered by many to be a modern forgery and was lost before it could be independently authenticated
- Gospel of Matthias – a lost text from the New Testament apocrypha; the content has been surmised from descriptions in works by church fathers[5]
Lost gospels
[edit]- Gospel of Cerinthus – around 90–120 AD according to Epiphanius,[14] this is a Jewish gospel identical to the Gospel of the Ebionites; according to the Hebrews, it was apparently a truncated version of the Gospel of Matthew
- Gospel of Apelles – mid to late 2nd century, a further edited version of Marcion's edited version of Luke
- Gospel of Valentinus[a]
- Gospel of the Encratites[b]
- Gospel of Andrew – mentioned by two 5th century sources (Augustine and Pope Innocent I) who list it as apocryphal[c]
- Gospel of Bartholomew – mentioned by two 5th century sources, Jerome[5] and Gelasian Decree, that both list it as apocryphal[d]
- Gospel of Hesychius – mentioned only by Jerome and the Gelasian Decree, both of which list it as apocryphal[e]
- Gospel of Lucius – mentioned only by Jerome and the Gelasian Decree, which list it as apocryphal
- Gospel of Merinthus[f] – mentioned only by Epiphanius; thought by most to be the Gospel of Cerinthus, with the confusion due to a scribal error
- An unknown number of other Gnostic gospels not cited by name[g]
- Gospel of the Adversary of the Law and the Prophets[16]
- Memoirs of the Apostles – a lost narrative of the life of Jesus, mentioned by Justin Martyr; the passages quoted by Justin may have originated from a gospel harmony of the Synoptic Gospels composed by Justin or his school
Fragments of possibly unknown or lost (or existing) gospels
[edit]Fragmentary gospels are those preserved from primary sources.
- Papyrus Egerton 2 – late 2nd century manuscript of a possibly earlier original; contents parallel John 5:39–47, 10:31–39; Matthew 1:40–45, 8:1–4, 22:15–22; Mark 1:40–45, 12:13–17; and Luke 5:12–16, 17:11–14, 20:20–26, but differ textually. This manuscript also contains an incomplete miracle account which has no equivalent in the canonical Gospels[17]
- Fayyum Fragment – a fragment of about 100 Greek letters in 3rd century script; the text seems to parallel Mark 14:26–31
- Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 and Luke 9:50
- Gospel of Jesus' Wife – a fragment based on the Gospel of Thomas, suspected as a modern forgery[18][19]
- Papyrus Berolinensis 1171 – Book of Enoch, 0–6th century Greek fragment, possibly from an apocryphal gospel or amulet based on John
- Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary
- Papyrus Merton 51 – fragment from an apocryphal gospel or a homily on Luke 6:7
- Strasbourg Fragment – fragment of a lost gospel, likely related to Acts of John
Medieval gospels
[edit]- Gospel of the Seventy – a lost 8th or 9th century Manichean work
- Gospel of Nicodemus – a post-10th century Christian devotional work (or works) in many variants; the first section is highly dependent upon the 5th century Acts of Pilate
- Gospel of the Secret Supper – a 12th century Cathar scripture
- Gospel of Barnabas – a 16th century harmony of the four canonical gospels with Islamic elements, probably of Spanish (Morisco) or possibly Italian origin
Modern gospels
[edit]19th Century
[edit]- Life and Morals of Jesus (1820)
- The Book of Mormon (1830)
- Ur-Gospel of the Essenes (1848)[h]
- Great Gospel of John (1851–1864)
- The Gospel of the Holy Twelve (1881)
- Oahspe: A New Bible (1882)
- The Unknown Life of Jesus Christ (1894)
20th Century
[edit]- Gospel of the Childhood of Our Lord Jesus Christ According to St. Peter (1904)[i]
- Crucifixion of Jesus, by an Eyewitness (1907)[j]
- The Aquarian Gospel of Jesus the Christ (1908)
- The Fifth Gospel (1908, Steiner)[k]
- Jehoshua the Nazir (1917)[l]
- Gospel of Josephus (1927)
- The Mystical Life of Jesus (1929)[m] – based heavily on The Aquarian Gospel, where entire chapters were plagiarized
- Essene Gospel of Peace (1937; 1974)
- The Urantia Book (1955)
- The Poem of the Man-God (1956)
- The Fifth Gospel (1956, Naber)[n]
- The Jesus Scroll (1972)
- The Gospel Given at Ares (1974)
- Gospel of Jesus According to Gabriele Wittek (1977)[o]
- The Fifth Gospel (1993, Vandenberg), Novel
See also
[edit]Notes
[edit]- ^ Mentioned by Tertullian in Adversus Valentinianos, according to Irenaeus, it is the same as the Gospel of Truth
- ^ Epiphanius ascribed a gospel to the sect of Encratites. It is more probable however, that he referred to the Gospel of Tatian
- ^ Augustine and Innocent only mentioned it once with no information about it. If it is the same as the Acts of Andrew, then it was written around 150–250 AD and is not lost, and is kind of a Christian retelling of the Odyssey, only with St. Andrew in the lead role.
- ^ Jerome mentions it also in Catul. Script. Eccles. in Pantæn. [expand acronym]
- ^ This phrase is found in the Decree of Gelasius wherein certain gospels are condemned by that title. What they were is uncertain. Jerome speaks of "those books which go under the names of Lucian and Hesychius and are esteemed through the perverse humors of some".
- ^ The Gospel of Merinthus is mentioned only by Epiphanius as one of those spurious gospels which he supposes were written in the apostles' time and referred to by Luke in Luke 1:1 "as not being a true and genuine account". Fabricius supposes that Merinthus and Cerinthus are the same person and that Cerinthus was changed into Merinthus by the way of banter or reproach. Although Epiphanius makes them into two different persons, yet in the heresy of the Cerinthians, he professes himself uncertain. He said "The Cerinthians are also called Merinthians as we see by the accounts we have; but whether this Cerinthus was also called Merinthus, a fellow laborer of his, God knows".[15]
- ^ The Gnostics had various gospels. Epiphanius speaks of their writing "The Revelation of Adam, and other false gospels".
- ^ Friedrich Clemens Gerke was a German writer and journalist, most notable for his revision of Morse Code in 1848. In 1867 he published the Ur-Gospel of the Essenes (Urevangelium der Essäer). It was also known as the Fifth Gospel (Das Fünfte Evangelium) and later as Jesus the Nazarene — Life, Teachings and Natural Death of the Wisest of the Wise. Reality Retold and Dedicated to the German People (Jesus der Nazarener — Des Weisesten der Weisen Leben, Lehre und natürliches Ende. Der Wirklichkeit nacherzählt und dem deutschen Volke gewidmet.) The book has not been translated into English and the full text in German is available at the internet text archive under the title Jesus der Nazarener.
- ^ Catulle Mendès was a French poet who claimed to have found gospel written by the Apostle Peter. He said he found the manuscript at the St. Wolfgang Abbey. Unlike other biblical hoaxes, Mendes presented the manuscript, which was written in Old Latin that the Romans had used. However, the manuscript was quickly proved to be a hoax as it was written by Mendes. The gospel is an infancy Gospel attributed to the Apostle Peter. It was originally written in Latin by Mendes but was eventually translated into French by Mendes. The title of the original book is L'Evangile de l'enfance de Notre Seigneur Jésus Christ selon Saint Pierre, mis en français par Catulle Mendès d'après le manuscrit de l'Abbaye de Saint Wolfgang, or The Gospel of the infancy of our Lord Jesus Christ according to Saint Pierre, translated into French by Catulle Mendès from the manuscript of the Abbey of St. Wolfgang.
- ^ The Eye-Witness gospel is a gospel written by Elsie Louise Morris and/or Benjamin Fish Austin. The gospel purports to be an old manuscript found in an old Alexandria Library giving a graphic and detailed account of Jesus as a friend of Jesus. The gospel states that Jesus did not die on the cross, but died six months later. The gospel references the Essenes a lot, and is allegedly written by an elder of the Essene order who was a close friend of Jesus'. The document was discovered in a building in Alexandria, but since then, the document has disappeared. It was published in 1907 by John Richardson and again by the Holmes Book Company in 1919. This information was retrieved from 4Enoch.org
- ^ The Fifth Gospel by Rudolf Steiner is another gospel obtained from Akashic records. The gospel is in the form of 13 lectures. The book contains Zoroastrian themes along with Christian themes. The gospel states that the Lord's Prayer is based on an ancient pagan prayer that Jesus obtained from Ahriman. Steiner states that the Gospel can be read at Akashic Record. The gospel's authenticity is doubted because Levi Dowling and Edgar Cayce both produced stories of Jesus' life from Akashic Record. Most of the text can be read at Google Books with the title The Fifth Gospel: From the Akashic Record.
- ^ Otoman Zar-Adusht Ha'nish, founder of the Mazdaznan movement published a book called Jehoshua the Nazir. He claimed that he got it from various Eastern mysterious sources. The book was first published in 1917 with the title Yehoshua Nazir; Jesus the Nazarite; life of Christ. The book is accepted as scripture by the Mazdaznan followers. The text is available on the Internet Text Archive.
- ^ Harvey Lewis was a notable Rosicrucian author and author of the Mystical Life of Jesus. The gospel was allegedly inspired by the Aquarian Gospel. The book is a collection of records about Jesus retrieved from the ancient monastreries of the Essenes and the Rosicrucian Order. Lewis allegedly went with a staff of researchers through Palestine and Egypt visiting holy sites and obtaining information. The book states that Jesus entered priesthood and secret priesthood and talks about the doctrines and secret facts about the resurrection.
- ^ Hans Naber (or Kurt Berna) was a soldier in World War II who claimed to have been given a message from Jesus Christ about the Shroud of Turin and that he did not die on the cross. He claimed too much blood was on the shroud and that corpses do not bleed, thus the person was probably alive or dying. He published a series of books in an attempt to prove that Jesus did not die on the cross, but survived and went to India. The Fifth Gospel (Das Fünfte Evangelium) was a book in which he attempted to prove that Jesus traveled to India with Mary Magdelene and Thomas the Apostle.
- ^ Grabriele Wittek, founder of the new religious movement Universal Life published this gospel as a rebuilding of the gospel of the Holy Twelve. The full title of the book is This Is My Word – Alpha and Omega: The Gospel of Jesus. the Christ Revelation, which True Christians the World Over Have Come to Know. The gospel can be read online at Das-Wort Publishing House in Universelles Leben.
Footnotes
[edit]- ^ Cross & Livingstone 2005, p. 697.
- ^ "The Story Of The Storytellers – What Are The Gospels? | From Jesus To Christ | FRONTLINE". www.pbs.org. Retrieved 2024-10-29.
- ^ Zeitlin, Solomon (1947). "The Apocrypha". The Jewish Quarterly Review. 37 (3): 219–248. doi:10.2307/1452248. ISSN 0021-6682. JSTOR 1452248.
- ^ Reed, Annette Yoshiko (2009). "The Modern Invention of 'Old Testament Pseudepigrapha'". The Journal of Theological Studies. 60 (2): 403–436. ISSN 0022-5185. JSTOR 23971583.
- ^ a b c d e f Jerome, St. (2008). St. Jerome: Commentary on Matthew. Translated by Scheck, Thomas. New York: The Catholic University of America Press. pp. 51–52.
- ^ Harris, J. R., ed. The Gospel of the Twelve Apostles Together with the Apocalypses of Each One of Them (Cambridge, 1900).
- ^ Pan. Hæres. 26. § 2
- ^ "Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Arabic Gospel of the Infancy of the Saviour". Retrieved January 19, 2026.
- ^ Wilson, Robert (1975). Tenney, Merrill (ed.). The Zondervan pictorial encyclopedia of the Bible. Grand Rapids, Michigan: Zondervan Publishing House. p. 311. ISBN 0310331889. Retrieved 13 February 2023.
A late and secondary compilation, ultimately dependent on the Protevangelium of James and the Infancy Gospel of Thomas, but greatly amplified. It derives from a Syr. original, but the date of this source is doubtful.
Also available on BibleGateway.com's Encyclopedia of the Bible (which is derived from the Zondervan work). - ^ Ehrman, Bart; Pleše, Zlatko (December 18, 2013). Ehrman, Bart D. (ed.). The Other Gospels: Accounts of Jesus from Outside the New Testament. USA: Oxford University Press. pp. 58–77. ISBN 9780199335220.
The Latin Infancy Gospel ... is a later account of the births and early lives of Mary and Jesus.
- ^ Jarus, Owen (February 3, 2015). "Newfound 'Gospel of the Lots of Mary' Discovered in Ancient Text". Live Science. Retrieved February 8, 2015.
- ^ Schneemelcher, Wilhelm, ed. (1991). New Testament Apocrypha: Gospels and Related Writings. Translated by Wilson, R McL. Westminster John Knox Press. ISBN 978-0664227210.
- ^ Revillout, Eugene; Curtin, D.P. (March 15, 2020). Coptic Gospel of the Twelve Apostles. Dalcassian Publishing Company. ISBN 9798330288977.
- ^ Pan. Haer. 28.5.1., I 317.10
- ^ Jones, A new and full method of settling the canonical authority of the New Testament
- ^ Augustine, Contra Adversarium Legis et Prophetarum, 2.3.14.
- ^ Koester, Helmut (1982). Introduction to the New Testament, Volume II: History and Literature of Early Christianity. Fortress Press.
- ^ Sabar, Ariel (16 June 2016). "The Unbelievable Tale of Jesus's Wife". The Atlantic. Retrieved June 18, 2016.
- ^ Bernhard, Andrew (October 11, 2012). "How The Gospel of Jesus's Wife Might Have Been Forged" (PDF). gospels.net. Archived from the original (PDF) on March 5, 2016. Retrieved June 11, 2017.
References
[edit]- Cross, Frank Leslie; Livingstone, Elizabeth A. (2005). The Oxford Dictionary of the Christian Church. Oxford University Press. ISBN 978-0192802903.
- Wilhelm Schneemelcher, R. M. Wilson. New Testament Apocrypha.
- Wilhelm Schneemelcher, R. M. Wilson. New Testament Apocrypha: Gospels and Related Writings.
- Tuckett, Christopher (2000). "Gospel, Gospels". In Freedman, David Noel; Myers, Allen C. (eds.). Eerdmans Dictionary of the Bible. Eerdmans. ISBN 978-9053565032.
- Charles B. Waite. History of the Christian Religion to the Year Two Hundred.
- Woodhead, Linda (2004). Christianity: A Very Short Introduction. Oxford University Press. ISBN 978-0199687749.
External links
[edit]- The Fifth Gospel, five lectures given by Rudolf Steiner in 1913