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Liternum
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Liternum was an ancient town of Campania, southern central Italy, near "Patria Lake", on the low sandy coast between Cumae and the mouth of the Volturnus. It was probably once dependent on Cumae. In 194 BC it became a Roman colony.[1] Although Livy records that the town was unsuccessful,[2] excavation reveals a Roman town existed there until the 4th century AD.[3]
Key Information
History
[edit]The town is mainly famous as the residence of the elder Scipio Africanus, who withdrew from Rome and died there.[4] His tomb and villa are described by Seneca the Younger[1] in his Moral Letters to Lucilius. In letter LXXXVI, Seneca describes the villa as being built with squared stone blocks with towers on both sides.[5][6][7]
In Ovid's Metamorphoses Liternum is mentioned for its mastic trees: lentisciferum... Liternum.[8] Augustus Caesar is said to have conducted a colony of veterans to Liternum.[1]
The construction of the Via Domitiana through Liternum made it a posting station,[1] but the town later had a malaria outbreak and went into decline.[3] In 455, the town was pillaged and destroyed by Genseric, king of the Vandals.[9]
Excavations between 1930 and 1936 brought to light some elements of the city center (a forum with a podium temple from the early years of the town,[10] a basilica and a small theater). Outside the city walls, the remains of the amphitheater and the necropolis have been identified.
References
[edit]- ^ a b c d Chisholm 1911.
- ^ Livy 34, 45
- ^ a b Lomas, H. K. 'Liternum' in Simon Hornblower, Antony Spawforth, and Esther Eidinow (eds.) Oxford Classical Dictionary (4th ed.) 850
- ^ AA., VV. (1826). A new guide of Naples, its environs, Procida, Ischia and Capri. p. 384.
- ^ Moral letters to Lucilius/Letter 86
- ^ Seneca, Epistulae Morales 86
- ^ Livy 48.52
- ^ Ovid's Metamorphoses15.713f
- ^ AA., VV. (1826). A new guide of Naples, its environs, Procida, Ischia and Capri. p. 386.
- ^ Wolf, Markus (2023). Hellenistische Heiligtümer in Kampanien. Sakralarchitektur im Grenzgebiet zwischen Großgriechenland und Rom [Hellenistic sanctuaries in Campania. Sacred architecture in the border region between Greater Greece and Rome]. DAI Rom Sonderschriften, vol. 26. Wiesbaden: Harrassowitz, ISBN 978-3-447-11940-5, pp. 54-57.
Sources
[edit]- Chianese, Domenico (1978). Liternum (in Italian). Naples.
{{cite book}}: CS1 maint: location missing publisher (link) - Camodeca, Giuseppe (2010). "Liternum". Supplementa Italica 25 (in Italian): 11–70.
Sources and external links
[edit]
Wikimedia Commons has media related to Liternum.
- The Hunterian Museum's page on Liternum, with maps and photos.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Liternum". Encyclopædia Britannica. Vol. 16 (11th ed.). Cambridge University Press. p. 785.
40°55′16″N 14°01′48″E / 40.921094°N 14.030128°E
Archaeological sites in Campania | ||
|---|---|---|
| Province of Avellino |     | |
| Province of Benevento | ||
| Province of Caserta | ||
| Province of Naples | ||
| Province of Salerno | ||
Liternum
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Geography
Physical Setting
Liternum is situated in the Campania region of southern Italy, at coordinates 40°55′16″N 14°01′48″E, on the low-lying coastal plain between the ancient sites of Cumae to the south and the mouth of the Volturnus River to the north.[1] This positioning placed it within the Volturno River delta, a dynamic alluvial environment shaped by fluvial deposition and marine influences.[9] The site lies in close proximity to Lago Patria, a coastal lagoon approximately 2 km long and 1.5 km wide, with depths averaging 1.5 m, forming part of a broader wetland system in the back-barrier depression of the delta plain at elevations between 0 and -2 m above sea level.[9] The surrounding landscape features marshy, sandy terrain characteristic of Mediterranean delta environments, with historical extensions of swamp-lacustrine facies and peat deposits dating back to 10–8 ka BP, contributing to a predominantly flat, waterlogged topography.[9] These conditions fostered standing water bodies that created a marshy coastal setting, prone to environmental hazards such as malaria, which arose from mosquito breeding in the stagnant wetlands and played a role in the site's historical decline by rendering the area largely uninhabitable for extended periods.[9] In the modern context, Liternum corresponds to the area of Marina di Lago di Patria within the municipality of Giugliano in Campania, in the Province of Naples, where the lagoon and surrounding delta plain continue to influence local hydrology despite drainage efforts over the centuries.[1]Name Origin
The etymology of Liternum remains uncertain, as classical authors provide no explicit explanation for its origin. The standard Latin form, Liternum, appears in key Roman sources, including Livy's Ab Urbe Condita, where it is described as the site of a colony founded in 194 BCE to secure the coast against potential threats.[10] Pliny the Elder also references it in his Natural History as a Campanian settlement near the Volturnus River mouth.[11] A notable variant, Linternum, occurs in Ovid's Metamorphoses (Book 15), where the poet evokes the landscape during Aeneas's journey: "hinc calidi fontes et lentisciferum Linternum tenentur" (here the hot springs and mastic-bearing Linternum are held).[12] This descriptor highlights the abundance of Pistacia lentiscus (mastic trees) in the coastal area, suggesting a potential linguistic link between the name and the local flora, though no ancient text confirms this derivation. The town's name is closely tied to its geographical setting, particularly the adjacent lake known as Literna palus in sources like Silius Italicus's Punica, which portrays it as a marshy expanse near the colony.[13] Scholars have proposed that Liternum may derive from Latin lacus (lake), reflecting the site's position on the low-lying coast dominated by this body of water, or from pre-Roman terms denoting the lagoonal environment.[1] Given Liternum's probable dependence on the nearby Greek colony of Cumae before Roman colonization, the name likely incorporates Greek influences from the 8th century BCE onward, possibly adapted from local descriptors of the coastal zone.[1] Alternatively, indigenous Italic languages such as Oscan—spoken in Campania prior to Roman dominance—may have contributed, with debates centering on phonetic shifts or toponymic patterns in the region; Etruscan impacts are less emphasized but considered in broader discussions of southern Italian nomenclature.[14] These hypotheses persist due to the lack of epigraphic evidence directly clarifying the root. The name's legacy endures in the modern Lago Patria, where "Literna" echoes the ancient palus, while "Patria" derives from a post-classical tradition attributing it to a fragment of Scipio Africanus's epitaph ("ingrata patria"), interpreted as a lament over Rome's ingratitude. This evolution underscores the site's enduring association with its lacustrine and historical character.History
Pre-Roman and Foundation Period
The region of Liternum, located on the Campanian coast, lay within the broader sphere of influence of Cumae, the earliest Greek colony in Italy founded around 750 BC by settlers from Chalcis and Eretria.[15][16] The area around Liternum, described in ancient sources as a port-town associated with Cumaeans, benefited from the colony's commercial and cultural networks.[16] During the 5th to 3rd centuries BC, the area experienced habitation by Oscan and other local Italic groups, reflecting the broader Oscanization of Campania after the weakening of Etruscan dominance in the region.[15] These Italic communities engaged in agriculture and coastal trade, leveraging the site's proximity to the Volturnus River mouth for economic activities, though no major urban center developed prior to Roman intervention.[1] In the aftermath of the Second Punic War (218–201 BC), Rome sought to consolidate control over southern Italy by establishing coastal colonies to secure strategic positions. In 194 BC, a Roman colony was founded at Liternum with 300 citizens sent as settlers.[17] According to Livy, this initiative paralleled similar plantings at Puteoli and Volturnum, aimed at revitalizing underpopulated outposts and defending against lingering threats from Carthaginian or pirate incursions along the vulnerable western coast (34.45).[17] The colony's establishment capitalized on Liternum's natural defenses, such as its lagoons and proximity to Cumae, to serve as a bulwark in the post-war landscape.[18]Roman Development and Peak
Following its establishment as a Roman colony in 194 BC, Liternum experienced gradual urban development during the late Republic, marked by the emergence of key public structures in the 1st century BC. Archaeological investigations of the forum reveal an initial construction phase that included a temple podium, forming the core of the settlement's civic and religious center. In the subsequent phase, dated to the early 1st century BC, a basilica was added using the opus quasi-reticulatum technique, providing space for judicial and commercial activities adjacent to the forum's rectangular layout.[19] The Augustan era brought further monumentalization, with the addition of porticos enclosing the forum and enhancing its architectural grandeur as the heart of public life. Religious infrastructure continued to evolve, as evidenced by the rebuilding of the Capitolium temple on its podium during the late reign of Emperor Domitian (around 95 AD), featuring new decorative elements that highlighted imperial patronage. These developments transformed Liternum from a modest coastal outpost into a structured Roman town with integrated civic, administrative, and sacred spaces.[19] The construction of the Via Domitiana in 95 AD under Domitian connected Liternum directly to Rome via the existing Via Appia, establishing it as a vital mansio—a posting station for official travelers and couriers along the route to Campania and beyond. This integration into the imperial road system facilitated increased traffic and commerce, propelling the colony to its peak in the 1st and 2nd centuries AD.[20][8] Liternum's economy thrived on its coastal position and fertile hinterland, with agriculture forming the backbone through prosperous farms producing grains and other crops, as exemplified by elite estates in the region. Fishing in the adjacent lagoons and Lake Patria supplemented local resources, while the Via Domitiana enabled trade in goods to larger ports like Puteoli. An early elite residence, such as Scipio Africanus's villa, highlighted the site's appeal for high-status agricultural ventures from the mid-Republic onward.[21][22]Decline and Later History
The marshlands surrounding Lake Patria, where Liternum was situated, fostered conditions conducive to malaria outbreaks that began debilitating the local population from the 3rd century AD onward, contributing significantly to the town's weakening social and economic fabric.[5] These epidemics, exacerbated by the stagnant waters and humid coastal environment, prompted a gradual depopulation as residents sought healthier inland locations away from the disease-prone lowlands.[5] By the 4th century AD, much of the settlement had been effectively abandoned, with any remaining activity shifting toward elevated, less marshy terrains to mitigate ongoing health risks.[5] The town's vulnerability was further exposed in the mid-5th century AD, as Vandal forces under King Genseric conducted raids across Campania and southern Italy following their sack of Rome in 455 AD, contributing to the instability of coastal sites like Liternum.[5][23] After these events, Liternum lapsed into near-total obscurity through the medieval and Renaissance eras, its location and significance largely forgotten amid the broader disruptions of post-Roman Italy.[5] Rediscovery occurred in the 19th century, driven by antiquarians and scholars who cross-referenced surviving classical texts—such as those by Livy and Strabo—with local topography, enabling the identification and initial exploration of the site.[5]Notable Associations
Scipio Africanus
Publius Cornelius Scipio Africanus, the Roman general renowned for his victories in the Second Punic War, retired to Liternum around 184 BC following political accusations and disillusionment with Roman politics. After facing embezzlement charges led by Cato the Elder, though not formally condemned, Scipio withdrew from public life to this coastal site in Campania, where he constructed a villa as a place of seclusion.[24] This move symbolized his rejection of further involvement in Rome's contentious affairs, allowing him to live out his days away from the city's intrigues. Scipio died at his Liternum villa in 183 BC, at approximately age 53.[24] His tomb, located on the estate, was described centuries later by Seneca the Younger in his Moral Letters to Lucilius (Letter 86), where the philosopher recounts visiting the site and paying homage at an altar he believed marked the burial place of the "terror of Carthage." Seneca emphasized the tomb's simplicity—a modest altar amid the villa's unadorned structures—contrasting it with later Roman luxuries to illustrate Scipio's virtuous restraint.[25] This account portrays the mausoleum as a plain monument fitting for a man who sought no grand honors, underscoring his preference for a humble end over public veneration in Rome.[25] Scipio's choice to retire and be buried at Liternum became a potent symbol of republican virtue, embodying the ideal of otium—leisure and withdrawal from power—as a noble response to ingratitude from the state.[26] Ancient writers like Strabo later noted the tomb's presence at Liternum, reinforcing its role in narratives of Roman moral exemplars who prioritized personal integrity over political ambition. This legacy elevated Liternum's status as a site of historical reflection on civic duty and simplicity. Archaeological remains near Lago Patria, the modern name for the ancient lake bordering Liternum, include ruins traditionally associated with Scipio's villa, such as defensive walls, a concealed well, and simple bath structures that align with Seneca's descriptions.[4] These features, excavated in the area, suggest a fortified yet modest estate suited to a retired general, though direct attribution to Scipio remains based on literary tradition rather than definitive inscriptions.[26] The site's preservation has tied Liternum enduringly to Scipio's memory, influencing its recognition as a key Republican-era landmark.Other Historical Figures
Liternum's strategic location on the Campanian coast drew the attention of Roman historians like Livy, who described its foundation as a citizen colony in 194 BC, where 300 Roman settlers were assigned to secure the area against potential threats following the Second Punic War. This establishment underscored Liternum's role as a minor but vital outpost for Roman control over maritime routes and resources in the region. Emperor Augustus reportedly settled veterans from the civil wars in Liternum as part of his broader policy to reward loyal soldiers with land in Italy, thereby strengthening imperial ties to the colony. Scipio Africanus's earlier presence at the site likely influenced the attraction of such military elites to the area. In the late 1st century AD, Emperor Domitian enhanced Liternum's connectivity by constructing the Via Domitiana in 95 AD, a coastal highway from Sinuessa through Liternum to Cumae and Puteoli, which served as a key mansio (posting station) and facilitated trade and travel.[27] The poet Statius praised this project in his Silvae (4.3) as a monumental achievement linking remote Campanian sites to Rome, suggesting Domitian's dedication reflected imperial oversight or possible personal involvement in the region's development.[27] Archaeological evidence from inscriptions reveals the roles of local elites and magistrates in Liternum's governance during the imperial period. For instance, late 2nd-century AD tablets document the collegium of Augustales, a priestly body of freedmen and elites responsible for emperor worship, including dedications to figures like Trajan for his alimentary distributions and to Marcus Aurelius, Caracalla, and Gordian III.[28] These texts, part of 31 newly published inscriptions, indicate duumviri (paired chief magistrates) and other officials managed civic and religious affairs, fostering connections between Liternum and the imperial court.[28]Archaeology
Early 20th-Century Excavations
The major archaeological excavations at Liternum during the early 20th century were conducted under the direction of Amedeo Maiuri, a prominent Italian archaeologist, between 1932 and 1937 as part of systematic efforts by Italian authorities to explore Roman colonial sites in Campania. These campaigns focused on the urban core and surrounding areas, revealing key public structures that illuminated the site's development as a Roman colony founded in 194 BC.[29][22] Maiuri's team uncovered the central forum, a rectangular square measuring approximately 92 by 47 meters, flanked by porticoes, tabernae, and a sequence of public buildings including a basilica at the southern end and a podium temple identified as the Capitolium, likely dedicated to the Capitoline Triad. Adjacent to these were a small odeion, interpreted as a theater for performances, and traces of an amphitheater in extra-urban zones to the east, indicating Liternum's provision for entertainment typical of Roman colonies. Further exploration south of the settlement revealed a necropolis, highlighting funerary practices, while the purported tomb site of Scipio Africanus—a circular mausoleum structure long associated with the general's retirement and death there—was documented and linked to ancient traditions.[29][4] The excavations also documented the urban layout, including a grid of viae such as the cardo maximus and decumani, dividing the area into insulae, with structures dated primarily to the 1st century BC through the 2nd century AD based on ceramic and architectural evidence. These findings provided material confirmation of Livy's historical accounts in Ab Urbe Condita, particularly the colony's establishment at the mouth of rivers for strategic control, as described in Book 34.[29][22] Initial results were published by Maiuri in works such as Passeggiate Campane (1957) and I Campi Flegrei (1958), which synthesized the discoveries and emphasized their alignment with literary sources, establishing Liternum's significance in Roman colonial history. These publications served as foundational references for subsequent studies, underscoring the site's role in the Campanian landscape.[30][29]Recent Discoveries (Post-2020)
In 2025, excavations at the necropolis of Liternum, an ancient Roman colony near modern-day Giugliano in Campania, Italy, uncovered significant new features under the direction of archaeologist Dr. Simona Formola, supervised by the Superintendency for the Metropolitan Area of Naples.[6][8] The project explored an area exceeding 150 square meters previously protected by a modern structure, revealing structures dating from the late 1st century BCE to the 3rd century CE.[6][31] Among the primary findings were two high-status funerary enclosures characterized by white plaster walls accented with red details, suggesting elite burial practices.[6][8] A cult well, positioned to divide these enclosures, likely served ritual purposes in Roman funerary customs.[6] At the center stood a mausoleum constructed in opus reticulatum using gray tuff blocks, featuring plastered niches designed to hold cinerary urns.[6][31] The site yielded over 20 Roman tombs, encompassing diverse types such as cappuccino-style tombs, enchytrismos burials in terracotta jars, and brick box tombs, accompanied by grave goods including coins, oil lamps, and ceramic vases that aid in precise dating.[6][8][32] A standout artifact was a marble epitaph commemorating a gladiator, inscribed on a slab that highlights the burial of enslaved individuals within the necropolis.[7][33] These interments reflect a mix of free citizens and servile classes, providing evidence of stratified social dynamics in Liternum.[7][31] These discoveries illuminate Liternum's social structure, particularly the presence of gladiators—often slaves or freedmen—buried near the site's known amphitheater, underscoring the colony's role in Roman entertainment and labor hierarchies.[6][8] The findings also contribute to understanding Roman burial rites and the ancient landscape, including potential adjustments to the route of the Via Domitiana.[8] As Superintendent Mariano Nuzzo noted, such investigations enhance comprehension of the colony's urban perimeter and physiognomy.[8]Cultural Significance
Literary References
Liternum features prominently in ancient Roman literature as a coastal settlement symbolizing simplicity, exile, and reflection, often tied to its geographical position along the Campanian shore. In Ovid's Metamorphoses (15.699–715), the poet describes Aeneas sailing past Liternum during his journey, noting its distinctive mastic trees and the swirling sands of the nearby Volturnus River, which evoke the transformative themes of the epic. This passage portrays Liternum not as a central locale but as a vivid marker of the Italian landscape, highlighting its natural features amid the hero's odyssey. Seneca the Younger, in his Moral Letters to Lucilius (Epistle 86), reflects on a visit to Scipio Africanus's villa and tomb at Liternum, using the site as a moral exemplar of Stoic virtue and voluntary retirement from public life. He praises the site's unadorned simplicity, noting an altar he suspects to be the tomb of so great a man, as a rebuke to luxurious Roman excesses, contrasting it with the grandeur of contemporary villas and emphasizing how Scipio chose exile here to embody philosophical restraint.[34] Liternum receives briefer mentions in historical and geographical texts for its role in Roman expansion. Livy, in Ab Urbe Condita (34.45), records its establishment as a Roman colony in 194 BCE, where 300 citizens were settled alongside Puteoli and Volturnum to secure the region against potential threats. Strabo, in his Geography (5.3.8), situates Liternum along the coast after Sinuessa, briefly noting its association with Scipio's tomb while describing the Campanian littoral's strategic ports and marshy terrain.[35] Statius, in his Silvae (4.4.65), evokes the "marshes of Liternum" amid descriptions of Campanian locales, underscoring the site's liminal, watery character in poetic imagery of the region's natural tumult. Across these works, Liternum emerges symbolically as a place of exile and introspection in Roman texts, representing withdrawal from political turmoil—exemplified by Scipio's retirement there after his triumphs—and a contemplative contrast to urban Rome's ambitions.Modern Interpretations
In the 19th century, Liternum gained renewed attention through European grand tours, which frequently included visits to Campanian ruins as part of itineraries exploring Roman heritage; travelers often emphasized the site's connection to Scipio Africanus, framing his voluntary exile there as a model of republican virtue that resonated with Italian nationalist sentiments during the Risorgimento era.[5] Twentieth-century scholarship has deepened understandings of Liternum's role as a Roman colony, with Giuseppe Camodeca's 2010 catalog of epigraphic evidence revealing insights into its municipal administration, trade networks, and social hierarchies, which underpinned its economic function as a coastal outpost integrating veterans and local populations into the Roman economy.[30] Complementary studies on ancient Italy's environmental history highlight malaria's prevalence in marshy Campanian lowlands like those around Liternum, likely exacerbating the colony's decline by the late empire through depopulation and reduced agricultural productivity.[36] Interpretations emerging after the March 2025 excavations at Liternum's necropolis, particularly the discovery of a marble epitaph dedicated to a gladiator, have prompted scholars to reassess the site's character, indicating it accommodated retired combatants and potentially supported gladiatorial training or events, thus complicating prior perceptions of Liternum as exclusively a quiet residential haven for military veterans.[37][7] This find underscores Liternum's multifaceted urban life within the Roman colonial framework. Today, Liternum contributes to tourism initiatives in Campania, where it is promoted as a key archaeological park illustrating Roman expansion; this visibility fuels ongoing academic debates about imperialism in the region, focusing on how colonies like Liternum facilitated economic exploitation and cultural assimilation while masking underlying tensions in provincial integration.[22][38]Preservation and Access
Site Management
The archaeological site of Liternum is overseen by the Soprintendenza Archeologia, Belle Arti e Paesaggio per l’Area Metropolitana di Napoli, which has directed its conservation and administrative efforts since the initial major excavations in the 1930s under Amedeo Maiuri.[39][40] This authority coordinates ongoing archaeological activities, maintenance, and research integrations, ensuring compliance with national standards for heritage sites.[41] In response to the 2025 necropolis discoveries, enhanced protection measures have been enacted, including in-situ stabilization of unearthed structures and expanded monitoring protocols, with support from Ministry of Culture allocations aimed at immediate safeguarding.[8][39] These efforts incorporate the new findings into the broader site management framework, prioritizing non-invasive documentation techniques to preserve contextual integrity. Funding from European Union programs, such as the POR FESR 2014-2020, has previously bolstered related enhancement projects, with recent extensions facilitating post-excavation conservation.[42] The site confronts significant challenges from urban encroachment associated with Giugliano in Campania's residential and infrastructural expansion, which threatens to fragment the archaeological landscape through land consumption and informal developments.[43] Additionally, coastal erosion along Lake Patria's shores exacerbates structural vulnerabilities, accelerating degradation of exposed Roman remains due to wave action and sediment loss.[43] Management strategies address these through landscape integration plans, such as green buffer zones and water management interventions, to mitigate environmental pressures.[43] Liternum's legal status as a protected archaeological park is enshrined under Italy's Codice dei beni culturali e del paesaggio (Legislative Decree 42/2004), which mandates perpetual safeguarding of its cultural and historical assets, prohibiting unauthorized alterations and enforcing strict oversight on surrounding land use.[44][45] This framework integrates the site into the Parco Archeologico dei Campi Flegrei, enabling coordinated protection across regional heritage zones.[46]Visitor Information
Liternum's archaeological park is publicly accessible from the entrance located near Lago Patria in Giugliano in Campania, where visitors typically enter for self-guided or occasional guided explorations of the Roman ruins.[5][47] Among the key visible features are the tomb traditionally associated with Scipio Africanus, remnants of the ancient amphitheater, and the forum area with its adjacent temple podium. Recent discoveries of a necropolis nearby have enriched tour options by providing insights into Roman burial practices.[5][8] The site operates on hours typical of the Parco Archeologico dei Campi Flegrei, generally from 9:00 AM until one hour before sunset, and is closed on Mondays.[48] Entry is free, with free parking available on-site.[49] Reaching Liternum from Naples takes approximately 30–45 minutes by car via the A56 and SS7bis highways, or 1.5–2 hours by public transport, including a train from Napoli Centrale to Giugliano station followed by local bus line 910.[50] On-site facilities include basic information displays at the entrance, while related artifacts are housed in the Archaeological Museum of Campi Flegrei in Baia or the Naples National Archaeological Museum, the latter open daily from 9:00 AM to 7:30 PM except Tuesdays.[51][52]References
- https://en.wikisource.org/wiki/Moral_letters_to_Lucilius/Letter_86