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Vanaspati
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Vanaspati (Devanagari: वनस्पति) is the Sanskrit word that now refers to the entire plant kingdom. However, according to Charaka Samhitā and Sushruta Samhita medical texts and the Vaisesikas school of philosophy, "vanaspati" is limited to plants that bear fruits but no evident flowers. In the Rigveda, 9th Mandala, Hymn 5.10, "Vanaspati" (literally meaning: Lord of the Forest) is a deity presiding over the forest and described as the "ever-green, the golden-hued, refulgent, with a thousand boughs."[1]
Concept in Hindu scriptures
[edit]
The Rigveda divides plants into Vrksha (tree), Oshadhi (herbs useful to humans) and Virudha (creepers). These are subdivided into:
- Visakha (shrubs),
- Sasa (herbs),
- Vratati (climbers),
- Pratanavati (creepers) and
- Alasala (spreading on the ground).
All grasses are separately classified as Trna, flowering plants are Puspavati, and the fruit bearing ones are Phalavati. Leafless plants are placed under the group, Karira.
Other veda, the Atharvaveda divides plants into eight classes:
- (1) Visakha (spreading branches);
- (2) Manjari (leaves with long clusters);
- (3) Sthambini (bushy plants);
- (4) Prastanavati (which expands);
- (5) Ekasrnga (those with monopodial growth);
- (6) Pratanavati (creeping plants);
- (7) Amsumati (with many stalks); and
- (8) Kandini (plants with knotty joints).
The Taittiriya Samhita and the Vajasenayi Samhita texts the plant kingdom is classified into:
- vrksa, vana and druma (trees),
- visakha (shrubs with spreading branches),
- sasa (a herb),
- amsumali (a spreading or deliquescent plant),
- vratati (a climber),
- stambini (a bushy plant),
- pratanavati (a creeper), and
- alasala (those spreading on the ground).
In the words of Brahma, the Manu classifies plants as
- (1) Osadhi – plants bearing abundant flowers and fruits, but withering away after fructification,
- (2) Vanaspati – plants bearing fruits without evident flowers,
- (3) Vrksa – trees bearing both flowers and fruits,
- (4) Guccha – bushy herbs,
- (5) Gulma – succulent shrubs,
- (6) Trna – grasses,
- (7) Pratana – creepers which spread their stems on the ground and
- (8) Valli – climbers and entwiners.
Charaka Samhitā and Sushruta Samhita medicine texts classify plants into Vanaspati, Vrksa or vanaspatya, Virudh and Osadhi. This second Susruta subdivides Virudhs into pratanavatya (creepers with spreading stem on the grounds) and gulminya (succulent herbs), whereas the first Charaka subdivides Virudhs into lata (creeper), gulma and osadhis into annuals or perennials bearing fruits and grasses which go without fruits. These are further divided into 50 groups based on their physiological actions and diseases they cure. Flowering plants are divided into sukadhanya (cereals), samidhanya (pulses), saka varga (pot herbs), phala varga (fruits), harita varga (vegetable), ahayogi varga (oils), and iksu varga (sugarcane).
The Vaisesikas school of philosophy classify plants under seven heads, e.g. Vrksa, Trna, Osadhi, Gulma, Lata, Avatana and Vanaspati. Defining the characteristics of the various groups Udayana's Kiranavali, remarks that:
- Vrksas are plants with trunk, branches, flowers and fruits;
- Trnas are exemplified by ulupa like plant;
- Osadhis are plants like kaluma. which die after fruition;
- Gulmas are plant like bhata,
- Latas are represented by kusmanda, a species of Cucurbita;
- Avatanas are plants like ketaki;i and
- Vanaspatis are trees which produce fruits without flowers.
Parasara, the author of Vrksayurveda, classifies plants into Dvimatrka (Dicotyledons) and Ekamatrka (Monocotyledons). These are further classified into:
- Samiganiya (Fabaceae) - With hypogynous (puspakrantabijadhara) and five-petalled flowers, with gamosepalous calyx and an androecium of 10 stamens. This family has three subtypes: vakra-puspa, vikarnika-puspa and suka-puspa.
- Puplikagalniya (Rutaceae) - Spine bearing plants with odoriferous leaves and winged petioles, flowers are hypogynous (tundamandala) with free petals and stamens. Family has two subtypes: kesaraka and maluraphala.
- Svastikaganiya (Cruciferae) – Calyx looks like a svastika. The flower has four sepals, four petals and six stamens, and a superior ovary (tundamandala).
- Tripuspaganiya (Cucurbitaceae) – Epigynous (kumbhamandala), often unisexual plant. The flower has five united sepals and petals and three stamens and a style with three-pointed stigma (trisirsavarata). The ovary is tri-vartaka (tri-locular).
- Mallikaganiya (Apocynaceae) – Inflorescent, hermaphrodite (samanga) plants, calyx and corolla are united having five stamens, epipetalous (avyoktakesara). The seeds having long fine hairs (tulapucchasamanvita).
- Kurcapuspaganiya (Compositeae) – Sessile flowers, borne on a common axis, surrounded by a common calyx and look like a brushy head (kurcakara). The ovary is inferior (puspasirsakabijadhara).
Hydrogenated vegetable oil
[edit]
Vanaspati Ghee (or just Vanaspati/Banaspati) is a fully or partially hydrogenated vegetable fat/oil used for cooking. It is a hardened shortening which remains solid or semi-solid at room temperature, and is specifically designed to imitate the coarsely crystalline plastic texture of natural ghee.[2] It is primarily used as a cheaper everyday substitute for the much costlier (desi-) ghee and butter in South Asia.[3]
Vanaspati ghee is usually made from palm oil. The hydrogenation is performed using a supported nickel catalyst[4] in reactors at low-medium pressure (3-10 bar). It has come under health criticism since it is very high in trans fats, which may compose up to 50% of vanaspati.[5]
References
[edit]- ^ – via Wikisource.
- ^ Formo, Marwin W.; Singh, R. Paul (23 August 1998). "Fat and Oil Processing". Britannica. Retrieved 27 April 2025.
- ^ Pinto, Viveat Susan (5 March 2015). "40 years ago...And now". Business Standard. Mumbai: Business Standard Pvt. Ltd. Retrieved 27 April 2025.
- ^ "Vanaspati: Vegetable Desi Ghee" (PDF). Consumer VOICE. Vol. XI, no. 12. New Delhi: VOICE Society. December 2011. pp. 7–12. Retrieved 27 April 2025.
- ^ Coombes, Rebecca (2011). "Trans fats: chasing a global ban". BMJ. 343 d5567. doi:10.1136/bmj.d5567. PMID 21900347. S2CID 3248620.
Vanaspati
View on Grokipediafrom Grokipedia
Vanaspati, commonly known as vanaspati ghee, is a hydrogenated vegetable fat produced by subjecting refined edible vegetable oils to partial or full hydrogenation, resulting in a solid, ghee-like consistency used as a cooking medium in South Asia.[1][2] It serves as an economical substitute for traditional clarified butter (ghee), derived from sources such as palm, soybean, or cottonseed oils, and is fortified with vitamins A and D to mimic nutritional profiles.[3] Introduced in the early 20th century, vanaspati gained popularity in India through brands like Dalda, which marketed it as a versatile, shelf-stable alternative amid ghee shortages and high costs.[4] The production process involves refining oils to remove impurities, followed by controlled hydrogenation to increase saturation and solidity while preserving flavor and texture for frying, baking, and confectionery applications.[4] However, this hydrogenation generates trans fatty acids, which epidemiological and clinical studies link to elevated low-density lipoprotein cholesterol, reduced high-density lipoprotein cholesterol, and heightened risks of coronary heart disease and other cardiovascular conditions.[5][6] In India, where vanaspati consumption has historically been high in processed foods and household cooking, these health implications prompted regulatory action by the Food Safety and Standards Authority of India (FSSAI), which mandated progressive reductions in industrial trans fat limits to 3% by 2021 and 2% by 2022 across fats and oils including vanaspati.[7][8] Despite compliance efforts through reformulation, residual trans fats persist in some products, underscoring ongoing public health challenges.[6]
Traditional Significance in Indian Texts and Botany
Etymology and Linguistic Origins
The term vanaspati derives from Sanskrit, formed as a compound of vanas (genitive singular of vana, denoting "forest," "wood," or "trees") and pati ("lord," "master," or "ruler"), literally signifying "lord of the forest" or "master of the woods."[9][10] This etymology reflects an anthropomorphic conceptualization of arboreal life as sovereign entities within sylvan domains, a motif recurrent in ancient Indo-Aryan linguistic traditions.[11] In classical Sanskrit lexicons, such as those referenced in Monier-Williams' dictionary, vanaspati primarily denotes a large forest tree, emphasizing stature and dominion over vegetal growth, distinct from smaller shrubs or herbs.[12] In Vedic Sanskrit, particularly within the Rigveda (composed circa 1500–1200 BCE), vanaspati appears as early as Mandala 9, Hymn 5, verse 10, where it personifies a forest deity described as evergreen, golden-hued, and radiant, invoked in rituals for sustenance and fertility.[13] This usage underscores a theological layer, portraying vanaspati not merely as flora but as a divine overseer of woodland proliferation, akin to a "king of the wood."[11] Subsequent texts, including the Manusmṛti (circa 200 BCE–200 CE), refine it botanically to trees bearing fruit without visible blossoms, distinguishing them from flowering vṛkṣa (trees proper), thus embedding classificatory precision in linguistic evolution.[14] Linguistically, vanaspati permeates Prakrit dialects as vaṉaspati and extends into modern Indo-Aryan languages like Hindi and Marathi, where it broadly connotes the plant kingdom or vegetation, a semantic broadening from its arboreal specificity.[13] This diffusion aligns with Sanskrit's role as a liturgical and scholarly lingua franca across ancient India, influencing botanical terminology in Ayurvedic compendia like the Suśruta Saṃhitā (circa 600 BCE), which employs it for herbal classifications without altering the core etymon.[15] The term's persistence evinces Indo-European roots in pati (cognate with Latin pater for "father/master"), but its composite form remains distinctly Sanskritic, untraced to pre-Vedic substrates in verifiable philology.[16]References in Vedic and Puranic Literature
In Vedic literature, vanaspati (Sanskrit: वनस्पति, literally "lord of the forest") is personified as a deity associated with vegetation and invoked in sacrificial contexts to facilitate offerings to the gods. The Rigveda contains multiple references, portraying it as an intermediary in rituals, particularly those involving Soma. For example, Rigveda 5.5.10 addresses Vanaspati as knowing the "secret forms of the gods," urging it to convey oblations thitherward.[17] Similarly, in Rigveda 9.1.5, it is described as a bright, golden-hued entity with a thousand branches, emphasizing its role in sustaining forest life and divine processes.[13] These depictions align with broader Vedic environmental motifs, where plants are deified as self-regenerating forces purifying air and supporting cosmic order, as echoed in Yajurveda hymns like 2.9.35, which state that Vanaspati removes pollution.[18] The Atharvaveda extends this to medicinal and protective uses of plants termed vanaspati, listing species like Aśvattha (Ficus religiosa) for warding off poisons and insects, reflecting empirical observations of botanical properties integrated into ritual healing.[19] In sacrificial manuals like the Āpastamba-yajña-paribhāṣā-sūtras of the Yajurveda tradition, Vanaspati is invoked as a divine slaughterer or modifier in the Sviṣṭakṛt rite, underscoring its functional role in ensuring oblations reach deities through thrice-anointed offerings.[13] These references collectively treat vanaspati not merely as flora but as a causal agent in ecological and ritual harmony, with trees personified as eternal lords of the woodland.[20] Puranic texts build on Vedic usages, often classifying vanaspati botanically as trees bearing fruit without apparent flowers (e.g., gymnosperm-like or fig varieties), distinguishing them from flowering drumāḥ. Manusmṛti 1.47 explicitly defines vanaspati as such fruit-yielding trees, exemplifying the fig (Ficus religiosa or similar), which aligns with observable traits like parthenocarpic reproduction.[13] The Śiva Purāṇa (2.5.26) identifies specific vanaspati plants—Myrobalan (Terminalia chebula), Jasmine (Jasminum spp.), and Holy Basil (Ocimum sanctum)—in narratives of divine delusion and ritual, linking them to Viṣṇu's manifestations and therapeutic applications.[13] In the Brahmāṇḍa Purāṇa, Vanaspati emerges as a progeny of Latā (creeper), designated king of trees for homa and śrāddha ceremonies, symbolizing arboreal sovereignty in ancestral rites.[13] The Bhāgavata Purāṇa (Skandha 5) anthropomorphizes Vanaspati as one of seven sons of King Ghṛtapṛṣṭha, integrating botanical symbolism into genealogical lore.[13] These accounts prioritize causal roles of plants in sustenance, purification, and cosmology, drawing from Vedic precedents without unsubstantiated embellishments.Botanical and Taxonomic Distinctions
In ancient Indian botanical taxonomy, as described in Ayurvedic texts such as the Charaka Samhita and Sushruta Samhita, vanaspati denotes a class of plants that produce fruits or seeds without bearing visible flowers, aligning with modern gymnosperms like conifers and cycads.[21][22] This morphological distinction emphasizes reproductive structures observable to the naked eye, predating Linnaean binomial nomenclature by over two millennia. The term derives from Sanskrit roots vana (forest) and pati (lord or master), reflecting an early recognition of these plants as dominant forest species with enclosed seeds but lacking the floral organs typical of angiosperms.[23] Vanaspati is differentiated from vṛkṣa (trees), which bear both flowers and fruits, representing angiospermous trees with visible reproductive cycles; oṣadhi (grasses or herbs), which typically wither after seeding; and vīrud or viruḍha (creepers or stemless plants that spread horizontally).[21][22] This quadripartite system, rooted in Vedic observations around 1500–500 BCE, prioritizes habit, reproduction, and utility over phylogenetic relations, with vanaspati often encompassing evergreens like pines (Pinus spp.) that sustain forest ecosystems through cone-based seed dispersal.[23] Later texts like the Vṛkṣāyurveda (circa 4th–10th century CE) refine these by integrating ecological roles, such as vanaspati's resilience to environmental stressors, but maintain the core floral absence as diagnostic.[24] Empirical validation of these distinctions appears in references to specific taxa; for instance, the Atharvaveda (circa 1200 BCE) alludes to non-flowering fruit-bearers in rituals, while archaeological evidence from Indus Valley sites (circa 2500 BCE) shows utilization of gymnosperm resins, supporting textual claims of early taxonomic awareness.[25] This framework, though not phylogenetic, demonstrates causal reasoning based on observable traits like seed enclosure without petals, influencing subsequent herbal classifications in texts like the Manusmṛti.[26]Commercial Vanaspati as a Food Product
Historical Introduction and Industry Growth in India
Vanaspati ghee, a hydrogenated vegetable oil, was introduced to India in the 1930s by Dutch traders as an affordable substitute for traditional desi ghee, which was scarce and expensive due to limited dairy production.[27][28] In 1931, England's Lever Brothers established the Hindustan Vanaspati Manufacturing Company to produce it domestically, setting up a factory in Sewri, Mumbai, by 1932.[27] The Dalda brand, derived from combining "Dada" (the Dutch firm's name) and "Lever," was launched in 1937, marking the commercial entry of branded vanaspati into Indian markets.[28][27] Dalda rapidly gained dominance through innovative marketing, including a pioneering 1939 multi-media campaign by Lintas featuring films, mobile vans, print ads, and free sampling, which built widespread consumer trust and positioned it as a reliable household staple.[28] This effort contributed to Dalda's near-monopoly in the vanaspati sector, lasting approximately 25-30 years until the 1980s, with minimal competition from other edible oil producers.[28] The industry expanded post-independence amid food shortages and rising demand for cooking fats, becoming India's second-largest food processing sector after sugar.[29] By the late 20th century, vanaspati production had scaled to around 1.2 million tonnes annually, capturing about 10% of the overall edible oil market share, driven by its use in households, bakeries, and confectionery.[30] Institutional sales in varied tin sizes further fueled growth, though the sector later faced challenges from emerging refined oils and health-related scrutiny.[28]Production Methods and Chemical Composition
Vanaspati is produced by subjecting refined edible vegetable oils—commonly palm, soybean, sunflower, or groundnut oils—to partial hydrogenation, interesterification, or a combination thereof, yielding a semi-solid fat with physical properties akin to ghee. The hydrogenation process involves reacting the oils with hydrogen gas in the presence of a nickel catalyst at temperatures of 120-180°C and pressures of 1-5 bar, selectively saturating unsaturated fatty acids to elevate the melting point to 31-40°C while introducing trans double bonds.[31] Refining precedes this, encompassing degumming, neutralization, bleaching, and deodorization to eliminate impurities, free fatty acids, and odors; post-hydrogenation, the catalyst is filtered out, and permitted additives such as antioxidants (e.g., TBHQ at up to 200 ppm) or vitamins A and D may be incorporated. To mitigate trans fat formation, modern production increasingly utilizes enzymatic or chemical interesterification, which rearranges fatty acids within triglycerides via lipase enzymes or alkali catalysts, blending liquid and solid oils (e.g., palm stearin with liquid oils) to achieve solidity without hydrogenation.[31] These methods comply with evolving regulations, such as FSSAI's phased reduction targeting trans fats below 3% by 2021 and elimination in new products.[32] The chemical composition of vanaspati consists predominantly of triglycerides, with a fatty acid profile featuring 25-50% saturated fatty acids (e.g., palmitic, stearic from palm sources) and 10-40% trans-monounsaturated fatty acids (e.g., elaidic acid) in traditionally hydrogenated variants, alongside residual polyunsaturated and monounsaturated fats.[31] [33] Total fat content exceeds 99%, devoid of cholesterol and animal-derived components, though interesterified forms exhibit lower trans levels (under 1%) and adjusted saturated fat ratios for stability. FSSAI mandates parameters like a butyro-refractometer reading of 35-44 at 40°C, peroxide value below 10 meq/kg, and absence of argemone oil or castor oil adulterants.Culinary, Industrial, and Economic Uses
Vanaspati, a hydrogenated vegetable fat, is widely utilized in Indian culinary practices as a cost-effective alternative to ghee for deep-frying, sautéing, baking, and confectionery preparation, including sweets like gulab jamun.[34][35] Its solid consistency at room temperature enables it to impart flaky textures in pastries and stability during high-heat cooking, making it suitable for both household and commercial kitchens.[36] In industrial applications, vanaspati serves as a base for shortenings in baked goods and contributes to institutional catering formulations, where its uniformity supports large-scale food production.[37] Hydrogenated fats akin to vanaspati are also employed in non-food sectors, including the manufacture of soaps, candles, and oleochemical derivatives, leveraging their emulsifying and structuring properties.[38] Economically, vanaspati accounts for about 3% of India's total cooking oil consumption in 2022-23, down from 6% in 2010-11, amid growing demand for unsaturated oils, yet it sustains a dedicated processing sector within the broader edible oils market exceeding 22 million metric tons annually.[39] The industry generates employment in refining and distribution, with production centered on hydrogenating imported palm and soybean oils, though precise output figures vary by year and remain a minor fraction of overall vegetable oil utilization.[40]Health Effects: Empirical Evidence and Debates
Vanaspati, produced through partial hydrogenation of vegetable oils, historically contained high levels of industrially produced trans fatty acids (TFAs), often exceeding 20-40% of total fat content, which empirical studies have causally linked to increased cardiovascular disease (CVD) risk via adverse effects on lipid profiles, including elevated low-density lipoprotein (LDL) cholesterol, reduced high-density lipoprotein (HDL) cholesterol, and heightened endothelial inflammation.[41] A meta-analysis of prospective cohort studies reported that each 2% increase in energy intake from trans fats correlates with a 23% higher CVD risk, independent of saturated fat intake.[42] Randomized controlled trials further demonstrate that trans fats uniquely promote small, dense LDL particles more atherogenic than those from saturated fats.[43] In the Indian context, where vanaspati served as an affordable ghee substitute, its widespread consumption contributed to dietary TFA exposure estimated at 1-3% of calories in urban populations pre-2010, exacerbating the rising CVD burden documented in national surveys like the ICMR-INDIAB study, which linked higher TFA biomarkers to ischemic heart disease prevalence.[41] Animal models supplementing diets with vanaspati showed dyslipidemia, reduced immunity markers, and organ stress, mirroring human mechanistic pathways.[44] No peer-reviewed studies identify net health benefits from vanaspati consumption; its oxidative stability during high-heat cooking does not offset TFA-induced risks, as alternatives like unhydrogenated oils or ghee exhibit neutral or less adverse lipid effects in comparative trials.[45] Regulatory responses in India, via FSSAI mandates limiting TFA to 3% of total fat by January 2021 and 2% by January 2022, have reduced average content in compliant products to below 5%, aligning partially with WHO's <1% caloric intake recommendation but falling short of global best practices eliminating partially hydrogenated oils (PHOs).[46][47] Post-regulation monitoring indicates ongoing TFA presence in some vanaspati, with epidemiological modeling projecting 10-15% CVD risk reduction from full elimination.[48] Debates persist on residual low-TFA vanaspati's safety, with industry sources claiming equivalence to saturated fats based on compliance data, yet meta-analyses refute this, showing dose-dependent risks even at 1-2% TFA levels through insulin resistance and systemic inflammation.[49] Critics, including WHO-aligned reviews, argue that no safe threshold exists for industrial TFAs due to their unique biochemical disruption of membrane fluidity and lipoprotein metabolism, contrasting with naturally occurring ruminant TFAs at trace levels.[47] Empirical gaps include limited long-term RCTs on reformulated vanaspati, but causal evidence from trans fat elimination policies in Denmark and New York—yielding 5-10% CHD incidence drops—supports precautionary avoidance over reliance on diluted formulations.[50]Regulatory History and Recent Developments
The regulation of vanaspati, a partially hydrogenated vegetable oil, in India falls under the Food Safety and Standards Authority of India (FSSAI) through the Food Safety and Standards Act, 2006, which superseded earlier frameworks like the Prevention of Food Adulteration Act, 1954. The Vegetable Oil Products (Regulation) Order, 1998, specifically addresses the manufacture, storage, distribution, and sale of vanaspati and related products, mandating licensing, quality standards, and packaging in consumer packs to prevent adulteration.[51][52] Health concerns over trans fatty acids (TFA) in vanaspati prompted targeted limits under FSSAI's Food Safety and Standards (Food Products Standards and Food Additives) Regulations, 2011. In November 2009, FSSAI proposed capping TFA at 10% in partially hydrogenated vegetable oils (PHVO) like vanaspati, with a phased reduction to 5% thereafter.[6] This was formalized in 2011 at 10% for vanaspati, reflecting initial alignment with Codex Alimentarius guidelines amid evidence linking TFA to cardiovascular risks. By 2016, the limit was halved to 5% across edible fats and oils, including vanaspati, as part of broader efforts to curb industrially produced TFA.[7][53] Subsequent phases accelerated restrictions: in June 2018, FSSAI mandated a reduction to below 2% TFA in vanaspati, bakery shortenings, and margarine through inter-agency collaboration with the Bureau of Indian Standards. This culminated in 2022 enforcement of a uniform 2% TFA ceiling by weight in all oils and fats used in food products, including vanaspati, supported by mandatory labeling of TFA content exceeding 0.2 grams per serving in processed foods containing it.[54][5][8] Recent developments emphasize compliance and phase-out incentives. In 2023, FSSAI surveys revealed uneven adherence, prompting intensified monitoring and promotion of TFA-free alternatives to vanaspati, aligning with the WHO's 2023 best-practice policy for eliminating industrially produced TFA. The August 2025 Vegetable Oil Products (Promotion and Availability) Amendment Order expanded oversight for edible oils, including vanaspati, by requiring monthly production reporting, factory registrations, and inspections to enhance transparency and prevent hoarding, though it does not alter core TFA limits.[6][55][56]References
- https://en.wiktionary.org/wiki/%25E0%25A4%25B5%25E0%25A4%25A8%25E0%25A4%25B8%25E0%25A5%258D%25E0%25A4%25AA%25E0%25A4%25A4%25E0%25A4%25BF