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Catholic University of Paris
View on WikipediaThe Institut catholique de Paris (French: [ɛ̃stity katɔlik də paʁi], abbr. ICP), known in English as the Catholic University of Paris (and in Latin as Universitas catholica Parisiensis), is a private university located in Paris, France.
Key Information
History: 1875–present
[edit]The Institut catholique de Paris was founded in 1875, under the name of the Université catholique de Paris by Maurice Le Sage d'Hauteroche d'Hulst.
The school settled on the site of the former convent of the Carmelites, however the premises were not well adapted. Gabriel Ruprich-Robert developed a new project for the site; however, due to a lack of sufficient funds, he decided to renovate some of the old buildings instead of destroying them. The first phase of the renovation took place between 1894 and 1897. Following the French law establishing the separation of the church and state, ownership of the premises was given to the state. In 1927, the premises were repurchased by the institute, allowing the second phase of the renovation to take place between 1929 and 1930, followed by a third phase between 1932 and 1933.[3]
The Neogothlic architectural style is prevalent on the campus.
ICP is a non-for-profit association pursuant to the French Law of 1901, recognized as promoting public interest, in 1941.[4]
The current rector is Bishop Philippe Bordeyne, who has been the rector of ICP since 2011.[5]
In 2017, there were 10,000 students attending ICP. This was also the year that ICP inaugurated its renovated campus.[6][7]
Overview
[edit]This section needs additional citations for verification. (August 2025) |
The university is known[by whom?] for its liberal[clarification needed] theology and offers bachelor, master and doctoral degrees in various faculties. The Faculté de Théologie is a pontifical institution with the canonical authorization to educate men for the Catholic priesthood. The Faculté de Lettres is a school of the humanities with no explicit religious orientation. During the summer, the institute opens the Faculté de Lettres to international students for month-long terms.
Professors at the university are recruited from sacred (i.e., theology, canon law, etc.) and secular disciplines (e.g., literature, philosophy, education, social sciences, economics).
The Institut catholique de Paris belongs to the European Higher Education Area and follows the LMD system. ICP delivers state degrees recognized at the National and European levels (bachelor, master and doctorate degrees), canonical diplomas as well as its own diplomas. The majority of degrees and diplomas awarded by the Catholic University of Paris are state-authorized diplomas, as the university is certified to issue them by the Ministry of Education. Canonical degrees are awarded in the name of the Holy See and are the result of a prescribed course of study in the ecclesiastical faculties, such as theology and canon law.[8]
The university charges tuition, because the state does not pay the wages of professors at Catholic institutions of higher learning, as authorized under the Debré Law of 1959. The institute receives a state subsidy which covers 34% of its financial needs. The amount of the subsidy, derived from the Ministry of National Education, is independently fixed each year by the government within the framework of the national budget, without any obligation or contract of any kind.[citation needed]
The university belongs to the network of the UDESCA (Union of the Catholic Higher Educational Establishments) which includes the five French Catholic institutes - Paris, Lille, Lyon, Angers and Toulouse - and is a member of the International Federation of Catholic Universities (FIUC), comprising 200 Catholic universities throughout the world.
Campus
[edit]The premises of ICP are shared between various faculties and schools, and include multiple libraries. They also include a seminary university, the Seminary of Carmes, and a church: Saint-Joseph-des-Carmes.
The Musée Edouard Branly, located within the institute, preserves the laboratory of physics professor and noted radio pioneer Édouard Branly, developer of the first practical radio receiver device, the Branly coherer, who also coined the term "radio".[citation needed] The institute also houses the Bible and Holy Land Museum.
In 2017, the campus was renovated allowing the school to gain 1,000 m2 (11,000 sq ft) in additional space, which includes an amphitheater with a capacity for 400 people.[9]
Libraries
[edit]The main library, known as Bibliothèque de Fels, is home to 600,000 volumes including 60,000 ancient volumes and 800 manuscripts. The library is mostly due to donations made by Edmond de Fels. Other libraries on campus include the Jean-de-Vernon Library of Theology and Biblical Sciences, the Library of the Faculty of Canon Law which publishes L'Année Canonique (The Canon Year). In addition to the Documentation Center of the Institute of Education, and the Library of the French Institute of Byzantine Studies.[10]
International
[edit]Founded in 1948, ILCF (Institute of French Language and Culture) of ICP has offered classes to French language learners for over 60 years. ILCF has been awarded the “Qualité FLE” certification by three public ministries.[11] Ensuring the quality of teaching French as a Foreign Language. ICP has developed mobility partnerships with more than 135 universities in 35 countries.[12]
Notable alumni
[edit]Cardinals and bishops
[edit]- Cardinal Jean-Marie Lustiger
- Cardinal Alfred Baudrillart, C.O.
- Cardinal Christoph Schönborn, O.P.
- Cardinal Franc Rode, C.M.
- Major Archbishop Cardinal Mar George Alencherry
- Cardinal André Vingt-Trois
- Cardinal Jean-Marc Aveline
- Archbishop Michael Augustine
- Archbishop Anton Stres, C.M.
- Bishop Robert Barron
- Bishop Savarimuthu Arokiaraj
Priests
[edit]- The Rev. D. S. Amalorpavadass
- The Rev. Matthew Fox
- The Rev. Clarence Rivers
- The Rev. Chris Willcock, S.J.
- Rev. Fr. Baby Varghese, MOSC
Other
[edit]Faculties
[edit]
- Faculty of Theology[14]
- Faculty of Philosophy
- Faculty of Canon Law
- Faculty of Humanities
- Literature Department
- History Department
- Languages Department
- History of Arts Department
- Institute of French Language and Culture (ILCF)
- Faculty of Social Sciences and Economics (FASSE)
- Department of Economics
- Department of Law
- Department of Political Science
- Department of Sociology
- Faculty of Education
Schools
[edit]- School of Librarians and Documentalists (EBD): information management
- School of Practitioners of Psychology (EPP)
- School of Psycho-Pedagogical Training (EFPP): training specialist educators and educators of young children
- Institute of Intercultural Management and Communication (ISIT)
- Pedagogical Training Centre (CFP) E. Mounier, specializing in the teaching profession in schools
- Graduate School of Sports Professions (ILEPS)
- ESSEC group- ESSEC MBA, EPSCI
- School of Electricity, Production and Industrial Methods (EPMI)
- Paris Higher Institute of Electronics (ISEP)
- Graduate School of Organic and Mineral Chemistry (ESCOM)
- LaSalle Beauvais Polytechnic Institute
References
[edit]- ^ "Search". Internet Archive.
- ^ "Catholic University of Paris at a Glance". Catholic University of Paris. Archived from the original on 9 September 2015. Retrieved 30 May 2011.
- ^ Christian Hottin; Géraldine Rideau; Béatrice de Andia (1999). Universités et grandes écoles à Paris : les palais de la science. Paris: Action artistique de la ville de Paris. ISBN 9782913246034. OCLC 41505779.
- ^ Richard. "L'Institut Catholique". www.paristoric.com (in French). Archived from the original on 2020-09-23. Retrieved 2018-11-29.
- ^ "France: Nouveau recteur à l'Institut catholique de Paris - cath.ch". cath.ch (in Swiss French). Archived from the original on 2018-11-29. Retrieved 2018-11-29.
- ^ "La Catho de Paris accueille les étudiants dans un campus modernisé". Le Figaro Etudiant (in French). Archived from the original on 2020-09-26. Retrieved 2018-11-29.
- ^ Keradec, Bernard (2009). "Un regard d'avenir sur la mission". Histoire, Monde et Cultures Religieuses. 12 (4): 165. doi:10.3917/hmc.012.0165. ISSN 2267-7313.
- ^ Keradec, Bernard (2009). "Un regard d'avenir sur la mission". Histoire, Monde et Cultures Religieuses. 12 (4): 165. doi:10.3917/hmc.012.0165. ISSN 2267-7313.
- ^ "À l'Institut catholique de Paris, transformations pédagogique et immobilière vont de pair" (in French). Archived from the original on 2018-11-30. Retrieved 2018-11-29.
- ^ Gautier-Gentès, Hélène (2010), "6. Un service de questions-réponses en ligne de bibliothèque spécialisée : BIUMINFO, le service de la bibliothèque interuniversitaire de médecine et d'odontologie (Paris)", Mettre en œuvre un service de questions-réponses en ligne, Presses de l’enssib, pp. 177–184, doi:10.4000/books.pressesenssib.208, ISBN 9782910227821, archived from the original on 2022-11-30, retrieved 2021-05-20
{{citation}}: CS1 maint: work parameter with ISBN (link) - ^ "Institut de langue et de culture françaises (ILCF) - Institut catholique de Paris (ICP)". Label Qualité FLE (in French). Archived from the original on 2018-11-29. Retrieved 2018-11-29.
- ^ Rapinel, Frédéric. "Réseaux et partenaires". ICP (in French). Archived from the original on 2018-11-29. Retrieved 2018-11-29.
- ^ "Charlotte Casiraghi". Alain Elkann Interviews. 4 June 2023. Archived from the original on 21 February 2024. Retrieved 2 June 2024.
You studied Philosophy at the Sorbonne, and after work experience in publishing and at The Independent newspaper in London went back to university, studying philosophy at L'Institut Catholique de Paris.
- ^ "Theologium". Catholic University of Paris. Archived from the original on 21 February 2014. Retrieved 30 May 2011.
External links
[edit]- Official website in English Archived 2020-06-06 at the Wayback Machine
Catholic University of Paris
View on GrokipediaHistory
Founding and Establishment (1875–1900)
The Catholic University of Paris emerged amid the Third Republic's push toward secular higher education, prompted by the Ferry Laws and the suppression of Catholic influences in state institutions. The pivotal French law of 12 July 1875 legalized the free establishment of private universities, enabling Catholic responses to the monopoly of public universities perceived as hostile to religious doctrine. In this context, 22 French bishops resolved to create a Catholic university in Paris, drawing on earlier initiatives like the 1845 ecclesiastical higher school founded by Archbishop Denis-Auguste Affre in a former Carmelite convent.[5][6][6] Mgr. Maurice d'Hulst, a prominent Catholic intellectual and administrator, spearheaded the founding efforts starting in 1875, organizing the institution under the initial name Université Catholique de Paris.[7][4] The university was formally inaugurated on 16 July 1876, comprising three initial faculties: law, letters, and science, aimed at providing instruction aligned with Catholic principles while competing with secular alternatives.[6] d'Hulst, appointed rector in 1880, emphasized Thomistic philosophy and ecclesiastical oversight, securing papal recognition for degrees in theology and canon law, which required Vatican authorization beyond civil law.[7][8] Subsequent developments reflected tensions with republican policies curtailing private institutions' autonomy; a 1880 law prompted the renaming to Institut Catholique de Paris while limiting state equivalency for certain diplomas.[6] In response to the 1886 dissolution of the Sorbonne's theological faculty, the institute established its own Faculty of Theology in 1889, bolstering its role in clerical formation and doctrinal scholarship.[6] By 1900, the institution had solidified its position with a curriculum integrating faith and reason, though early financial strains and modernist intellectual challenges, including figures like Alfred Loisy, foreshadowed future conflicts.[6]Expansion and Challenges in the Early 20th Century
Under the rectorship of Alfred Baudrillart, appointed in 1907 and serving until 1942, the Institut Catholique de Paris experienced significant institutional growth amid a politically adversarial environment shaped by France's secularization policies.[9] Baudrillart, a historian and Oratorian priest, prioritized academic excellence and international outreach, elevating the institution's reputation through scholarly publications and wartime advocacy for France's cause during World War I, which included campaigns to garner Allied support.[10] Enrollment expanded markedly, rising from 315 students in 1878 to 2,062 by 1930, reflecting increased demand for Catholic higher education despite limited state recognition.[11] This period saw the consolidation of its six core faculties—theology, canon law, philosophy, letters, sciences, and social sciences—sustained through private endowments and ecclesiastical backing, as the institution lacked public funding.[11] The early 20th century presented acute challenges stemming from anti-clerical legislation, including the 1901 Associations Law expelling unauthorized religious congregations, which disrupted faculty recruitment since many professors were clerics or members of affected orders.[12] The 1905 Law on the Separation of Churches and State further intensified pressures by terminating the Napoleonic Concordat, severing state salaries for clergy and subsidies for religious institutions, thereby compelling the Institut to rely entirely on tuition, donations, and Church support amid a broader campaign against Catholic influence in public life.[13] These measures, driven by radical republicans, created financial strains and societal hostility, yet the Institut navigated them by emphasizing its private status under the 1875 freedom of higher education law and adapting to republican governance through figures like Baudrillart, who advocated reconciliation post-ralliement.[14] Architectural and infrastructural developments underscored resilience, with expansions to accommodate growing numbers despite political scrutiny over land use and funding; the institution occupied and developed sites in central Paris, balancing ecclesiastical mission with modern academic needs.[11] By the 1930s, milestones included admitting the first female student, Marie-Madeleine Davy, signaling tentative modernization while preserving doctrinal integrity. Overall, these decades marked a phase of defensive consolidation, where empirical growth in student body and scholarly output countered secularist encroachments, though without state aid, sustainability hinged on Catholic loyalty amid declining religious vocations nationwide.[12]Post-World War II Developments and Vatican II Influence
Following the conclusion of World War II, the Institut Catholique de Paris resumed its academic operations in 1945, navigating the challenges of France's post-war reconstruction while maintaining its commitment to Catholic intellectual formation.[15] This period saw the institution adapt to demographic shifts, including increased demand for higher education amid the baby boom and economic recovery, though specific enrollment figures for ICP remain sparsely documented in primary sources. The university continued to emphasize its core faculties in theology, philosophy, and canon law, while gradually incorporating interdisciplinary approaches to address contemporary societal needs, such as ethics in rebuilding efforts. The Second Vatican Council (1962–1965) exerted significant influence on the ICP, prompting reflections on ecclesiastical renewal that permeated its theological and educational frameworks. By 1965, the council's emphases—on scriptural exegesis, liturgical reform, and greater lay participation—were integrated into the institution's academic developments, fostering a shift toward more dynamic, scripture-centered pedagogy in line with documents like Dei Verbum.[15] This adaptation aligned with broader Catholic academic trends, where institutions like ICP hosted theologians engaging council themes, including biblical studies reactive to modernist critiques. The university's archives preserve materials from figures like Mgr. Jacques Denis, underscoring its role in documenting and disseminating Vatican II's reception in France.[16] These changes did not fundamentally alter ICP's canonical orientation but enhanced its responsiveness to the council's call for dialogue with the modern world, evident in subsequent publications and courses examining reforms from the Council of Trent to Vatican II.[17] While some traditionalist critiques viewed such integrations as diluting doctrinal rigor, empirical evidence from ICP's ongoing output indicates a balanced incorporation, prioritizing fidelity to magisterial teachings over secular accommodations.[18]Contemporary Era and Recent Initiatives (2000–present)
In the early 2000s, the Institut Catholique de Paris (ICP) emphasized strengthening its research profile and adapting to contemporary educational demands, including enhanced interdisciplinary approaches aligned with its Catholic humanist mission.[1] By the 2010s, the institution pursued territorial expansion with the establishment of new campuses in Reims (Champagne region) and Rouen (Normandy), extending its presence beyond central Paris to foster regional academic outreach and specialized programs in theology, philosophy, and social sciences.[1] These developments supported a growing student body, reaching approximately 10,000 annually across three main campuses and an additional site in Tours, with infrastructure upgrades including a brand-new auditorium and technology-equipped classrooms.[19] A pivotal initiative was the launch of the "Universitas 2025" strategic plan, which aimed to position ICP as a leading Catholic university through intensified research, internationalization, and preparation for its 150th anniversary in 2025.[20] This plan prioritized bolstering faculties in arts, social sciences, economics, and law, while integrating ethical considerations into emerging fields like digital ethics and ecological challenges. Complementing this, ICP established collaborative university chairs with institutions such as ESSEC Business School, including the Chair of Business and the Common Good and the Chair of Digitalisation and Citizenship, to address societal issues through interdisciplinary lenses grounded in Catholic social teaching.[1] From 2021 onward, ICP advanced its inclusion and mobility strategies under the Erasmus+ program (2021–2027), developing policies to promote diversity in student exchanges with over 200 partner universities across 55 countries.[21] In September 2023, the institution introduced English-taught courses in its Faculties of Arts and Social Sciences, Economics, and Law, offering nearly 170 modules to attract international exchange students and requiring a B2 English proficiency level.[22] Recent partnerships, such as the 2025 establishment of a university college with the Lasallian District of France for global teacher and educator training, and an education alliance with Kintess School, underscore ICP's commitment to vocational and ethical formation in education and professional sectors.[23] [24] Research efforts crystallized in the creation of the Research Centre for Religion, Culture, and Society, which examines intersections of theology, philosophy, social policies, ecological justice, and artificial intelligence's cognitive impacts.[1] Additionally, the School of Health was founded to deliver interdisciplinary programs in healthcare, emphasizing humanistic and ethical dimensions amid France's evolving medical landscape.[1] These initiatives reflect ICP's adaptation to 21st-century challenges, maintaining canonical recognition while expanding secular relevance through empirical and principle-based inquiry.[2]Institutional Framework
Mission, Governance, and Legal Status
The Institut Catholique de Paris (ICP), known in English as the Catholic University of Paris, operates under a mission rooted in Christian humanism, aiming to educate the whole person by integrating faith, reason, and interdisciplinary knowledge to foster personal, professional, and social excellence. This vision emphasizes the pursuit of truth through academic rigor, moral formation, and engagement with contemporary challenges such as social justice, ecology, and digitalization, while preparing students for responsible societal roles beyond mere technical skills. As a Catholic institution, ICP prioritizes dialogue between theology and human sciences, delivering education that aligns with the Church's intellectual tradition while maintaining openness to diverse perspectives.[1] Governance of ICP combines ecclesiastical and civil elements, with ultimate authority vested in the Holy See and supervision by the Congregation for Catholic Education. The General Assembly comprises 34 founding bishops, providing canonical oversight, while the Board of Administration includes figures from political, economic, and educational fields to guide strategic decisions. Day-to-day leadership is provided by a president—currently Ludovic Guilcher—and a rector, Emmanuel Petit, who is supported by a University Council responsible for academic and operational matters. This hybrid structure ensures alignment with Vatican directives alongside adaptation to French regulatory frameworks.[25][26] Legally, ICP holds the status of a loi 1901 association recognized for public utility, operating under dual canonical university statutes—dating to its ecclesiastical foundations—and civil statutes that enable recognition by the French Ministry of Higher Education and Research. This allows issuance of state-accredited degrees (licence, master, doctorat) at national and European levels, alongside canonical diplomas validated by the Church. As a private non-profit entity, it maintains independence from state funding dependency while adhering to standards for multidisciplinary, high-quality higher education, hosting over 10,000 students annually, including one-third international.[25]Enrollment Statistics and Student Demographics
As of the most recent institutional reporting, the Institut Catholique de Paris (ICP) enrolls over 11,000 students annually across its campuses in Paris, Reims, Rouen, and an antenna in Tours, with approximately 25% classified as international students originating from diverse countries, predominantly Europe.[27] This figure encompasses students in faculties, institutes, and various degree programs, though independent evaluations report lower core enrollment numbers, such as 7,935 students in the 2022–2023 academic year, reflecting a 20.1% increase over the prior evaluation period amid expansions like the Reims campus (opened 2021) and Rouen integration (2023).[28]| Degree Level | Percentage of Enrollment (2022–2023) |
|---|---|
| Licence | 40.5% |
| Master | 12.8% |
| Diplôme d’Université (DU) | 8.8% |
| Doctorat | 2.5% |
| Other (e.g., Licence Professionnelle) | ~35.4% (remainder) |


