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Griekwastad
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Key Information
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Griekwastad is a country town in South Africa. It is sometimes still called Griquatown (the meaning of the town's name in Afrikaans), a name which is now considered historical. On maps from the 1840s is the town also called "Karrikamma",[3] or called ’Gatee t’Kamma according to the book The native races of South Africa.[4]
The town is on the N8 road in the Northern Cape Province of South Africa 168 kilometres (104 mi) by road[5] west from the city of Kimberley. It was the first town to be established in the country north of the Orange River.
History
[edit]In 1801 William Anderson and Cornelius Kramer, of the London Missionary Society, established a station among the Griqua at Leeuwenkuil. The site proved too arid for cultivation. In about 1805 they moved the station to another spring further up the valley and called it Klaarwater. Their second choice was little better than their first, and for many years a lack of water prevented any further development. The name of the settlement was changed later to Griquatown or Griekwastad in Afrikaans. They lived among a mixed nomadic community of the Chaguriqua tribe and "bastaards" (people of mixed origin) from Piketberg. Their two leaders Andries Waterboer and Adam Kok II later had a dispute and Kok left for Philippolis.
From 1813 to 17 July 1871, the town and its surrounding area functioned as Waterboer's Land. Waterboer himself lived in a "palace", which in reality was a house with six rooms. A monument for Waterboer was later erected near the town's hospital.
Robert Moffat and his wife Mary Moffat, on their way to the town of Kuruman, were residing in Griquatown when their daughter, also Mary (later Mrs. David Livingstone), was born in 1821.[6] There is now a museum that is dedicated to her rather than the founder of the town, William Anderson.
That Griekwastad was later the capital of British Colony Griqualand West from 1873 to 1880, with its own flag and currency, before it was annexed into the Cape Colony. During the Apartheid era from 1969 till 2001, it was the garrison of the 4 Armoured Regiment, an SADF Tank Battalion equipped with Eland Mk7 Tanks.[7]
Nowadays, the town is best known for the semi-precious stones found there, particularly tiger's eye and jasper. Sheep farming occurs with dorpers, a South African breed, which can now be found in places such as Australia.[citation needed]
Crime
[edit]On 6 April 2012 (Good Friday), Griekwastad farmer Deon Steenkamp (44), his wife Christelle (43) and their daughter Marthella (14) were killed. Later, Marthella was also found to have been raped during the last 24 hours of her life. Eventually the family's sole survivor, fifteen-year-old Don Steenkamp, who stood to gain a sizable inheritance,[8] was suspected and accused of murdering his father. In 2014, he was found guilty of the murders, of raping his sister and of lying to the police and sentenced to twenty years imprisonment.[9]
References
[edit]- ^ Robson, Linda Gillian (2011). "Annexure A" (PDF). The Royal Engineers and settlement planning in the Cape Colony 1806–1872: Approach, methodology and impact (PhD thesis). University of Pretoria. pp. xlv–lii. hdl:2263/26503.
- ^ a b c d "Main Place Griekwastad". Census 2011.
- ^ "Compare die Südspitze von Africa mit der Colonie am Vorgebirge der guten Hoffnung und dem Kaffernlande oder Südrand von Africa mit dessen Stufen-laender".
- ^ https://ia600106.us.archive.org/31/items/nativeracesofsou00stow_0/nativeracesofsou00stow_0.pdf [bare URL PDF]
- ^ Distances from Griekwastad
- ^ "Moffat, Robert (1795–1883), missionary in Africa and linguist". Oxford Dictionary of National Biography (online ed.). Oxford University Press. 2004. doi:10.1093/ref:odnb/18874. ISBN 978-0-19-861412-8. Retrieved 2020-03-25. (Subscription, Wikipedia Library access or UK public library membership required.)
- ^ "British Empire: The Map Room: Griqualand West". britishempire.co.uk. August 27, 2007.
- ^ "Griekwastad teen to inherit R23m". News24. 2013-04-24. Retrieved 2020-03-25.
- ^ "Meet Don Steenkamp, the Griekwastad killer". News24. 2014-08-15. Retrieved 2022-05-29.
See also
[edit]Griekwastad
View on GrokipediaGriekwastad, historically known as Griquatown or Klaarwater, is a small town in the Northern Cape province of South Africa, located in the Pixley ka Seme District Municipality and serving as part of the Siyancuma Local Municipality.[1][2] Established in the early 19th century as a mission station by the London Missionary Society for the Griqua people north of the Orange River, it became the capital of the British colony of Griqualand West from 1873 to 1880 before annexation by the Cape Colony.[3][1] The town covers an area of 77.74 km² and had a population of 6,428 according to the 2011 census, with a density of approximately 83 people per km².[4] Its economy centers on agriculture, particularly sheep farming, alongside historical associations with semi-precious stone production and the broader diamond fields of Griqualand West.[1][5]
Geography and Environment
Location and Topography
Griekwastad is a town in the Northern Cape province of South Africa, situated within the Pixley ka Seme District Municipality and Siyancuma Local Municipality.[6] [7] It lies along the N8 national road, approximately 168 kilometres west of Kimberley, and represents the first settlement north of the Orange River.[8] [9] The town's geographic coordinates are approximately 28°51′S 23°15′E.[8] [7] The area sits at an elevation of around 1,306 metres (4,285 feet) above sea level, characteristic of the region's high plains.[7] [10] Topographically, Griekwastad occupies semi-arid terrain typical of the Karoo biome, featuring flat to gently undulating landscapes with low relief and sparse scrub vegetation adapted to low rainfall.[6] [2] Nearby geological structures include the Ongeluk Formation, a volcanic sequence east of the town that contributes to the local rock exposures and mineral resources like tiger's eye and jasper.[2] The surrounding plateau experiences minimal topographic variation, with broader regional features shaped by ancient sedimentary and igneous processes.[11]Climate and Natural Features
Griekwastad lies within a semi-arid climate zone, marked by hot summers, cold winters, and minimal precipitation, consistent with the broader Northern Cape interior. Annual rainfall averages 183 mm, distributed over approximately 66 days, with the wettest month being April (32 mm across 8.3 days) and the driest August and September (3 mm each, 1.9 days).[12] This low precipitation supports sparse vegetation and limits surface water, though occasional autumn showers contribute most of the total.[13] Temperatures exhibit significant diurnal and seasonal variation. Summer months (December–February) feature daytime highs of 31–32°C and nighttime lows of 20–22°C, while winter (June–August) sees highs of 18–21°C and lows of 7–8°C, with potential for frost.[12] The climate aligns with a hot semi-arid regime (Köppen BSh), where evaporation exceeds precipitation, fostering drought-resistant ecosystems.[12] The surrounding natural features include flat to gently undulating plains with rocky outcrops, part of the Nama-Karoo biome, characterized by open, arid shrublands. Dominant vegetation comprises dwarf shrubs, grasses more prevalent in depressions and sandy soils, and succulent species adapted to water scarcity, with lower diversity on clay-rich substrates.[14] [15] Geologically, the region overlays the Paleoproterozoic Ongeluk Formation within the Griqualand West sub-basin of the Transvaal Supergroup, featuring submarine volcanic rocks and lavas dated to approximately 2.4 billion years ago.[16] [17] This formation influences local hydrology, with dykes sometimes impeding groundwater flow and promoting localized vegetation growth along contacts.[18] Marble deposits occur nearby, supporting small-scale extraction.[19]History and Cultural Heritage
Griqua Foundations and Early Settlement
The Griqua people, formed from intermarriages among Khoisan pastoralists, escaped slaves, free Blacks, and European settlers primarily of Dutch descent, coalesced as distinct communities in the late 18th century through northward migrations from the southwestern Cape.[20] These groups, initially derogatorily termed "Bastaards" by Europeans, sought autonomy amid colonial expansion and internal clan dynamics, with early leaders like Adam Kok I (c. 1710–1795) guiding migrations through Namaqualand toward the Orange River region.[21] By the turn of the 19th century, splinter groups under captains such as Cornelis Kok II had reached the arid interior, establishing temporary camps that laid the groundwork for permanent settlements.[22] In 1801, missionaries William Anderson (1769–1852) and Cornelius Kramer of the London Missionary Society arrived at Klaarwater—a site chosen for its water sources and strategic location near trade routes—and founded a mission station to proselytize among the scattered Griqua and Korana bands already present.[23] This initiative attracted Griqua families fleeing intertribal conflicts and colonial pressures, fostering the first organized community with rudimentary governance and agriculture.[24] Formal Griqua settlement intensified by 1804, as clans consolidated under missionary influence, numbering several hundred inhabitants who engaged in hunting, herding, and elephant-hunting for ivory trade.[23] The mission provided literacy, Christianity, and diplomatic ties to the Cape Colony, enabling the Griqua to assert control over surrounding territories against San and Tswana groups. A pivotal reorganization occurred in 1813, when missionary John Campbell mediated disputes among Griqua factions, prompting the adoption of "Griqua" as an identity derived from a Khoikhoi clan name to signify unity and reject pejorative labels.[24] Klaarwater was accordingly renamed Griquatown (later Griekwastad), marking the emergence of a proto-state with defined leadership councils and laws influenced by biblical principles.[25] Internal rivalries persisted, however, with Adam Kok II relocating some followers eastward along the Riet River around 1820 due to tensions with the Waterboer family.[21] Andries Waterboer (c. 1789–1852), a local Griqua of missionary-aligned lineage, was elected kaptein in December 1820, stabilizing the settlement through alliances with British authorities and commandos that subdued regional threats.[26] Under Waterboer, Griquatown developed as a trading hub, with an estimated population of over 1,200 by the 1820s, including affiliated Korana and Tswana. This early phase established Griqua sovereignty, later formalized by treaties recognizing their land claims north of the Orange River.19th-Century Developments and Griqua Leadership
In the early 19th century, the settlement at Klaarwater, later renamed Griquatown (Griekwastad) in 1813 by London Missionary Society (LMS) representative Rev. John Campbell, emerged as a central hub for Griqua communities under missionary guidance. Established initially in 1802 at nearby Leeuwenkuil by LMS missionaries William Anderson and Cornelius Kok Kramer to promote Christian conversion and sedentary pastoralism north of the Orange River, the site facilitated Griqua consolidation amid pressures from colonial expansion and internal divisions.[27] [20] The LMS influenced the adoption of a rudimentary constitution that curtailed absolute kaptyn (captain) authority, emphasizing council governance and prohibiting practices like polygamy to align with European norms, though this fostered tensions between traditionalists and mission-aligned factions.[20] Andries Waterboer, of San descent and born circa 1790, ascended as kaptyn of Griquatown following internal power shifts after 1820, supplanting co-leaders Adam Kok II and Barend Barends, who relocated their followers to Philippolis and Boetsap respectively.[28] [20] Elected amid factional strife, including a brief civil conflict, Waterboer consolidated authority with LMS backing, leveraging his roles as interpreter and enforcer of missionary policies to curb banditry and inter-group raiding among Griqua bands.[20] Under his leadership from the 1820s to 1852, Griqua forces conducted raids on Tlhaping and Rolong communities for cattle, acquiring firearms, horses, and wagons in exchange, which enhanced their military capacity and positioned them as intermediaries in ivory trade routes to the interior.[28] [20] Waterboer's tenure marked Griqua efforts toward semi-autonomy amid encroaching Boer trekkers and British colonial interests. In 1823, he led a Griqua commando to expel Sotho-Tswana refugees from Kuruman, averting threats to missionary stations and affirming territorial claims.[28] Conflicts with Boers escalated in the 1830s, culminating in British arbitration at Zwartkoppies after Kok's arrest of a Boer settler, underscoring Griqua reliance on external mediation.[20] Waterboer signed South Africa's first formal treaty with the British in Cape Town on an unspecified date in 1834, securing recognition of Griqua land rights south of the Vaal River while pledging to suppress raiding and maintain order.[28] Subsequent arrangements, such as the 1845 Maitland Treaty designating Griqua lands south of the Riet River as inalienable and leasing northern areas to Boers, were short-lived, overturned in 1847 by Governor Sir Harry Smith to favor imperial oversight.[20] Waterboer's death in 1853 led to succession by his son Nicolaas, but the era's developments presaged decline, with drought, pastoral overexploitation, and population outflows eroding Griquatown's viability by mid-century.[28] [27] Griqua leadership under Waterboer thus represented a precarious balance of missionary-driven reform, martial prowess, and diplomatic maneuvering, yielding temporary territorial security but ultimate subordination to colonial dynamics.[20][28]20th-Century Changes and Apartheid Legacy
The Griqua inhabitants of Griekwastad, who had maintained a degree of communal land tenure and self-governance into the late 19th century, saw their distinct status further diminished in the early 20th century following incorporation into the Union of South Africa in 1910 and subsequent provincial administration under the Cape. Pre-apartheid segregation laws, such as the 1913 Natives Land Act, restricted land ownership and exacerbated economic pressures on mixed-descent communities like the Griqua, limiting expansion and fostering dependency on wage labor in mining and agriculture. From 1948, apartheid policies systematically reclassified the Griqua under the Population Registration Act of 1950 as part of the broader Coloured population group, stripping formal recognition of their unique ethnic and historical claims to territory in areas like Griekwastad (formerly Klaarwater). This categorization imposed residential segregation into designated Coloured townships, inferior education systems, and exclusion from white political institutions, while denying Bantu-style homelands granted to some African groups, effectively dissolving Griqua captaincies and customary authorities.[29][30] The policy incentivized many Griqua to self-identify as Coloured to avoid reclassification as Black, which carried harsher restrictions, accelerating cultural assimilation and internal community divisions over identity.[30] The apartheid legacy persists in Griekwastad through unresolved land dispossessions, where Griqua groups have pursued restitution under the 1996 Restitution of Land Rights Act for properties alienated under Group Areas Act removals and earlier ordinances, though claims often face bureaucratic delays and competing interests from commercial farmers. Post-1994 efforts to revive Griqua autonomy, including formations like Griqua traditional councils, highlight tensions between assimilation into Coloured demographics—bolstered by apartheid's racial engineering—and assertions of indigenous status for resource rights, with limited success in securing dedicated territories amid broader post-apartheid redistribution challenges.[31] This has fueled debates over ethnic revivalism, where historical Griqua land stewardship contrasts with state-driven categorization that prioritized administrative control over ethnic pluralism.[31]Demographics and Society
Population Composition
As of the 2011 South African census, Griekwastad had a population of 6,428 residents.[32] The town experienced modest growth prior to this, with estimates indicating around 5,205 residents a decade earlier, reflecting rural depopulation trends common in the Northern Cape.[32] Ethnically, the population is predominantly Coloured, comprising approximately 60% of residents, a demographic rooted in the town's Griqua heritage as descendants of mixed Khoisan, European settler, and other frontier populations. Black Africans account for about 33%, primarily Tswana-speaking groups, while Whites (mainly Afrikaners) and smaller Asian/Indian and other categories make up the remaining 7%.[33] This composition aligns with broader Northern Cape patterns but emphasizes the Coloured majority unique to Griqua-founded settlements, differing from more urban or eastern areas with higher Black African proportions. The primary language spoken is Afrikaans, used by over 80% of households as a first language, reflecting the town's historical ties to Dutch Reformed missionary influences and Coloured cultural continuity.[32] Setswana follows as the second most common, correlating with the Black African segment. Religiously, the majority adheres to Protestant Christianity, particularly the Dutch Reformed Church, which has shaped Griqua identity since the 19th century through missions and leadership figures like Andries Waterboer.[33]| Demographic Category | Percentage (2011) |
|---|---|
| Coloured | 60% |
| Black African | 33% |
| White | ~6% |
| Other (Asian/Indian, etc.) | ~1% |

