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Latin prosody
Latin prosody
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Latin prosody (from Middle French prosodie, from Latin prosōdia, from Ancient Greek προσῳδία prosōidía, 'song sung to music', 'pronunciation of syllable') is the study of Latin poetry and its laws of meter.[1] The following article provides an overview of those laws as practised by Latin poets in the late Roman Republic and early Roman Empire, with verses by Catullus, Horace, Virgil and Ovid as models. Except for the early Saturnian poetry, which may have been accentual, Latin poets borrowed all their verse forms from the Greeks, despite significant differences between the two languages.

Background

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A brief history

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The start of Latin literature is usually dated to the first performance of a play by Livius Andronicus in Rome in 240 BC.[2] Livius, a Greek slave, translated Greek New Comedy for Roman audiences. He not only established the genre fabula palliata, but also adapted meters from Greek drama to meet the needs of Latin. He set a precedent followed by all later writers of the genre, notably Plautus and Terence.[3] The principles of scansion observed by Plautus and Terence (i.e. the rules for identifying short and long syllables, the basis of Greek and Latin meter) are mostly the same as for classical Latin verse.[nb 1] Livius also translated Homer's Odyssey into a rugged native meter known as Saturnian, but it was his near contemporary, Ennius (239–169 BC), who introduced the traditional meter of Greek epic, the dactylic hexameter, into Latin verse. Ennius employed a poetic diction and style well suited to the Greek model, thus providing a foundation for later poets such as Lucretius and Virgil to build on.[4]

The late republic saw the emergence of Neoteric poets. They were rich young men from the Italian provinces, conscious of metropolitan sophistication. They, and especially Catullus, looked to the scholarly Alexandrian poet Callimachus for inspiration.[5] The Alexandrians' preference for short poems influenced Catullus to experiment with a variety of meters borrowed from Greece, including Aeolian forms such as hendecasyllabic verse, the Sapphic stanza and Greater Asclepiad, as well as iambic verses such as the choliamb and the iambic tetrameter catalectic (a dialogue meter borrowed from Old Comedy).[6] Horace, whose career spanned both republic and empire, followed Catullus' lead in employing Greek lyrical forms, though he calls himself the first to bring Aeolic verse to Rome.[7] He identified with, among others, Sappho and Alcaeus of Mytilene, composing Sapphic and Alcaic stanzas, and with Archilochus, composing poetic invectives in the Iambus tradition (in which he adopted the metrical form of the epode or "iambic distich"). He also wrote dactylic hexameters in conversational and epistolary style. Virgil, his contemporary, used dactylic hexameters for both light and serious themes, and his verses are generally regarded as "the supreme metrical system of Latin literature".[8]

Modern scholars have different theories about how Latin prosody was influenced by these adaptations from Greek models.

Two rhythms

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In English poetry the alternation of stressed and unstressed syllables produces an "accentual rhythm." In Classical Greek meter the alternation of long and short syllables (also called heavy and light syllables) produces a "quantitative rhythm." Classical Latin meter obeyed rules of syllable length, like Greek meter, even though Latin words bore stress.

Modern scholars have differed about how these different influences affect the way Latin verse was sounded out. Accentual rhythm in Latin may have been observed in pre-classical verse (in Saturnian meter) and in some medieval verse,[9] but otherwise the rhythm of Latin verse appears ambivalent and complex. (Ancient Greek was characterized by pitch, which rose and fell independently of the mora-timed rhythm.) Latin readers probably gave words their natural stress, so that the quantitative metrical pattern acted as an undercurrent to the stresses of natural speech.[10] Here, for example, is a line in dactylic hexameter from Virgil's Georgics when the words are given their natural stress:

      quíd fáciat laétas ségetes, quó sídere térram,

and here is the same verse when the metrical pattern is allowed to determine the stress:

      quíd faciát laetás segetés, quo sídere térram.

Possibly the rhythm was held in suspense until stress and meter happened to coincide, as it generally does towards the end of a dactylic hexameter (as in "sídere térram" above).[11] English-speaking, as opposed to e.g. German-speaking, readers of Latin tend to observe the natural word stress, whose interplay with the quantitative rhythm can be a source of aesthetic effects.[12]

Prosody

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Quantity

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Generally a syllable in Latin verse is long when

  • it has a long vowel or a diphthong (scrī-bae) or
  • it ends in two consonants or a compound consonant (dant, dux)
  • it ends in a consonant and is followed by a syllable that begins with a consonant (mul-tos; dat sonitum) or
  • it is the final syllable in a line of verse i.e. brevis in longo, under that hypothesis.

Otherwise syllables are counted as short.

Syllables ending in a vowel are called open syllables, and those ending in a consonant are called closed syllables. Long syllables are sometimes called heavy and short ones light. Consonants preceding the vowel do not affect quantity.

For the above rules to apply

  • the digraphs ch, th, ph, representing single Greek letters, count as one consonant;
  • h at the beginning of a word is ignored;
  • qu counts as one consonant;
  • x and z each count as two consonants;
  • A plosive (p, b, t, d, c, g) followed in the same word by a liquid (r, l) can count as either one consonant or two. Thus syllables with a short vowel preceding certain such combinations, as in agrum or patris, can be long (ag-rum, pat-ris) or short (a-grum, pa-tris), at the poet's choice. This choice is not permitted, as a rule, in compound words, e.g. abrumpo, whose first syllable must remain long, or for all plosive-liquid combinations.
  • A final short open vowel standing before a plosive followed by a liquid in the following word remains short, save very rarely, as in Virgil's licentious "lappaeque tribolique", where the first -que is scanned as long. A short open final vowel may not stand before other double consonants in the same line, again with rare licentious exceptions such as Ovid's "alta Zacynthus", where the final a remains short. (Note that Zacynthus cannot be mentioned in hexameter verse without licence.)

In the comedies of Plautus and Terence some other exceptions to these rules are found, most notably the phenomenon called brevis brevians, in which an unstressed long syllable can be shortened after a short one, e.g. vin hanc? ("do you see this woman?"), which is scanned u u –.[13] By another exception found in early poetry, including Lucretius, a final -is or -us with short vowels, coming before a word with initial consonant, can sometimes still count as short, as in omnibu(s) rēbu(s) profundant, Lucretius 4.1035, scanned – u u – u u – –.[14]

Vowel length is thus vitally important for scansion. Apart from those given above, there are some rules to determine it, especially in the inflected parts of words. However, rules do not cover all vowels by any means, and, outside the rules, vowel lengths just have to be learnt.

Feet

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Verses were divided into "feet" by ancient grammarians and poets, such as Ovid, who called the elegiac couplet "eleven-footed poetry" (Amores 1.30). This practice is followed by traditionalists among modern scholars, especially, perhaps, those who compose Latin verses. In foot-based analysis, the "metrically dominant" part of the foot is sometimes called the "rise" and the other is called the "fall," the Greek terms for which are arsis and thesis. In Greek, these terms were applied to the movement of human feet in dancing and/or marching, Arsis signifying the lifting of a foot, and Thesis its placement. In the Greek scheme Thesis was the dominant part of the meter, but the Romans applied the terms to the voice rather than to the feet, so that Arsis came to signify the lifting of the voice and thus the dominant part of the meter (William W. Goodwin, Greek Grammar, MacMillan Education (1894), page 348). This caused confusion, as some authors followed the Greek custom and others the Latin; thus these terms are no longer generally used. Sometimes the dominant part of the foot, in either quantitative or stressed verse, is called the ictus.

Long and short syllables are marked (-) and (u) respectively. The main feet in Latin are:

  • Iamb: 1 short + 1 long syllable (cărō)
  • Trochee: 1 long + 1 short (mēnsă)
  • Dactyl: 1 long + 2 shorts (lītŏră)
  • Anapaest: 2 shorts + 1 long (pătŭlaē)
  • Spondee: 2 longs (fātō)
  • Tribrach: 3 shorts (tĕmĕrĕ)

According to the laws of quantity, 1 long = 2 shorts. Thus a Tribrach, Iamb and Trochee all equate to the same durations or morae: each of them comprises 3 morae. Similarly a Dactyl, an Anapaest and a Spondee are quantitatively equal, each being 4 morae. These equivalences allow for easy substitutions of one foot by another e.g. a spondee can be substituted for a dactyl. In certain circumstances, however, unequal substitutions are also permitted.

It is often more convenient to consider iambics, trochaics and anapaests in terms of metra rather than feet; for each of these families, a metron is two feet. Thus the iambic metron is u – u –, the trochaic – u – u and the anapestic u uu u –.

Cola: a different way to look at it

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The division into feet is a tradition that produces arbitrary metrical rules, because it does not follow the actual metrical structure of the verse (see for example the listed variations in the tables below). In particular, though a long syllable and two short ones have the same number of morae, they are not always interchangeable: some metres permit substitutions where others do not. Thus a more straightforward analysis, favoured by recent scholarship, is by cola, considered to be the actual building blocks of the verse. A colon (from the Greek for "limb") is a unit of (typically) 5 to 10 syllables that can be re-used in various metrical forms.[15]

Standard cola include the hemiepes, the glyconic, and the lekythion.

Elision

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A vowel at the end of a word does not count as a syllable if the following word begins with a vowel or h: thus Phyllida amo ante alias reads as Phyllid' am' ant' alias. This is called elision. At the (rare) discretion of the poet, however, the vowel can be retained, and is said to be in Hiatus. An example of this, in Virgil's fémineó ululátú the "o" is not elided.

A word ending in vowel + m is similarly elided (sometimes this is called Ecthlipsis): thus nec durum in pectore ferrum reads as nec dur' in pectore ferrum.[16]

Caesura

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In modern terms, a caesura is a natural break which occurs in the middle of a foot, at the end of a word. This is contrasted with diaeresis, which is a break between two feet. In dactylic hexameter, there must be a caesura in each line, and such caesuras almost always occur in the 3rd or 4th foot.

There are two kinds of caesura:

  • strong (or masculine), when the caesura occurs after a long syllable;
  • weak (or feminine), when the caesura occurs after a short syllable.

Meters

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The dividing of verse into long and short syllables and analysis of the metrical family or pattern is called 'scanning' or 'scansion.' The names of the metrical families come from the names of the cola or feet in use, such as iambic, trochaic, dactylic and anapaestic meters. Sometimes meter is named after the subject matter (as in epic or heroic meter), sometimes after the musical instrument that accompanied the poetry (such as lyric meter, accompanied by the lyre), and sometimes according to the verse form (such as Sapphic, Alcaic and elegiac meter).

Guide to symbols used

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  • — for long syllable or long element
  • u for short syllable or short element
  • for brevis in longo
  • | for end of foot
  • ‖ main caesura

Notes:

  • words are hyphenated wherever they include the end of a foot e.g Trō-iae below;
  • long and short vowels are marked with - and u directly above them e.g. Ā, ă, ĭ, ī, ō, ŏ, ŭ, ū (these don't indicate syllable lengths)

There are four basic families of verse: dactylic, iambic (and trochaic), Aeolic, and anapestic. In the dactylic family short syllables come in pairs, and these pairs may be contracted (two short replaced by one long). In the iambic/trochaic family short syllables come one at a time, and some long elements may be resolved (one long replaced by two short). In the anapestic family short syllables come in pairs, and both contraction and resolution are allowed. In the Aeolic family there are both paired and single short syllables, and neither contraction nor resolution is allowed. Other important metres are hendecasyllabics and the Asclepiads, and Catullus composed important poetry in Glyconics. There are individual Wikipedia entries on various metres. A would-be composer in any metre, however, would need a more detailed knowledge than can be found here.

Dactylic meters

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The "dactyl," as a foot, is — u u; the name comes from the Greek for "finger," because it looks like the three bones of a finger, going outward from the palm. The principal colon of dactylic verse is the "hemiepes" or "half-epic" colon, — u u — u u — (sometimes abbreviated D). The two short syllables (called a biceps element) may generally be contracted, but never in the second half of a pentameter, and only rarely in the fifth foot of a hexameter. The long syllable (the princeps element) may never be resolved. Roman poets use two dactylic forms, the hexameter and the elegiac couplet.

Dactylic hexameter

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Dactylic hexameter was used for the most serious Latin verse. Influenced by Homer's Greek epics, it was considered the best meter for weighty and important matters, and long narrative or discursive poems generally. Thus it was used in Ennius's Annals, Lucretius's On The Nature of Things, Virgil's Aeneid and Ovid's Metamorphoses; also in Juvenal's caustic satires and Horace's genial Talks and Letters.

A dactylic hexameter consists of a hemiepes, a biceps, a second hemiepes, and a final long element, so DuuD—. This is conventionally re-analyzed into six "feet," all dactyls with the last one either catalectic or necessarily contracted. Roman poets rarely contract the fifth foot.[nb 2] Since Latin was richer in long syllables than was Greek, contraction of biceps elements (producing the so-called spondee) was more common among Roman poets. Neoteric poets of the late republic, such as Catullus, sometimes employed a spondee in the fifth foot, a practice Greek poets generally avoided and which became rare among later Roman poets.[17]

Variations 1st 2nd 3rd 4th 5th 6th[nb 3]
dactyls — u u — u u — u u — u u — u u — —
spondees — — — — — — — —

There will be a caesura in the third or fourth foot (or in both). If there is a weak caesura, or none, in the third foot, there will usually be a strong one in the fourth, as in these two examples from Virgil:

sī nescīs, meus ille caper fuit, et mihi Dāmōn ...
et nōbīs īdem Alcimedōn duo pōcula fēcit ...

but here is a line from Virgil with only one caesura, a weak one:

frangeret indēprēnsus et irremeābilis error.

Variations are common, and are used to avoid monotony. Their absence would be a definite fault of versification. Various positions for caesura (in the foot-based analysis) have traditional names: the caesura "in the third foot" is called penthemimeral, that in the fourth hephthemimeral, and that in the second trihemimeral. These names refer to the number of half-feet before the position of the caesura.[18] Dactylic hexameter often has a bucolic diaeresis (a diaeresis between the fourth and fifth feet of a line), as in the first of the following lines from the introduction to Virgil's epic poem, the Aeneid.

 -  u  u| -   u  u| -||  -| -    -|  - u  u |- - 
 Ărmă vĭ-rŭmquĕ că-nō, Trō-iae quī prīmŭs ăb ōrīs
 - u u|-   -| - ||  u u| -   -| -  u  u| - -
 Ītălĭ-ǎm fā-tō   prŏfŭ-gŭs Lā-vīniăquĕ vēnĭt
  - u u | -       - |     -   - | - || - | - u  u |-  -
 lītŏră, mŭlt(um) ĭl-l(e) ĕt tĕr-rīs  iăc-tātŭs ĕt ăltō
  -  u u| - ||  - | -   u u| -   -| - u  u |- -
 vī sŭpĕ-rŭm,  sae-vae mĕmŏ-rĕm Iū-nōnĭs ŏb īrăm;

There are two elisions in line 3 and a bucolic diaeresis in line 1 (quī | prīmus ). Venit and iram at the ends of lines 2 and 4 count as spondees by brevis in longo, despite their naturally short second syllables. The 'i' in 'Troiae' and 'iactatus', the first 'i' in 'Iunonis' and the second 'i' in 'Laviniaque' are all treated as consonants. Bucolic diaeresis has this name because it is common in bucolic or pastoral verse. (NB, however, that this term is sometimes, or even usually, reserved for lines where the fourth foot is a dactyl, as in

forte sub argūtā cōnsīdĕrăt īlice Daphnis.)

Dactylic hexameters regularly end with a disyllabic or a trisyllabic word. Exceptions tend to be Greek words.

Dactylic pentameter

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The name "pentameter" comes from the fact that it consists of two separate parts, with a word-break between them, with each part, or hemiepes, having two and a half feet, summing to five (thus giving Ovid his count of eleven feet in a couplet). The first hemiepes may have contraction, the second may not. By Ovid's time there was a rule, with very few exceptions, that the last word should be of two syllables, and it was almost always a noun, verb, personal pronoun (mihi, tibi or sibi) or pronominal adjective (meus etc.). The last syllable would either be closed, or a long open vowel or a diphthong: very seldom an open short vowel.

Variations 1st 2nd ½ 3rd 4th ½
— u u — u u — u u — u u
spondees — — — —

There is a strong danger of monotony in this rigid structure, which poets were able to alleviate, up to a point, by keeping the first half of a line out of conformity with the stricter rules governing the second half, and by varying as much as possible the word-pattern of the second half.

Elegiac couplet
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An elegiac couplet is a dactylic hexameter followed by a dactylic pentameter. The sense of the hexameter frequently runs into the pentameter, an effect known as enjambement, but a pentameter comparatively seldom runs on into a following hexameter. The pentameter came into Latin usage later than the hexameter and therefore it was not always handled with rigour by Catullus, compared for example with the later poets, especially Ovid. Catullus used elisions very freely, and sometimes he even allowed an elision to span the central diaeresis (e.g. Carmina 77.4). The following is from one of his most famous elegies, mourning for a lost brother (Carmina 101).[19]

  -  - | -   - | - ||- | -  u  u | -  u u| -  -
 Mŭltās pĕr gĕn-tēs  ĕt mŭltă pĕr aequŏră vĕctŭs
      -  u u   | -   u u |- ||  - u   u |-  u u|-
      ădvĕnĭ(o) hās mĭsĕr-ās, frātĕr, ăd īnfĕrĭ-ās
 
 -   -| -   -| -||- |- -  | - u u| -  -
 ŭt tē pŏstrē-mō dōn-ārĕm  mūnĕrĕ mŏrtĭs
      -   -| -   -|  -  ||    -  u  u| -   u u| -
      ĕt mū-tăm nē-quīqu-(am) adlŏquĕ-rĕr cĭnĕ-rĕm,

Note: the diaeresis after the first hemiepes is marked here like a caesura (a conventional practice.)[20] Observe the elisions in line 2 (o) and line 4 (am). The latter elision spans the diaeresis in the last line.

First Archilochian
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If only one hemiepes is employed, instead of a full pentameter, the elegiac couplet takes the form known as the First Archilochian, named after the Greek poet Archilochus. An example is found in the fourth book of Horace's Odes (Carmina 4.7), which A. E. Housman once described as "the most beautiful poem in ancient literature",[21] introduced with these two lines:

 -  -| - u  u|  - || uu| -   - | - u u | - -
Dīffū-gērĕ nĭ-vēs, rĕdĕ-ŭnt iăm grāmĭnă cămpīs
   - u u| -   u  u | -
  ărbŏrĭ-bŭsquĕ cŏm-ae;

Dactylic tetrameter catalectic

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Most extant examples of this meter are found in Lyric poetry, such as Horace's Carmina 1.7 and 1.28, but also in Iambi.

Variations 1st 2nd 3rd 4th
— u u — u u — u u — —
spondees — —

Note: the final syllable in the 4th foot is marked long or short in some schemes to indicate natural syllable length but it is always long by position.

Alcmanian strophe
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A dactylic tetrameter catalectic is sometimes joined to the dactylic hexameter to form a couplet termed the Alcmanian Strophe, named after the lyric poet Alcman (some scholars however refer to the Alcmanian Strophe as the First Archilochian, as indeed there is a strong likeness between the two forms). Examples of the form are found in Horace's Odes (carmina) and Epodes, as here in his Epode 12.[22]

 - u u |  -   - |- ||  - | -  u u |-   u u | -  -
 Ō ĕgŏ | nōn fēl-īx, quăm tū fŭgĭs ŭt păvĕt  ācrīs
  -  u  u| -   u  u| -  u  u|- -
  ăgnă lŭ-pōs căprĕ-aēquĕ lĕ-ōnēs

Note that the plosive + liquid combination pr in 'capreaeque', syllabified ca.pre.ae.que, leaves the first open syllable (ca) metrically short.

Iambic meters

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Iambic meters are made of "metra" or "dipodies" of which the basic shape is | x – u – | (here x represents an anceps element which can be short or long). Except at the end of a verse, the long or anceps elements could be "resolved", that is, replaced by two short syllables, for example | – uu u – | or | uu – u – | or | u – u uu |. Iambic lines could be made of 2, 3, or 4 metra, and could also be catalectic (i.e. missing the last element).

Different authors had different styles of writing iambic verse. In the comedies of Plautus and Terence, there are two anceps elements in each metron, except at the end of the verse, making the metron | x – x – |. Catullus experimented with poems where the anceps was always short, thus | u – u – |. In Seneca's tragedies, on the other hand, the anceps element was usually long, thus his preferred metron was | – – u – |.[23]

Iambic trimeter (iambic senarius)

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The most popular type of iambic meter was the trimeter, also (especially with respect to the form used in comedy) called the iambic sēnārius (meaning "in groups of six"), because it was considered to have six beats (sēnõs ictūs) in each line.[24]

The grammarian Terentianus Maurus has this to say about the iambic trimeter:[25][26]

  iambus ipse sex enim locīs manet
  et inde nōmen inditum est sēnāriō:
  sed ter ferītur, hīnc trimetrus dīcitur
  scandendo quod bīnōs pedēs coniungimus

 "For the iambus itself remains in six places,
  and for that reason the name ''senarius'' is given;
  But there are three beats, hence it is called a ''trimeter'';
  because when scanning we join together the feet in pairs."

He also says that teachers of metre beat time with their pollex ("thumb or big toe") or their foot to help their pupils.[27]

This meter is found extensively in the comedies of Plautus and Terence, and it was also used in the tragedies of Ennius (of which only fragments survive). The proverbs of Publilius Syrus (1st century BC), and the fables of Phaedrus (1st century AD) are both in this metre, and a few of the poems of Catullus, Horace, and Petronius. The dialogues and speeches of Seneca's tragedies are also written in iambic trimeters.

The comedies of Plautus and Terence have a line of this pattern:

 | x – x – | x – x – | x – u – | 

The five anceps positions are filled by a long syllable more often than a short, but they are not all equal, since the 3rd and 5th anceps elements tend to be short more often than the other three. According to Gratwick, the 1st and 3rd anceps are long (or two shorts) 80% of the time, the 5th 90%, and the 2nd and 4th 60% of the time.[23] When they are long, the 3rd and 5th anceps tend to be unaccented, and thus give the impression of being short.

Any of the long or anceps elements except the last could be resolved into two short syllables. The example below comes from Terence's comedy Phormio 117–8:

 | –  –    u  u u|–   –  –      u  u |–   – u ῡ |
  noster quid agerēt nescīr(e); et illam dūcere
 | u u– –  – | u u– –  – |–  –   u  – |
  cupiēbāt et metuēbāt absentem patrem

 "Our master was at a loss what to do; he both desired
 to marry her and at the same time he was afraid of his absent father."

Some differences in prosody can be seen from later Latin. For example, the long vowel was usually preserved in the 3rd person singular (-bāt etc.); and occasionally a short-long sequence (as in ĕt ǐllam above) could be scanned as two short syllables, especially when a pronoun was involved, a process known as brevis breviāns.

A completely different style of iambic trimeter is found in Catullus's 4th poem, which is written entirely in iambics throughout its 27 lines, with no resolved elements and with every anceps short. Except occasionally at the end of a line, the word-accents correspond entirely to the rhythm of the meter:

 | u  – u  – |u    –  u –|u    –  u – |
  phasēlus ille quem vidētis, hospitēs,
 |u–   u– |u  – u– | u –  u ῡ |
  ait fuisse nāvium celerrimus

 "That sailing-boat which you see, strangers,
  claims to have once been the fastest of boats."

Another style again is seen in the tragedies of the emperor Nero's tutor and prime minister Seneca the Younger. Here, the 1st, 3rd and 5th anceps elements are nearly always long, the 2nd, 4th and 6th invariably short. Resolved elements, such as in the words scĕlĕris or mǎnǐbus are allowed, though less frequently than in comedy. There is always a caesura (word-break) after the 5th element, which ensures that the word-accent comes on the long 4th and 6th elements (adéste scéleris). There are no examples of brevis breviāns. The lines below come from Seneca's Medea 13–15:

 | –     –   u – |u   u u u  –|  – –   u – |
  nunc, nunc adeste sceleris ultrīcēs deae, 
 | –  –   u –|–     – u – | –  –  u – |
  crīnem solūtīs squālidae serpentibus,
 |–  –   u – |–   u u u  –|  – –   u – |
  ātram cruentīs manibus amplexae facem, 

 "Now, now, be present, crime-avenging goddesses!
 Your hair unkempt with waving serpents,
 grasping a black torch in your bloodstained hands."

Iambic distich

[edit]

Horace in some of his Epodes combines a trimeter with an iambic dimeter. His style is intermediate between Catullus and Seneca, with the anceps elements sometimes long, sometimes short. As with Seneca, a caesura after the 5th element ensures a regular word-accent on the 4th and 6th element. Resolved elements are used sparingly.

The iambic distich is the basis of many poems of a genre known as Iambus, in which the poet abuses and censures individuals or even communities, whether real or imaginary. Iambic rhythms were felt to be especially suited to this role. The Greek poet Archilochus was one of the main exponents of the iambic distich.

The following is the opening of Horace's Epode 2:

 | u– u  – |u   –   u – | u – u– |
  beatus ille quī procul negōtiīs,
 |–    –  u  –  | –  – u– |
  ut prīsca gēns mortālium,
 | u –  u  –|u  – u  –|–  –  u – |
  paterna rūra būbus exercet suīs
 | u – u  – |–  –  u ῡ |
  solūtus omnī faenore

 "Happy is he who far from business deals,
 like the original race of humans,
 ploughs his ancestral farm with his own oxen,
 free of all money-lending."

Iambic tetrameter catalectic (iambic septenarius)

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Usually associated with the comic theatre, it consists of seven feet with an extra syllable at the end instead of a full iambic foot. In that case it is called iambic septenarius ('septenarius' means grouped in sevens). Used outside the theatre, it is called iambic tetrameter catalectic (catalectic means that the meter is incomplete).

Iambic septenarii are often associated with women in Roman comedy, as in the following line from Plautus's Miles Gloriosus:

  –  –        u –|–   uu   u  ῡ|| u u   –    –  –| –   u u–
 Contempl(a), amabo, mea Scapha, satin haec me vestis deceāt.

 "Just look, I beg you, my dear Scapha, if this dress suits me well"

There is always a dieresis (break) in the middle of the line. The stage allowed many variations of the meter but later poets were quite strict in their use of it. Catullus allowed variations only in the first and fifth feet:[28]

Variations 1a 1b 2a 2b 3a 3b 4a 4b
u u — u — u — u u — u —
spondees — — — —

An example is found in Catullus' Carmina 25, beginning with these two lines:

 | u -  u   -| u   -  u- ||  u - u - |u -  -
  cinaede Thalle, mollior / cunīculī capillō
 | u  -  u - | u -  u -||  u  - u     -|u -  - |
  vel ānseris medullulā / vel īmul(ā) ōricillā 

"Sodomite Thallus, softer than the fur of a rabbit or the marrow of a goose or the lobe of an ear."

Catullus uses no variations at all here and he employs diminutives (cunīculī, medullulā, īmulā, ōricillā) contemptuously in a description of the 'soft' Thallus. Doubling of the consonant l lengthens several syllables that are naturally short, thus enabling a strict iambic rhythm.

Versus reizianus

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Other lengths of iambic lines are found in Roman comedy, such as iambic octonarius (16 elements) and the iambic quaternarius (8 elements); and there is also the "colon reizianum" (5 elements), which is used sometimes independently, and sometimes tacked on to the end of a quaternarius to make what is known as a "versus reizianus", for example:[29]

  u u  –  –    –|  u – u –  ||   –  – –   u u–
 Homo núllust té sceléstiór // qui vívat hódie

"there is no man alive today who is more wicked than you!"

Choliambics

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This meter was originated by the Greek iambic poet, Hipponax. The name choliambics means lame iambics and sometimes the meter is called scazons or limpers. ("Lame trochaics" exist as well, being a trochaic tetrameter catalectic with the same ending as the iambic.) It is intended to be graceless and awkward "...in order to mirror in symbolically appropriate fashion the vices and crippled perversions of mankind."[30] It was taken up by the neoteric poets Catullus and his friend Calvus but with fewer variations than Hipponax had employed. It is basically an iambic trimeter but with a surprise ending in the third metron, with an iamb + spondee replacing the usual spondee + iamb, thus crippling the iambic rhythm. As used by Catullus, the variations are as follows:

Variations 1a 1b 2a 2b 3a 3b
u u — u u u — — —
spondees — — — — — —
tribrachs uuu
dactyls —uu —uu

Caesuras are found after the first syllable either in the third or fourth feet, sometimes in both. Lines 2 and 3 of Catullus' Carmina 59 about the grave-robbing wife of Menenius offer a good example:

 |– –   u –|–   –  u        – | u –   – –|
  uxor Menēnī, saepe qu(am) in sepulcrētīs
 | – –  u  – |–  u u u  – |u –  – – |
  vīdistis ipsō rapere dē rogō cēnam

"The wife of Menenius, whom you all have often seen in cemeteries snatching dinner from the pyre itself."

The resolution in the third foot of the second line reinforces the meaning of rapere "to snatch", as she greedily reaches for food from the funeral pyre without regard for taboos.

Martial used more variations, such as an anapaest in the fourth foot and a tribrach in the third.

Choliambics are used by Catullus in eight poems: 8, 22, 31, 37, 39, 44, 59, 60. All of these are attacks on contemporaries (including himself, in poem 8), with the exception of 31, which is a poem in praise of the poet's home town of Sirmio.[31]

Mixed dactylic/iambic

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Second Archilochian

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An iambic dimeter may be followed by a hemiepes to form the second line of a couplet, in which the first line is dactylic hexameter. Thus it resembles an elegiac couplet except that the first half of the pentameter is replaced by an iambic dimeter. This combination is called the second Archilochian. The iambic dimeter keeps the elements of a line-end, i.e. it is marked off from the hemiepes by a pause through brevis in longo, or through a hiatus. An example of this system is found in Horace's Epode 13, lines 9–10:

  -  - |-  - |-  u u |-   u u| -  -|- - 
 perfundī nārdō iuvat et fide Cyllēnaeā 
    u - u  -|-   -  u ῡ|| -  u u|- u u|-
   levāre dīrīs pectora  sollicitūdinibus

"it is delightful to be anointed with perfume and to relieve one's heart from dreadful anxieties with the Cyllenean lyre"

The 5th foot in this example is a spondee—this is rare for Horace and it is meant to evoke the affectation of Neoteric poets like Catullus, thus complementing the sense of being suffused with perfume while listening to the lyre at a drinking party (the Greek word Cyllēnaeā,[32] which creates the double spondee, adds to the exotic aura).[33] The iambic dimeter ends with brevis in longo, the short syllable a in pectora becoming long by the addition of a pause.

Third Archilochian

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Here an iambic trimeter forms the first line of the couplet, and the positions of the iambic dimeter and hemiepes are reversed to form the second line, the hemiepes now coming before the iambic dimeter. The hemiepes still functions as if it were independent, retaining the pause of a line-end through brevis in longo or hiatus. An example has survived in Horace's Epode 11, as in lines 5-6 here:

  -   -  u- | u -  u   - |  -  -  u -
 hic tertius December, ex quō dēstitī
   - u u|-  u u|ῡ || -  -   u -|-   - u -
   Īnachiā furere,  silvīs honōrem dēcutit.

"This is the third winter to have shaken the honour from the woods since I ceased to be mad for Inachia."

Pythiambics

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Another couplet is formed when a line of dactylic hexameter is followed by a line of iambic dimeter, and this is called the First Pythiambic. The Greek poet Archilochus composed in this form but only fragments remain. Two of Horace's epodes (14 and 15) provide complete examples in Latin. The following couplet introduces his Epode 15:

 |-  u u |-   - |-  - |-  -| - u  u|- - |
 Nox erat et caelō fulgēbat lūna serēnō
  |-  -   u -|u  - u ῡ |
   inter minōra sīdera 

"It was night, and the moon was shining in a clear sky amidst the lesser stars."

The Second Pythiambic features an iambic trimeter instead of iambic dimeter in the second line. Horace's Epode 16 is an example.

Hendecasyllables

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The hendecasyllable is an 11-syllable line used extensively by Catullus and Martial, for example in Catullus's famous poem (Catullus 5), which begins:

 - -|-   uu| -  u   |-       u|- -
vīvāmus mea Lesbi(a) atqu(e) amēmus
 - -|-   u  u|-   u|- u|- -
rūmōrēsque senum sevēriōrum
-  - |- uu | -  u|- u |-  -
omnēs ūnius aestimēmus assis!
"Let us live, my Lesbia, and let us love,
and as for the mutterings of over-strict old men
let us count them all as worth one dime!"

Poems in hendecasyllables all run on in the same meter, namely spondee (but see below), dactyl, trochee, trochee, spondee. Catullus is rather freer than Martial, in that he will occasionally start a line with a trochee or iambus, as in lines 2 and 4 respectively of the opening poem of his book, whereas Martial keeps to a spondaic opening.

Post-classical poetry

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After the classical period, the pronunciation of Latin changed and the distinction between long and short vowels was lost in the popular language. Some authors continued writing verse in the classical meters, but this way of pronouncing long and short vowels was not natural to them; they used it only in poetry. Popular poetry, including the bulk of Christian Latin poetry, continued to be written in accentual meters (sometimes incorporating rhyme, which was never systematically used in classical verse) just like modern European languages. This accentual Latin verse was called sequentia, especially when used for a Christian sacred subject. Two Christian Latin poems which can be found on Wikipedia, both dating from the 13th century, are the Stabat Mater and Dies Irae.

See also

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Notes

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References

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Bibliography

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Latin prosody is the study of the rhythmic and metrical structure in , governed primarily by the quantitative duration of syllables—long (heavy) or short (light)—rather than by stress accent, a system inherited and adapted from Greek models to suit the phonetic qualities of Latin. This quantitative approach determines the flow of verse through patterns of long and short syllables, with long syllables typically arising from diphthongs, closed syllables (ending in a ), or vowels followed by two consonants, while short syllables feature open s not subject to such lengthening. Key phenomena include , where a final (sometimes with -m) is suppressed or contracted before an initial in the next word to maintain rhythmic flow, and iambic shortening (), which scans a heavy as light when preceded by a light in certain metrical contexts. Historically, Latin prosody evolved from indigenous Italic traditions, such as the Saturnian meter used in early Republican poetry like the Carmen Saliare and Livius Andronicus's works, which featured irregular syllable counts and a trochaic or spondaic without strict quantitative rules. By the late third century BCE, Roman poets increasingly adopted Greek metrical forms, leading to a synthesis that emphasized syllable quantity while incorporating Latin's word stress for rhythmic nuance, as seen in the comedies of and . Over time, metrical practice tightened, with later authors like achieving near-perfect adherence to rules, such as avoiding spondees in the fifth foot of the , reflecting a growing emphasis on and euphony. Among the most prominent meters in Latin prosody is the dactylic hexameter, the staple of epic poetry, consisting of six feet, each a dactyl (long-short-short) or spondee (long-long) with substitutions mainly in the first four feet, the fifth foot preferably dactylic, and the sixth a spondee or trochee with the final syllable long or short. Dramatic verse favored iambic senarii (six iambic feet: short-long) and trochaic septenarii (seven trochaic feet: long-short), allowing substitutions like spondees or anapests for flexibility in dialogue, while elegiac couplets paired a hexameter with a pentameter line split into two hemistichs of two-and-a-half dactyls. These forms, governed by caesurae (pauses dividing the line) and diaeresis (word boundaries between feet), enabled poets to create varied rhythms that enhanced narrative, emotion, and musicality in works from Ennius's Annales to Ovid's Metamorphoses.

Introduction

Definition and scope

Latin prosody encompasses the systematic study of poetic meter, , and sound patterns in Latin verse, fundamentally organized around the quantitative duration of syllables rather than stress or accent. This approach distinguishes it from the accentual prosody prevalent in many modern languages, where emphasis on stressed syllables drives rhythmic structure; in Latin, the length of vowels and their syllabic contexts determines the metrical flow, creating a tied to temporal measurement. Key elements include the of syllables as long or short, the arrangement of these into metrical feet, and their organization into larger line structures, all of which underpin the formal architecture of verse without delving into specific rules here. In poetic contexts, Latin prosody enforces strict metrical patterns to shape artistic expression, contrasting with its application in , where it primarily governs rhetorical pacing, intonation, and delivery for persuasive oratory rather than fixed verse forms. This distinction highlights prosody's dual role in : as a compositional tool in and a performative aid in spoken discourse. Ancient grammarians such as Varro and addressed these aspects in their works on language and , emphasizing prosody's foundational place in literary education. The significance of Latin prosody in classical literature lies in its contributions to , oral performance, and aesthetic impact, particularly in epic and works by poets like and . By imposing rhythmic regularity through quantity, it facilitated the and retention of lengthy narratives, enhancing their auditory appeal during public readings or theatrical presentations in . This quantitative framework not only elevated the sensory experience of but also reinforced its cultural role as a vehicle for moral, historical, and mythological storytelling.

Historical overview

Latin prosody originated in the adaptation of Greek quantitative metrics by early Roman poets during the 3rd century BCE, transitioning from indigenous forms like the Saturnian verse to imported Greek structures such as the . This shift began with Livius Andronicus's translation of the Odyssey around 240 BCE, which employed a modified Saturnian meter, but it was Quintus Ennius (239–169 BCE) who decisively introduced the in his epic Annales, blending Greek rhythmic principles with Latin phonetic characteristics, such as a higher frequency of masculine caesurae (approximately 80% of lines compared to less than 45% in ). Ennius's innovations marked the Republican period's archaic adaptations, where poets like Naevius and Pacuvius further experimented with Greek-derived meters in drama and epic, incorporating spondaic substitutions and elisions to suit Latin's stress patterns. The Augustan period (late 1st century BCE to early 1st century CE) represented a refinement of these foundations, influenced by Hellenistic models from Alexandrian poets like , who emphasized polished, artificial versification in and shorter forms. elevated the in the through meticulous , achieving near-perfect alignment of ictus with natural stress (99.5% cadential pattern) and favoring hephthemimeral caesurae, while adapted meters like the Sapphic and Alcaic stanzas for Latin odes, imposing stricter rules on spondees and hiatus to enhance musicality. Roman rhetorical schools contributed to this by integrating prosodic into declamation exercises, promoting rhythmic precision that bridged and oratory, as seen in the works of and , who drew on Hellenistic narrative for refined syllable balancing. In the Silver Age (1st–2nd centuries CE), poets like and experimented with and iambic forms in epigrams and satires, introducing rhetorical flourishes and increased cadential strictness (reaching 100% in some authors like and ), which highlighted Latin's evolving accentual tendencies within quantitative frameworks. Grammarians played a crucial role in codifying these practices; , in his 6th-century CE Institutiones Grammaticae, systematically analyzed metrics using excerpts from classical poets, documenting rules for syllable , feet, and to preserve and teach prosodic norms amid linguistic changes. By , as phonemic vowel eroded in spoken Latin, prosody began shifting toward partial accentual , with stress accents increasingly guiding in and emerging Christian hymns, though quantitative ideals persisted in scholarly tradition.

Core Principles

Syllable quantity

In Latin prosody, syllables are classified as either long (also termed heavy) or short (light) based on their phonetic duration, which forms the foundational unit for quantitative meter. A long syllable typically takes twice the time to pronounce as a short one, creating rhythmic patterns in poetry. This distinction relies on the inherent length of the or the structural position within the word. A syllable is long by nature if it contains a long vowel (marked in dictionaries by etymology or morphological rules, such as the long ā in māter) or a diphthong (e.g., ae in aedēs or au in laudō), which are always treated as single, extended units. Short vowels, by contrast, produce light syllables when in open positions, as in păter (short a). Vowel length can also be acquired through specific phonetic environments, such as lengthening before consonant clusters like ns or nf (e.g., the short u in iunxit becomes long by position before nx), though etymological origins often determine innate quantities. A syllable with a short vowel becomes long by position if followed by two or more consonants (including across word boundaries) or a double consonant like x or z, closing the syllable and extending its duration (e.g., terra, where the short e is lengthened before rr). Exceptions include "common" syllables, where a short vowel followed by a mute (p, b, t, d, c, g) plus l or r can vary in quantity for metrical flexibility (e.g., patrem scanned as either short-long or long-short). Nuances like synizesis (merging two adjacent vowels into one syllable, as in Phaethōn treated disyllabically) or contraction (e.g., nihil to nīl, lengthening the result) further affect quantity, often resolving hiatus. Examples illustrate these principles: arma scans as short-long (˘ ¯), with the initial short a open and the final long a ; virumque scans as long-long-long (¯ ¯ ¯), where vi- has a by nature, -rum a short u lengthened by position before m, and -que a long u in the enclitic. Basic scansion notation uses ¯ for long syllables and ˘ for short, enabling poets to construct metrical feet like dactyls or spondees from these units.

Metrical feet

In Latin prosody, a is a fundamental rhythmic unit consisting of two to four s arranged according to patterns of long (–) and short (˘) quantities, which together form the building blocks of quantitative verse. These feet create the underlying by grouping syllables in recurring sequences, with the long typically occupying twice the duration of a short one, enabling a structured temporal flow in . The most common metrical feet in Latin poetry include the spondee (––), comprising two long syllables, as in the word fortis (for|tis); the iamb (˘–), a short followed by a long, exemplified by ego (e|go); the trochee (–˘), a long followed by a short, such as virgo (vir|go); the dactyl (–˘˘), one long and two shorts, like facile (fā|ci|le); and the anapest (˘˘–), two shorts followed by a long, as in facito (fă|ci|to). These patterns are not rigid isolations but interact within lines, where syllable quantities—determined by vowel length and position—dictate their formation. Substitution allows flexibility within meters by replacing one foot type with another of equivalent moraic weight, such as substituting a (––, four morae) for a dactyl (–˘˘, also four morae) in dactylic frameworks, which maintains the overall while varying emphasis. This practice, common in classical authors like and , prevents monotony and accommodates natural word shapes. Resolution expands a long syllable into two short ones within a foot, effectively lengthening the unit metrically (e.g., converting an iamb ˘– into ˘˘˘˘), often to fit emphatic words or enhance musicality, as seen in dramatic verse. The reverse process, contraction, merges two short syllables into a single long one (e.g., ˘˘˘˘ back to ˘–), providing compression for smoother flow; both techniques rely on the equivalence of two morae in a long to two short ones. Feet combine sequentially to form cola, shorter rhythmic phrases of varying length that serve as subunits, which in turn aggregate into complete lines; for instance, a colon might consist of three to five feet, while a full line could encompass six or more, creating hierarchical structure without fixed boundaries beyond the meter's demands.

Elision rules

Elision, known as synaloepha in classical terminology, refers to the phonetic suppression or merging of a or at the end of one word with a at the beginning of the next, effectively reducing two syllables to one in the of Latin verse to preserve metrical . This process primarily occurs at word boundaries and is a key adjustment in quantitative prosody, where length must align with the poem's foot structure. Several types of are recognized in Latin verse. involves an initial short before the main metrical pattern of the line, often treated as an elided or extra element at the line's start, as seen in some iambic or trochaic verses. Prodelision specifically targets the initial of certain words like est or es, where the preceding final or -m is retained while the initial e- is dropped, resulting in forms like bonumst for bonum est. Syncope entails the internal dropping of a within a word to shorten it metrically, though it is less common in classical verse and more associated with or early Latin. Aphaeresis is the loss of an initial in a word, akin to prodelision but applicable more broadly, such as in contractions before prepositions or verbs. The primary rules for elision dictate that it occurs when a word ends in a (short or long) or a nasalized followed by -m, and the following word begins with a or sometimes h-. Short final s elide more frequently than long s and diphthongs. However, when long s do elide, they predominantly occur before words beginning with a short . Nasal elision applies to final -m + , where the -m is ignored in , treating the preceding as nasalized but elidable. Exceptions to these rules include cases where elision is avoided before h- in certain positions, as the aspirate sometimes prevents full suppression, and in proper names or emphatic words where hiatus (non-elision) is preferred to maintain clarity. is also rarer at strong metrical pauses, such as line ends or caesurae. Representative examples illustrate these principles in . In Virgil's 1.5, "quoque et" undergoes , merging the final -e of quoque with the initial -e of et, scanning as "quoqu'et". Another instance is "litora multum ille" from 1.3, where the final -m of multum elides before ille, scanning as "litora mult' ille". For prodelision, employs "probatumst" in 2.94, contracting probatum est by dropping the e-. These adjustments ensure the verse flows smoothly without extra syllables disrupting the foot patterns.

Caesura and line division

In Latin prosody, the refers to a word-end that creates a pause within a metrical line, typically occurring after the second to fifth foot to divide the rhythm without disrupting the overall meter. This internal break enhances the line's flow by aligning with natural phrasing, as seen in where it most commonly falls in the third foot. Caesurae are classified by their position relative to quantity: a masculine caesura follows a long , providing a stronger pause, while a feminine caesura follows a short , yielding a lighter interruption. In , the penthemimeral specifically occurs after the fifth half-foot (the midpoint of the third foot), often coinciding with a unit for emphasis. Diaeresis, by contrast, denotes a more pronounced break where a word ends precisely at a foot boundary, reinforcing the metrical structure rather than interrupting a foot. In Latin , the bucolic diaeresis after the fourth foot is particularly common, creating a vivid separation that evokes rhythm, as in Ovid's 4.71: saepe, ubi | constiterant hinc | Thisbe, || Pyramus | illinc. These divisions play a crucial role in sense division and rhythmic variety, preventing monotony by grouping words into meaningful units within the line; for instance, in Virgil's Aeneid 1.105, a masculine caesura after the third foot (dāt lātŭs| in aequora classis) pauses dramatically before describing the fleet's expanse. Elision can sometimes bridge caesura boundaries to maintain syllable count, smoothing the transition. Caesurae and diaereses further relate to , the shorter metrical segments that compose a line, by demarcating their boundaries for heightened dramatic effect, as in the four-colon structure of where breaks organize phrasing into balanced, expressive parts.

Metrical Frameworks

Quantitative versus accentual

In prosody, quantitative meter establishes through the alternation of long and short syllables, where long syllables (typically lasting twice as long as short ones in duration) form the structural backbone, often organized into metrical feet such as dactyls or spondees. This system, heavily influenced by Greek models from the third century BCE onward, was particularly suited to sung or recited in antiquity, as it aligned with musical and the natural timing of lengths in spoken Latin. For instance, Virgil's in the (1.1)—Arma virumque canō, Trōiae quī prīmus ab ōrīs—relies on precise quantities (long syllables marked by — and short by ∪):
— ∪ ∪ | — — | — ∪ ∪ | — — | — — | —,
creating a flowing epic independent of word stress.
In contrast, accentual meter, which emerged prominently in medieval Latin poetry, derives its rhythm from the natural stress patterns of words, emphasizing rising or falling accents rather than syllable duration. This approach, often featuring patterns like iambs (unstressed-stressed) or trochees (stressed-unstressed), facilitated simpler, more intuitive versification in religious and vernacular-influenced contexts. A representative example is the trochaic meter of the 13th-century Dies Irae:
Diēs īræ, dīēs illa / Solvet saeclum in favīlla,
where stress governs the beat with accents falling predictably, evoking a chant-like quality suited to liturgical use.
The historical shift from quantitative to accentual rhythm occurred gradually after the CE, driven by the evolution of , which eroded distinctions in vowel while preserving stress accents, alongside the rise of Christian hymnody that prioritized accessibility over classical precision. Quantitative meter permitted intricate variations and subtle effects, such as the resolution of feet, but demanded specialized training to scan and perform correctly, as modern speakers often fail to intuitively perceive ancient quantities. Accentual meter, however, offered greater simplicity and alignment with evolving spoken Latin, making it more approachable for non-elite audiences and later readers, though it sacrificed the nuanced temporal layering of classical forms. This transition reflects broader linguistic changes, with syllable serving as the foundational element for quantitative systems (as detailed in the section on syllable ).

Symbol notation for scansion

In Latin prosody, relies on a standardized set of symbols to visually represent , metrical , and pauses, facilitating the of poetic . The macron (¯) denotes a long , whether by nature (e.g., due to a long or ) or by position (e.g., a short followed by two or more consonants), while the (˘) marks a short , typically an open with a short . Additional symbols include the (|) for foot boundaries, separating metrical units such as dactyls or spondees; a single slash (/) for the , indicating a mid-line pause often after the fourth or fifth foot; and double slashes (//) for the line end, where the final is treated as anceps (either long or short). These notations derive from quantitative , where patterns of long and short s form the basis of meter. Classical notation systems emphasize quantity alone, using only macrons and breves to outline the metrical skeleton without reference to word accent, reflecting the ancient focus on temporal duration in performance. In contrast, modern systems often incorporate an (´) to indicate the natural word stress (ictus), which may or may not coincide with metrical beats, aiding readers in reconciling prosody with ; for instance, a might be marked ¯´ if both long and stressed. This dual markup helps distinguish the underlying meter from spoken emphasis, though purists argue it risks conflating accentual features with quantitative ones. Scanning a Latin line involves a systematic process to apply these symbols accurately. First, determine syllable quantities by identifying long syllables (via , diphthongs, or positional closure) and marking them with ¯, leaving short syllables as ˘; consult dictionaries or texts with pre-marked macrons for guidance. Second, apply rules, such as synaloepha (vowel contraction) or ecthlipsis (loss of -m), by omitting the elided elements in notation, often enclosing them in parentheses for clarity (e.g., arm|a → arm|a). Third, divide the line into feet using |, ensuring the pattern matches the meter (e.g., six feet for ), and insert / for where a word boundary creates a natural break. Finally, verify the line end with //, adjusting for anceps if needed; this step-by-step approach ensures the rhythmic flow aligns with classical conventions. For beginners, printed editions with built-in breves and macrons, such as those in the , provide essential visual cues for quantity without requiring prior knowledge. Digital tools like the Perseus Digital Library's word study tool further assist by displaying macrons over Latin words and offering meter explanations for select texts, allowing interactive markup of quantities and basic . These resources bridge the gap between textual analysis and auditory practice, though they may not fully automate complex elisions. Latin notation shows adaptations from Greek influences, particularly in handling elision, though modern practice favors simpler apostrophes or omissions. Such variations highlight how Latin prosodists modified Greek symbols to suit Romance phonology, emphasizing positional length over strict moraic counting.

Major Meter Types

Dactylic meters

Dactylic meters in Latin prosody are quantitative verse forms constructed primarily from dactylic feet, consisting of one long syllable followed by two short syllables (– ∪ ∪), with allowances for spondaic substitutions (– –) in certain positions to create a descending rhythmic pattern suited to and epic expression. These meters typically feature lines of four to six feet, often with (shortening of the final foot) for structural variation, and they dominate epic and poetry by providing a flowing, majestic . Spondaic substitutions are permitted in the first four feet of longer lines but are restricted in the fifth to maintain rhythmic momentum, while avoidance of three consecutive spondees ensures metrical fluidity, though not as a strict prohibition. The dactylic hexameter, the cornerstone of Latin epic poetry, comprises six feet per line: the first four may be dactyls or spondees, the fifth is almost always a dactyl (with rare spondaic exceptions), and the sixth is either a spondee or a trochee (– ∪), rendering the final syllable anceps (of variable quantity). This structure allows for approximately 60% spondaic feet in the opening positions in Latin usage, contrasting with Greek preferences, and facilitates word breaks at caesurae, often penthemimeral (after the fifth half-foot). Virgil's Aeneid exemplifies this meter, as in the opening line "Arma virumque cano, Troiae qui primus ab oris," scanned as – ∪ ∪ / – ∪ ∪ / – || – / – – / – ∪ ∪ / – x, where elision occurs at "Troiae qui" and a masculine caesura reinforces the pause. The dactylic pentameter, despite its name, consists of two half-lines of 2½ dactyls each, separated by a mandatory central diaeresis (caesura after the fourth foot), with the first two feet allowing dactyls or spondees (most commonly dactyl-spondee patterns in Augustan elegy) and the latter two strictly dactylic, ending in a long syllable. Elision is rare at the diaeresis, and hiatus is inadmissible, contributing to its crisp, balanced rhythm when paired with a hexameter to form the elegiac distich, a form standardized in Latin love poetry from the first century BCE. Ovid's Amores demonstrates this pairing, with lines like the second half "Nereidesque deae Nereidumque pater" scanning as – ∪ ∪ / – ∪ ∪ || – ∪ ∪ / – ∪ / –, highlighting the disyllabic endings prevalent in his work (>99.5% of cases). The dactylic catalectic features four dactylic feet with the final foot incomplete (catalectic), often resolving into a , , or single long syllable, creating a line of 11 or 12 syllables total. Substitutions like appear in initial positions, as in patterns such as -dactyl-catalectic-dactyl, and it appears in dramatic choruses and hymns, evolving in late antique Christian verse toward accentual . Bede's De arte metrica (Chapter 19) describes it as "metrum dactylicum tetrametrum catalecticum," citing Ambrose's "Squalent arva soli pulvere multo," scanned as – – / – ∪ ∪ / – / – ∪ ∪ (with the final – as catalectic), used in contexts for its lyrical brevity.

Iambic meters

Iambic meters in Latin prosody are characterized by a rhythmic pattern of alternating short and long s, forming the basic iambic foot (∪ –), which creates a speech-like suitable for dramatic and satirical verse. These meters, adapted from Greek models, frequently incorporate an (an initial short before the first foot) and allow substitutions such as spondees (– –) in the first four feet of longer lines, with resolutions (expanding a long to two shorts, e.g., – to ∪ ∪) permitted in certain positions to accommodate natural word flow. Catalectic forms, where the final short is omitted, are common, enhancing the meter’s flexibility in performance contexts like Roman comedy. often occurs at word boundaries to maintain the rhythm, as detailed in standard rules for Latin verse. The , known as the senarius, consists of six iambic feet (∪ – | ∪ – | ∪ – | ∪ – | ∪ – | ∪ ×), totaling approximately 12 syllables, with the last foot featuring a flexible anceps (∪ or –). Spondees may replace iambs in the first four feet, but the fifth and sixth remain iambic to preserve the line's closure; resolutions are allowed only in even-numbered feet (2nd, 4th, 6th) to avoid disrupting the ictus. This meter dominates spoken dialogue in Plautine and Terentian , mimicking conversational while adhering to quantitative —for instance, in ' Rudens 462: "satin' nequam sum, ut meam rem meam norim?" where substitutions and elisions fit the lively exchange. Its penthemimeral or hepthemimeral caesurae further divide the line for dramatic emphasis. The catalectic, or septenarius, comprises seven half-feet (∪ – | ∪ – | ∪ – | ∪ – | ∪ – | ∪ – | ∪), effectively four iambic minus the final anceps, resulting in 14 or 15 syllables with a diaeresis often after the fourth foot. Like the senarius, it permits substitutions early in the line and resolutions in even positions, but its extra length allows greater metrical variation, including anapaestic expansions, making it ideal for animated or song-like sections in . employs it extensively for banter, as in Captivi passages where the rhythm underscores character interplay, contrasting the senarius's steadier pace. The iambic distich pairs two trimeters, often with varying internal structures, to form couplets that balance formality and intimacy in lyric contexts. adapts this form in his Epodes, using iambic trimeters in distichs for and personal reflection, as seen in Epode 8's alternating lines that heighten satirical bite through rhythmic contrast. Versus reizianus, an iambic variant akin to a resolved dimeter (– ∪ ∪ – ∪ –), appears in comic fragments and features (shortening before a short syllable), adding colloquial flavor. Choliambics, or scazons, modify the trimeter by inverting the final foot to a (∪ – | ∪ – | ∪ – | – –), producing a "limping" effect for ironic or mocking tone; employs them masterfully in poems like 8 ("miser Catulle, desinas ineptire") to convey self-deprecating humor. This scazon ending underscores the meter's satirical heritage from , adapted in Latin for witty critique.

Hybrid and specialized meters

Hybrid meters in Latin prosody integrate multiple foot types, such as dactylic and iambic elements, to produce rhythmic complexity suited to lyric and epodic contexts, often drawing from Greek antecedents while adapting to Latin phonetic patterns. These structures allow for dynamic shifts in tempo and emphasis, enhancing expressive variety in . The second Archilochian meter combines a dactylic acatalectic with a trochaic tripody, creating a of contrasting separated by diaeresis. Its is typically rendered as:

— ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ ˘ || — ˘ | — ˘ | — ˘

— ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ ˘ || — ˘ | — ˘ | — ˘

This form appears in Horatian odes, where the dactylic portion evokes epic flow and the trochaic adds urgency. The third Archilochian variant employs a dactylic trimeter catalectic paired with an iambic dimeter hypermeter, yielding a lighter, more irregular rhythm for epodic verse. Scansion follows:

— ˘ ˘ | — ˘ ˘ | — || ˘ — | ˘ — | ˘ —

— ˘ ˘ | — ˘ ˘ | — || ˘ — | ˘ — | ˘ —

utilized this in his Epodes to imitate , blending solemnity with invective tone. Pythiambics merge dactylic and iambic elements, structured as a followed by an iambic dimeter acatalectic, reflecting Bacchic processionals with substitutions allowing spondaic or anapestic variations in place of dactyls. The pattern is:

— ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ | — || ˘ — | ˘ —

— ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ ˘ | — ˘ | — || ˘ — | ˘ —

This meter, rare in Latin, appears in fragments and influences choral lyrics, emphasizing rhythmic expansion through dactylic substitutions for iambic bases. The hendecasyllabic meter, favored for light verse, consists of 11 syllables in a sequence often analyzed as dactyl, , , , . Its is:

— ˘ ˘ | — — | — ˘ | — ˘ | — ˘

— ˘ ˘ | — — | — ˘ | — ˘ | — ˘

Catullus employed this extensively in polymetrics for witty, intimate poems, where the fixed syllable count permits flexible ictus placement to mimic conversational flow. Resolution of the second long to two shorts is common, enhancing its playful adaptability; the first foot allows variation (spondee, trochee, or iamb). Anapestic meters, featuring the foot ˘ ˘ —, are infrequent in Latin, primarily surfacing in processional hymns and dramatic choruses for their marching cadence. The tetrameter acatalectic comprises four dipodies (eight feet), with scansion:

˘ ˘ — | ˘ ˘ — | ˘ ˘ — | ˘ ˘ —

˘ ˘ — | ˘ ˘ — | ˘ ˘ — | ˘ ˘ —

Substitutions like dactyls or spondees in initial positions occur, as in Plautine and Senecan usage, where the rhythm suits ritual or exclamatory contexts without dominating classical canon. Glyconic and pherecratean meters belong to the Aeolic family, characterized by word-like cola rather than strict feet, with the base sequence — — | — ˘ ˘ — | ˘ — for the glyconic (seven or eight syllables). Scansion:

— — | — ˘ ˘ — | ˘ —

— — | — ˘ ˘ — | ˘ —

The pherecratean is its catalectic form, truncating the final iamb:

— — | — ˘ ˘ —

— — | — ˘ ˘ —

These appear in choral lyrics, often combined in strophes; Horace and Catullus adapted them for solemn or hymnic effects, allowing spondaic openings for weightier tone. In Latin, the aeolic base permits contractions, distinguishing them from purer Greek models. A common hybrid is the Sapphic stanza, consisting of three glyconics followed by a pherecratean (adonic), as in Horace's Odes 1.5: "Quis multa gracilis te puer in rosa..." for its lyrical intensity.

Applications and Evolution

Classical usage examples

In , Virgil's exemplifies the , consisting of six feet where each foot is typically a dactyl (long followed by two shorts) or a (two longs), with the sixth foot usually a spondee. The meter accommodates stress-weight alignment, with strong positions in the cadence nearly always stressed (99.4% in Books I-VI). , or word breaks within feet, vary for rhythmic effect: the strong caesura after the third foot's strong position occurs in about 43% of lines, the fourth-foot strong caesura in 24%, and the second-foot strong caesura in 14%, totaling 82% traditional caesurae across 9,832 lines. For instance, the opening line Arma uirumque cano, Troiae qui primus ab oris features a strong caesura after the third foot (nō . Trō-) and a secondary after the fourth, enhancing narrative flow. In lyric poetry, Horace employs the Sapphic stanza in many Odes, comprising three hendecasyllabic lines (11 syllables each) followed by an adonic (5 syllables). The hendecasyllable scans as a cretic (long-short-long) plus a bacchius (short-long) with an anceps (variable) in the fourth position, often resolved long by Horace, and a penthemimeral caesura after the fifth or sixth syllable. This structure creates a lilting rhythm suited to personal reflection, as in Odes 3.5.1-4: Caelo tonantem credidimvs Iouem regnare: praesens | diuus habebitur | Avgvstvs adiectis | Britannis | imperio gra|uibusque Persis, where word division spans lines for musical continuity, with rare hiatus between the third and fourth. Horace uses this meter in 25 odes, emphasizing its Aeolic origins adapted to Latin. Ovid's elegiac couplets in works like the Amores alternate a dactylic hexameter with a pentameter (two hemistichs of two-and-a-half feet each), producing a balanced, intimate rhythm for love themes. Elision, the blending of vowels across word boundaries, is sparse in Ovid—typically one instance every four or five couplets, rarer than in Catullus—avoiding the pentameter's second hemistich almost entirely (<1%) and caesura elision post-Catullus. For example, in Amores 1.1, elision occurs sparingly, such as in bella (elided with next vowel), maintaining smoothness without disrupting the couplet's symmetry, where the pentameter echoes the hexameter's first half for closure. In drama, Terence's iambic senarii—equivalent to six iambs (short-long)—mimic natural speech patterns in , allowing resolutions (short syllables replacing long) up to 18 syllables per line while preserving rhythmic flow. This meter, comprising about 54% of his verses, suits expository or conversational scenes, as in Adelphoe 1-2: Hīc et hīc et ubīque errant hominēs, mī Mīcolē, scanned as iambs with occasional shortenings like iambic correption in disyllabic words for colloquial ease. Terence's senarii thus prioritize spoken authenticity over strict quantitative purity. In satire, Persius opens his Satires with choliambics, a "limping" where the final foot is a , creating a halting, biting to critique Roman vices under . This meter, used in the , amplifies moral denunciation through vivid, irregular pacing, as in Satires 1.1-3: O curas hominum! o quantum est in rebus inane! | ... nōn omnēs eadem mirantur amōrēs, where the limp underscores irony and discomfort. Common pitfalls include overlooking the final , leading to misread smoothness, or confusing the 's authenticity with satires, diluting its satirical edge.

Post-classical developments

In the medieval period, Latin prosody underwent a significant transformation, particularly in the context of Christian hymnody, where quantitative meter gradually yielded to accentual rhythms based on stress rather than syllable length. Ambrose of Milan's 4th-century hymns, such as those composed in iambic dimeter or , adhered to classical quantitative principles, respecting long and short syllables to maintain metrical integrity. However, by the Carolingian era and into the , this fidelity to diminished as poets and theorists prioritized syllable count and word accent, leading to the emergence of rhythmic that treated syllables as more equal in duration. This shift was evident in treatises like the De rithmico dictamine, which emphasized accentual cadences and over prosodic , reflecting a broader loss of awareness of classical syllable lengths in vernacular-influenced Latin. The played a key role in simplifying meters, as hymns were adapted for congregational use, favoring accessible accentual patterns that facilitated singing and memorization without requiring specialized knowledge of quantity. This evolution influenced vernacular prosodies, notably the Italian endecasillabo, an eleven-syllable line derived from the classical , which retained a stress on the tenth syllable but adapted to Romance accentual systems in works by poets like Dante. By the , poets revived quantitative prosody to emulate classical models, as seen in John Milton's Latin compositions, such as the Epitaphium Damonis (1639), where he meticulously observed quantities to achieve Virgilian effects, though influenced by contemporary English stress patterns. In the 19th and 20th centuries, scholarly efforts focused on reconstructing classical quantitative , integrating it into educational curricula to train students in verse composition. Victorian-era programs, such as those at Eton and , required intensive practice in composing Latin hexameters and iambics, with students producing thousands of lines to master prosodic rules, demonstrating high proficiency even among average learners. Modern experiments have further adapted Latin prosody, incorporating hip-hop rhythms to teach ; for instance, educators use rap beats to align long syllables with bass notes and short ones with snares, aiding memorization of Vergil's and making quantitative meter more intuitive, with surveys showing improved understanding among 71% of participants. Evolving pronunciations posed ongoing challenges to quantitative , as regional variations in post-classical Latin—such as the shift from pitch to stress accent and vowel reductions—eroded distinctions between long and short syllables, complicating adherence to classical meters in performance and composition. By the medieval and periods, these changes, documented through grammarians and Romance evolutions, rendered strict quantity harder to perceive, prompting accentual adaptations in and .

References

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