Latin prosody
Latin prosody
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Latin prosody

Latin prosody (from Middle French prosodie, from Latin prosōdia, from Ancient Greek προσῳδία prosōidía, 'song sung to music', 'pronunciation of syllable') is the study of Latin poetry and its laws of meter. The following article provides an overview of those laws as practised by Latin poets in the late Roman Republic and early Roman Empire, with verses by Catullus, Horace, Virgil and Ovid as models. Except for the early Saturnian poetry, which may have been accentual, Latin poets borrowed all their verse forms from the Greeks, despite significant differences between the two languages.

The start of Latin literature is usually dated to the first performance of a play by Livius Andronicus in Rome in 240 BC. Livius, a Greek slave, translated Greek New Comedy for Roman audiences. He not only established the genre fabula palliata, but also adapted meters from Greek drama to meet the needs of Latin. He set a precedent followed by all later writers of the genre, notably Plautus and Terence. The principles of scansion observed by Plautus and Terence (i.e. the rules for identifying short and long syllables, the basis of Greek and Latin meter) are mostly the same as for classical Latin verse. Livius also translated Homer's Odyssey into a rugged native meter known as Saturnian, but it was his near contemporary, Ennius (239–169 BC), who introduced the traditional meter of Greek epic, the dactylic hexameter, into Latin verse. Ennius employed a poetic diction and style well suited to the Greek model, thus providing a foundation for later poets such as Lucretius and Virgil to build on.

The late republic saw the emergence of Neoteric poets. They were rich young men from the Italian provinces, conscious of metropolitan sophistication. They, and especially Catullus, looked to the scholarly Alexandrian poet Callimachus for inspiration. The Alexandrians' preference for short poems influenced Catullus to experiment with a variety of meters borrowed from Greece, including Aeolian forms such as hendecasyllabic verse, the Sapphic stanza and Greater Asclepiad, as well as iambic verses such as the choliamb and the iambic tetrameter catalectic (a dialogue meter borrowed from Old Comedy). Horace, whose career spanned both republic and empire, followed Catullus' lead in employing Greek lyrical forms, though he calls himself the first to bring Aeolic verse to Rome. He identified with, among others, Sappho and Alcaeus of Mytilene, composing Sapphic and Alcaic stanzas, and with Archilochus, composing poetic invectives in the Iambus tradition (in which he adopted the metrical form of the epode or "iambic distich"). He also wrote dactylic hexameters in conversational and epistolary style. Virgil, his contemporary, used dactylic hexameters for both light and serious themes, and his verses are generally regarded as "the supreme metrical system of Latin literature".

Modern scholars have different theories about how Latin prosody was influenced by these adaptations from Greek models.

In English poetry the alternation of stressed and unstressed syllables produces an "accentual rhythm." In Classical Greek meter the alternation of long and short syllables (also called heavy and light syllables) produces a "quantitative rhythm." Classical Latin meter obeyed rules of syllable length, like Greek meter, even though Latin words bore stress.

Modern scholars have differed about how these different influences affect the way Latin verse was sounded out. Accentual rhythm in Latin may have been observed in pre-classical verse (in Saturnian meter) and in some medieval verse, but otherwise the rhythm of Latin verse appears ambivalent and complex. (Ancient Greek was characterized by pitch, which rose and fell independently of the mora-timed rhythm.) Latin readers probably gave words their natural stress, so that the quantitative metrical pattern acted as an undercurrent to the stresses of natural speech. Here, for example, is a line in dactylic hexameter from Virgil's Georgics when the words are given their natural stress:

and here is the same verse when the metrical pattern is allowed to determine the stress:

Possibly the rhythm was held in suspense until stress and meter happened to coincide, as it generally does towards the end of a dactylic hexameter (as in "sídere térram" above). English-speaking, as opposed to e.g. German-speaking, readers of Latin tend to observe the natural word stress, whose interplay with the quantitative rhythm can be a source of aesthetic effects.

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