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Ayvalık (Turkish: [ˈajvaɫɯk]) is a municipality and district of Balıkesir Province, Turkey.[2] Its area is 305 km2,[3] and its population is 75,126 (2024).[1] It is a seaside town on the northwestern Aegean coast of Turkey. The town centre is connected to Cunda Island by a causeway and is surrounded by the archipelago of Ayvalık Islands, which face the nearby Greek island of Lesbos.

Key Information

Under the Ottomans Ayvalık had a flourishing olive-oil-production industry and the chimneys of the old factories can still be seen about town. In modern times production has revived in a smaller-scale boutique format.

Daily ferries operate between Ayvalık and Mytilene on nearby Lesbos Island, Greece, during the summer with a reduced service in winter.

The nearest airport to Ayvalık is Balıkesir Koca Seyit Airport (EDO) near Edremit.

Names

[edit]

Kydonies (Ancient Greek: Κυδωνίες) was an ancient Aeolian Greek port-town. Its name was changed to Ayvalık ('Quince orchard')[4] in the Ottoman era. Before 1923 the town was predominantly Greek, and although the Turks used its Turkish name, the Greeks used both the old name Kydonies and the new one Hellenised to Aivali (Αϊβαλί). The Greeks knew Cunda Island as Moschonisia (literally "The Perfumed Islands") while the Turks called it Alibey Island (Alibey Adası).[citation needed]

Geography

[edit]

Ayvalık is the southernmost district of Balıkesir province and lies between Edremit Gulf and Dikili Gulf of the Aegean Sea. Its centre is situated on a narrow coastal plain surrounded by low hills to the east which are covered with pine and olive trees. Ayvalık is surrounded by the archipelago of the Ayvalık Islands (the largest of which is Cunda Island) in the west, and by a narrow peninsula in the south named the Hakkıbey Peninsula.

South of Ayvalık are Altınova and Küçükköy/Sarımsaklı which have long pristine beaches. To the north are Gömeç, Burhaniye and Edremit. Dikili district of İzmir Province is to the south of Ayvalık. To the east of Ayvalık lies Bergama, with the remains of ancient Pergamon.

The Greek island of Lesbos is west of Ayvalık and connected to it by ferry.

Climate

[edit]

The town has a hot-summer Mediterranean climate (Köppen: Csa) with mild, rainy winters and hot, dry summers.

Climate data for Ayvalık (1991–2020)
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Mean daily maximum °C (°F) 11.8
(53.2)
12.9
(55.2)
15.7
(60.3)
20.0
(68.0)
25.4
(77.7)
30.3
(86.5)
33.0
(91.4)
33.0
(91.4)
28.4
(83.1)
23.1
(73.6)
17.7
(63.9)
13.3
(55.9)
22.1
(71.8)
Daily mean °C (°F) 7.9
(46.2)
8.7
(47.7)
11.1
(52.0)
14.9
(58.8)
19.9
(67.8)
24.7
(76.5)
27.3
(81.1)
27.3
(81.1)
22.9
(73.2)
18.2
(64.8)
13.3
(55.9)
9.5
(49.1)
17.2
(63.0)
Mean daily minimum °C (°F) 4.7
(40.5)
5.2
(41.4)
7.0
(44.6)
10.4
(50.7)
14.8
(58.6)
19.3
(66.7)
22.0
(71.6)
22.3
(72.1)
18.2
(64.8)
14.1
(57.4)
9.7
(49.5)
6.4
(43.5)
12.9
(55.2)
Average precipitation mm (inches) 101.8
(4.01)
99.51
(3.92)
60.27
(2.37)
45.97
(1.81)
25.67
(1.01)
13.96
(0.55)
2.68
(0.11)
2.89
(0.11)
20.07
(0.79)
64.76
(2.55)
102.86
(4.05)
114.8
(4.52)
655.24
(25.80)
Average precipitation days (≥ 1.0 mm) 8.1 7.6 6.4 5.2 3.6 2.1 1.8 1.0 2.7 4.1 6.7 9.2 58.5
Average relative humidity (%) 75.7 74.5 71.8 69.2 65.7 60.7 57.6 58.8 64.6 71.9 75.9 76.5 68.5
Mean monthly sunshine hours 102.6 122.7 185.9 231.6 296.9 345.0 379.1 356.9 276.4 199.6 126.8 85.9 2,709.2
Source: NOAA[5]

History

[edit]

Prehistory and classical antiquity

[edit]

Archeological studies in the region have shown that Ayvalık and its environs were inhabited in the prehistoric era. Joseph Thacher Clarke believed that he had identified Ayvalık as the site of Kisthene, which was mentioned by Strabo as a ruinous place beside a harbour beyond Cape Pyrrha.[6] However, Engin Beksaç of Trakya University preferred to site Kisthene at Kız Çiftlik, near the centre of Gömeç.

Panoramic view of Ayvalık's town centre.

In his survey of the prehistoric and protohistoric settlements on the southern side of the Gulf of Adramytteion (Edremit) carried out in the 1990s and early 2000s, Beksaç studied the Ayvalık region. The survey identified several different settlements near the centre of Ayvalık which appear to relate to the Early Classical period.[citation needed] However, some settlements near the centre of Altınova were related to the prehistoric period, especially the Bronze and Iron Ages.[dubiousdiscuss] Kortukaya was identified in the survey as one of the most important settlements in the area and one that aids in the understanding of the interaction between the peoples of the interior and of the coast. The same is true of Yeni Yeldeğirmeni, another settlement near the centre of Altınova.

Beksaç identified traces of a hill fort on Çıplak Island (Chalkys). Some Late Bronze Age and Early Iron Age pottery fragments related to the Aeolians were also found here. Two tiny settlements, near the centre of Ayvalık, formed part of the peraia of Mytilene.

Historic map of Ayvalık by Piri Reis.
Seafront with old Greek houses in Ayvalık harbour.
Houses on Cunda Island, the largest of the Ayvalık Islands.
View from fish restaurant in harbour of Cunda Island.

Pordoselene, on the eastern side of Cunda Island, near the sea, was another important settlement in Antiquity. All the archaeological data was related to the Classical and Medieval Ages.

During the Byzantine period, the constant threat posed by Arab and Turkish piracy prevented the islet settlements from growing larger. Only Cunda Island could maintain a higher level of habitation as it is the largest and the closest islet to the mainland.

Early Turkish periods

[edit]

After the Byzantine period, the region came under the rule of the Anatolian beylik of Karasi in the 13th century. Later it was annexed to the territory of the Ottoman beylik (principality), which would become the Ottoman Empire.

1770 Battle of Çeşme and aftermath

[edit]

In 1770 the Ottoman navy suffered a major defeat against the Russians at Çeşme. The Ottoman admiral Cezayirli Gazi Hasan Pasha and the men who survived the disaster were lodged on their way back to the capital Constantinople by an Ayvalık priest. Hasan Pasha did not forget the kindness shown to his sailors in their hour of need, and when he became Grand Vizier, he granted virtual autonomy to the Greeks of Ayvalık in 1773, paving the way for it to become an important centre of cultures for that community during the late 18th, 19th and early 20th centuries. Until 1922 Ayvalık remained an almost entirely Greek settlement.

1821 Greek struggle for independence

[edit]

The then British Ambassador Lord Strangford reported that Osman Pasha accepted the submission of the Aivaliotes, until he could get fresh instructions from Constantinople. However a squadron of Greek insurgents appeared, persuading the inhabitants to hope that it had come to their rescue, and that another revolt might meet with greater success. They accordingly rose en masse, and about fifteen hundred Turks were killed. But the appearance of the squadron turned out to have been merely accidental and it soon sailed away. The Turks then recovered their courage, and an indiscriminate massacre of the Greeks followed.[citation needed]

In 1891, there were 21,666 Greeks and 180 Turks living in the town of Ayvalık.[7]

World War I and its aftermath

[edit]

As of 1920, Ayvalık's population was estimated at 60,000.[8] Its small port was used to export soap, olive oil, animal hides and flour.[8] The British described Aivali (Ayvalık) and nearby Edremid (Edremit) as having the finest olive oil in Asia Minor[8] and reported large exports of it to France and Italy.[8] This industry suffered during the First World War due to the deportation of the local Christian population (some of whom fled to the nearby Greek islands), who were the main producers of olive oil.[8] Alarmed at the decline of the industry, the Turkish government brought back 4,500 Greek families in order to resume olive oil production.[8] But although these repatriated Greeks were paid wages, they were not allowed to live in their own homes and were kept under official surveillance[8]

Ottoman era Greek houses in Ayvalık.

On 29 May 1919 the town was occupied by the Greek Army, only to be reoccupied by the Turkish forces under the command of Mustafa Kemal Atatürk on 15 September 1922. Some of the population managed to escape to Greece. However, many of the local men were seized by the Turkish Army and died on death marches into the interior of Anatolia. Among the victims were the Christian clergy and the local metropolitan bishop, Gregory Orologas, as well as the novelist Elias Venezis, who was one of the few to survive and wrote about his experience in his book Number 31328.[9][10]

Following the Turkish War of Independence, the Greek population and their properties in the town were exchanged for a Muslim population from Greece, and other formerly held Ottoman Turkish lands, under the 1923 agreement for the Exchange of populations between Greece and Turkey. Most of the new population consisted of Greek Muslims from Mytilene (Lesbos), Crete and Macedonia, while the surviving Greeks of Ayvalik settled in Lesbos and Aigaleo, Greece. Until recently Greek could still be heard being spoken in the streets. Many of the town's older mosques are Greek Orthodox churches that have been given a new use.

Paterica Cove

Modern Ayvalık

[edit]
Ayvalık Islands from Şeytan Sofrası ('Satan's Dinner Table') hill.

Today, the population of Ayvalık is close to 80,000, which significantly increases during the summer due to tourism. Ayvalık and its environs are famous for high quality olive oil production, which provides an important source of income for the local population.[11] Ayvalık and the numerous islets encircling the bay area are popular holiday resorts. The largest and most important of these islets is Cunda Island (Alibey Island) which is connected to Lale Island, and thence to the mainland, by a bridge and causeway built in the late 1960s. This was the first bridge in Turkey to connect lands separated by a strait. Both Ayvalık and Cunda Island are famous for their seafood restaurants which line the seashore.

Two former churches (now mosques) in historic centre of Ayvalık.

Ayvalık also has two of the longest sandy beachesSarımsaklı and Altınova beaches – in Turkey which extend as far as the Dikili district of İzmir nearly 30 km (19 mi) to the south. In recent years, Ayvalık has also become increasingly attractive to scuba divers.

Ayvalık International Music Academy (AIMA) was established in September 1998.[12] Students receive master-instructed classes for violin, viola and cello.[12]

USA-based Harvard University and Turkey's Koç University run a Harvard-Koç University Intensive Ottoman & Turkish Summer School on Cunda Island every summer.[13][14]

Ayvalık is also a member of the Norwich-based European Association of Historic Towns and Regions (EAHTR).[15]

Composition

[edit]

There are 34 neighbourhoods in Ayvalık District:[16]

  • 150 Evler
  • Akçapınar
  • Ali Çetin Kaya
  • Altınova
  • Bağyüzü
  • Beşiktepe
  • Bulutçeşme
  • Çakmak
  • Çamoba
  • Fethiye
  • Fevzipaşa-Vehbibey
  • Gazi Kemal Paşa
  • Hacıveliler
  • Hamdibey
  • Hayrettinpaşa
  • İsmetpaşa
  • Karaayıt
  • Kazım Karabekir
  • Kırcalar
  • Küçükköy
  • Mithatpaşa
  • Murateli
  • Mutlu
  • Namıkkemal
  • Odaburnu
  • Sahilkent
  • Sakarya
  • Sefaçamlık
  • Tıfıllar
  • Türközü
  • Üçkabaağaç
  • Yeniköy
  • Yenimahalle
  • Zekibey

Attractions

[edit]

In Ayvalık and Cunda

[edit]

Both Ayvalık and Cunda have a rich heritage of old stone houses built by the lost Greek population and still often called collectively Rum Evleri (Greek Houses). There are also a number of large and imposing Greek Orthodox churches, some of which have been converted into mosques. In the centre of town the Ayios Yannis Kilise became the Saatlı Cami (Clock Mosque) while Ayios Yorgis became the Çınarlı Cami (Plane Tree Mosque). The Taksiyarhis Kilise (Church of the Archangels) is now a museum. The Faneromanı (Ayazma) Kilise is derelict.[17]

On Cunda there is another fine Taksiyarhis Kilise (Church of the Archangels) which was very obviously once at the very heart of the local community.

Cunda Island has a number of meyhanes with a very Greek feel to them as well as the Taş Kahve (Stone Teahouse) overlooking the harbour. In the back streets of Ayvalık the Şeytanın Kahvesi (Devil's Teahouse) is similarly Greek in atmosphere. It featured in a Turkish TV series called İki Yaka Bir İsmail (Two Continents, One İsmail).[17]

Both Ayvalık itself and Cunda Island have attractive fishing harbours full of colourful boats. A few restaurants sell the papalina (whitebait) which is a local speciality.[18]

Around Ayvalık

[edit]

The ruins of three important ancient cities lie within a short drive of Ayvalık: Assos and Troy are to the north, while Pergamon (modern Bergama) is to the east. Mount Ida (Turkish: Kaz Dağı), which played an important role in ancient Greek mythology and folk tales, is also near Ayvalık (to the north) and can be seen from many points in and around the town centre.

The Gulf of Edremit and the coastal resort towns of Dikili (near ancient Atarneus) and Foça (ancient Phocaea) are also within driving distance for daily excursions.

Olive cultivation

[edit]

Ayvalık is said to have had millennia of experience[19] in olive cultivation and now has over 2.5 million trees covering 13,200 hectares (33,000 acres) or 41.3% of the region. Hundreds of these trees are over 500 years old. Commercial production began in the 1950s and became prominent in the 1960s.[20] The area is now the second largest producer of olives in Turkey.

The Ayvalık olive (24% and a good pollinator) is among the ten main cultivars in Turkey. 80% of the fruit is processed for oil, 20% for table olives,. The others are Çekiste (26% yield with 1,300,000 trees), Çelebi (400, 000 trees and a 20% yield ), Domat, Erkence (25% yield and good pollinator with 3,000,000 trees), Gemlik (29% yield and a good pollinator), Izmir Sofralik (20% yield), Memecik, Memeli (20% yield and a good pollinator), and Uslu (900 000 trees).[21]

Panoramic view of Ayvalık's bay area and the Ayvalık Islands archipelago, as seen from Şeytan Sofrası hill.

Notable people

[edit]

See also

[edit]

Notes

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Ayvalık is a district and municipality of Balıkesir Province in northwestern Turkey, occupying a coastal position on the northern Aegean Sea facing the Greek island of Lesbos, with a district area of 305 km² and a population of 74,643 as of 2023. The settlement traces its roots to antiquity but flourished in the 19th century as a predominantly Greek Orthodox port town specializing in olive oil production and export, supported by extensive groves spanning 13,200 hectares and a network of factories and workshops that form its distinctive industrial landscape, inscribed on UNESCO's World Heritage Tentative List in 2016 for exemplifying traditional olive-based economies. The 1923 population exchange between Turkey and Greece forcibly relocated its Greek inhabitants to Greece in exchange for Muslim Turks, leading to a demographic shift while retaining the town's Ottoman-Greek architectural fabric, including stone houses and churches repurposed as mosques. Economically, Ayvalık remains a hub for premium extra virgin olive oil derived from local varieties, alongside fishing, maritime trade, and tourism that capitalizes on its 22 islands—chiefly Cunda (Alibey)—protected harbors, beaches, and Ayvalık Islands Nature Park, drawing visitors for its preserved heritage and natural scenery.

Names and Etymology

Historical Designations

Ayvalık was known in antiquity as Kydonia (Ancient : Κυδωνίαι or Κυδωνίες), an Aeolian Greek port settlement deriving its name from kydōn, the Greek term for , reflecting the local abundance of quince trees in the region. This designation appears in historical records as a coastal trading hub serving nearby Aeolian cities, with archaeological evidence linking it to early Greek patterns along the Aegean littoral. The surrounding was referred to as Hekatonnesoi ("Hundred Islands"), an tied to the god Apollo's attribute Hekatos, underscoring mythological associations with the area's insular geography during the classical period. During the Ottoman incorporation of the region in the late medieval to early modern era, the name evolved to Ayvalık, a Turkic adaptation meaning "quince orchard" or "place of quinces," directly borrowed from the Greek phonetic form Αϊβαλί (Aivalí), while retaining the etymological root in quince cultivation. Ottoman administrative records from the 17th century onward consistently employed Ayvalık, marking the site's reestablishment around 1600 near the ruins of the ancient settlement Kisthene (Κισθήνη), a lesser-known Hellenistic site that preceded continuous habitation. Prior to the 1923 population exchange, the town's Greek Orthodox majority dual-used Kydonies for its historical resonance and Aivalí as a vernacular Hellenized variant of the Ottoman name, with Turkish speakers favoring Ayvalık for administrative and commercial purposes. This linguistic persistence highlights the quince motif as a stable toponymic element across eras, despite shifts in demographic and political control.

Modern Nomenclature

The official modern name of the settlement and its district in Balıkesir Province, Turkey, is Ayvalık, a designation formalized during the Ottoman era and unchanged following the 1923 population exchange between Turkey and Greece. The term derives from Turkish ayva (quince), reflecting the historical abundance of quince orchards (Cydonia oblonga) in the region, a continuity from ancient Greek Kydonia (Κυδωνίαι), where kydon similarly denoted quince. This nomenclature underscores the area's agricultural heritage, with quinces noted as a local staple alongside predominant olive cultivation, though olives rather than quinces dominate contemporary production. In post-Ottoman , Ayvalık's name has remained standardized in administrative, legal, and cartographic contexts, appearing as such in official Turkish records since the Republic's founding in , without campaigns altering pre-existing toponyms in this case. Internationally, the name is transliterated as Ayvalık in English and most languages, while in contexts—particularly among communities or historical references—it is rendered as Αϊβαλί (Aivalí), a phonetic of the Turkish form used by the pre-1923 Greek majority. No significant proposals for renaming have emerged in recent decades, preserving the toponym's linkage to local flora amid the district's evolution into a and olive-processing hub.

Geography

Topography and Location

Ayvalık is a coastal district in Balıkesir Province, northwestern , positioned along the shoreline at approximately 39°19′N 26°41′E. Administratively part of the Marmara Region, its geography features Aegean coastal characteristics, with the district bordering the sea to the west and extending inland toward the Kaz Mountains, which have an average elevation of 1,774 meters. The district spans 305 km², encompassing the mainland town center and several offshore islands, including Cunda (Alibey) Island, connected to the shore by a . The topography of Ayvalık consists primarily of a narrow at low elevations, averaging around 21 meters above , flanked by gently rising hills to the east that support groves and pine forests. These hills transition into the broader Gömeç plain and the slopes of the Kaz Mountains, creating a varied that influences local microclimates and supports focused on olives and fruits. The coastal zone exhibits typical Aegean geomorphological features, such as bays, coves, and rocky promontories, with the district lying opposite the Greek island of across the narrow strait. Elevations in the town center reach about 63 meters, while surrounding areas vary from to over 100 meters in hilly sections.

Climate and Environmental Factors

Ayvalık experiences a hot-summer (Köppen Csa), marked by prolonged hot and dry summers and mild, wetter winters. Average high temperatures peak at 31°C (88°F) in , with lows around 22°C (71°F), while January sees highs of 11°C (52°F) and lows of 6°C (42°F). Annual totals approximately 901 mm, with over 70% occurring from November to April; December records the highest monthly average at roughly 94 mm (3.7 inches), whereas is driest at 2-3 mm (0.1 inches). Wind speeds average 16-20 km/h (10-12 mph) year-round, peaking in winter, and relative humidity is highest in summer, contributing to muggy conditions for up to 12 days in . The region's environmental features include coastal dunes hosting specialized plant communities and the Ayvalık Adaları Nature Park, spanning 18,000 hectares across 22 islands and protecting maquis shrublands, pine woodlands, and seagrass meadows. These ecosystems deliver services valued at US$43 million annually, including US$36 million from tourism and coastal regulation like and waste assimilation. Key threats encompass invasive marine species such as Caulerpa cylindracea (sea grapes), which displaces native and erodes ; dune degradation from construction, off-road vehicles, and foot traffic; ; and illegal fishing. Urban expansion and infrastructure development further pressure fragile habitats, necessitating targeted conservation to sustain ecological integrity.

History

Prehistoric and Ancient Periods

Recent archaeological surveys in the Ayvalık region have uncovered approximately 140 Paleolithic stone tools along the Aegean coastline, dating to the Upper Paleolithic period during the Last Glacial Maximum around 20,000–25,000 years ago. These artifacts, including flakes, cores, and retouched tools, indicate early human occupation by groups likely comprising Homo sapiens and possibly Neanderthals, who exploited local chert resources for tool-making. The finds, concentrated at multiple open-air sites exposed by coastal erosion, represent the first documented Paleolithic evidence in Ayvalık, suggesting the area served as a key waypoint for migrations from Anatolia toward Europe. Geological modeling supports the presence of a submerged during lowered sea levels of the , spanning the modern Ayvalık–Lesbos strait and connecting the Anatolian mainland to the Greek archipelago without requiring maritime crossings. This corridor, now underwater due to post-glacial sea-level rise, facilitated terrestrial movement and resource exchange, reshaping interpretations of dispersal routes into southeastern Europe. The discovery challenges prior emphasis on inland Anatolian paths or crossings, highlighting coastal adaptations in mobility. Evidence for or settlements in Ayvalık proper remains scarce, with no major excavated sites identified to date, though the broader features contemporaneous cultures like those at nearby (dating to circa 3000 BCE). In the Classical period, the region fell within the Aeolian Greek sphere, part of the and territories influenced by cities such as and , but Ayvalık itself lacks attested urban centers or inscriptions from the Archaic to Hellenistic eras (circa 8th–1st centuries BCE). Written sources imply sporadic habitation tied to maritime , potentially linked to the ancient toponym Kydonia, evoking early Aegean presence, yet systematic archaeological data is limited compared to adjacent areas.

Byzantine and Early Ottoman Phases

The region of modern Ayvalık was incorporated into the Byzantine Empire following the Roman conquest of western Anatolia, with archaeological evidence revealing Late Byzantine layers beneath contemporary settlements, including ceramic artifacts indicative of occupation. Coastal development remained limited during this era, as persistent pirate attacks from the Aegean Sea deterred expansion and prompted relocation of habitations to elevated, defensible positions on hills. Only larger islands like Cunda (modern Alibey Adası), due to their proximity and fortifications, sustained more stable communities amid these threats. By the 13th century, as Byzantine authority waned in , the Ayvalık area transitioned under the control of the Karasi Beylik, an Anatolian Turkic that dominated the northwestern coastal regions. This beylik facilitated initial Turkish settlement and administrative structures in the locality. The Karasi territories were annexed by the under Orhan Gazi circa 1345, integrating the region into early Ottoman domains and subjecting it to centralized governance from . Early Ottoman rule in the Ayvalık vicinity featured sparse , with primarily rural and agrarian activities centered on small villages near ancient sites like Kisthene. The modern town of Ayvalık began forming around as a settlement proximate to these ruins, initially under Ottoman nomenclature derived from local orchards, though significant growth awaited later migrations. Ottoman records and diocesan structures highlight a mixed Orthodox Christian presence, administered as part of the broader sancak, with limited urban development until the .

18th-19th Century Growth and Conflicts

During the , Ayvalık emerged as a predominantly Greek Orthodox settlement under Ottoman rule, benefiting from its strategic Aegean location and fertile groves, which fostered initial economic expansion through and maritime . The town's growth was supported by Ottoman privileges, including semi-autonomous status that allowed Greek merchants to dominate local commerce, with as the primary export driving activity and attracting settlers from nearby islands like . By the mid-, the population had swelled to several thousand, mostly Orthodox , enabling the construction of stone houses and churches that reflected burgeoning prosperity tied to export-oriented farming. The marked Ayvalık's transformation into a key industrial hub, propelled by intensified production amid European demand for , lubricants, and foodstuffs. Annual output reached 6.5-7.5 million kilograms of by the late 1800s, supported by 22 factories and 30 workshops that employed steam-powered machinery introduced post-1880s, turning the into a vital node handling up to 600 ships yearly. grew to 21,666 by 1890, nearly all Greek, fueling urban development with neoclassical architecture and infrastructure, though this boom relied on Ottoman tolerance of ethnic economic enclaves rather than broad imperial investment. Conflicts erupted during the Greek War of Independence in 1821, when Ayvalık's Greek revolutionaries aligned with the uprising, prompting Ottoman reprisals that razed the town, killed hundreds of residents, and enslaved survivors in massacres tied to broader suppression of . This destruction halted growth temporarily, reducing the population and infrastructure to ruins, yet post-war reconstruction by returning restored economic vitality by the 1830s, underscoring the town's resilience amid ethnic tensions. Clashes persisted sporadically with surrounding Muslim villages, reflecting Ayvalık's semi-independent status as a flashpoint for Ottoman-Greek frictions, though no full-scale reoccupation occurred until later wars.

World War I, Greco-Turkish War, and Aftermath

During , the Ottoman authorities deported the predominantly Greek Orthodox of Ayvalık in May 1917, citing suspicions of disloyalty and with Ottoman enemies as justification for the measure, which involved internal , labor battalions, or to secure the Aegean rear. This action disrupted local industries, including production, which relied heavily on Christian labor, and resulted in significant displacement, with many exiles suffering high mortality rates from harsh conditions. Following the Armistice of Mudros in October 1918, Greek forces landed in Ayvalık on May 29, 1919, as part of the broader Allied occupation of western Anatolia authorized under the armistice terms to counter potential Italian expansion. This occupation integrated Ayvalık into the Greek-administered zone, extending from the Aegean coast inland, and facilitated the return of some pre-war Greek exiles while enabling Greek military and administrative control amid rising tensions with Turkish nationalists. The Greek presence involved fortification of the area and mobilization of local Greeks against emerging Turkish irregular forces, escalating intercommunal violence in the region. In the Greco-Turkish War (1919–1922), Ayvalık remained under Greek occupation until the Turkish Grand Offensive of August 1922, during which nationalist forces under Mustafa Kemal rapidly advanced westward, prompting a Greek retreat; Ayvalık and nearby towns were recaptured by Turkish troops in early September 1922, coinciding with the liberation of Balıkesir on September 6. In the immediate aftermath, the Turkish recapture led to the flight of most remaining Orthodox Christian residents—estimated at around 23,000—to nearby (Midilli) amid chaos and retaliatory actions, emptying the town of its Greek majority before formal population policies were enacted. Turkish authorities then secured the area, incorporating it into the emerging national framework, with local narratives emphasizing the event as a key victory in the War of Independence that restored Muslim control over previously semi-autonomous Greek enclaves. This shift marked the end of Greek influence in Ayvalık, though Ottoman-era Greek architectural features persisted amid initial instability.

1923 Population Exchange

The Convention Concerning the Exchange of Greek and Turkish Populations, signed on 30 January 1923 as an annex to the , required the compulsory migration of approximately 1.2 million Greek Orthodox Christians from to and 400,000 Muslims from to , aiming to create ethnically homogeneous nation-states following the Greco-Turkish War. In Ayvalık, a town with a historically dominant Greek Orthodox , the exchange resulted in the near-total departure of remaining Greek residents, who had already been reduced by wartime displacements during and the Greco-Turkish conflict. Prior to these events, Ottoman records from 1914 indicated a of approximately 33,894, the majority of Greek origin, engaged in trade, production, and maritime activities. By the implementation of the exchange in 1923–1924, estimates indicate that around 23,000 Orthodox Christian inhabitants of Ayvalık and its vicinity were deported or fled to Greece, leaving the town largely depopulated and its Greek cultural and economic fabric disrupted. The process involved Greek authorities coordinating departures via sea routes to nearby Lesbos and mainland Greece, while Turkish officials managed property liquidations and asset transfers under the convention's provisions for compensation, though implementation was fraught with logistical challenges and personal hardships for both sides. Ayvalık was subsequently repopulated by Muslim refugees (mübadele) primarily from , Macedonia, and other parts of , who arrived in waves starting in mid-1923 and adapted to the vacated Greek homes, mills, and olive groves. These newcomers, often bringing skills in agriculture and trade from their origins, helped sustain the town's -based economy, with families like the Ertems from establishing or expanding soap and oil factories in abandoned facilities. A 1927 Turkish recorded Ayvalık's population at approximately 16,837, reflecting an initial sharp decline from pre-war levels but stabilization through immigration. The exchange profoundly altered Ayvalık's demographic composition, shifting it from a Greek Orthodox-majority settlement to a Turkish Muslim one, while preserving architectural and industrial legacies that bridged the departing and arriving communities. Property disputes and cultural dislocations persisted, as incoming Turks inherited Greek assets but faced challenges integrating into established economic networks, contributing to a hybrid industrial heritage centered on processing.

Demographics and Society

Historical Ethnic Composition

Throughout the Ottoman era, Ayvalık emerged as a settlement with a small initial Muslim Turkish population, but by the 18th century, it had become predominantly inhabited by Greek Orthodox Christians who migrated from nearby and expanded the town through trade in , production, and maritime activities. This Greek majority persisted into the 19th and early 20th centuries, with Ottoman records and contemporary estimates indicating minimal Turkish presence—often cited as around 100 Muslim residents amid a much larger Greek community. By 1912, the town's population reached approximately 46,000, overwhelmingly Greek Orthodox, reflecting rapid growth from economic prosperity in the Aegean trade networks. In 1914, census data recorded about 33,894 residents of Greek origin, comprising the vast majority in Ayvalık and its surrounding areas, including (historically Moschonisia), where the population was entirely Greek. Estimates for 1920 placed the district population at around 60,000, still almost exclusively Greek until disruptions from and the , during which partial deportations reduced the Greek presence temporarily to about 3,500 by 1919 before partial returns. The 1923 population exchange under the Treaty of Lausanne marked a definitive shift, with approximately 23,000 remaining Greek Orthodox residents relocated to Greece, replaced by Muslim Turkish populations from Greek territories, resulting in a homogenized Turkish Muslim demographic thereafter. This exchange, enforced despite some local economic interdependence, eliminated the Greek element entirely from Ayvalık's composition.

Contemporary Population Statistics

As of 31 December 2024, Ayvalık District recorded a of 75,126 according to the Turkish Statistical Institute's (TÜİK) Address-Based Population Registration System (ADNKS), marking an increase of 483 individuals from the 74,643 residents tallied in 2023. This reflects an annual growth rate of 6.4 per mille, consistent with modest demographic expansion driven by natural increase and limited net migration in the region. The gender distribution showed 36,429 males (48.5%) and 38,697 females (51.5%), aligning with national trends of slight female predominance in rural and semi-urban districts. Population density stands at approximately 246 persons per square kilometer across the district's 305 km² area, with the majority concentrated in the urban core of Ayvalık town and Cunda Island, where infrastructure and economic opportunities predominate over dispersed villages. These figures derive from administrative records rather than censuses, emphasizing registered residents and excluding seasonal fluctuations from tourism.

Economy

Olive Oil Industry and Agriculture

Ayvalık's agricultural sector is overwhelmingly dominated by olive cultivation, which covers approximately 13,200 hectares and includes over 2 million trees, primarily of the local Ayvalık variety valued for its robust flavor and high oil yield. These groves constitute about 41% of the district's land area and form the primary economic driver, with olive oil production employing a significant portion of the population through farming, harvesting, and processing activities. The Mediterranean climate, characterized by mild winters and calcareous soils, contributes to the olives' quality, enabling early harvesting for premium extra virgin oils with low acidity levels typically below 0.8%. The olive oil industry in Ayvalık benefits from a geographical indication status granted by Turkish authorities, which protects the designation for oils derived exclusively from Ayvalık-type olives grown within the district's boundaries, ensuring traceability and authenticity tied to local environmental factors. Annual output is estimated at 16,000 to 18,000 tons, processed via cold-pressing in a mix of traditional stone mills and modern facilities to maximize polyphenol content and sensory attributes like fruity notes and peppery finish. This production supports both domestic markets—where "Ayvalık" branding commands premium prices—and limited exports, though the name's popularity has led to widespread misuse, with up to 100,000 tons annually marketed under it despite lower regional yields. Beyond olives, agriculture includes smaller-scale cultivation of vegetables, grains, and fruits on the remaining land, but these represent a minor fraction compared to the 70% devoted to olive groves. Challenges in the sector include protecting ancient trees from theft and animal addressed through mounted patrols in key areas, and adapting to climate variability that affects yields, as seen in fluctuations from or excess Overall, the industry underscores Ayvalık's role as a key node in Turkey's olive sector, which nationally produced 421,000 tons in 2023, with Balıkesir province contributing substantially via its 82,000 hectares of groves.

Tourism, Trade, and Recent Developments

Ayvalık's tourism sector leverages its Aegean coastline, preserved Ottoman-Greek architecture, and proximity to the Ayvalık Adaları Nature Park, which contributes an estimated US$43 million annually to the local economy through visitor spending on recreation, heritage sites, and biodiversity. Domestic tourism predominates, with 252,733 local visitors recorded in 2017, while seasonal peaks occur from May to September, accounting for 72% of year-round reservations. Cross-border ferries to Mytilene on Lesbos, operating daily in summer with crossings averaging 1 hour 19 minutes, support day trips and enhance Ayvalık's appeal as a gateway for Greek visitors, stimulating retail and hospitality. Trade in Ayvalık focuses on olive oil, a staple bolstered by the district's groves and processing facilities; Turkey, the world's second-largest producer, utilized Ayvalık's new licensed warehousing in 2023 to store over 115,000 tonnes from the prior season, aiming to expand shipments to more than 100 countries. In June 2024, an olive and olive oil festival underscored the sector's role in local commerce. Recent developments include the European Bank for Reconstruction and Development's April 2024 loan of Turkish lira equivalent to to Bunge Gıda, financing expansions at its Ayvalık and training programs for women olive farmers to promote This builds on a prior EBRD loan from 2022 for capital investments in Ayvalık operations. The June 2025 resumption of ferry links between Ayvalık and Petra on Lesbos is projected to elevate Turkish tourist inflows to Greece, fostering reciprocal economic ties.

Cultural and Architectural Heritage

Greek Architectural Influences

Ayvalık's built environment prominently features neoclassical elements introduced by its Greek Orthodox (Rum) community during the , when the town prospered as a trading hub under Ottoman rule. Residential structures, often two or three stories high, were constructed using local Sarımsak Taşı stone, with rubble masonry plastered over and accented by carved facades, wide door and window openings, and projecting wooden balconies that echoed Aegean island aesthetics. These designs prioritized ventilation and light in the Mediterranean climate, reflecting the economic success of Greek merchants engaged in olive oil production and maritime trade. Ecclesiastical architecture exemplifies these influences, as seen in the Taksiyarhis Church (Agios Taxiarchis), completed in 1873 on Cunda Island with a basilica plan, Corinthian columns, and pedimented porticos typical of neoclassical Greek Orthodox designs adapted to local materials. Other churches, such as those later converted to mosques like the Çınarlı Cami, incorporated similar ionic orders and frescoed interiors, underscoring the community's cultural autonomy within the millet system. This architectural legacy, numbering over 1,000 preserved stone houses in neighborhoods like Kemal Paşa and Hayrettin Paşa, represents one of the Ottoman Empire's finest examples of Hellenic-inspired urban fabric from the late 18th to early 20th centuries. The Greek stylistic imprint extended to functional buildings, including schools and olive presses adjacent to residences, where symmetrical layouts and decorations blended Byzantine continuity with Western neoclassicism imported via trade routes to Europe. Post-1923, these structures retained their form despite demographic shifts, with minimal alterations preserving details like ogee arches and meander motifs that distinguish them from contemporaneous Turkish vernacular architecture.

Turkish Adaptations and Preservation Efforts

Following the 1923 population exchange under the Treaty of Lausanne, Turkish settlers primarily from Lesbos, Crete, and Macedonia repurposed Ayvalık's preexisting Greek Orthodox-built infrastructure, including neoclassical stone residences and industrial facilities, for residential, agricultural, and communal purposes with minimal initial structural alterations due to functional compatibility in olive-based livelihoods. These adaptations emphasized continuity in land use, as incoming Turks sustained the town's olive oil production systems—central to the local economy—by maintaining and incrementally modifying mills and warehouses originally established during Ottoman-era Greek dominance, when Greeks comprised nearly the entire population of around 30,000 by 1890. Such pragmatic reuse preserved the architectural fabric while shifting cultural emphases, for instance, by repurposing some ecclesiastical spaces for secular or Islamic functions amid the demographic homogenization. Ayvalık's central urban area was formally designated a protected conservation zone in 1976 via Decision No. A-160 of Turkey's Superior Council of Immovable Antiquities and Monuments, mandating the safeguarding of Ottoman-period structures exhibiting Greek architectural traits, such as timber-framed stone houses with overhanging upper stories (saçaklı evler). This legal framework has facilitated targeted restorations, including comparative analyses of traditional dwellings where restored examples retain original spatial hierarchies—like ground-floor service areas and upper living quarters—while incorporating modern utilities to prevent decay, as evidenced in 2024 studies of adjacent unrestored versus rehabilitated properties. Contemporary initiatives blend preservation with economic viability, such as the adaptive reuse of 19th-century olive oil factories into gastronomic venues, exemplified by a 2019 project converting a derelict facility in the historic core into a center promoting local cuisine and heritage tourism, thereby conserving industrial typology without erasing its productive origins. The Ayvalık Industrial Landscape, encompassing mills, presses, and associated vernacular architecture, was added to UNESCO's World Heritage Tentative List in 2020, recognizing its post-1923 generational continuity as a model of sustained agro-industrial heritage amid urbanization pressures. Specialized centers, like the proposed Mahfuz Restoration Hub, further target timber elements vulnerable to seismic risks and climate exposure, employing empirical documentation to guide reversible interventions that honor the hybrid Ottoman-Greek legacy.

Tourist Attractions

Sites in Ayvalık and Cunda Island

Ayvalık's sites reflect its 19th-century neoclassical architecture, developed under Greek Orthodox influence prior to the 1923 population exchange between Greece and . The old town consists of narrow cobblestone streets lined with stone houses featuring Ionic and Corinthian elements, including columns, decorative panels, and arched windows. Saatli Mosque, originally the Hagios Ioannis Church built between 1869 and 1870, stands as an imposing stone edifice with a freestanding minaret added after its 1923 conversion to a mosque. Çınarlı Mosque, constructed in 1790 as the Ayios Yorgis Church, preserves its three-naved basilica layout with apses following conversion in 1923. Cunda Island, linked to the mainland by a causeway, hosts Taksiyarhis Church, a 1873 neo-classical basilica built by the Greek Orthodox community on prior foundations using local sarımsak taşı limestone; dedicated to the archangels Gabriel and Michael, it featured vaulted roofs, three apses, and a women's gallery for a congregation of 8,000–10,000. Converted to a mosque in 1927–1928 without a minaret, it suffered earthquake damage in 1944 before restoration and reopening as the Rahmi M. Koç Museum on May 31, 2014. Other notable Cunda landmarks include preserved Greek stone houses and the Ayvalık Ayazması, a historic spring and church site.

Nearby Natural and Historical Areas

The Ayvalık Islands Nature Park consists of 22 islands and islets off the Aegean coast near Ayvalık, within Balıkesir Province, protecting a diverse ecosystem of pine forests, olive groves, maquis shrubland, and clear coastal waters. Designated as a nature park, it spans areas accessible by boat from Ayvalık, attracting tens of thousands of visitors annually for activities including swimming, snorkeling, hiking, and birdwatching, with notable species such as Mediterranean monk seals occasionally sighted. The park's establishment emphasizes conservation of its endemic flora and marine biodiversity, including seagrass meadows supporting fish populations. Şeytan Sofrası, situated 8 kilometers south of Ayvalık's district center on the Sarımsaklı Peninsula—a designated nature reserve—features a prominent rocky hilltop offering expansive views of the Ayvalık Islands, surrounding bays, and the nearby Greek island of Lesbos across the strait. The site's name derives from a large flat rock formation interpreted in local legend as the devil's dining table, marked by a supposed footprint-shaped indentation, though geologically attributed to natural erosion. It draws crowds especially at sunset for its unobstructed panoramas and serves as a trailhead for coastal walks amid scrubland and dunes. Among historical sites accessible within a 100-kilometer radius, the ancient city of (modern Bergama), approximately 90 kilometers east, preserves extensive Hellenistic and Roman structures from the 3rd century BCE onward, including a steep acropolis, the world's steepest ancient theater seating 10,000, and the reconstructed Great Altar of Zeus, a monumental frieze ensemble now partially housed in Berlin's . Further south near Edremit, about 50 kilometers away, the ruins of Antandrus reveal Bronze Age to Hellenistic layers of an ancient port settlement, with artifacts indicating trade links dating to the 7th century BCE. These sites, excavated since the 19th century, highlight the region's role in early Anatolian urbanization and cultural exchanges.

Notable People

Historical Figures

Photis Kontoglou (1895–1965), born in Aivali (modern Ayvalık) on November 8, 1895, was a prominent Greek iconographer, painter, and writer who revitalized traditional Byzantine religious art in Greece after fleeing the Asia Minor region during the Greco-Turkish War of 1919–1922. His works, including hagiographies and murals, drew from Orthodox theology and folklore, influencing mid-20th-century Greek artistic revival, and he documented the cultural life of his birthplace in writings reflecting the pre-1923 Greek community there. Elias Venezis (1904–1973), born Elias Mellos in Kydonies (Ayvalık) on March 4, 1904, was a Greek novelist whose works chronicled the Asia Minor Catastrophe and the experiences of Greek Orthodox refugees from western Anatolia. Captured and deported at age 18 during the 1922 Turkish advance, he survived forced labor and later depicted these events in novels like Number 31328 (1931), which detail enslavement and survival, and Aeolian Earth (1943), evoking the lost world of Ayvalık's Greek population. His birthplace house in Ayvalık, reflecting the town's Ottoman-era Greek architecture, underwent restoration in 2024 to preserve this heritage. Gregory Orologas (d. 1922), Metropolitan of Kydonies (Ayvalık) from around 1908, organized the mass evacuation of approximately 20,000–30,000 Greek Orthodox inhabitants by sea to Mytilene in September 1922 amid advancing Turkish forces, preventing widespread massacre in the town. Remaining behind, he was captured, tortured, and executed by Turkish nationalists on October 3, 1922, an act recognized in Greek Orthodox tradition as martyrdom for safeguarding his flock during the population upheavals.

Modern Notables

Feyza Hepçilingirler, born on 26 January 1948 in Ayvalık, is a Turkish author specializing in short stories and novels that examine interpersonal dynamics and societal nuances. She completed her education at 's Turkish Language and Literature Department in 1971, following primary and secondary schooling in Ayvalık and İzmir, and began publishing in 1963 with early works in literary magazines. Her bibliography includes over a dozen books, such as Kızıl Elma Aşkı (1985) and Ayrılık (1992), often drawing on autobiographical elements from her Aegean roots. Ahmet Yorulmaz (1932–2014), also born in Ayvalık to a family of Cretan Turks, worked as a journalist in İzmir, İstanbul, and Ayvalık, where he briefly published the newspaper Türk Dünyası in 1961. He established Geylân Kitabevi in Ayvalık in 1963, managing it for 33 years while translating works from modern Greek literature, including those by Nikos Kazantzakis. Yorulmaz authored monographs like Ayvalık'ı Gezerken and novels such as Savaşın Çocukları: Girit'ten Ayvalık'a (2004), which recount migration experiences based on oral histories from the 1923 population exchange. Nail Pelivan, born on 13 December 1986 in Ayvalık, is a screenwriter and editor whose credits include the short film Geçici (2007) and the drama Bedel (2010), contributing to Turkey's independent cinema scene through narrative explorations of personal and social conflicts.

References

  1. https://en.climate-data.org/asia/[turkey](/page/Turkey)/bal%25C4%25B1kesir/ayval%25C4%25B1k-37512/
  2. https://weather-and-climate.com/average-monthly-[precipitation](/page/Precipitation)-Rainfall%2Cayval-k%2CTurkey
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