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Manoppello
Manoppello
from Wikipedia

Manoppello (Abruzzese: Manuppèlle) is a comune in Abruzzo, in the province of Pescara, south-eastern Italy.

Key Information

Church of the Volto Santo di Manoppello, housing the Holy Face image.

It is famous for having a church which contains an image on a thin byssus veil, a sudarium, known as the Holy Face of Manoppello and which has been reputed to be identical to the Veil of Veronica.

Veil of Veronica.

Other sights include is the Romanesque abbey of Santa Maria Arabona.

Twin towns

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Manoppello is a in the province of within the region of , perched on a hill along the right bank of the Pescara River at an elevation of 257 meters above , about 31 kilometers west of the city of . With an estimated population of 6,751 in 2025, it serves as a prominent destination centered on the of the Holy Face (Santuario del Volto Santo), a Capuchin that enshrines the Volto Santo, a thin, translucent —measuring approximately 17.5 by 24 centimeters—bearing a detailed, acheiropoietos (not made by human hands) image of the face of the resurrected Jesus Christ, traditionally identified as the . The town's history traces back to pre-Roman settlements, with archaeological evidence including a patrician villa, and it was formally donated in 874 by Emperor Louis II to the nearby Monastery of San Clemente a Casauria, establishing it as a medieval center. Heavily damaged during conflicts in 1423, Manoppello later gained international renown in the early when the Holy Face relic—believed to have originated in , traveled through and , and been venerated in Rome's until its mysterious disappearance in 1608—arrived via local families and was entrusted to the Capuchin friars in 1638. The relic's presence has drawn papal visits, including by in 2006, who described it as a site for contemplating divine love through the image of Christ's face. Tragically, 22 residents perished in the 1956 in , underscoring the town's historical ties to and labor. Beyond its religious significance, Manoppello boasts architectural landmarks such as the 12th-century Romanesque of Santa Maria Arabona, a former Cistercian monastery known for its Gothic elements and frescoes, along with the churches of San Nicola and San Francesco, and several palaces dating from the 17th to 19th centuries. The local economy draws from , particularly cheese production, celebrated annually in August, while the of the Santo on the third of May attracts thousands of pilgrims for processions and masses honoring the relic. These events, combined with the town's scenic position in the Maiella National Park vicinity, highlight Manoppello's blend of spiritual, historical, and rural heritage.

Geography

Location and topography

Manoppello is a located in the province of within the region of , approximately 31 kilometers inland from the and the city of . It lies along the right bank of the Pescara River, in a strategic position within the broader landscape, which is characterized by the transition from the to the coastal plain. The town's geographical coordinates are approximately 42°15′ N and 14°04′ E , placing it in a zone influenced by both hilly terrain and riverine features. The municipality covers a surface area of 38.41 square kilometers, encompassing varied topographical elements from low-lying alluvial plains to elevated hills. The historic center of Manoppello is situated on a hill at an of 257 meters above sea level, offering views over the Pescara Valley, while the frazione of Manoppello Scalo extends into the lower valley floor near the river at about 59 meters. Overall, the terrain within the exhibits significant relief, with elevations ranging from a minimum of 46 meters in the riverine areas to a maximum of 1,084 meters in the higher, more rugged uplands, and an average of 271 meters. Topographically, Manoppello occupies a position at the foot of the massif, part of the central Apennines, where the landscape shifts from the steep, calcareous slopes of the mountains to the gentler undulations of the pre-Apennine hills and the River's . This configuration results in a diverse morphology, including terraced slopes suitable for and areas prone to fluvial dynamics along the river, which shapes the lower boundaries of the territory. The surrounding geography integrates elements of the to the east and the Val Pescara corridor, facilitating both natural drainage and patterns historically tied to the valley's connectivity.

Climate

Manoppello experiences a characterized by mild, wet winters and hot, dry summers, influenced by its location in the region near the . This climate type, classified under the Köppen system as Csa, features moderate annual temperatures and , with variations due to the town's position at an average elevation of 271 meters. The region benefits from the protective effects of the mountain range, which moderates while allowing for seasonal shifts in humidity and cloud cover. Average annual temperatures range from lows of about 5.6°C (42.1°F) in to highs of 28.9°C (84°F) in , with overall yearly averages around 15°C (59°F). Winters are cool and relatively humid, with lows occasionally dipping below freezing, while summers are warm and sunnier, peaking in and with highs exceeding 28°C (82°F) on most days. Spring and autumn serve as transitional seasons, with and offering comfortable temperatures between 10°C and 20°C (50°F and 68°F), ideal for outdoor activities. Snowfall occurs mainly from December to February, totaling about 78 mm annually, though it rarely accumulates significantly in the town center. Precipitation is moderate, averaging 418 mm per year over roughly 129 rainy days, with the wettest period from October to March. January stands out as particularly rainy, receiving 54 mm, often accompanied by overcast skies that reduce sunshine to about 5.9 hours per day in winter months. In contrast, summers are drier, with and seeing only 20-30 mm of and up to 11.8 hours of sunshine daily, contributing to low levels around 60%. This seasonal pattern supports in the surrounding valleys, including and grape cultivation, but can lead to occasional summer droughts.
MonthAvg. High (°C)Avg. Low (°C)Precipitation (mm)Sunshine Hours (per day)
January10.35.6545.9
April17.010.1418.1
July28.520.62311.8
October19.914.1517.2
Humidity fluctuates between 60% in summer and 74% in winter, with muggier conditions from to due to higher temperatures and occasional breezes. is highest in winter (up to 51% overcast in ), while summers are mostly clear, enhancing the appeal for around sites like the Sanctuary of the Holy Face. data indicate minimal events, though rising temperatures in recent decades align with broader Mediterranean trends.

History

Ancient and medieval periods

The territory of Manoppello has been inhabited since pre-Roman times, with evidence of settlements by in the region. Archaeological discoveries, including a warrior's dating to the , indicate early human activity and practices in the area. During the Roman period, the site featured significant structures, such as remains of a near the location of the later of Santa Maria d'Arabona, suggesting integration into the broader Roman network of villas and rural estates in . In the early medieval period, Manoppello's lands were donated in 874 by Emperor Louis II to the nearby Monastery of San Clemente a Casauria, marking the area's incorporation into monastic estates and reflecting Carolingian influence in . This donation positioned the territory within the ecclesiastical and economic sphere of the monastery, which managed local resources amid the fragmentation following the Lombard and Byzantine conflicts. The high medieval era saw further development with the establishment of religious institutions, including the Cistercian Abbey of Santa Maria d'Arabona, founded around 1197–1208 through donations and settled by monks from the in . The abbey, one of the earliest Cistercian foundations in , featured Gothic architectural elements and 14th–15th-century frescoes by Antonio da Atri, serving as a spiritual and agricultural center until its decline in the 15th century. The historic center retained remnants of a medieval castle and houses with sculptural details, alongside the 14th-century Church of San Nicola di Bari, which incorporated Romanesque features like lions on its facade. However, the town suffered severe destruction in 1423 during the campaign of the Braccio da Montone, who besieged and razed much of the settlement as part of broader conflicts in the Kingdom of ; Braccio was defeated and killed the following year near .

Modern era and the Holy Face

The Holy Face relic is believed to have arrived in Manoppello around 1506, brought by an unknown pilgrim and given to local physician Dr. Antonio Leonelli, who enshrined it in his home. It passed through local families, including the Petrucci and De Fabritiis, before being donated to the Capuchin friars in 1638 for public veneration in the local , where it has remained since. Veneration of the relic increased significantly after the 1703 earthquake that affected , drawing pilgrims to the site. The mid-20th century saw renewed interest in the relic through the efforts of key figures, particularly Capuchin friar Padre Domenico da Cese, who first encountered the Holy Face in 1964 and became its devoted promoter until his death in 1977. Padre Domenico identified the image as the Sudarium of Veronica, linking it to biblical accounts and personal miracles, such as his rescue during a 1915 earthquake, and he actively encouraged pilgrimages to the site. Scientific examinations during this period, including those by Professor Heinrich Pfeiffer of the Gregorian University and artist Sister Blandina Schlömer, analyzed the veil's unique properties—its transparency, lack of pigments, and acheiropoietos (not made by human hands) nature—revealing striking correspondences with the Shroud of Turin, such as matching bloodstains and facial features. These studies, combined with journalistic coverage like Renzo Allegri's 1978 article in Gente magazine, which reached millions, sparked international awareness and positioned Manoppello as a center of Christological devotion. The late 20th and early 21st centuries brought further elevation of the Holy Face's prominence, largely through the investigative work of German journalist Paul Badde, whose books such as The Face of God (2006) traced the relic's historical journey from to Manoppello and advocated for its authenticity as the lost . A landmark event occurred on September 1, 2006, when made a pilgrimage to the Shrine of the Holy Face, the first papal visit to Manoppello, where he contemplated the image as a manifestation of divine love and urged the faithful to seek Christ's face with "clean hands and a pure heart" (Psalm 24:4). During the visit, the pope elevated the church to status and emphasized the relic's role in deepening faith, drawing parallels to saints who recognized God's face in the suffering. This endorsement dramatically increased global pilgrimage, transforming Manoppello into a major spiritual destination with annual visitors exceeding tens of thousands, fostering economic growth through while reinforcing the town's identity around the devotion to Il Volto Santo.

Government and administration

Local government

Manoppello is a in the province of , in the region of , governed under the standard municipal administrative framework established by Italian law, which includes an elected (sindaco), an executive (giunta comunale) appointed by the , and a legislative town council (consiglio comunale) also elected by residents. The holds executive powers, including the appointment of the giunta, which assists in policy implementation and departmental management, while the council approves budgets, ordinances, and holds oversight. For a of Manoppello's size ( approximately 6,751 as of 2025), the council typically comprises 16 elected members (consiglieri), with the presiding over it, serving a five-year term. The current administration, in office since October 2021 for the 2021–2026 mandate, is led by Giorgio De Luca, who was reelected with the civic "Uniti per Manoppello De Luca Sindaco." De Luca, born in 1960, previously served as mayor from 1997 to 2006 and as president of the Pescara Provincial Council from 2009 to 2014. The giunta consists of Vice Mayor Giulia De Lellis, and assessors Roberto Cavallo, Giuseppe Di Nardo, and external assessor Noemi Tridenti (appointed via mayoral decree on June 3, 2025), focused on areas such as , , and . The town council is presided over by Davide Iezzi and includes representatives from the majority list "Uniti per Manoppello De Luca Sindaco" (such as Melania Palmisano, Anna Toppi, Roberto D’Emilio, and Raffaele Di Buono) and the opposition list "Manoppello L’Alternativa Lista Civica" (including Barbara Toppi, Stefano Mancini, Anna Giuseppina Ilario, and Lucio Di Bartolomeo), for a total of 16 consiglieri. Council meetings are held publicly to deliberate on local issues like , promotion—particularly related to the Volto Santo—and environmental policies, with decisions published via the comune's transparency portal. The administration operates from the municipal building at Via 1, overseeing services including civil registry, , and community events.

Frazioni

Manoppello, a in the province of , , encompasses the central urban area and seven frazioni, which are smaller hamlets and localities integral to its administrative and cultural fabric. These frazioni vary from historic rural settlements to modern industrial zones, reflecting the transition from agrarian roots to contemporary and influences. According to demographic data, the frazioni collectively contribute to the 's total population of approximately 6,751 residents as of 2025, with varying densities across the 39.26 km² territory. Cappuccini is a locality situated about 0.75 km from the historic center, named for its association with the Capuchin friars who established a there in 1620. The area features the Santuario del Volto Santo, a key religious site housing the relic, drawing pilgrims and supporting local devotional traditions. It represents a blend of spiritual heritage and residential development near the main town. Fornace, located roughly 1.09 km from the center, derives its name from an historic (fornace) operational in the proto-industrial era, now reduced to ruins enveloped by vegetation near the Santa Maria Arabona abbey. This rural exemplifies early industrial activity in the , with remnants serving as archaeological points of interest amid agricultural lands. Interporto d', positioned in the Val valley, functions as a major freight logistics village facilitating intermodal transport via rail, road, and potential maritime links. Established as a key infrastructure hub, it spans facilities for cargo handling and storage, supporting through connections to the Adriatic ports and contributing to regional trade. Ongoing railway doubling projects from aim to enhance its capacity. Manoppello Scalo, approximately 5.71 km from the historic core, emerged in the along the Pescara Valley railway line, serving as the modern commercial and transport extension of the . It hosts the primary , retail outlets, and residential zones, influenced by the SS 5 Tiburtina Valeria highway, and accommodates a significant portion of the population engaged in services and industry. Pozzo, a small rural with around 97 inhabitants, lies within the broader territory and is characterized by scattered farmsteads and agricultural plots. It embodies traditional Abruzzese countryside life, with limited infrastructure focused on local farming and proximity to natural features like wells (pozzo) that historically supported settlement. San Callisto (also known as Ripacorbaria), about 2.51 km from the center, is a rural centered around the 18th-century Chiesa di San Callisto Papa, featuring a late-Baroque facade and single-nave interior with lateral chapels. The area hosts annual festivals honoring the and other figures like , fostering community ties in a of vineyards and groves. Santa Maria Arabona, situated 3.34 km southeast of the main town, is renowned for the Cistercian of Santa Maria Arabona, founded in 1208 through a 1197 and exemplifying with a three-nave , rose , and remnants. As a protected cultural site, the attracts visitors for its historical significance in medieval and ties to the Parco Nazionale della .

Demographics

Manoppello's population has exhibited steady long-term growth since the mid-19th century, with notable fluctuations influenced by economic migration and regional developments. According to (ISTAT) census data, the resident population stood at 4,141 in 1861, rising to 5,329 by 1911 amid agricultural expansion in . This upward trajectory continued through the early 20th century, reaching 6,114 in 1936, reflecting broader Italian demographic patterns before . Post-war years saw initial gains followed by significant declines due to rural and industrialization elsewhere in . The population peaked at 6,596 in 1951 but dropped sharply to 4,971 by 1971, a decrease of 16.6% over the decade, as many residents emigrated to northern Italian cities or abroad for work. Recovery began in the late , with figures climbing to 5,494 in 1981 and stabilizing around 5,637 in 2001, supported by local economic improvements and return migration. The early marked a period of rapid expansion, driven by and proximity to Pescara's . From 2001 to 2011, the surged 24.3% to 7,008, the highest recorded, with annual residents increasing from 5,642 in 2001 to a peak of 7,049 in 2012. This growth averaged about 2.2% annually between the 2001 and 2011 censuses, attributable to foreign inflows and tourism related to the Holy Face shrine. Since 2013, the trend has reversed toward gradual decline, reflecting Italy's broader aging population and low birth rates. Yearly data show a drop from 7,023 in 2013 to 6,744 by 2023, with an average annual variation of -0.5% in recent years. The 2021 census confirmed 6,771 residents, a 3.4% decrease from 2011, while estimates indicate a of 6,751 as of 2025, reflecting an annual variation of -0.10% from 2021 onward.
YearPopulation (Census)% Change from Previous Census
18614,141-
18714,074-1.6
18814,401+8.0
19015,182+17.7
19115,329+2.8
19215,340+0.2
19315,895+10.4
19366,114+3.7
19516,596+7.9
19615,959-9.7
19714,971-16.6
19815,494+10.5
19915,566+1.3
20015,637+1.3
20117,008+24.3
20216,771-3.4
This table summarizes key ISTAT census figures, highlighting phases of growth and contraction over 160 years.

Social composition

Manoppello's exhibits a slight female majority, with 48.7% males and 51.3% females as of 2023. The average age of residents is 45.4 years, reflecting an aging demographic typical of many rural Italian communities, with 2,769 households supporting the total of 6,744 inhabitants. The town maintains a largely homogeneous , predominantly composed of Italian nationals. Foreign residents account for 3.3% of the , numbering 220 individuals as of January 1, 2024, with the majority originating from European countries such as and , followed by smaller groups from (e.g., and the ) and . This low level of immigration contributes to limited ethnic diversity compared to urban centers in . Education levels in Manoppello are solid relative to national benchmarks, based on the 2011 census data. Illiteracy affects only 1.1% of the adult population, aligning with Italy's average. Among adults, 56.9% hold at least a or higher, while 32.7% possess a certificate as their highest qualification. Youth aged 15-19 achieve a 99.4% education attainment rate, exceeding national figures, and the early school leaving rate stands at 10.5%, lower than the Italian average of 15.5%. Participation in among adults is 5.9%, slightly above the national 5.2%. Gender disparities in higher education are minimal, with a ratio of 104. Economic indicators point to a middle-income community. In 2016, the average declared IRPEF income per tax filer was €16,369, based on 4,559 declarants contributing a total of €74,624,851, or €10,644 per capita when adjusted for the resident population. Employment patterns follow regional trends in Abruzzo, where the rate for ages 15-64 was 62.1% in 2024, supported by sectors like manufacturing, services, and tourism.

Economy

Primary sectors

The primary economic sectors in Manoppello, located in the region of , revolve around , which forms the backbone of local production in this rural hillside area. The fertile soils and support a range of crops, with being particularly prominent. Local vineyards cultivate indigenous grape varieties such as , , and , producing wines that contribute to the region's renowned agrifood sector. production is another key activity, often organic, alongside for fresh vegetables, artisanal flours, and pecorino cheese from local sheep farming, reflecting traditional farming practices sustained by family-run enterprises. Historically, played a significant role in Manoppello's economy during the 19th and 20th centuries, with extraction of asphalt and from deposits in the Majella . Operations at sites like the Foce mine connected via aerial ropeways to processing facilities in nearby Scafa, providing an alternative to subsistence farming and employing many locals until the mid-20th century. However, these activities have largely ceased, leaving behind abandoned galleries that now serve as historical and environmental sites rather than active economic contributors. In the broader context, agriculture accounts for a notable portion of the primary sector's , emphasizing sustainable practices amid regional efforts to boost agrifood exports. Manoppello's farms align with this trend, focusing on quality over quantity to meet standards for protected designations and . While small-scale and limited occur nearby, they remain marginal compared to crop-based activities.

Tourism and services

Manoppello's tourism sector is predominantly centered on religious pilgrimage to the Sanctuary of the Holy Face, a major draw for visitors seeking spiritual experiences and the veneration of the revered relic housed there. The town's location within the enhances its appeal, providing access to natural landscapes for hiking, outdoor activities, and panoramic views of the Valley. Cultural sites like the of Santa Maria di Arabona, known for its Cistercian and frescoes, further complement the offerings, attracting those interested in historical and artistic heritage. Local traditions, , and also play a role in promoting experiential . Supporting the influx of pilgrims and travelers, Manoppello provides a variety of accommodations, including hotels, resorts, agriturismi, and bed-and-breakfasts. Notable options encompass La Casa Del Pellegrino, a guesthouse near the sanctuary offering simple stays, and Villa Pardi, providing comfortable rooms with local hospitality. These establishments cater to different budgets and preferences, with many located near key attractions for convenience. Dining services emphasize Abruzzese specialties, such as hen broth with egg noodles, sagne with chickpeas, with walnuts, lamb tripe, and with peppers, available at local restaurants and farm stays. Guided tours are facilitated by certified local guides proficient in Italian and English, enhancing visitor experiences through structured explorations of the town's heritage and surroundings. Infrastructure improvements, including rail connections, bolster accessibility and contribute to the local tourism economy by integrating with regional attractions.

Culture and landmarks

The Holy Face of Manoppello

The Holy Face of Manoppello is a revered Christian relic housed in the Sanctuary of the Volto Santo in , consisting of a thin, transparent bearing an of Christ's face. Measuring approximately 17.5 cm by 24 cm, the veil is framed between glass panes and displays a serene, three-quarter profile of a bearded man with long hair parted in the middle, open eyes, and an open mouth revealing teeth; the image is visible from both sides and exhibits a three-dimensional quality when viewed at an angle. Believed by many to depict the resurrected Christ, it is often associated with the sudarium mentioned in the Gospel of John (20:6-7) that covered Jesus' face in the tomb, or possibly the used during the Passion. Devotion to the relic emphasizes contemplation of Christ's merciful gaze, aligning with biblical exhortations like John 14:9, "Whoever has seen me has seen the Father." The relic's documented history begins around 1506, when an anonymous pilgrim reportedly gave the wrapped to Giacomo Antonio Leonelli, a local resident of Manoppello, before disappearing; it then passed through Leonelli family hands amid reports of miraculous events, such as healings. By the early , after a fire destroyed a family home in 1608—sparing the veil—it was donated to the Capuchin friars by Donantonio de Fabritiis in 1638 and enshrined in the Church of St. Michael the Archangel, later dedicated as the Basilica of the Volto Santo (built 1617–1638). Pilgrimages to the site date back centuries, with formal feasts established by 1690 on August 6 () and the second Sunday in May; the relic's custody by the Capuchins has fostered ongoing veneration, including replicas displayed worldwide. Some traditions link it to the ancient , which vanished from in 1608, suggesting a possible transfer to Manoppello. Scientific examinations of the , conducted since the 1970s, reveal it as a fine or byssus-like fabric with no evident brushstrokes or pigments under UV light and , supporting claims of it being acheiropoietos (not made by human hands). Studies in 1999–2001 by experts like Giulio Fanti identified possible blood traces and facial measurements aligning closely with the (e.g., nose length, eye spacing) and the , suggesting a shared origin in first-century . However, analyses by restorer Roberto Falcinelli propose it as a 16th-century artwork, potentially influenced by techniques, though no definitive dating has been achieved due to the relic's fragility. These findings have sparked interdisciplinary interest, with overlays by Sister Blandina Paschalis Schlömer in the 1970s confirming over 10 matching features across the relics. The relic holds profound significance in Catholic devotion, promoted by figures like St. Thérèse of Lisieux through her "Holy Face" prayers, and it draws pilgrims seeking spiritual renewal. Pope Benedict XVI's 2006 pilgrimage to the shrine marked a pivotal endorsement, where he described the image as an icon of divine love and a call to lives of purity and peace, urging the faithful to "contemplate the Face of Christ" for hope amid modern challenges. In 2025, Vatican spokesman Fr. Enzo Fortunato affirmed the devotion to the Holy Face—linked to Veronica's Veil—as a timeless sign of hope, emphasizing encounters with Christ's face in others over debates on material authenticity. Annual displays and feasts continue to attract thousands, reinforcing its role in Eucharistic and Lenten spirituality.

Other landmarks and traditions

Beyond the prominent religious sites, Manoppello features several historical landmarks that reflect its medieval and heritage. The Abbazia di Santa Maria Arabona, a Cistercian abbey founded in 1197 through a land donation to monks from the abbey of San Anastasio in , stands as a key example of in the region. The abbey complex includes a church with frescoes attributed to the 15th-century artist Antonio da , along with sculpted capitals and a that highlight Cistercian austerity and artistic refinement; it was occupied by from the late 16th century until its abandonment, followed by 20th-century restorations. Nearby, the historic center preserves medieval remnants, including ruins of a 14th-century and sculptural details on noble houses from the 17th to 19th centuries, such as the Palazzo De Tiberio and Palazzo Marinelli, which showcase local stonework and defensive architecture. Other notable structures include the Church of San Nicola di Bari, dating to the with later modifications, featuring a stone facade adorned with Romanesque lions symbolizing guardianship. The Church of San Francesco boasts a 15th-century and an 18th-century nave with an elliptical dome, while the Church of Martire and the of Santa Chiara add to the town's ecclesiastical landscape, each incorporating elements of Gothic and design. In the of Marsinelle, the Monumento ai Caduti delle Marsinelle commemorates the approximately 60 Abruzzese victims (out of 136 Italian and 262 total) of the 1956 in , where workers perished in a coal mine fire, including 22 from Manoppello; inaugurated in 2015, the aluminum sculpture "" by artist Marco Mazzei serves as a poignant to migrant labor history. Manoppello's traditions emphasize community, agriculture, and remembrance, rooted in its position within the Maiella National Park. The annual Sagra del , held in August, celebrates the local production of cheese from sheep grazed on the surrounding hills, featuring tastings, artisanal demonstrations, and that highlight Abruzzo's economy. Culinary customs include dishes like sagne pasta with chickpeas, with walnuts, and lamb tripe, often prepared during family gatherings and festivals to preserve regional flavors. Each August 8, the town observes a solemn commemoration at the Marcinelle monument, with wreath-laying, name readings of the victims, and speeches by local officials, underscoring the enduring impact of emigration and industrial tragedy on Abruzzese identity. Archaeological finds, such as a 3rd-century BC warrior tomb and Roman-era remains near the , further inform local cultural narratives of ancient settlement and continuity.

Notable people

Sports personalities

Manoppello has produced notable figures in , particularly in football and disciplines. The town's association with elite athletes underscores its role in nurturing talent within Abruzzo's sporting landscape. , born on November 5, 1992, in nearby but raised in Manoppello, is a prominent Italian professional footballer known for his role as a central . He began his youth career at the local Manoppello academy before joining Pescara's youth system in 2006, making his senior debut for the club in 2009. Verratti rose to international prominence after transferring to Paris Saint-Germain in 2012, where he contributed to 9 titles and reached the final in 2020. With the national team, he earned 55 caps and was part of the squad that won Euro 2020. In 2023, he moved to Al-Arabi in before joining Al-Duhail in 2025, continuing his career in the . Verratti's technical prowess and vision have drawn comparisons to Italian midfield legends, establishing him as a symbol of Manoppello's sporting pride. Alessia Iezzi, born on July 23, 1996, in Chieti, is an accomplished Italian sport shooter specializing in trap shooting. A member of the Carabinieri's sports group, she has excelled in international competitions, securing multiple national and world titles. In 2021, Iezzi won gold in the Trap Mixed Team event at the ISSF World Cup in New Delhi alongside Valerio Grazini. Her breakthrough came in 2025 at the ISSF World Shooting Championships in Malakasa, Greece, where she claimed the world championship in the Trap Mixed Team with partner Massimo Fabbrizi, defeating San Marino 45-40 in the final. Earlier that year, she also captured gold in the Italian Fossa Olimpica Championships. In November 2025, she was awarded the Collari d'Oro al Merito Sportivo for her achievements. Iezzi's achievements, including a bronze at the 2018 ISSF World Championships, position her as a rising star aiming for the 2028 Los Angeles Olympics. As a mother and daughter of a shooting coach, her success highlights the supportive local environment in Manoppello for precision sports.

Religious figures

Padre Domenico da Cese (1905–1978), born Emidio Petracca in the nearby village of Cese, was a Capuchin friar renowned for his devotion to the Holy Face of Manoppello. He entered the Capuchin order in 1922, taking religious vows in 1924, and was ordained a priest in 1929. Known as a mystic and stigmatist, he experienced supernatural phenomena, including bilocation and prophecy, and bore the stigmata from 1946 onward. In 1966, he arrived in Manoppello, where he recognized the image on the Veil as the face of Christ that had miraculously saved him from a 1923 earthquake in Avezzano. From then until his death, he served as guardian of the Capuchin friary and tirelessly promoted devotion to the Holy Face, drawing pilgrims and fostering its veneration; his efforts helped elevate the shrine's prominence. Padre Domenico died suddenly in Manoppello on September 17, 1978, after collapsing during a conversation, and his cause for beatification opened in 1988, declaring him a Servant of God. Donatantonio de Fabritiis (c. 1570–after 1638), a local nobleman and doctor from Manoppello, played a pivotal role in the town's religious history by acquiring and donating the Veil of the Holy Face. In 1618, he purchased the delicate cloth bearing the image of Christ's face from Marzia Leonelli, whose husband had been imprisoned for possessing it without documentation; the acquisition was motivated by de Fabritiis's reported vision of the relic's divine origin. He enshrined it privately in his home for two decades, protecting it from loss, before donating it to the Capuchin friars of Manoppello in 1638 amid a family dispute over inheritance. This act ensured the relic's public veneration in the local church, establishing the foundation for the shrine that defines Manoppello's spiritual identity today. De Fabritiis's legacy as a devout benefactor is commemorated in historical accounts of the Veil's provenance.

International relations

Twin towns

Manoppello maintains twin town relationships primarily to commemorate shared historical ties, particularly the 1956 Marcinelle mining disaster in Belgium, which claimed the lives of numerous Italian migrant workers from Abruzzo and Puglia. The most prominent partnership is with Charleroi, Belgium, established in 2001 to honor the victims of Marcinelle and foster cultural and economic exchanges between the communities. This twinning has led to collaborative initiatives, including a 2024 bilingual guidebook highlighting the histories, traditions, and customs of both towns, distributed across Charleroi's network of 14 sister cities. Joint events often focus on remembrance ceremonies, youth exchanges, and promotion of Italian heritage in Belgium. Manoppello is also twinned with Casarano, , in the , Puglia, formalized around 2002 as part of broader commemorative efforts for Marcinelle, where many victims hailed from . This intra-Italian partnership emphasizes regional solidarity, with activities centered on cultural preservation and historical education about labor migration. In July 2025, Manoppello formed a sister community bond with Barto, , , centered on the spiritual significance of the Holy Face relic, facilitating devotional exchanges and potential tourism links.

Global connections

The global connections of Manoppello are predominantly centered on the worldwide devotion to the Holy Face image, known as the Volto Santo, enshrined in the Basilica of the Holy Face. This relic has drawn international attention, particularly following the historic visit by on September 1, 2006, during which he prayed before the image and described it as a means to encounter the face of Christ, significantly boosting pilgrimage traffic from , , and beyond. In the years after the papal visit, pilgrimages to Manoppello surged, with organized groups from the becoming prominent visitors. American dioceses and Catholic tour operators have incorporated the shrine into itineraries alongside sites like and , fostering cultural and spiritual exchanges that highlight shared Catholic heritage. Even during the , intrepid international pilgrims continued to arrive, underscoring the site's enduring appeal. The devotion has extended globally through authentic replicas of the Holy Face, created by touching them to the original and enthroned in foreign sanctuaries to promote . In the United States, a relic image was formally enthroned on July 15, 2025, at the National Centre for in Barto, , in a ceremony led by Bishop Alfred A. Schlert of the of Allentown and attended by the basilica's rector, Gentili; this event marked a milestone in transatlantic spiritual ties. In Asia, replicas have similarly strengthened connections, particularly in the Philippines, where the image's enthronement in parishes has inspired local communities. For example, a copy was installed in 2014 at the Immaculate Conception Church in Nampicuan, Nueva Ecija, leading to increased devotional practices and community renewal; German journalist Paul Badde attended its first anniversary celebration in 2015, further linking European scholarship to Asian faith expressions. Badde's investigative books, such as The Face of God (2006) and The Holy Veil of Manoppello (2018), translated into English and distributed internationally, have played a key role in disseminating knowledge of the relic and encouraging global pilgrimages.

References

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