Vietic languages
Vietic languages
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Vietic languages

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Vietic languages

The Vietic languages are a branch of the Austroasiatic language family, spoken by the Vietic peoples in Laos and Vietnam. The branch was once referred to by the terms Việt–Mường, Annamese–Muong, and Vietnamuong; the term Vietic was proposed by La Vaughn Hayes, who proposed to redefine Việt–Mường as referring to a sub-branch of Vietic containing only Vietnamese and Mường.

Many of the Vietic languages have tonal or phonational systems intermediate between that of Viet–Muong and other branches of Austroasiatic that have not had significant Chinese or Tai influence.

The ancestor of the Vietic language is traditionally assumed to have been located in today's North Vietnam.

However, the origin of the Vietic languages remains a controversial topic among linguists. Another theory, based on linguistic diversity, locates the most probable homeland of the Vietic languages in modern-day Bolikhamsai Province and Khammouane Province in Laos as well as parts of Nghệ An Province and Quảng Bình Province in Vietnam. The time depth of the Vietic branch dates back at least 2,500 years to 2,000 years (Chamberlain 1998); 3,500 years (Peiros 2004); or around 3,000 years (Alves 2020). Even so, archaeogenetics demonstrated that before the Đông Sơn period, the Red River Delta's inhabitants were predominantly Austroasiatic: genetic data from Phùng Nguyên culture's Mán Bạc burial site (dated 1,800 BC) have close proximity to modern Austroasiatic speakers such as the Mlabri and Lua from Thailand, the Nicobarese from India (Nicobar Islands), and the Khmer from Cambodia; meanwhile, "mixed genetics" from Đông Sơn culture's Núi Nấp site showed affinity to "Dai from China, Tai-Kadai speakers from Thailand, and Austroasiatic speakers from Vietnam, including the Kinh"; therefore, "[t]he likely spread of Vietic was southward from the RRD, not northward. Accounting for southern diversity will require alternative explanations."

The Vietnamese language was identified as Austroasiatic in the mid-nineteenth century, and there is now strong evidence for this classification. Modern Vietnamese has lost many Proto-Austroasiatic phonological and morphological features. Vietnamese also has large stocks of borrowed Chinese vocabulary. However, there continues to be resistance to the idea that Vietnamese could be more closely related to Khmer than to Chinese or Tai languages among Vietnamese nationalists. The vast majority of scholars attribute typological similarities with Sinitic and Tai to language contact rather than to common inheritance.

Chamberlain (1998) argues that the Red River Delta region was originally Tai-speaking and became Vietnamese-speaking only between the seventh and ninth centuries AD as a result of emigration from the south, i.e., modern Central Vietnam, where the highly distinctive and conservative North-Central Vietnamese dialects are spoken today. Therefore, the region of origin of Vietnamese (and the earlier Viet–Muong) was well south of the Red River.

On the other hand, Ferlus (2009) showed that the inventions of pestle, oar and a pan to cook sticky rice, which is the main characteristic of the Đông Sơn culture, correspond to the creation of new lexicons for these inventions in Northern Vietic (Việt–Mường) and Central Vietic (Cuoi-Toum). The new vocabularies of these inventions were proven to be derivatives from original verbs rather than borrowed lexical items. The current distribution of Northern Vietic also corresponds to the area of Dong Son culture. Thus, Ferlus concludes that the Northern Vietic (Viet-Muong) is the direct heir of the Dongsonian, who had resided in the southern part of the Red River Delta and North Central Vietnam from the 1st millennium BC.

Furthermore, John Phan (2013, 2016) argues that “Annamese Middle Chinese” was spoken in the Red River Valley and was then later absorbed into the coexisting Proto-Viet-Muong, one of whose divergent dialects evolved into the Vietnamese language. Annamese Middle Chinese belonged to a Middle Chinese dialect continuum in southwestern China that eventually "diversified into" Waxiang Chinese, the Jiudu patois (九都土話) of Hezhou, Southern Pinghua, and various Xiang Chinese dialects (e.g., Xiangxiang, Luxi, Qidong, and Quanzhou). Phan (2013) lists three major types of Sino-Vietnamese borrowings, which were borrowed during different eras:

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