Akelarre
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Akelarre

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Akelarre

Akelarre (Spanish: El Aquelarre) is a Basque term meaning Witches' Sabbath (a gathering of those practicing witchcraft). Akerra means male goat in the Basque language. Witches' sabbaths were envisioned as presided over by a goat.

The word has been loaned to Castilian Spanish (which uses the spelling Aquelarre). It has been used in Castilian Spanish since the Basque witch trials of the 17th century. The word is most famous as the title of the witchcraft painting by Francisco Goya in the Museo del Prado, which depicts witches in the company of a huge male goat.

The most common etymology proposed is that meaning meadow (larre) of the male goat (aker "buck, billy goat"). The Spanish Inquisition accused people of worshipping a black goat, related to the worship of Satan. An alternative explanation could be that it originally was alkelarre, alka being a local name for the herb Dactylis hispanica. In this case, the first etymology would have been a manipulation of the Inquisition, the fact being that the Basques did not know during the 1609-1612 persecution period or later what the "akelarre" referred to by the inquisitors meant. The word "aquelarre" is first attested in 1609 in a Spanish-language inquisitorial briefing, as synonym to junta diabólica, meaning 'diabolic assembly'. Basque terms, transcribed into Spanish texts often by monolingual Spanish-language copyists, were fraught with mistakes.

Nevertheless, the black he-Goat or Akerbeltz is known in Basque mythology to be an attribute of goddess Mari and is found in a Roman-age slab as a votive dedication: Aherbelts Deo ("to the god Aherbelts") (see: Aquitanian language)..

Other expressive names used for sabbat meeting places in Basque culture include:

From the point of view of anthropology, akelarres would be the remains of pagan rites that were celebrated in clandestinity due to its banning by religious authorities at that time.

Although some say the first Akelarres were held in Classical Greece when women, naked and drunk, went up the mountain to celebrate parties without men, this identification is wrong, since they worshipped the God Dionysus and they were not witches.

Gossip about sorcerers' meetings spread in the Middle Ages. However, they probably referred to common women who had knowledge on properties of medicinal herbs. The herb Atropa belladonna has had an important meaning in the legend and symbology of the Akelarre.

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