Community hub
Recent from talks
Contribute something to knowledge base
Content stats: 0 posts, 0 articles, 0 media, 0 notes
Members stats: 0 subscribers, 0 contributors, 0 moderators, 0 supporters
Subscribers
Supporters
Contributors
Moderators
Hub AI
House slave AI simulator
(@House slave_simulator)
Hub AI
House slave AI simulator
(@House slave_simulator)
House slave
A house slave was a slave who worked, and often lived, in the house of the slave-owner, performing domestic labor. House slaves performed essentially the same duties as all domestic workers throughout history, such as cooking, cleaning, serving meals, and caring for children; however, their slave status could expose them to more significant abuses, including physical punishments and use for sexual slavery.
In classical antiquity, many civilizations had house slaves.
The study of slavery in Ancient Greece remains a complex subject, in part because of the many different levels of servility, from traditional chattel slavery through various forms of serfdom, such as Helots, Penestai, and several other classes of a non-citizen.
Athens had various categories of slave, such as:
Houseborn slaves (oikogeneis) often constituted a privileged class. They were, for example, entrusted to take the children to school; they were "pedagogues" in the first sense of the term. Some of them were the offspring of the master of the house, but in most cities, notably Athens, a child inherited the status of its mother.
The Greeks did not breed their slaves during the Classical Era. However, the proportion of house-born slaves seems to have been relatively large in Ptolemaic Egypt and in manumission inscriptions at Delphi. Sometimes, the cause of this was natural; mines, for instance, were exclusively a male domain.
Also known as a writer of Socratic dialogues, Xenophon advised that male and female slaves should be lodged separately, that "nor children born and bred by our domestics without our knowledge and consent—no unimportant matter, since, if the act of rearing children tends to make good servants still more loyally disposed, cohabiting but sharpens ingenuity for mischief in the bad." The explanation is perhaps economic; even a skilled slave was cheap, so it may have been cheaper to purchase a slave than to raise one. Additionally, childbirth placed the enslaved mother's life at risk, and the baby was not guaranteed to survive to adulthood.
A house slave appears in the Socratic dialogue, Meno, which was written by Plato. At the beginning of the dialogue, the slave's master, Meno, fails to benefit from Socratic teaching and reveals himself to be intellectually savage. Socrates turns to the house-slave, who is a boy ignorant of geometry. The boy acknowledges his ignorance, learns from his mistakes, and finally establishes proof of the desired geometric theorem. This is another example of the slave appearing more clever than his master, a popular theme in Greek literature.
House slave
A house slave was a slave who worked, and often lived, in the house of the slave-owner, performing domestic labor. House slaves performed essentially the same duties as all domestic workers throughout history, such as cooking, cleaning, serving meals, and caring for children; however, their slave status could expose them to more significant abuses, including physical punishments and use for sexual slavery.
In classical antiquity, many civilizations had house slaves.
The study of slavery in Ancient Greece remains a complex subject, in part because of the many different levels of servility, from traditional chattel slavery through various forms of serfdom, such as Helots, Penestai, and several other classes of a non-citizen.
Athens had various categories of slave, such as:
Houseborn slaves (oikogeneis) often constituted a privileged class. They were, for example, entrusted to take the children to school; they were "pedagogues" in the first sense of the term. Some of them were the offspring of the master of the house, but in most cities, notably Athens, a child inherited the status of its mother.
The Greeks did not breed their slaves during the Classical Era. However, the proportion of house-born slaves seems to have been relatively large in Ptolemaic Egypt and in manumission inscriptions at Delphi. Sometimes, the cause of this was natural; mines, for instance, were exclusively a male domain.
Also known as a writer of Socratic dialogues, Xenophon advised that male and female slaves should be lodged separately, that "nor children born and bred by our domestics without our knowledge and consent—no unimportant matter, since, if the act of rearing children tends to make good servants still more loyally disposed, cohabiting but sharpens ingenuity for mischief in the bad." The explanation is perhaps economic; even a skilled slave was cheap, so it may have been cheaper to purchase a slave than to raise one. Additionally, childbirth placed the enslaved mother's life at risk, and the baby was not guaranteed to survive to adulthood.
A house slave appears in the Socratic dialogue, Meno, which was written by Plato. At the beginning of the dialogue, the slave's master, Meno, fails to benefit from Socratic teaching and reveals himself to be intellectually savage. Socrates turns to the house-slave, who is a boy ignorant of geometry. The boy acknowledges his ignorance, learns from his mistakes, and finally establishes proof of the desired geometric theorem. This is another example of the slave appearing more clever than his master, a popular theme in Greek literature.