Hubbry Logo
Hunger strikeHunger strikeMain
Open search
Hunger strike
Community hub
Hunger strike
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Hunger strike
Hunger strike
Hunger strike
View on Wikipedia
from Wikipedia

Residents of Dobrzeń Wielki, Poland, in 2017, protesting the planned incorporation of their community to the city of Opole

A hunger strike is a method of non-violent resistance where participants fast as an act of political protest, usually with the objective of achieving a specific goal, such as a policy change.[1][2] Hunger strikers that do not take fluids are named dry hunger strikers.[3]

In cases where an entity (usually the state) has or is able to obtain custody of the hunger striker (such as a prisoner), the hunger strike is often terminated by the custodial entity through the use of force-feeding.[4]

Early history

[edit]

Fasting was used as a method of protesting injustice in pre-Christian Ireland, where it was known as Troscadh or Cealachan.[5] Detailed in the contemporary civic codes, it had specific rules by which it could be used, and the fast was often carried out on the doorstep of the home of the offender.[6] Scholars speculate that this was due to the high importance the culture placed on hospitality. Allowing a person to die at one's doorstep, for a wrong of which one was accused, was considered a great dishonor.[7] Others say that the practice was to fast for one whole night, as there is no evidence of people fasting to death in pre-Christian Ireland. The fasts were primarily undertaken to recover debts or get justice for a perceived wrong. Legends of Saint Patrick, the patron saint of Ireland, have used the hunger strike as well.[8]

In India, the practice of a hunger protest, where the protester fasts at the door of an offending party (typically a debtor) in a public call for justice, was abolished by the government in 1861; this indicates the prevalence of the practice prior to that date, or at least a public awareness of it.[8]

Medical view

[edit]

In the first three days, the body still uses energy from glucose.[9] After that, the liver starts processing body fat, in a process called ketosis. After depleting fat, the body enters a "starvation mode".[9] At this point the body "mines" the muscles and vital organs for energy, and loss of bone marrow becomes life-threatening. There are examples of hunger strikers dying after 46 to 73 days of strike, for example the 1981 Irish hunger strike.[8] Hunger strikers can experience hallucinations[10] and delirium.[11] Death usually occurs when a hunger striker has lost about 40–50% of their pre-strike weight at about 60–70 days in.[12] Obese individuals can last longer.[13]

Examples

[edit]
See also: List of hunger strikes

British and American suffragettes

[edit]
A 1911 headline in Votes for Women about William Ball being force-fed in prison to end his hunger strike
Clipping from World Magazine, September 6, 1914.

In the early 20th century suffragettes frequently endured hunger strikes in British prisons. Marion Dunlop was the first in 1909. She was released, as the authorities did not want her to become a martyr. Other suffragettes in prison also undertook hunger strikes. The prison authorities subjected them to force-feeding, which the suffragettes categorized as a form of torture. Emmeline Pankhurst's sister Mary Clarke died shortly after being force-fed in prison, and others including Lady Constance Bulwer-Lytton are believed to have had serious health problems caused by force feeding, dying of a heart attack not long after.[14] William Ball, a working class supporter of women's suffrage, was the subject of a pamphlet Torture in an English Prison not only due to the effects of force-feeding, but a cruel separation from family contact and mental health deterioration, secret transfer to a lunatic asylum and needed lifelong mental institutional care.[15] In December 1912, a Scottish prison put four suffragettes in the 'political prisoner' category rather than 'criminal' second division, but staff at Craiginches Prison, Aberdeen still subjected them to force-feeding when they went on hunger strike.[16]

In 1913 the Prisoners (Temporary Discharge for Ill Health) Act 1913 (nicknamed the "Cat and Mouse Act") changed policy. Hunger strikes were tolerated but prisoners were released when they became sick. When they had recovered, the suffragettes were taken back to prison to finish their sentences. About 100 women received medals for hunger striking or enduring force-feeding.[citation needed]

Like their British counterparts, American suffragettes also used this method of political protest. A few years before the passage of the Nineteenth Amendment to the United States Constitution, a group of American suffragettes led by Alice Paul engaged in a hunger strike and endured forced feedings while incarcerated at the Occoquan Workhouse in Virginia.[citation needed]

Ireland

[edit]
Irish Hunger Strikers Memorial Glasnevin Cemetery, Dublin

Hunger strikes have deep roots in Irish society and in the Irish psyche. Fasting in order to bring attention to an injustice which one felt under his lord, and thus shame him, was a common feature of early Irish society and this tactic was fully incorporated into the Brehon legal system. The tradition is ultimately most likely part of the still older Indo-European tradition of which the Irish were part.[17][18] Within the 20th century a total of 22 Irish republicans died on hunger strike with survivors suffering long-term health and psychological effects.

The tactic was used by physical force republicans during the 1916–23 revolutionary period. Early use of hunger strikes was countered with force-feeding, culminating in 1917 in the death of Thomas Ashe in Mountjoy Prison. During the Anglo-Irish war, in October 1920, the Lord Mayor of Cork, Terence MacSwiney, died on hunger strike in Brixton prison. At the same time, the 1920 Cork hunger strike took place. Two other Cork Irish Republican Army (IRA) men, Joe Murphy and Michael Fitzgerald, died in this protest. Demanding reinstatement of political status and release from prison, nine men undertook a hunger strike at Cork County Gaol for 94 days, from August 11 to November 12, 1920.[19][20] Arthur Griffith called off the strikes after the deaths of MacSwiney, Murphy and Fitzgerald.

During the early 1920s, the vessel HMS Argenta was used as a prison ship for the holding of Irish republicans by the British. Conditions on board were "unbelievable"[21] and there were several hunger strikes, including one involving upwards of 150 men in the winter of 1923.[22]

Irish hunger strikes between 1923 and 1976

[edit]
See also: 1923 Irish hunger strikes

In February 1923, 23 women (members of Cumann na mBan) went on hunger strike for 34 days over the arrest and imprisonment without trial of Irish republican prisoners. The Free State subsequently released the women republican prisoners. Most of the male republicans were not released until the following year.[23] After the end of the Irish Civil War in October 1923, up to 8,000 IRA prisoners went on hunger strike to protest their continued detention by the Irish Free State (a total of over 12,000 republicans had been interned by May 1923).[24] Three men, Denny Barry, Joseph Whitty, and Andy O'Sullivan, died during the 1923 Irish Hunger Strikes. The strike, however, was called off by Republican leadership in the camps (November 23, 1923) before any more deaths occurred.

Under de Valera's first Fianna Fáil government in 1932, military pensions were awarded to dependants of republicans who died in 1920s hunger strikes on the same basis as those who were killed in action.[25] During the state of emergency of World War II another De Valera government interned many IRA members, three of whom died on hunger strike: Sean McCaughey, Tony D'Arcy and Jack McNeela. Hundreds of others carried out shorter hunger strikes during the de Valera years.

The tactic was revived by the Provisional Irish Republican Army (IRA) in the early 1970s, when several republicans successfully used hunger strikes to get themselves released from custody without charge in the Republic of Ireland. Michael Gaughan died after being force-fed in Parkhurst Prison in 1974. Frank Stagg, an IRA member being held in Wakefield Prison, died in 1976 after a 62-day hunger strike which he began as a campaign to be repatriated to Ireland.[26][27]

Members of other movements like Holger Meins of German Red Army Fraction used hunger strikes as a political weapon at this time. Meins went on hunger strike for the first time in 1973 together with other prisoners in protest against the prison conditions. The RAF prisoners wanted to be pooled together and claimed prisoner of war status. The 1.83m tall Meins still weighed 39 kg in November 1973 and died in prison.[28]

Irish hunger strike of 1981

[edit]
Main article: 1981 Irish hunger strike
See also: Anti H-Block and HM Prison Maze

In 1980, seven Irish Republican prisoners, six from the IRA and one from the Irish National Liberation Army, in the Maze Prison launched a hunger strike as a protest against the revocation by the British Government of a prisoner-of-war-like Special Category Status for paramilitary prisoners in Northern Ireland.[29][30] The strike, led by Brendan Hughes, was called off before any deaths, when the British Government seemed to offer to concede their demands; however, the government then reneged on the details of the agreement. The prisoners then called another hunger strike the following year. This time, instead of many prisoners striking at the same time, the hunger strikers started fasting one after the other in order to maximise publicity over the fate of each one.[31]

Bobby Sands was the first of ten Irish republican paramilitary prisoners to die after 66 days during the 1981 hunger strike, with Mickey Devine being the last to die after 60 days. There was widespread sympathy for the hunger strikers from Irish republicans and the broader nationalist community on both sides of the Irish border. Sands was elected as an MP for Fermanagh and South Tyrone to the United Kingdom's House of Commons and two other prisoners, Paddy Agnew (who was not a hunger striker) and Kieran Doherty, were elected to Dáil Éireann in the Republic of Ireland by electorates who wished to register their opposition to British government policies. The ten men survived without food for 46 to 73 days,[32] taking only water and salt, before succumbing. After the deaths of the men and severe public disorder, the British Government granted partial concessions to the prisoners, and the strike was called off. The hunger strikes gave a significant propaganda boost to a previously severely demoralised IRA.

Gandhi and Bhagat Singh

[edit]
Mahatma Gandhi with a young Indira Gandhi, during his fast in 1924, (remastered)
Mahatma Gandhi with a young Indira Gandhi, during his fast in 1924, (remastered)
See also: List of fasts undertaken by Mahatma Gandhi and Indian independence movement

Mahatma Gandhi was imprisoned in 1908, 1909, 1913, 1917, 1919, 1922, 1930, 1932, 1933, and 1942.[33] Because of Gandhi's stature around the world, British authorities were loath to allow him to die in their custody; Gandhi engaged in several famous hunger strikes to protest British rule in India.[citation needed]

In addition to Gandhi, various others used the hunger strike option during the Indian independence movement, including Jatin Das, who fasted to death, and Bhagat Singh and Batukeshwar Dutt in 1929.[34][verification needed]

Potti Sriramulu

[edit]

In 1952, in independent India, revolutionary Potti Sriramulu undertook a hunger strike for 58 days in an attempt to achieve the formation of a separate state, to be known as Andhra State. His death on December 15 became instrumental in the linguistic re-organisation of states.[35]

He is revered as Amarajeevi (Immortal being) in Coastal Andra for his role in achieving the linguistic re-organisation of states. As a devout follower of Mahatma Gandhi, he worked for much of his life to uphold principles such as truth, non-violence and patriotism, as well as causes such as Harijan movement to end the traditional alienation of, and accord respect and humane treatment to those traditionally called "untouchables" in Indian society.[35]

Cuban dissidents

[edit]
See also: Human rights in Cuba, Censorship in Cuba, and Political career of Fidel Castro

On April 3, 1972, Pedro Luis Boitel, an imprisoned poet and dissident, declared himself on hunger strike. After 53 days on hunger strike, receiving only liquids, he died of starvation on May 25, 1972. His last days were related by his close friend, poet Armando Valladares. He was buried in an unmarked grave in the Cólon Cemetery in Havana. [citation needed]

Guillermo Fariñas did a seven-month hunger strike to protest against the extensive Internet censorship in Cuba. He ended it in Autumn 2006, with severe health problems although still conscious.[36] Reporters Without Borders awarded its cyber-freedom prize to Guillermo Fariñas in 2006.[37]

Jorge Luis García Pérez (known as Antúnez) has done hunger strikes. In 2009, following the end of his 17-year imprisonment, Antúnez, his wife Iris, and Diosiris Santana Pérez started a hunger strike to support other political prisoners. Leaders from Uruguay, Costa Rica, and Argentina declared their support for Antúnez.[38][39]

On February 23, 2010, Orlando Zapata, a dissident arrested in 2003 as part of a crackdown on opposition groups, died in a hospital while undertaking a hunger strike that had been ongoing for 85 days. His hunger strike was a protest against poor prison conditions. Amnesty International had declared him a prisoner of conscience.[40]

[edit]

Article 8 of the 1975 World Medical Association Declaration of Tokyo states that doctors are not allowed to force-feed hunger strikers. They are supposed to understand the prisoner's independent wishes, and it is recommended to have a second opinion as to the capability of the prisoner to understand the implication of their decision and be capable of informed consent.

Where a prisoner refuses nourishment and is considered by the physician as capable of forming an unimpaired and rational judgement concerning the consequences of such a voluntary refusal of nourishment, they shall not be fed artificially. The decision as to the capacity of the prisoner to form such a judgement should be confirmed by at least one other independent physician. The consequences of the refusal of nourishment shall be explained by the physician to the prisoner.[41]

The World Medical Association (WMA) revised and updated its Declaration of Malta on Hunger Strikers in 2017.[42] Among many changes, it unambiguously states that force feeding is a form of inhumane and degrading treatment in its Article 21.

The American Medical Association (AMA) is a member of the WMA, but the AMA's members are not bound by the WMA's decisions, as neither organization has formal legal powers. The AMA has formally endorsed the WMA Declaration of Tokyo and has written several letters to the US government and made public statements in opposition to US physician involvement in force feeding of hunger strikers in contravention of medical ethics.[43] The United States Code of Federal Regulations rule on hunger strikes by prisoners states, "It is the responsibility of the Bureau of Prisons to monitor the health and welfare of individual inmates, and to ensure that procedures are pursued to preserve life." It further provides that when "a medical necessity for immediate treatment of a life or health threatening situation exists, the physician may order that treatment be administered without the consent of the inmate."[44]

See also

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Hunger strike

View on Grokipedia
from Grokipedia
A is a method of nonviolent characterized by voluntary total , usually limited to water , sustained for days or longer to advance a specific political, ethical, or social objective, often at the of severe physiological harm or death. Participants leverage bodily self-sacrifice to generate public sympathy, media attention, and pressure on authorities, distinguishing the tactic from mere through its intentional confrontation with institutional power. Historically employed by prisoners, activists, and detainees, hunger strikes have appeared in contexts ranging from early 20th-century suffrage movements to modern carceral resistance, with empirical analyses indicating variable success rates influenced by cultural resonance and concessions extracted from opponents. Medically, prolonged hunger strikes induce progressive starvation effects, including substantial weight loss, electrolyte imbalances, muscle atrophy, and potential organ failure such as renal impairment or neurological disorders like Wernicke-Korsakoff syndrome, with serious complications emerging after approximately 18% body weight reduction. These physiological consequences underscore the tactic's high stakes, as strikers may refuse medical intervention, complicating ethical duties for healthcare providers who must navigate conflicts between preserving life and respecting autonomy. Controversies arise over state responses, including force-feeding, which some view as a biopolitical tool to neutralize the protest's spectacle, while others defend it as necessary to avert suicide-like outcomes; empirical data on strike efficacy suggest prison-based actions succeed in about 49% of cases, often yielding partial demands amid heightened visibility but rarely systemic change. Despite romanticized narratives in activist circles, causal assessments reveal that outcomes hinge on external factors like public opinion and regime tolerance rather than the act's inherent moral force.

Definition and Forms

Core Definition and Intent

A hunger strike constitutes a deliberate and voluntary refusal to ingest , typically for a prolonged duration exceeding 24 hours, with the potential to impair if sustained, often employed as a tactic of against perceived injustices, confinement conditions, or policy demands. This act differs from routine fasting or therapeutic abstinence by its explicit political or coercive orientation, where participants abstain sufficiently to threaten sustenance of life, thereby imposing a or logistical on adversaries. The practice may extend to partial or total rejection of fluids, though definitions emphasize food denial as the primary mechanism, distinguishing it from outright through the retention of a conditional endpoint tied to unmet objectives. The term "" entered English usage in the early 20th century, with the recording its earliest attestation in , reflecting its evolution from ancient self-starvation precedents into a formalized modern protest strategy. Etymologically rooted in the conjunction of physiological deprivation and organized resistance, it underscores an intentional escalation beyond verbal advocacy, leveraging bodily autonomy to challenge . At its core, the intent of a is to generate acute on decision-makers by publicizing grievances, evoking , and forcing or concession through the specter of irreversible or , particularly in constrained environments like prisons where alternative actions are limited. Participants signal unyielding commitment to their cause, aiming to shift or compel institutional response by transforming personal sacrifice into collective leverage, with hinging on , the of demands, and opponents' aversion to martyrs or scandals. This strategy presumes that the value of averting fatalities or outweighs denial of the strikers' claims, though outcomes vary based on contextual power dynamics rather than inherent .

Variations in Practice

Hunger strikes exhibit variations primarily in the degree of from food and fluids, influencing duration and health outcomes. Absolute , or "dry" strikes, entails complete refusal of both solids and liquids, leading to and death typically within three to five days, and is employed rarely due to its swift terminal effects. In contrast, "wet" or total permits intake of —sometimes with added salt, minerals, or small amounts of —to sustain basic hydration and balance, enabling protests lasting up to 2 to 2.5 months in adults of normal body weight before fatal complications like organ failure ensue. Partial fasting represents a less stringent variant, allowing limited caloric liquids such as sweetened , solutions, or diluted juices, which decelerate progression and permit extended durations relative to absolute forms, though still risking if prolonged. Strikers may further adapt practices by permitting or rejecting supplements like vitamins (e.g., to prevent neurological disorders) or electrolytes (e.g., , magnesium), with some cases involving acceptance of sports drinks like to avert imbalances such as . Refusal of medications or intravenous fluids distinguishes purist approaches from those prioritizing survival to sustain pressure on authorities. Collective hunger strikes, where groups synchronize to heighten visibility and demands, contrast with solitary actions by enabling staggered participation or relays to maintain momentum over time, as opposed to individual finite or indefinite fasts unto concession or . These modalities reflect strategic choices balancing against physiological limits, with stricter forms amplifying leverage but curtailing .

Historical Development

Pre-Modern Precedents

One of the earliest documented precedents for hunger strikes as a form of non-violent protest appears in ancient Irish society under the Brehon laws, codified between the 7th and 9th centuries CE but rooted in pre-Christian Celtic traditions. Known as troscad or troscud, this ritual involved a claimant fasting at the threshold of an alleged wrongdoer—such as a chieftain or debtor—to exert social and moral pressure for redress, leveraging the cultural stigma of allowing a faster to die from starvation. The practice was legally enforceable; if the offender ignored the fast and death ensued, they faced severe fines, loss of honor price (lóg n-enech), or even outlawry, as the faster's death transferred the onus of injustice onto the host. This mechanism functioned as a causal tool for accountability in decentralized tribal systems, where physical coercion was risky, and public shame enforced norms without violence. The troscad drew from mythological precedents, such as the tales where figures like fasted against rivals to demand satisfaction, illustrating its embedding in oral traditions predating written law. It persisted into early medieval , with ecclesiastical adaptations; for instance, 8th-century texts like the Collectio canonum Hibernensis reference as a or , blending pagan custom with Christian . Unlike later political hunger strikes, the troscad emphasized personal over collective ideology, targeting individuals in hierarchical kin-based societies, and its efficacy relied on the offender's fear of or communal retribution, including beliefs that the deceased faster's spirit would haunt the negligent party. In ancient , analogous practices emerged in Hindu and Jain traditions, though often intertwined with religious voluntary death rather than pure . Prayopavesa, described in texts like the Manusmriti (circa 200 BCE–200 CE) as a permissible fast unto death for ascetics facing or seeking spiritual liberation, occasionally served protest functions in historical chronicles. The 12th-century Rajatarangini by recounts instances of praya—starvation suicide—used by subjects against tyrannical rulers in to invoke moral compulsion or divine judgment, such as courtiers fasting to unjust executions around the 9th–10th centuries CE. Similarly, Jain sallekhana (voluntary progressive fasting) from at least the 6th century BCE, as in the Acaranga Sutra, permitted laypersons to undertake it for ethical purification but was invoked in disputes, with historical examples of Jains fasting against perceived by medieval kings. These differed from the Irish model by prioritizing karmic detachment over social shaming, yet both demonstrate fasting's role in pre-modern contexts as a low-resource strategy to challenge authority when institutional recourse was absent. Fewer clear precedents exist in classical Greco-Roman antiquity, where famine responses typically manifested as riots or secessions rather than individualized voluntary for . Roman sources like describe plebeian withdrawals () in 494 BCE, involving collective abstention from labor and civic duties amid debt crises, but not explicit hunger strikes. , such as Plutarch's accounts of Spartan helot unrest, notes hunger amid revolts but lacks ritualized as leverage, reflecting instead philosophical in figures like the Cynics, who fasted for personal virtue rather than coercion. These cultural variances highlight how hunger strikes as tactics arose in honor-shame societies with strong communal , predating their politicization in industrialized eras.

19th and Early 20th Century Emergence

The modern use of hunger strikes as a tactic of political protest originated among Russian revolutionaries in the late 19th century, where imprisoned dissidents refused food to challenge tsarist prison authorities and assert demands for political prisoner status. In spring 1878, male political prisoners in St. Petersburg's Peter and Paul Fortress initiated a hunger strike protesting harsh conditions, marking an early organized instance of the method in the imperial era. By the 1880s, such actions proliferated, including notable strikes at the Kara penal colony in Siberia in 1889, where prisoners fasted en masse, resulting in deaths and prompting authorities to employ isolation or limited force-feeding rather than negotiation. These events gained international attention through Western accounts, such as those by journalist George Kennan, establishing the "Russian method" as a model for non-violent coercion against state power. British suffragettes adapted this tactic in the early to demand recognition as political rather than common criminals during imprisonment for militant actions protesting women's disenfranchisement. Marion Wallace Dunlop commenced the first recorded suffragette hunger strike on July 5, 1909, in London's Holloway Prison after a one-month sentence for , refusing sustenance for 91 hours until her release to avert further health decline. Explicitly citing the Russian example, Dunlop's fast protested her classification and conditions, inspiring over 240 subsequent strikers affiliated with the (WSPU) by 1914. Prison officials responded with starting in September 1909, involving nasal tubes and restraints, which inflicted severe physical trauma and drew public outrage, amplifying the movement's visibility. The escalation prompted the British government's Prisoners (Temporary Discharge for Ill-Health) Act of 1913, known as the Cat and Mouse Act, allowing temporary release of weakened strikers for recovery before rearrest upon regaining strength, thus circumventing death while undermining the protest's coercive impact. This period saw hunger strikes evolve from isolated prisoner defiance to a publicized strategy leveraging media sympathy and bodily sacrifice for political leverage, influencing later adopters like Indian independence leader Mohandas Gandhi, whose first major fast in 1913 protested minority treatment in . By highlighting the strikers' endurance against state intervention, these actions underscored the tactic's potential to expose institutional violence and moral inconsistencies in denying political status to principled dissenters.

Mid- to Late 20th Century Evolution

In the mid-20th century, hunger strikes among political prisoners evolved into coordinated campaigns emphasizing political status and demands, particularly within amid in . Following the withdrawal of for paramilitary prisoners in 1976 under the Gardiner reforms, (IRA) inmates initiated protests including the "blanket" and "dirty" protests, escalating to hunger strikes by the late 1970s. In December 1976, IRA member Frank Stagg died after 61 days without food in Wakefield Prison, , protesting his categorization as a criminal rather than a political prisoner and demanding transfer to . The tactic peaked with the 1980 and 1981 hunger strikes at the Maze Prison (Long Kesh). The 1980 strike, involving seven IRA and prisoners, ended after 53 days without fatalities when families requested medical intervention amid government claims of concessions, though demands for political status remained unmet. Renewed in March 1981, the strike was led by , who began refusing food on March 1 to restore , allowing open prisons and civilian clothing. Sands, aged 27, died on May 5 after 66 days, his death sparking riots across and international condemnation. Nine more prisoners followed Sands in death over the ensuing months— and on May 21, Joe McDonnell on July 8, Martin Hurson on July 13, Kevin Lynch and Kieran Doherty on August 1, on August 8, and Michael Devine on August 20—totaling ten fatalities from the 1981 action. The British government under refused to yield on political status, viewing it as rewarding , but the strikes galvanized republican support, with Sands elected as MP for and Tyrone in April 1981 while fasting, drawing over 100,000 to his funeral. This media-amplified martyrdom shifted Sinn Féin's strategy toward electoral politics, contributing to long-term republican gains despite immediate concessions being limited to allowing some prison comforts post-strike. Beyond Ireland, hunger strikes appeared in labor and dissident contexts, adapting the method for broader visibility in the television era. In the United States, leader fasted for 25 days in 1968 to protest violence against striking grape workers and renew public commitment to the boycott, losing 35 pounds and framing it as moral witness akin to Gandhian nonviolence. In prisons, U.S. inmates used sporadic hunger strikes during 1960s-1970s upheavals, such as post-Attica demands for reforms, though these often integrated with work stoppages rather than standalone fasts unto death, reflecting tactical evolution toward amid rising awareness of inmate rights. Cuban political prisoners also employed hunger strikes in the 1970s against Fidel Castro's regime, enduring to protest conditions, underscoring the tactic's global spread among those denied other protest avenues. These instances highlighted causal dynamics: prolonged fasts compelled state responses through public pressure, though outcomes varied by regime tolerance and media access, with fatalities often amplifying demands more than survival.

Physiological and Medical Effects

Stages of Starvation

In the initial phase of starvation, lasting approximately 12 to 48 hours, the body depletes hepatic stores through to maintain blood glucose levels, primarily for glucose-dependent tissues like the . begins concurrently, utilizing from protein breakdown and from triglycerides to sustain euglycemia. This phase is characterized by increased urinary excretion and mild as initiates in . By days 2 to 3, the transition to the early phase occurs, marked by predominant reliance on free fatty acids (FFAs) released from adipocytes via hormone-sensitive activation, sparing glucose for obligate users. , produced in the liver from FFAs, emerge as an , reducing cerebral by up to 50% and minimizing . Metabolic rate declines by 20-25% through reduced activity and sympathetic tone, conserving energy. Symptoms include , , and due to extracellular contraction from . In the intermediate phase, spanning roughly 3 to 18 days, intensifies as FFAs and ketones supply over 70% of energy needs, with adapting to utilize them preferentially over glucose via upregulated beta-oxidation. Protein breakdown decreases to 20-25 g/day from initial peaks, prioritizing essential while fat stores provide bulk calories; a 70 kg individual with 15% body fat can sustain this for weeks. Clinical signs encompass significant (primarily adipose), , , , and electrolyte imbalances like . Immune function impairs, increasing risk, though adaptation delays overt protein-energy . Prolonged starvation beyond 3 weeks enters the catabolic phase, where depleted fat reserves force accelerated , yielding 75-100 g/day of for , leading to , , and visceral organ . Cardiac output falls, arrhythmias may arise from and , and hepatic develops from unchecked . Refeeding risks, such as osmotic shifts causing , underscore the fragility, with mortality typically ensuing after 40-70 days absent hydration or comorbidities, varying by initial body mass and environmental factors.

Associated Health Risks and Mortality

Hunger strikes, particularly those involving total caloric abstinence with intake, induce a cascade of physiological stressors beginning with rapid —typically 0.5–1 kg per day initially—and metabolic shifts to for energy derivation from fat stores. Short-term risks include fatigue, , dizziness, and electrolyte imbalances such as or , exacerbated by potential or . As duration extends beyond 1–2 weeks, accelerates, leading to , weakened respiratory function, and , increasing susceptibility to infections like or . Gastrointestinal complications, including , ulceration, or starvation-induced , further compound nutrient absorption deficits. Cardiovascular and neurological sequelae pose acute threats in prolonged fasts exceeding 3–4 weeks. Heart muscle weakens, manifesting as , pericardial effusions, or acute , with documented cases of arrhythmias and sudden cardiac arrest. , even with oral supplementation, can precipitate Wernicke-Korsakoff syndrome, characterized by confusion, , and ophthalmoplegia, potentially progressing to irreversible . Renal impairment arises from , , or buildup, while hepatic and multi-organ hypoperfusion heighten overall vulnerability. These effects are modulated by baseline health, age, and environmental factors, but strikers often exhibit elevated inflammatory markers and platelet activity, amplifying thrombotic risks. Mortality from hunger strikes remains uncommon but escalates sharply after 40–70 days, primarily via cardiac arrhythmias, ventricular fibrillation, sepsis, or terminal multi-organ failure, as evidenced in post-mortem analyses of young adult cases (ages 25–38) showing emaciation, visceral atrophy, and aspiration pneumonia as contributors. Survival without food but with adequate hydration typically spans 40–60 days in healthy adults, though individual variability— influenced by body mass, metabolic rate, and medical monitoring—can shorten this to under 30 days in compromised individuals or extend it with vitamin/electrolyte support. Refeeding upon cessation introduces refeeding syndrome, a potentially fatal hypophosphatemia-driven crisis with cardiac and neurological collapse, underscoring the bidirectional hazards of initiation and termination. Historical medical reviews confirm fatalities as rare outcomes of unyielding strikes, often intertwined with comorbidities rather than starvation alone.

Psychological Consequences

Prolonged starvation during hunger strikes induces significant psychological alterations, mirroring effects observed in controlled studies of semi-starvation, such as the (1944–1945), where participants restricted to approximately 1,570 calories daily for six months exhibited depression, irritability, apathy, and fatigue. Obsessive preoccupation with food became pervasive, manifesting as constant fantasizing, dreaming, and discussions about meals, alongside perceived declines in mental acuity despite inconsistent objective cognitive testing. These changes arise from neurochemical disruptions, including serotonin imbalances, which parallel findings in . In the context of hunger strikes, where participants often consume fluids and minimal supplements, similar mood disturbances emerge, compounded by initial ideological resolve that may evolve into heightened and aggressivity. Such traits, while not necessarily eroding overall competence for informed of treatment, can paradoxically reinforce persistence in fasting, increasing the risk of or death by . Behavioral shifts include reduced concentration, social withdrawal, and uncivil interactions driven by , as documented in historical accounts of and ghetto , where eroded mental and strained interpersonal relations. Severe or prolonged fasting may lead to or hallucinations in advanced stages, though strikers' voluntary motivation often preserves capacity longer than in involuntary . Ethical analyses emphasize assessing these changes early, as some impairments could undermine , prompting recommendations for advance directives to guide interventions without overriding initial intent. Pre-existing conditions, such as personality disorders prevalent among some strikers, may exacerbate vulnerabilities, but itself drives the acute psychological trajectory.

Management and Intervention

Medical Protocols for Strikers

Medical protocols for hunger strikers prioritize the assessment of decision-making capacity and ongoing monitoring to safeguard against life-threatening complications while respecting the individual's , as outlined in the World Medical Association's Declaration of Malta (adopted 1991, revised 1992, 2006, and 2017). Physicians must first verify that the strike is voluntary, free from , and that the striker comprehends the medical risks, including potential organ failure and ; this involves obtaining a detailed history, explaining physiological consequences such as imbalances and deficiencies, and documenting informed refusal of . If mental incompetence is suspected due to underlying conditions or strike-induced , psychiatric evaluation is required before proceeding. Daily confirmation of the striker's intent to continue is essential, with records maintained to track any changes in capacity or wishes. Monitoring protocols emphasize frequent clinical evaluations to detect deterioration early. Initial assessment occurs within 24 hours of strike confirmation, including baseline , weight, and laboratory tests such as , electrolytes, glucose, and renal function. Thereafter, daily nursing checks for symptoms like , , or are standard, supplemented by weekly comprehensive physician exams from the outset or intensified from week 3 with electrocardiograms and additional labs to identify imbalances. Weight is tracked meticulously, as losses exceeding 10% of baseline body weight signal high risk for hospitalization, alongside thresholds like below 16.5–18 kg/m², severe (<35.5°C), neurological deficits, or significant derangements. Fluid intake is encouraged at a minimum of 1.5–2 liters daily to mitigate , with intravenous saline permissible if oral intake fails, provided it aligns with the striker's refusal of calories. Supportive interventions focus on treating reversible complications without undermining the strike. Physicians may administer vitamins (e.g., to prevent ), antibiotics for infections, or pain relief, as these are often acceptable to strikers and do not constitute nutrition. Hospitalization is indicated for absolute fasting beyond initial phases, profound weakness, or impending multi-organ failure, where multidisciplinary teams—including independent physicians unaligned with authorities—coordinate care. Protocols also prepare for voluntary cessation, emphasizing gradual refeeding to avert , characterized by and cardiac arrhythmias; this involves starting at 20–25 kcal/kg body weight/day, with close monitoring, particularly after strikes exceeding 14 days or 10% . Throughout, confidentiality is upheld unless disclosure prevents imminent harm to others, and physicians must resist institutional pressures to prioritize state interests over patient welfare.

Force-Feeding Practices and Debates

Force-feeding, also known as involuntary enteral feeding, typically involves the insertion of a nasogastric tube through the nostril into the stomach to administer liquid nutrients, often supplemented by intravenous hydration in prolonged cases. This procedure has been employed by prison authorities to sustain hunger-striking detainees and prevent fatalities attributable to starvation, particularly when strikes exceed 40-70 days, at which point irreversible organ damage becomes likely. In practice, it requires physical restraint to ensure compliance, with feeding sessions occurring one to two times daily, delivering 1,000-2,000 calories per session depending on protocols. Historically, gained prominence during the British movement from 1909 to 1914, where over 200 women prisoners underwent the procedure after initiating hunger strikes to protest their classification as common criminals rather than political offenders. The method, adapted from asylum care, frequently resulted in physical trauma including lacerated noses, bruised throats, and dental damage, with some instances leading to vomiting and aspiration risks. In response to public outcry over these injuries and deaths like that of in 1913, the enacted the Prisoners (Temporary Discharge for Ill-Health) Act 1913, allowing temporary release of weakened strikers for recovery before rearrest, effectively circumventing sustained . In Irish contexts, was applied to republican hunger strikers until the of from complications including post-procedure, prompting a policy shift away from the practice to avoid political martyrdom and legal repercussions. During the 1981 Maze Prison strike, British authorities refrained from the 10 participants who died, prioritizing over intervention amid heightened sectarian tensions. More recently, at , U.S. military protocols from 2005 onward involved restraint chairs and twice-daily nasogastric feedings for up to 106 detainees during mass strikes, with procedures documented as causing severe pain, throat irritation, and psychological distress. Debates surrounding center on tensions between individual and state responsibilities. Proponents, often governmental, argue it fulfills a duty to preserve life and avert suicides in custodial settings, viewing prolonged hunger strikes as manipulative tactics rather than genuine medical refusals. Critics, including medical ethicists, contend that for mentally competent adults, it constitutes coercive interference violating , potentially amounting to cruel treatment when restraints and repeated insertions inflict unnecessary suffering. The World Medical Association's Declaration of Malta (1991, revised 2017) explicitly deems force-feeding unethical, stating it is "never justified" as it undermines physician neutrality and may serve punitive ends rather than therapeutic ones, even if intended to benefit the striker. The echoes this, advising against physician participation in non-consensual feedings of competent prisoners to avoid complicity in state coercion. Empirical evidence from cases like highlights risks of iatrogenic harm, including infections and esophageal tears, outweighing benefits in non-emergency scenarios, though some analyses suggest limited application in acute prevention for those nearing death. Despite these positions, implementation persists in security contexts, reflecting a prioritization of institutional control over absolute bodily .

Rights of Participants

Participants in hunger strikes retain a fundamental right to refuse and intervention, rooted in principles of bodily autonomy and the competent individual's capacity to make decisions about their own health. This right is recognized in guidelines, such as the World Medical Association's Declaration of (1975, revised 2016), which prohibits physicians from mentally competent hunger strikers, classifying such actions as unethical and akin to cruel or degrading treatment. Similarly, the International Committee of the Red Cross affirms that detainees on hunger strike hold the sole authority to accept or refuse treatment, with forced feeding of competent individuals potentially amounting to ill-treatment under international humanitarian standards. In custodial contexts like prisons, this autonomy is qualified by state obligations to preserve life and maintain order. courts have derived a conditional constitutional protection for prisoners' refusal of nutrition from the Eighth Amendment's prohibition on and the Fourteenth Amendment's , yet routinely permit when it serves a compelling governmental interest, such as averting or unrest. For instance, in 2013, a federal judge authorized the enteral feeding of Guantanamo Bay detainees on hunger strike, prioritizing life preservation over objections, despite ethical concerns raised by medical bodies. Under European human rights law, the evaluates on a case-by-case basis, holding that it does not automatically breach Article 3 (prohibiting inhuman or degrading treatment) if applied therapeutically and humanely to competent adults, but may violate conventions when used punitively or coercively. In Yakovlyev v. (2022), the Court reiterated that while states may intervene to prevent death, the method must respect dignity and avoid excessive force. National laws vary, with some jurisdictions like the requiring court orders for interventions after assessing capacity, balancing protest rights against public health duties. Overall, while hunger strikes serve as protected expressive conduct, empirical outcomes show frequent state overrides, underscoring tensions between individual agency and custodial authority.

Governmental and Institutional Responses

Governmental responses to hunger strikes have historically varied based on the political context, ranging from coercive medical interventions to strategic non-engagement allowing participant deaths. In early 20th-century Britain, the government authorized of hunger strikers starting in 1909 to prevent fatalities from protests demanding voting rights, a practice that involved restraining and nasally inserting feeding tubes, often causing injury and public outrage. This led to the Prisoners (Temporary Discharge for Ill-Health) Act 1913, known as the Cat and Mouse Act, which permitted temporary release of weakened strikers for recovery before rearrest, aiming to undermine the tactic without direct confrontation. During the 1981 Irish Republican Army prisoners' hunger strike in Northern Ireland's Maze Prison, the British government under Prime Minister refused to grant political status, rejecting negotiations on core demands like the right to wear civilian clothes and avoid prison labor. Officials avoided force-feeding to prevent accusations of , instead relying on family interventions and hoping for internal collapse, resulting in 10 deaths between May and October 1981, including , which galvanized republican support but did not yield immediate concessions. Secret communications indicated cabinet considerations of withdrawal from but ultimately upheld a firm stance against capitulation. In , British authorities responded to Mahatma Gandhi's fasts with a mix of concessions and containment; his 1932 21-day fast against separate electorates for untouchables prompted the agreement on September 24, 1932, expanding reserved seats for depressed classes within Hindu electorates. Later fasts, such as the 1943 21-day protest against British rule, led to his imprisonment without , reflecting a policy of isolating rather than medically intervening in high-profile nonviolent actions. Contemporary responses often prioritize life preservation through . The military at Guantanamo Bay has employed enteral feeding via nasogastric tubes for hunger-striking detainees, as during the 2013 strike involving over 100 of 166 prisoners, to avert deaths amid protests. U.S. courts have generally upheld these practices as necessary for security and health, despite debates. Similarly, enacted a 2015 law on July 30 permitting of prisoners deemed a security threat, prompted by Palestinian hunger strikes like Mohammed Alan's 65-day fast ending in administrative release; the rejected challenges, prioritizing state interests over absolute bodily autonomy. Institutional frameworks, such as prison medical protocols, typically classify prolonged hunger strikes as medical emergencies requiring monitoring and hydration, though governments may override ethical guidelines from bodies like the World Medical Association, which conditionally opposes non-consensual feeding except to save imminent life. These responses reflect a tension between preserving life, maintaining order, and avoiding political leverage, with empirical outcomes showing force-feeding sustains strikers but risks health complications like aspiration pneumonia, while non-intervention can amplify symbolic impact through martyrdom.

International Law Considerations

International does not explicitly affirm a right to conduct hunger strikes but accommodates them as potential exercises of freedoms such as expression and assembly under Article 19 and Article 21 of the International Covenant on Civil and Political Rights (ICCPR), provided they do not incite violence or disrupt public order disproportionately. Detaining authorities bear primary responsibility to safeguard detainees' (ICCPR Article 6) and prohibit or cruel, inhuman, or degrading treatment (ICCPR Article 7 and Convention Against Torture, CAT Article 16), which may conflict with prolonged self-starvation. The Standard Minimum Rules for the Treatment of Prisoners ( Rules) emphasize voluntary for medical interventions and humane conditions, implying that hunger strikes warrant monitoring without punitive retaliation. Force-feeding competent hunger strikers is widely regarded under international standards as a form of ill-treatment that may violate prohibitions on and degrading treatment. experts have stated that force-feeding constitutes cruel and inhuman punishment, urging states to refrain from legalizing it, as exemplified in criticisms of Israel's 2015 law permitting it under for reasons. The International Committee of the Red Cross (ICRC) views forced feeding of mentally competent detainees as ill-treatment potentially breaching in conflict-related detentions, advocating instead for ethical medical monitoring and dialogue to address strikers' demands. The World Medical Association's Declaration of Malta (1991, revised 2017) instructs physicians to respect strikers' once competence is established, prohibiting participation in coercive feeding and prioritizing non-coercive interventions like hydration advice or psychological support. In practice, international bodies assess state responses case-by-case, balancing detainee autonomy against duties, but emphasize proportionality; for instance, the UN Special Committee on Israeli Practices has warned that contravenes principles absent imminent life-threatening incapacity from . While no universal treaty mandates absolute non-intervention, violations can trigger scrutiny by treaty bodies like the Committee, which has critiqued excessive force in detention contexts without endorsing self-endangerment as a protected right. Empirical reviews of hunger strikes in settings like highlight tensions, where U.S. protocols drew condemnation from medical ethicists for undermining , though defended by authorities as life-preserving under domestic law.

Motivations and Tactics

Underlying Objectives

Hunger strikes serve as a method of wherein participants deliberately withhold food to compel authorities or society to address specific grievances, leveraging the inherent to generate urgency and ethical pressure. The primary objective is often to achieve tangible concessions, such as policy reforms, release from detention, or recognition of political status, by placing the onus of potential on decision-makers who must weigh moral culpability against inaction. This tactic exploits the striker's voluntary self-sacrifice to expose systemic injustices, forcing public and institutional scrutiny that might otherwise be ignored. A key underlying goal is to amplify awareness of the cause through media coverage and sympathy, transforming personal into a focal point that disrupts normal or discourse. Strikers position their fast as an act of noncooperation with oppressive structures, aiming to delegitimize authority by highlighting its inability or unwillingness to prevent among committed individuals. In settings, objectives frequently center on ing inhumane conditions, demanding better treatment, or securing negotiations, where the strike's escalation to life-threatening levels underscores the gravity of unmet demands. This strategic vulnerability—risking one's own health without harming others—distinguishes hunger strikes from violent , emphasizing purity and the striker's resolve. Symbolically, hunger strikes seek to embody ultimate commitment to principles, invoking martyrdom to rally supporters and shame opponents into concessions, as the body's deterioration serves as irrefutable of sincerity and . Empirical analyses indicate that hinges on cultural and external support, but the core intent remains to invert power dynamics: the striker's agency over their survival becomes a tool to extract responsiveness from otherwise unresponsive entities. While motivations can vary—ranging from individual redemption to broader ideological advancement—the tactic's efficacy derives from its capacity to provoke ethical dilemmas, compelling responses through anticipated public outrage rather than direct force.

Strategic Elements and Symbolism

Hunger strikes function strategically by weaponizing the participants' physical vulnerability to impose moral and political pressure on adversaries, particularly when strikers are confined and deprived of conventional avenues. This method internalizes potential through self-deprivation, compelling authorities to confront the ethical quandary of permitting deaths attributable to their policies, often prompting negotiations to mitigate or public backlash. Scholars attribute tactical potency to the strike's to generate media spectacles of frailty, which amplify demands and exploit asymmetries where the state risks blame for fatalities without equivalent recourse against non-aggressors. The choice of indefinite versus fixed-duration strikes adds layers to this ; indefinite actions heighten urgency by risking irreversible harm, while coordinated group efforts distribute and sustain visibility through staggered participation. Effectiveness hinges on external factors like cultural and organizational support, as isolated strikes falter without to frame the narrative favorably. Symbolically, hunger strikes evoke traditions of ascetic across religious and cultural histories, positioning abstainers as embodiments of unyielding principle and self-purification against perceived tyranny. By voluntarily courting , strikers claim moral superiority, transforming personal endurance into a of institutional inhumanity and inviting public identification with their cause as a shared ethical imperative. This martyrdom motif biopolitically contests state sovereignty over bodily autonomy, recasting or neglect as violations that underscore the regime's illegitimacy rather than the striker's . In nonviolent paradigms, such symbolism fosters , as the visible toll—, institutional responses—serves as visceral evidence of commitment, often galvanizing broader movements despite physiological risks.

Effectiveness Assessment

Documented Successes

One documented success occurred during 's fast unto death initiated on September 20, 1932, while imprisoned at Yerawda Central Jail, protesting the British colonial government's that granted separate electorates to depressed classes, which Gandhi viewed as fragmenting Hindu unity. The fast prompted urgent negotiations between Gandhi, , and other leaders, culminating in the signed on September 24, 1932. This agreement replaced separate electorates with reserved seats for depressed classes within the general Hindu electorate, increasing their representation from 71 to 148 seats in provincial legislatures, thus averting Gandhi's death and securing enhanced political safeguards without electoral segregation. In , dissident Guillermo Fariñas conducted a 135-day starting February 23, 2010, demanding the release of political prisoners and the resignation of government officials involved in repression. The prolonged protest, which brought Fariñas near death, pressured the Cuban regime under international to concede; it ended on July 8, 2010, after authorities agreed to free 52 prisoners of conscience, with most exiled to in a mediated deal involving the . This outcome marked a rare direct policy concession extracted through individual self-sacrifice against a repressive state. The 1981 Irish Republican hunger strike in the Maze Prison, led by from March 1, achieved partial political gains despite 10 deaths. Sands' election as MP for Fermanagh and South Tyrone on April 9, 1981, while fasting, highlighted the prisoners' demands for political status, including rights to associate and wear civilian clothes. The strike elevated Sinn Féin's electoral profile, with the party securing 10% of the vote in subsequent Irish elections, shifting the republican movement toward political engagement and contributing to long-term negotiations, though immediate demands for were not fully granted before the strike's end on October 3, 1981. These cases illustrate hunger strikes succeeding where they generated sufficient moral and political pressure to force concessions, often in contexts of broader movements, but empirical evidence remains limited to instances where verifiable agreements followed the action directly.

Empirical Evidence of Limitations

Empirical analyses of historical hunger strikes reveal significant limitations in their capacity to compel policy changes, with prison-based actions showing a success rate of only 48.6% in attaining objectives from 1906 to 2004, compared to higher rates for non-incarcerated protests. This disparity underscores how institutional constraints, such as isolation from public view and governmental control over medical interventions, often neutralize the tactic's leverage. For instance, the 1980 hunger strike by Irish Republican prisoners in Maze Prison ended after 53 days without securing demands for political status, as British authorities refused concessions absent fatalities, leading participants to abandon the action amid deteriorating health. Similarly, repeated mass hunger strikes by Palestinian detainees in Israeli prisons since 1968 have yielded sporadic individual releases but consistently failed to dismantle underlying detention policies or achieve collective goals like family visits or unified prisoner categories. Physiological and strategic factors impose further empirical bounds on efficacy. Starvation beyond 40-60 days typically induces irreversible organ damage, , immune suppression, and , frequently culminating in death or forced refeeding that erodes the strike's moral authority by framing participants as requiring paternalistic oversight. In French prison data, only 28% of monitored strikes adhered to participants' , with many interrupted by medical overrides, illustrating how state apparatuses can sustain inaction by mitigating personal costs to the . exacerbates underreporting of failures, as unsuccessful strikes—lacking dramatic outcomes or media amplification—rarely enter historical records, potentially inflating perceived success rates across datasets. Causal mechanisms reveal additional constraints: hunger strikes exert no direct coercive pressure, relying instead on to opponents, which falters when public sympathy is absent or when authorities portray strikers as threats, hardening resolve rather than yielding. Cultural contexts modulate outcomes, with strikes in unsympathetic environments—like those deemed terroristic—often amplifying backlash without concessions, as evidenced by the limited systemic gains from detainees' prolonged refusals despite international scrutiny. These patterns indicate that while selective victories occur, the tactic's high individual toll frequently outpaces probabilistic gains, particularly against resilient adversaries.

Criticisms and Ethical Concerns

Coercive Dynamics

Hunger strikes function as a form of indirect , wherein participants voluntarily withhold sustenance to impose psychological and moral pressure on authorities or institutions, exploiting the target's aversion to being held responsible for preventable death or suffering. This tactic creates an asymmetrical : the striker controls the escalation of harm, while the respondent bears the reputational and ethical costs of inaction, often framed as in the outcome despite the self-initiated nature of the . Critics, including prison administrators and ethicists, characterize this as disruptive manipulation akin to , as it circumvents negotiated by weaponizing bodily to demand compliance. Mahatma Gandhi, despite employing personal fasts for moral purification and communal harmony, explicitly condemned hunger strikes aimed at external parties as coercive and violent, arguing they undermine true non-violence by compelling submission through fear rather than voluntary conviction. He distinguished such strikes from , viewing the former—exemplified by British suffragettes—as exerting undue pressure that erodes the persuader's ethical standing, potentially fostering resentment instead of reform. Empirical analyses support this critique, showing hunger strikes' leverage stems from their capacity to shift public narrative blame, with success rates around 75% across contexts but often at the expense of institutional autonomy and long-term relational trust. In custodial environments like prisons, the coercive dynamic intensifies, as mass participation amplifies disruption and forces reactive measures such as or concessions to restore order, thereby validating the tactic's instrumental power while highlighting its reliance on vulnerability rather than equivalence in . This approach raises concerns about proportionality, as minor demands can escalate to life-threatening crises, pressuring decision-makers into yielding under duress without addressing underlying disputes through evidence-based resolution.

Societal and Health Costs

Hunger strikes impose substantial health costs on participants through progressive physiological decline. Initial phases involve rapid and metabolic shifts, but prolonged beyond 40 days risks severe complications such as disturbances, cardiac arrhythmias, and multi-organ failure. In clinical observations of 25 hunger strikers, laboratory findings revealed profound , , and elevated liver enzymes, underscoring systemic organ stress that can culminate in irreversible damage or death if untreated. Neurological sequelae, including Wernicke-Korsakoff syndrome and peripheral neuropathies, often persist post-strike, with partial recovery masking underlying permanent injury from and . Refeeding after extended exacerbates risks via , characterized by , fluid overload, and potential , necessitating intensive medical oversight. Psychological effects compound physical tolls, with studies documenting heightened , aggressivity, and that impair decision-making capacity and elevate likelihood during the strike. Fatal outcomes, observed in autopsies of hunger strikers, frequently stem from , , or terminal rather than simple , highlighting the cascade of secondary pathologies. Societally, hunger strikes strain public resources, particularly in correctional environments where they trigger escalated healthcare demands. Prison hunger strikes correlate with intensive utilization of medical staff, diagnostic testing, and interventions like , diverting personnel from routine care for broader populations. Such events necessitate specialized protocols, including ethical consultations for physicians, amplifying administrative and legal burdens on institutions. Broader ripple effects include potential disruptions to operations and heightened needs to manage ensuing unrest or copycat actions, though quantitative economic data remains sparse due to case-specific variability. In non-carceral contexts, individual strikes may indirectly burden emergency services, but empirical documentation focuses predominantly on custodial settings where frequency is higher.

Ideological Glorification Risks

The ideological framing of hunger strikers as selfless martyrs or heroic icons within certain political movements carries inherent risks, including the normalization of as a viable strategy and the incentivization of emulation among vulnerable individuals, particularly susceptible to radical narratives. This glorification often transforms personal suffering into communal symbols of resistance, fostering a "cult of " that elevates deaths over pragmatic outcomes, as observed in historical Irish republican traditions where hunger strikes are intertwined with religio-political martyrdom motifs dating back centuries. Such elevation can obscure the empirical reality that most hunger strikers initiate actions with the intent of securing concessions rather than , yet ideological hero-worship creates social pressures to persist unto death, amplifying mortality risks from organ failure, infection, or . A prominent case illustrating these dangers is the 1981 Irish republican hunger strikes in the Maze Prison, where ten participants, including Bobby Sands—who died on May 5, 1981, after 66 days—were posthumously canonized as icons by Sinn Féin and nationalist communities, propelling Sands to parliamentary election victory from his hospital bed on April 9, 1981. While this symbolism boosted recruitment and electoral gains for the republican movement, critics argue it propagandized martyrdom to sustain extremist ideologies, leading to over 60 additional deaths in ensuing riots and attacks, and entrenching divisions rather than resolving them through negotiation. The veneration ignored the strikes' ultimate failure to secure full political status for prisoners—British Prime Minister Margaret Thatcher refused concessions, viewing the tactic as coercive manipulation—and instead perpetuated a cycle where subsequent generations romanticized self-inflicted fatalities, as evidenced by dissident republican commemorations that frame the dead as unassailable heroes, potentially deterring de-escalation in post-conflict settings. Beyond specific conflicts, ideological glorification risks broader societal harms by weaponizing emotional appeals to martyrdom, which extremist groups exploit to radicalize adherents and bypass democratic institutions in favor of moral blackmail. Empirical analyses of efficacy reveal that cultural romanticization correlates with higher participation rates but lower success in achieving stated demands, as the tactic's biopolitical leverage—publicizing bodily decline to authorities—often backfires when governments withhold medical intervention or public wanes, leaving participants' sacrifices unfulfilled yet mythologized for ideological continuity. This dynamic fosters a hazardous , where the pursuit of symbolic victory supplants evidence-based , endangering lives without proportional gains and embedding self-destructive precedents in ideological repertoires, as critiqued in examinations of how martyrdom narratives manipulate communal at the expense of individual agency and health.

Notable Examples

Suffragette Campaigns

Suffragettes affiliated with the (WSPU) initiated hunger strikes in British prisons as a form of against their classification as common criminals rather than political prisoners. The tactic began on July 5, 1909, when Marion Wallace Dunlop, arrested for vandalizing the with ink to the denial of , refused food during her one-month sentence at Holloway Prison. She sustained the strike for 91 hours, demanding recognition as a political offender, and was released without completing her term after prison authorities deemed continuation risky. This action, undertaken independently without prior consultation, inspired subsequent suffragettes to adopt hunger striking to highlight prison conditions and compel government attention to their demands. From 1909 onward, hunger strikes became a widespread WSPU strategy, with over 1,300 women imprisoned between 1906 and 1914, many refusing sustenance to protest punitive treatment including and dietary restrictions unfit for their status. Participants often combined food refusal with thirst strikes, aiming to force releases and generate publicity through physical decline, thereby exposing the asymmetry between their non-violent —such as window-breaking or —and the state's response. The strikes underscored the suffragettes' commitment to "deeds not words," escalating militant tactics to pressure amid stalled constitutional efforts. The British government initially released weakening strikers to avoid deaths but resorted to starting in 1909, administering liquid nourishment via nasal or stomach tubes, a process described by medical staff as routine but acknowledged as distressing and injurious by contemporaries. Hundreds of such interventions occurred, often requiring multiple wardens to restrain women, leading to injuries like dental damage and esophageal trauma, which suffragettes publicized through personal accounts and imagery to depict state brutality. This response fueled public outrage and WSPU propaganda, portraying the government as tyrannical and amplifying sympathy for the cause, though it hardened official resolve against concessions. To circumvent hunger strikes without granting political status, the Prisoners (Temporary Discharge for Ill-Health) Act—known as the Cat and Mouse Act—passed on April 14, 1913, permitting temporary release of ill prisoners on license, followed by rearrest upon recovery to complete sentences. Under this regime, suffragettes like those rearrested after brief freedoms endured repeated cycles of and , yet the visible toll—evident in emaciated figures and medical reports—intensified domestic and international criticism of Liberal administration policies. The tactic's persistence until halted militant actions contributed to shifting public discourse, though empirical attribution of gains in 1918 to hunger strikes alone overlooks wartime labor contributions and broader fatigue with militancy.

Irish Republican Actions

Irish republicans have utilized hunger strikes as a tactic of resistance against British authority since the early 20th century, often in prison settings to assert political prisoner status and draw global sympathy. A notable early case occurred in 1920 when , of Cork and a member, was arrested on August 12, 1920, for alleged IRA involvement and initiated a hunger strike upon transfer to Brixton Prison in . MacSwiney persisted for 74 days without solid food, succumbing on October 25, 1920, which amplified international outrage and media coverage of Ireland's independence struggle. This followed a broader Cork Gaol hunger strike starting August 11, 1920, involving over 60 republican prisoners protesting without trial, though most ended early under medical intervention. Hunger strikes recurred during periods of IRA internment, including World War II when several IRA volunteers died in custody, such as Tony D'Arcy and Jack McNeela in 1940, reinforcing the method's symbolic role in republican martyrdom narratives. The tactic escalated in the late 1970s amid , building on and dirty protests in the Maze Prison (Long Kesh) against the 1976 revocation of , which had granted prisoners political rather than criminal treatment. The 1981 hunger strike, launched March 1 by Bobby Sands—IRA officer commanding in the Maze—demanded restoration of political status through five points: segregation from ordinary prisoners, the right to wear civilian clothing, freedom of association during recreation, restored remission, and full restoration of visits, parcels, and letters. Sands, convicted of firearms possession, died after 66 days on May 5, 1981, followed by nine others—Francis Hughes, Raymond McCreesh, Patsy O'Hara (INLA), Joe McDonnell, Martin Hurson, Kevin Lynch (INLA), Kieran Doherty, Tom McElwee, and Michael Devine (INLA)—totaling ten fatalities by July 1981, with the action ending October 3 after partial concessions on prison conditions but no formal political status. Sands's death spurred widespread unrest, including 100,000 at his Belfast funeral, and he won the April 1981 Fermanagh-South Tyrone by-election as an Anti-H-Block/Armagh candidate, becoming an MP days before dying, which boosted Sinn Féin's electoral strategy. British Prime Minister Margaret Thatcher maintained that "crime is crime is crime," rejecting negotiations to avoid legitimizing terrorism, though the strikes intensified republican mobilization and shifted focus toward political engagement.

Indian Independence Efforts

Mahatma Gandhi employed hunger strikes as a core element of satyagraha, his philosophy of non-violent resistance, to advance Indian independence by pressuring British authorities and fostering internal unity among Indians. These fasts often targeted specific grievances, such as labor exploitation or communal divisions, while amplifying the independence movement's moral appeal. Gandhi undertook at least 17 fasts between 1913 and 1948, totaling approximately 135 days, using them to enforce discipline within his movement and compel negotiations. In February 1918, Gandhi initiated a in to support textile mill workers demanding a 50% wage increase amid wartime inflation, breaking his fast after workers secured a 35% raise through . This action demonstrated the tactic's potential to resolve labor disputes tied to broader anti-colonial economic critiques, boosting Gandhi's leadership in the independence struggle. Later that year, during the Kheda Satyagraha, Gandhi again fasted to protest punitive British tax collections on famine-affected peasants, leading to partial revenue suspension. A pivotal instance occurred on September 20, 1932, when Gandhi began a fast unto death in Yerwada Central Jail against the British government's , which granted separate electorates to "depressed classes" (Dalits), threatening Hindu unity. The six-day fast prompted negotiations with , resulting in the on September 25, 1932, which reserved more seats for depressed classes within general Hindu electorates rather than segregation, averting immediate communal and reinforcing Gandhi's influence on India's social fabric during the independence push. Gandhi's fasts extended into the 1940s amid escalating demands for British withdrawal. In February 1943, while imprisoned during the , he undertook a 21-day fast protesting his detention and the government's refusal to negotiate, which drew international attention and contributed to his release in May 1944 due to health concerns. Post-independence in January 1948, Gandhi fasted for 13 days in to quell Hindu-Muslim riots following partition, ending only after community leaders pledged peace, underscoring the tactic's role in stabilizing the nascent nation born from the independence struggle. Revolutionary nationalists also utilized hunger strikes, notably and comrades in Central Jail starting June 1929, demanding political prisoner status and better treatment to highlight British repression. Jatin Das died on September 13, 1929, after 63 days without food, sparking nationwide outrage and funerals attended by tens of thousands, which amplified revolutionary fervor against colonial rule. continued fasting intermittently, totaling over 100 days, before his execution in 1931, using the protests to politicize prison conditions as emblematic of imperial injustice. These actions contrasted Gandhi's by emphasizing sacrifice for ideological purity, yet similarly eroded British legitimacy through public sympathy.

Labor and Civil Rights Protests

Cesar Chávez, founder of the (UFW), utilized hunger strikes as a nonviolent tactic during labor campaigns for migrant farm workers' rights in the 1960s and 1970s, intertwining economic demands with civil rights advocacy against exploitation of Mexican American laborers. In February 1968, amid the initiated in 1965, Chávez began a 25-day fast starting February 15 to recommit the movement to Gandhian nonviolence after reports of violence against striking workers; he consumed only water, losing 35 pounds and drawing widespread media attention that amplified the nationwide grape boycott. The fast concluded on March 10, 1968, with a rally of over 8,000 supporters in , where Senator broke bread with Chávez, symbolizing political endorsement and boosting union morale. This tactic pressured grape growers, contributing to the UFW's first contracts signed in 1970, which included wage increases, rest periods, and pesticide protections for workers previously earning as little as $1.40 per hour for backbreaking labor. Chávez undertook a second major fast in 1972, lasting 24 days from May 11 in , protesting Senate Bill 1013, which banned farm workers from striking or boycotting; the action garnered support from over 30,000 marchers and national figures, leading to the bill's partial mitigation and heightened awareness of anti-union legislation. These strikes exemplified a strategy of , leveraging personal sacrifice to humanize the strikers' plight—marked by , child labor, and hazardous conditions—and shift against agribusiness interests, though outcomes depended on concurrent boycotts and marches rather than the fasts alone. Chávez's repeated fasts, totaling over 30 days across instances, risked severe deterioration, including weakened immunity, yet sustained the UFW's growth to represent tens of thousands by the mid-1970s.

Dissident and Prison Movements

Hunger strikes have served as a non-violent tactic for political dissidents and prisoners in authoritarian regimes to challenge oppressive confinement, demand political prisoner status, and protest denial of basic rights, often amplifying international awareness when traditional protest avenues are suppressed. In such contexts, strikers leverage bodily sacrifice to expose systemic abuses, forcing regimes to confront moral and logistical dilemmas, as refusal to eat undermines the state's control over prisoners' agency. These actions trace back to 19th-century Russian prisons, where inmates withheld food to contest harsh conditions, establishing a precedent for using self-starvation as leverage against tsarist and later Soviet authorities. In the Soviet Union, hunger strikes became a recurrent tool among dissidents enduring gulags and labor camps, with prisoners coordinating or individual actions to demand better treatment or release of fellow inmates. For instance, in February 1968, approximately 200 political prisoners across two labor camps and one prison initiated a hunger strike to support demands for fair trials and an end to psychiatric abuse as punishment, highlighting the regime's use of indefinite detention without due process. Similarly, in March 1969, eight prisoners in a Mordovian camp commenced a strike protesting the punishment of dissident Valery Ronkin for self-identifying as a "political prisoner" during roll call, underscoring the state's intolerance for verbal assertions of conscience. Leading dissident Alexander Ginzburg undertook a 27-day hunger strike in the 1970s after being denied marriage rights while incarcerated, exemplifying how personal deprivations fueled broader resistance against Soviet restrictions on civil liberties. These strikes often yielded limited immediate concessions but eroded the regime's facade of legitimacy by drawing smuggled reports to Western outlets, though Soviet authorities dismissed them as fabrications or responded with force-feeding and isolation. Beyond the USSR, dissident hunger strikes proliferated in other repressive systems, such as apartheid-era South Africa, where over 700 political prisoners launched an indefinite strike in 1989 across multiple facilities to protest prolonged detention without trial and inhumane conditions, galvanizing global anti-apartheid campaigns and pressuring the regime toward negotiations. In contemporary Russia, this tradition persisted with figures like opposition leader Alexei Navalny, who in 2021 conducted a 24-day hunger strike in a penal colony to demand medical care amid suspected poisoning, framing it as resistance to state-orchestrated persecution and inspiring solidarity protests despite crackdowns. In Turkey, Kurdish-linked prisoners in 2018 escalated collective hunger strikes—initially involving thousands against isolation policies—to "death fasts," resulting in at least four deaths and forcing parliamentary debates, though the government attributed the actions to terrorist affiliations rather than legitimate grievance. These cases illustrate hunger strikes' dual role: as ethical assertions of autonomy in powerless settings, yet vulnerable to regime narratives framing participants as extremists, with outcomes hinging on external pressure rather than internal mercy. Such protests carry inherent risks, including death from organ failure after 40-60 days without sustenance, compounded by , which dissidents decry as violating , as seen in Soviet and Russian cases where authorities invoked "health preservation" to justify invasive interventions. Empirical patterns show success correlates with media amplification and geopolitical leverage; Soviet strikes in the 1960s-70s gained traction via émigré networks and scrutiny, while isolated actions in tightly controlled regimes like —where political prisoners struck in 2025 for execution halts and medical access—often end in suppression without policy shifts. Critics from regime-aligned sources argue these tactics manipulate public sympathy, but first-hand accounts from released dissidents affirm their basis in verifiable abuses, such as overcrowding and beatings, corroborated by declassified documents post-USSR collapse.

21st-Century Instances

Detainees at the Guantanamo Bay detention facility initiated multiple hunger strikes starting in the early 2000s to without trial and harsh conditions. A significant began in August 2005, involving approximately 131 participants at its peak, which U.S. authorities countered with protocols to prevent deaths. By April 2013, the U.S. military reported 100 hunger strikers, with 30 requiring enteral feeding, amid renewed complaints of desecrated Qurans and intrusive searches. These protests highlighted tensions over and treatment but yielded limited policy changes, as strikes often ended due to health interventions rather than concessions. Palestinian prisoners held in Israeli facilities have employed and hunger strikes repeatedly since to demand improved conditions, family visitation rights, and an end to without charge. In April 2012, over 1,500 inmates, coordinated by leader , refused food for up to 41 days, securing partial victories including eased restrictions on visits and access before suspending the action. A 2017 strike involved around 1,000 participants protesting and medical neglect, ending after 20 days with negotiated improvements in visitation and treatment policies. Individual cases, such as Islamic Jihad member Khader Adnan's repeated fasts—including an 86-day strike in 2023 that led to his death from complications—underscore the tactic's risks, with Israeli authorities often resorting to under court orders. These actions, while drawing international attention, frequently provoke debates over their coercive impact on administrations and the ethical boundaries of self-starvation. In Russia, opposition figure conducted a 23-day hunger strike in March-April 2021 while serving a prison sentence, protesting the denial of specialized medical care for and leg numbness amid allegations of . Navalny ended the fast under pressure from supporters and health deterioration but used it to amplify claims of systemic political persecution. India has seen prominent hunger strikes tied to regional autonomy and governance reforms. Activist Irom Sharmila sustained a 16-year fast from November 2000 to August 2016, often under nasal , to repeal the Armed Forces (Special Powers) Act in , which grants security forces broad immunity; she broke it to run for office but achieved no repeal. In 2011, anti-corruption crusader fasted for 13 days in , mobilizing mass protests that pressured the government to draft a stronger bill for investigating official graft. More recently, in March 2024, leader undertook a 21-day strike (with fluids) demanding constitutional safeguards for the region's autonomy and environment, attracting thousands of supporters before ending amid government dialogue promises. These instances reflect hunger striking's role in leveraging public sympathy against entrenched policies, though outcomes vary with participant endurance and state responses.

References

  1. https://jaapl.org/content/45/3/302
  2. https://pmc.ncbi.nlm.nih.gov/articles/PMC9174691/
  3. https://www.cambridge.org/core/journals/american-political-science-review/article/right-to-hunger-strike/4AB38358DB5B1DDE9A0C1D0F2B11FA32
  4. https://www.researchgate.net/publication/243460888_Starving_for_Change_The_Hunger_Strike_and_Nonviolent_Action_1906-2004
  5. https://red.library.usd.edu/cgi/viewcontent.cgi?article=1030&context=honors-thesis
  6. https://www.tandfonline.com/doi/full/10.1080/17482631.2021.2018770
  7. https://smw.ch/index.php/smw/article/download/1579/2043?inline=1
  8. https://pubmed.ncbi.nlm.nih.gov/32437298/
  9. https://www.corrections.govt.nz/resources/policy_and_legislation/Prison-Operations-Manual/Wellbeing/W.03-Voluntary-refusal-of-food-and-or-fluids-hunger-strike
  10. https://www.dictionary.com/browse/hunger-strike
  11. https://pmc.ncbi.nlm.nih.gov/articles/PMC10916891/
  12. https://www.oed.com/dictionary/hunger-strike_n
  13. https://www.rferl.org/a/hunger-strikes-russia/31266830.html
  14. https://www.icrc.org/en/document/hunger-strikes-prisons-israel-and-occupied-territories
  15. https://www.ncchc.org/wp-content/uploads/Fall-2023-37-2-CC.pdf
  16. https://doi.org/10.4414/smw.2012.13675
  17. https://pubmed.ncbi.nlm.nih.gov/10500371/
  18. https://www.reuters.com/article/world/uk/sports-drink-helps-california-inmates-on-hunger-strike-stave-off-starvation-idUSBRE97U01M/
  19. https://rupamarya.substack.com/p/hunger-strike-basic-guidelines
  20. https://brehonacademy.org/fasting-for-justice-hunger-strike-in-ancient-ireland-troscud/
  21. http://irishistory.blogspot.com/2013/10/the-troscad-ancient-customs-ritual-of.html
  22. https://thewildgeese.irish/profiles/blogs/requiem-for-bobby
  23. https://choosingthegreen.blog/2014/08/03/hunger-by-choice/
  24. https://www.facebook.com/StairnahEireann/posts/brehon-law-the-troscada-method-of-exerting-authority-available-to-all-members-of/1371475826300208/
  25. https://irishstudies.sunygeneseoenglish.org/body-as-text/hunger-strikes/
  26. https://academic.oup.com/book/31744/chapter/265624398
  27. https://go.gale.com/ps/i.do?id=GALE%257CA503309934&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=00030279&p=AONE&sw=w
  28. https://encyclopedia.pub/entry/33899
  29. https://www.researchgate.net/publication/292677693_The_Suicide_Paradigm_Insights_from_Ancient_Hindu_Scriptures
  30. https://edithorial.blogspot.com/2018/02/classics-and-strike-action-ancient-and.html
  31. https://www.quora.com/Did-ancient-Greece-have-a-famine-myth-If-so-what-is-the-story-behind-it
  32. https://www.cambridge.org/core/journals/comparative-studies-in-society-and-history/article/british-suffragettes-and-the-russian-method-of-hunger-strike/EE57D5BB9BE3CEEAD5A0A0C781A58EDA
  33. https://www.the-independent.com/news/long_reads/gus-hales-hunger-strike-protest-ira-maze-prison-ukraine-suffragettes-guantanamo-a8648936.html
  34. https://www.historyextra.com/period/edwardian/cat-mouse-force-feeding-suffragettes-hunger-strike/
  35. https://www.tandfonline.com/doi/full/10.1080/08164649.2025.2538191
  36. https://www.londonmuseum.org.uk/collections/london-stories/why-did-suffragettes-go-on-hunger-strike/
  37. https://www.washingtonpost.com/world/2021/04/20/hunger-strike-russia-navalny/
  38. https://www.buffalo.edu/ubnow/stories/2020/08/wolcott-conversation-suffragists.html
  39. https://cain.ulster.ac.uk/events/hstrike/chronology.htm
  40. https://www.bbc.com/news/stories-56937259
  41. https://www.ulstermuseum.org/digital-exhibitions/hunger-strikes
  42. https://www.nbcnews.com/news/us-news/gandhi-bobby-sands-hunger-strikers-through-history-flna6c9691002
  43. https://harvardlawreview.org/print/vol-132/striking-the-right-balance-toward-a-better-understanding-of-prison-strikes/
  44. https://pmc.ncbi.nlm.nih.gov/articles/PMC6141167/
  45. https://derangedphysiology.com/main/required-reading/gastrointestinal-intensive-care/Chapter-318/physiological-adaptation-prolonged-starvation
  46. https://www.sciencedirect.com/science/article/pii/S0002916523309432
  47. https://pmc.ncbi.nlm.nih.gov/articles/PMC8166558/
  48. https://www.clinicalnutritionespen.com/article/S1751-4991%2808%2900050-4/fulltext
  49. https://pmc.ncbi.nlm.nih.gov/articles/PMC10852349/
  50. https://pmc.ncbi.nlm.nih.gov/articles/PMC9359357/
  51. https://onlinelibrary.wiley.com/doi/10.1111/bioe.13306
  52. https://www.sciencedirect.com/science/article/abs/pii/S0379073804001811
  53. https://pubmed.ncbi.nlm.nih.gov/15485719/
  54. https://www.apa.org/monitor/2013/10/hunger
  55. https://pmc.ncbi.nlm.nih.gov/articles/PMC1733754/
  56. https://www.cambridge.org/core/books/atrocity-of-hunger/physical-mental-and-social-effects-of-hunger/4A88695415E9416F6615A0FB6FF071CD
  57. https://www.wma.net/policies-post/wma-declaration-of-malta-on-hunger-strikers/
  58. https://pubmed.ncbi.nlm.nih.gov/25280415/
  59. https://www.ncbi.nlm.nih.gov/books/NBK385298/
  60. https://www.irishtimes.com/culture/books/why-h-block-hunger-strikers-were-not-force-fed-1.2706786
  61. https://www.nejm.org/doi/full/10.1056/NEJMp1306065
  62. https://journalofethics.ama-assn.org/article/force-feeding-prisoners-wrong/2015-10
  63. https://pubmed.ncbi.nlm.nih.gov/30284658/
  64. https://www.wma.net/news-post/wma-condemns-all-forced-feeding/
  65. https://jaapl.org/content/45/3/311
  66. https://www.wma.net/policies-post/wma-declaration-of-tokyo-guidelines-for-physicians-concerning-torture-and-other-cruel-inhuman-or-degrading-treatment-or-punishment-in-relation-to-detention-and-imprisonment/
  67. https://www.ojp.gov/ncjrs/virtual-library/abstracts/prisoner-hunger-strikes-constitutional-protection-fundamental-right
  68. https://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?article=4623&context=flr
  69. https://repository.law.umich.edu/cgi/viewcontent.cgi?article=1284&context=mjrl
  70. https://www.echr.coe.int/documents/d/echr/fs_hunger_strikes_detention_eng
  71. https://hudoc.echr.coe.int/eng?i=001-221265
  72. https://www.ailaw.llc/post/rights-of-a-person-on-hunger-strike-national-and-international-perspectives
  73. https://philarchive.org/rec/DELTRT-4
  74. https://www.bbc.com/news/uk-northern-ireland-20853706
  75. https://www.theguardian.com/uk/2011/dec/30/thatcher-cabinet-hunger-strike-national-archives
  76. https://www.history.com/this-day-in-history/september-20/gandhi-begins-fast-in-protest-of-caste-separation
  77. https://www.cambridge.org/core/journals/international-review-of-social-history/article/president-and-the-mahatma-americas-response-to-gandhis-fast-februarymarch-1943/5455B5E2EA008E76CC33B952EE44C3AA
  78. https://www.npr.org/2013/04/30/180116793/obama-renews-call-to-close-guantanamo-amid-hunger-strike
  79. https://scholarship.law.bu.edu/cgi/viewcontent.cgi?article=2289&context=faculty_scholarship
  80. https://www.bbc.com/news/world-middle-east-33717075
  81. https://www.aljazeera.com/news/2016/9/11/israel-rejects-appeal-against-force-feeding-prisoners
  82. https://www.ncbi.nlm.nih.gov/books/NBK385295/
  83. https://www.ohchr.org/en/press-releases/2014/06/force-feeding-cruel-and-inhuman-un-experts-urge-israel-not-make-it-legal
  84. https://www.un.org/unispal/document/auto-insert-203523/
  85. https://www.un.org/unispal/document/auto-insert-207934/
  86. https://www.bbc.com/news/magazine-14540696
  87. http://www.interfacejournal.net/wordpress/wp-content/uploads/2016/06/Issue-8-1-Machin.pdf
  88. https://surface.syr.edu/cgi/viewcontent.cgi?article=1047&context=thesis
  89. https://journals.sagepub.com/doi/10.1177/00223433221146577
  90. https://euromedmonitor.org/en/article/3977/Making-sense-of-hunger-strikes-and-symbolic-politics
  91. https://digitalcommons.odu.edu/history_etds/189/
  92. https://www.tandfonline.com/doi/full/10.1080/09502386.2024.2405584
  93. https://www.constitutionofindia.net/historical-constitution/poona-pact-1932-b-r-ambedkar-and-m-k-gandhi/
  94. https://www.mkgandhi.org/articles/epic_fast.php
  95. https://www.france24.com/en/20100709-dissident-ends-hunger-strike-government-agrees-free-political-prisoners-cuba-communism
  96. https://www.bbc.com/news/10563041
  97. https://www.aljazeera.com/news/2017/5/28/a-timeline-of-palestinian-mass-hunger-strikes-in-israel
  98. https://plato.stanford.edu/entries/civil-disobedience/
  99. https://www.researchgate.net/publication/23306043_The_impact_of_prolonged_hunger_strike_clinical_and_laboratory_aspects_of_twenty-five_hunger_strikers
  100. https://pubmed.ncbi.nlm.nih.gov/16987161/
  101. https://cchcs.ca.gov/wp-content/uploads/sites/60/CG/HSFR-CG-Summary.pdf
  102. https://www.latimes.com/science/la-sci-hunger-striker-20130703-dto-htmlstory.html
  103. https://jaapl.org/content/early/2025/01/16/JAAPL.240088-24
  104. https://www.psychologytoday.com/us/blog/boundless/201702/martyrdom-worst-idea-ever
  105. https://lifeafterdogma.org/2019/05/10/psychology-martyrdom/
  106. https://www.jstor.org/stable/260640
  107. https://digitalcommons.chapman.edu/cgi/viewcontent.cgi?article=1180&context=vocesnovae
  108. https://summit.sfu.ca/_flysystem/fedora/2023-02/etd22219.pdf
  109. https://www.irishtimes.com/culture/books/militant-loyalism-and-the-hunger-strikes-1.2706740
  110. https://www.thepensivequill.com/2016/03/the-human-tragedy-of-1981-hunger-strike.html
  111. https://www.thepensivequill.com/2014/03/hennessy-and-hunger-strike-doubting.html
  112. https://kar.kent.ac.uk/1417/1/Pub_The_Human_Body_as_a_Terrorist_Weapon.pdf
  113. https://www.ethicalpolitics.org/ablunden/pdfs/Semiotics_of_Martyrdom.pdf
  114. https://www.psychologytoday.com/us/blog/social-instincts/202503/2-dangers-of-being-in-a-martyr-beneficiary-relationship
  115. https://www.exploringsurreyspast.org.uk/themes/subjects/womens-suffrage/suffrage-biographies/marion-wallace-dunlop-1864-1942/
  116. https://www.bbc.com/news/uk-scotland-highlands-islands-46193631
  117. https://www.parliament.uk/about/living-heritage/transformingsociety/electionsvoting/womenvote/overview/deedsnotwords/
  118. https://www.parliament.uk/about/living-heritage/transformingsociety/electionsvoting/womenvote/case-study-the-right-to-vote/the-right-to-vote/winson-green-forcefeeding/
  119. https://www.manchester.ac.uk/about/news/force-feeding-in-english-jails--a-hidden-history/
  120. https://www.parliament.uk/about/living-heritage/transformingsociety/electionsvoting/womenvote/case-study-the-right-to-vote/the-right-to-vote/winson-green-forcefeeding/cat-and-mouse-act/
  121. https://www.theguardian.com/theguardian/from-the-archive-blog/2013/may/03/suffragette-force-feeding-1913
  122. https://www.theirishwar.com/terence-macswiney-lord-mayor-of-cork/
  123. https://kilmurry.heritagecork.org/topics/94-day-cork-hunger-strike-1920/94-days-remembering-terence-macswiney-and-the-longest-hunger-strike
  124. https://www.askaboutireland.ie/learning-zone/primary-students/looking-at-places/cork-city/terence-macswiney/hunger-strike/
  125. https://www.irishtimes.com/culture/heritage/the-long-history-of-the-irish-hunger-strike-1.3228103
  126. https://cain.ulster.ac.uk/events/hstrike/summary.htm
  127. https://www.history.com/this-day-in-history/may-5/ira-militant-bobby-sands-dies
  128. https://www.britannica.com/biography/Mahatma-Gandhi/Resistance-and-results
  129. https://actionvillageindia.org.uk/unlocked/gandhis-fasts-the-cultural-context-of-fasting-and-in-particular-for-nonviolent-change/
  130. https://www.britannica.com/biography/Mahatma-Gandhi/Emergence-as-nationalist-leader
  131. https://www.bbc.co.uk/bitesize/articles/zn6496f
  132. https://m.economictimes.com/news/politics-and-nation/hunger-strikes-great-for-dramatic-effect-but-rarely-bring-desired-result/articleshow/53678164.cms
  133. http://bhagatsinghstudy.blogspot.com/2012/02/hunger-strikes-by-bhagat-singh-jatin.html
  134. https://farmworkermovement-csun.org/cesar-chavez-fasting/
  135. https://medium.com/timeline/cesar-chaves-789f6354682a
  136. https://www.historyassociates.com/history-of-labor-day/
  137. https://www.history.com/this-day-in-history/may-11/mexican-american-activist-cesar-chavez-begins-hunger-strike
  138. https://www.nps.gov/articles/000/places-of-c%25C3%25A9sar-ch%25C3%25A1vez.htm
  139. https://americanexperience.si.edu/wp-content/uploads/2015/02/Ceasar-Chavez-and-the-Organized-Labor-Movement.pdf
  140. https://www.nytimes.com/1968/02/22/archives/200-soviet-political-prisoners-reported-on-a-hunger-strike.html
  141. https://www.nytimes.com/1969/03/14/archives/8-soviet-prisoners-set-hunger-strike.html
  142. https://www.themoscowtimes.com/2021/04/01/hunger-strikes-as-russian-and-soviet-protest-tools-a73440
  143. http://cddrl.fsi.stanford.edu/events/prison_hunger_strikes_and_globalizing_the_anti_apartheid_struggle
  144. https://www.balcanicaucaso.org/eng/Areas/Turkey/Turkey-hunger-strikes-against-power-186407
  145. https://iranhumanrights.org/2025/10/political-prisoners-hunger-strike-highlights-plight-of-religious-and-political-prisoners-in-iran/
  146. https://www.cbsnews.com/news/guantanamo-bay-hunger-strikers-at-100-us-says/
  147. https://www.nytimes.com/2017/10/11/us/politics/guantanamo-hunger-strikes-force-feeding.html
  148. https://21stcenturychronicle.com/palestinian-on-hunger-strike-dies-in-israeli-prison/
  149. https://www.nytimes.com/2022/08/11/world/middleeast/palestinian-prisoners-hunger-strikes-israel.html
  150. https://www.nytimes.com/2023/05/02/world/hunger-strikes-explainer.html
  151. https://www.fairplanet.org/story/the-worlds-longest-hunger-strike-ends/
  152. https://www.aljazeera.com/features/2012/4/11/starving-for-a-cause
  153. https://www.reuters.com/world/india/indian-activists-hunger-strike-ladakh-autonomy-draws-thousands-supporters-2024-03-23/
Add your contribution
Related Hubs
User Avatar
No comments yet.