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Kaykaus II
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Kaykaus ibn Kaykhusraw or Kayka'us II (Turkish: İzzeddin Keykavus, Persian: عز الدين كيكاوس بن كيخسرو, ʿIzz ad-Dīn Kaykāwus ibn Kaykhusraw) was the sultan of the Seljuqs of Rûm from 1246 until 1262.[1]

Key Information

Life

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Kaykaus was the eldest of three sons of Kaykhusraw II. His mother was Prodoulia, who was a Byzantine Greek, may have had Kaykaus baptized as a child.[2][3] It was common for the Christian slave-concubines and wives of the Seljuk harem to baptise their sons.[4] He was a youth at the time of his father's death in 1246 and could do little to prevent the Mongol conquest of Anatolia.

For most of his tenure as the Seljuq Sultan of Rûm, he shared the throne with one or both of his brothers, Kilij Arslan IV and Kayqubad II. Mongol commander Baiju threatened him and warned him of being late with paying tribute and requested new pastures in Anatolia for the Mongol cavalry. The Mongols defeated Kaykaus who then fled to the Roman empire in 1256/1257.[5] At some point, Kaykaus returned to the Sultanate but had to again flee to Byzantium following civil war with Kilij Arslan IV around the summer of 1262, this time accompanied by his family.[6] The Roman court detained him, though, they welcomed him as usual. Soon however tensions grew between Sultan and Emperor, and Kaykaus tried to depose Michael.[6] So Kaykaus's brother Kayqubad appealed to Berke Khan of the Golden Horde. Nogai invaded the Empire in 1265 and released him and his men after Emperor Michael VIII Palaiologos detained an envoy from Cairo to Berke. Berke gave Kaykaus appanage in Crimea and had him married to his daughter, Urbay Khatun.[7] He died an exile in 1279 or 1280 in Crimea.

According to Rustam Shukurov, Kaykaus II "had dual Christian and Muslim identity, an identity which was further complicated by dual Turkic/Persian and Greek ethnic identity".[8] Kaykaus and his sons were all said to be baptised, and whilst in Constantinople the family visited church baths, received communion and attended Easter services under the watch of the Patriarch Arsenios.[3] Even when in Crimea, Kaykaus still insisted on his Christian faith, defending Arsenios against charges of noncanonical communication with pagans (Kaykaus and his family) by asking for the engolpion he'd left in Constantinople and offering to eat pork to prove his orthodoxy.[9]

Family

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In addition to his Mongol bride Urbay Khatun, daughter of Berke Khan,[7] Kaykaus had multiple wives, though only one accompanied him to Byzantium. The Armenian Kirakos Gandzaketsi reported that Kaykaus was married to a daughter of the emperor John III Doukas Vatatzes, and later Ottoman sources give her name as Anna, however both of these claims are unreliable and likely only indicate that his wife was Christian and possibly Roman (Byzantine). Christian Greek women were the dominant origin of the slave-concubines in the Seljuk harem.[10] This wife continued to live in Constantinople following Kaykaus' escape.[11]

Kakyaus' children, all with unknown mothers were:

  • Ghiyāth al-Dīn Masʿūd (b.1262-1308), the eldest son and heir who accompanied Kaykaus to Byzantium and then to the Golden Horde. Following Kaykaus' death, Masʿūd reclaimed his father's position, becoming the last Sultan of Rum, and maintained good relations with Michael VIII's son Andronikos II Palaiologos.[12]
  • Rukn al-Dīn Kayūmarth (b.1262- a.1293), the middle son who also followed his father to Byzantium and the Golden Horde. Involved in a power struggle with Masʿūd following Kaykaus' death that ended in Kayūmarth's imprisonment and death.[13]
  • Constantine Melik (b.1264- a.1306), who stayed in Constantinople after Kaykaus' escape, likely owing to his young age. Constantine remained in Roman service for the rest of his life and had an illustrious career as governor of Berroia in the 1280s and then of Pegai in 1305/1306. Constantine was at some point given the title of Caesar or Sebastokrator, and his descendants continued to serve in the Roman empire till its collapse in the 15th century.[14]
  • Sabbas Soultan? (b.1265-1320?), another son who stayed behind in Constantinople. He appears to have become a monk and served under the Patriarch of Constantinople before moving to Crimea where he died.[15]
  • Unnamed daughter (b.1264-?), who was arrested after her father's escape.[16]
  • Rukn al-Dīn Qılıc Arslan (a.1264-?), one of the sons of Kaykaus born in Crimea after the flight from Constantinple.[16]
  • Siyāwus (a.1264-?), one of the sons of Kaykaus born in Crimea after the flight from Constantinple.[16]
  • Farāmarz (a.1264-?), one of the sons of Kaykaus born in Crimea after the flight from Constantinple.[16]

Legacy

[edit]
1251 Persian manuscript of Ali ibn Khalifa Salmasi's Durar-e makhzan-e kaykawusi ("The Pearls of the Treasury of Kay Kawus"), commissioned for the library of Sultan Kaykaus II. Created in Konya.

Though deposed and exiled, Kaykaus remained popular among the Turkmen of Anatolia and a threat to the stability of the fragile Seljuq-Mongol relationship. The vizier Fakhr al-Din Ali was imprisoned for a time in 1271 for corresponding with him. It was from Kaykaus that Karamanoğlu Mehmed Bey in 1276 sought help in his uprising against the Mongols. Since Kaykaus was in no position to help, Mehmed Bey thought it best to have a representative of Kaykaus’ line on his side, even if only an imposter, and named Jimri as head of the revolt. Kaykaus later dispatched several of his sons from the Crimea as pretenders, one of which, Masud II, was ultimately successful in winning the Seljuq throne in 1280.

Some modern historians consider the Byzantine noble Athanasios Soultanos to have been the brother or son of Kaykaus, but this is unlikely due to the later age Soultanos lived in. However another branch of the Christianized aristocratic family of the Soultanoi was indeed begun by a close relative of Kaykaus, whence their name.[17]

In the Ottoman period the rebel Sheikh Bedreddin, who drew support largely from Turkmen migrants to the Balkans, claimed descent from Kaykaus II.

See also

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References

[edit]

Sources

[edit]
  • Cahen, Claude (1968). Pre-Ottoman Turkey: a general survey of the material and spiritual culture and history. Translated by J. Jones-Williams. New York: Taplinger. pp. 271–279.
  • de Nicola, Bruno (2017). Women in Mongol Iran: the Khātūns, 1206-1335. Edinburgh: Edinburgh University Press. ISBN 978-1474415484.
  • Peacock, A.C.S.; Yildiz, Sara Nur, eds. (2013). The Seljuks of Anatolia: Court and Society in the Medieval Middle East. I.B.Tauris. ISBN 978-0857733467.
  • Shukurov, Rustam (2016). The Byzantine Turks, 1204-1461. BRILL. ISBN 9789004307759.
[edit]
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Kaykaus II

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Izz al-Dīn Kaykāwus II (c. 1237 – c. 1279) was a Seljuq prince who served as sultan of the Sultanate of Rûm from 1246 until his deposition in 1262. The eldest son of Sultan Kaykhusraw II, he ascended the throne as a youth following his father's death, amid the aftermath of the Mongol victory at the Battle of Köse Dağ in 1243, which imposed vassalage on the sultanate. Kaykāwus II's reign was defined by internal divisions, as he nominally co-ruled with his brothers Rukn al-Dīn Kılıç IV and ʿAlāʾ al-Dīn Kayqubād II, though power struggles and Mongol overlords—particularly the —dictated much of the sultanate's affairs, leading to economic strain through tribute demands and military requisitions. Limited initiatives under his rule included the construction of the Ak Han near Laodikeia in 1253/4, reflecting efforts to maintain trade routes despite external pressures. Civil conflicts escalated in the early 1260s, with Mongol-backed forces supporting Kılıç IV, culminating in Kaykāwus's defeat and flight from to in 1261, followed by refuge in the under Emperor in 1262. There, he plotted against the emperor with Bulgarian and allies, but escaped to by winter 1264/5 after tensions arose, accompanied by thousands of Turkic followers; many of his entourage faced forced conversion or execution upon his departure. He died in around 1279, having fathered successors including Masʿūd II, while some family members remained in Byzantine territories, contributing to lineages like the Melikids.

Early Life and Ascension to the Throne

Birth and Parentage

'Izz al-Dīn Kaykāwūs II was the eldest of three sons born to Ghiyāth al-Dīn , of the Seljuk Sultanate of Rûm from 1237 to 1246. Upon his father's death in 1246, Kaykāwūs was a minor, estimated at about eleven years of age, indicating a birth year circa 1235. His mother was a Byzantine Greek concubine named Prodoulia (also spelled Produlia), of a Greek , whose ethnic background reflected the cultural intermingling in the Anatolian court. This parentage positioned him as a potential heir amid the sultan's multiple consorts, though exact records of his early infancy remain sparse in contemporary chronicles.

Education and Upbringing in a Turbulent Court

Kaykaus II, the eldest son of Sultan Ghiyath al-Din , was born around 1235 to a Greek mother named Prodoulia (or Bardoulia), daughter of a , in the Seljuk capital of . His early years coincided with his father's reign (1237–1246), a time of mounting internal and external pressures that rendered the court environment highly volatile. The Baba Ishaq revolt of 1240, led by a charismatic among discontented Turkmen tribes, erupted into widespread violence, forcing to suppress the uprising with Mongol assistance and resulting in significant loss of life and disruption to court stability. The Mongol threat intensified during Kaykaus's childhood, culminating in the Seljuk defeat at the on 26 June 1243, where Kaykhusraw II's forces were routed by a Mongol army under . This catastrophe imposed vassalage on the sultanate, requiring annual of 3,600,000 hyperpyra in silver, horses, and slaves, alongside Mongol oversight of internal affairs, which sowed division among Seljuk elites and atabegs. The young prince, not yet 10 years old at the time, grew up amid these shifts, with the court navigating factional loyalties, economic strain from demands, and the sultan's strategic marriages to secure alliances. Specific details of Kaykaus II's education are absent from surviving chronicles, but his upbringing as in a Persianate would have emphasized , administrative , and Islamic-Persian literary traditions, reflecting the sultanate's cultural synthesis amid Greek Orthodox influences from his maternal heritage. This exposure later manifested in his repeated overtures to the for support against rivals and , highlighting a pragmatic forged in Konya's multicultural milieu. By his father's sudden death in 1246, when Kaykaus was approximately 11, the turbulent had instilled a keen awareness of power's fragility, propelling him into co-rulership with his half-brothers amid ongoing Mongol scrutiny.

Succession Following Kaykhusraw II's Death

Kaykhusraw II died in the winter of 1245–1246, leaving the Seljuk Sultanate of Rûm in a precarious state following the Mongol victory at Köse Dağ in 1243, which had already imposed vassalage and heavy tribute obligations. His three underage sons—ʿIzz al-Dīn Kaykaʿūs (later Kaykaus II), the eldest at approximately 11 years old and son of a woman of Christian origin; Rukn al-Dīn Kılıç Arslan, aged about 9 and son of a Georgian princess; and the youngest, Ghiyāth al-Dīn Kaykhusraw, aged around 7—inherited a fragmented amid rival factions of emirs, atabegs, and Mongol overseers. Without a designated heir or clear succession mechanism, the immediate aftermath saw administrative control fall to influential court figures, notably Shams al-Dīn, who managed the transition and sought to maintain unity under the minors' nominal authority. Kaykaus II, as the senior son, emerged as the primary claimant, leveraging support from western emirs and Turcoman groups wary of deeper Mongol integration, to assert control over territories west of the , including key coastal and Aegean-adjacent areas. This initial phase avoided outright but sowed seeds of division, as Kılıç Arslan IV garnered backing from central Anatolian elites around and , while the youngest brother remained marginal initially. Jalāl al-Dīn Karatay, appointed in 1249, briefly unified the realm under collective regency until around 1254, enforcing Mongol decrees (yarlighs) that recognized the brothers' co-rule to prevent rebellion. By late 1257, escalating factionalism and Mongol arbitration formalized a partition: Kaykaus II retained the west, emphasizing and alliances with Byzantine remnants, while Kılıç IV was granted the sultan's title and eastern-central domains via a Mongol , reflecting Ilkhanid preference for divide-and-rule tactics. This arrangement, drawn from primary chronicles like those of Ibn Bībī and analyzed in Claude Cahen's synthesis of and Persian sources, marked the end of effective centralized succession and presaged chronic instability, with Kaykaus II's position solidified yet vulnerable to his brother's ambitions and external pressures.

Reign and Governance

Initial Consolidation Amid Mongol Shadow

Upon the death of Sultan in 1246, the transitioned to joint rule by his three underage sons—'Izz al-Din , Rukn al-Din , and —supported by competing noble factions that fragmented administrative control. , the eldest at approximately nine years old, emerged as the primary figure in the west, centering authority around while navigating the instability of divided loyalties among atabegs and military commanders. This arrangement reflected pragmatic consolidation to avert outright civil war, though it sowed seeds for future rivalries. The pervasive Mongol overlordship, cemented by the Seljuk defeat at the on June 26, 1243, cast a long shadow over these efforts, as the sultanate was compelled to remit annual tribute in gold, silver, and goods, alongside hosting Mongol garrisons and auxiliaries. Regional Mongol commander , operating from , influenced the succession by favoring division to suppress unified Seljuk resurgence, demanding prompt tribute payments from the young sultans to affirm status. Kaykaus II's early measures thus prioritized fiscal compliance and selective alliances with to stabilize western revenues, essential for sustaining the tribute burden estimated at 100,000 hyperpyra equivalents annually, without which Mongol reprisals could dismantle nascent authority. Administrative continuity under inherited viziers facilitated limited consolidation, with Kaykaus II issuing coinage from mints affirming his titular sovereignty as "Sultan 'Izz al-Din Kayka'us," even as real power diffused among regents. This fragile equilibrium endured initial Mongol scrutiny, averting immediate invasion but subordinating Seljuk autonomy to Ilkhanid oversight from .

Co-Rulership and Administrative Structure

Following the death of Sultan on 2 May 1246, his eldest son, Izz al-Din Kaykaus II, approximately 12 years old, was enthroned in by a faction of emirs favoring western Anatolian interests. To obtain recognition from the Mongol , which exerted suzerainty over the Seljuk after the 1243 , Kaykaus II's younger brother Rukn al-Din was jointly enthroned in by late 1246 or early 1248, initiating a divided co-rulership. A third brother, Ala al-Din , was nominally associated but held limited influence before his death in 1257 at age 13. The co-rulership entailed a territorial partition, with Kaykaus II administering the western provinces centered on and extending to coastal areas like , while controlled the eastern territories including , , and Sinop. This arrangement, formalized possibly through a Mongol-mediated around 1257, aimed to balance rival factions and secure Ilkhanid approval amid ongoing obligations and levies. The division persisted until 1260–1261, when consolidated sole authority following Kaykaus II's flight to Byzantine territory after internal strife and Mongol pressures. Administratively, the co-rulership fragmented the sultanate's centralized system, inherited from earlier Seljuk rulers, into parallel courts in and handling taxation, land grants, and judicial affairs. Vizier Sahib Ata Fahreddin Ali, who had risen under , retained significant influence under Kaykaus II, managing fiscal administration and patronizing infrastructure such as the Sahib Ata Madrasa in completed around 1250. Atabegs and local emirs wielded de facto military authority in provinces, often prioritizing factional loyalties over unified governance, while Mongol noyans oversaw tribute extraction—estimated at 1.2 million hyperpyra annually by mid-century—enforcing compliance through periodic interventions. This structure underscored the sultanate's transition from autonomy to vassalage, with sultanic decrees requiring Ilkhanid ratification for major appointments.

Economic Policies and Tribute Obligations

The Seljuk Sultanate of Rum under Kaykaus II (r. 1246–1260) maintained a fiscal system centered on the regime, granting military emirs revenue rights from assigned lands in exchange for service, supplemented by muqata'at tax farms and revenues from inju state domains. Taxation encompassed the on land, tithes on harvests (often up to one-fifth for tenants), and poll taxes on non-Muslims, with collections frequently in kind such as grain or livestock to accommodate agricultural output. Administrative diwans handled these, drawing on Persian fiscal traditions, though Mongol oversight introduced supervisory agents that curtailed local autonomy and diverted funds. Trade remained a vital economic pillar, with functioning as a nexus for overland routes linking , , and ports like Trebizond and Sinope. Italian merchants, especially Genoese, benefited from prior treaties reducing customs to 2% on exports like and carpets, fostering exchanges of textiles, spices, and slaves despite Turcoman raids and Mongol requisitions disrupting caravans. Mid-century construction of additional caravanserais, including around 20 between and Sivas, supported this commerce, though the overall economy reflected a post-1243 contraction, with the sultanate's shrinking from roughly 15 million dinars pre-Mongol incursion to 3.3 million. Tribute obligations to the , formalized after the 1243 , imposed severe extractive pressures, requiring annual remittances in gold, silver, silk, camels, sheep, and other goods, alongside hosting envoys and quartering troops on Anatolian pastures. These demands, enforced by commanders like —who in the mid-1250s threatened Kaykaus II over delayed payments and campaigned against him near in 1256—compelled partitioning of crown lands among emirs to meet fiscal shortfalls. By 1260, amid Hulagu Khan's campaigns, the sultanate accrued a of 200,000 dinars plus 300 gold bars yearly, alongside livestock and fabrics, exacerbating resource strain and contributing to internal factionalism.

Internal Conflicts and Power Struggles

Rivalry with Brother Rukn al-Din Kiliij Arslan IV

Following the death of their father, Kaykhusraw II, in 1246, ʿIzz al-Din Kaykaus II, aged approximately 11, was installed as sultan of Rum by the influential vizier Shams al-Din Isfahani, amid the ongoing Mongol overlordship established after the Battle of Köse Dağ in 1243. His younger brother, Rukn al-Din Kilij Arslan IV, initially lacked independent power but gained Mongol backing in 1248 when Great Khan Güyük issued a yarligh (imperial decree) recognizing him as co-sovereign, effectively partitioning the sultanate with Kaykaus II controlling territories west of the Kızılırmak River and Kilij Arslan IV holding eastern regions under direct Mongol administration. This division fueled factional strife, exacerbated by the assassination of Shams al-Din Isfahani by supporters of , which weakened Kaykaus II's position and intensified the power struggle between the brothers. Kaykaus II sought alliances, including with the , to counter Mongol influence, but faced mounting pressure; in 1256, Mongol governor Bāyju Nūyan defeated Kaykaus II's forces at the Battle of , forcing him to flee first to and later into exile. was then restored as the dominant ruler in , consolidating control over the sultanate despite nominal co-rule with a third brother, , until further Mongol interventions under Hülegü in 1262 partitioned more rigidly, leading to Kaykaus II's permanent flight to . The rivalry underscored the sultanate's vulnerability to external Mongol arbitration, with Kilij Arslan IV's pro-Mongol stance securing his temporary supremacy until his own execution in 1265 amid internal unrest. Kaykaus II's resistance highlighted tensions between Seljuk autonomy and vassalage, contributing to administrative fragmentation and the erosion of centralized authority in .

Influence of Atabegs, Viziers, and Factionalism

During the succession following Kaykhusraw II's death in May 1246, atabegs—military governors and commanders loyal to specific princely factions—exerted significant influence by backing rival claimants to the throne. Kaykaus II initially secured control over western territories with support from Turkmen tribes and local Byzantine lords, but atabegs aligned with his younger brother challenged this, expelling Kaykaus in 1248 and installing the youth as puppet sultan in . This atabeg intervention fragmented administrative authority, as commanders leveraged their control over provincial armies and iqta' land grants to dictate outcomes amid the Mongol overlordship that demanded submission from all parties. Kayqubad II's premature death in 1257 prompted atabegs to pivot support toward another brother, Rukn al-Din , who had obtained Mongol investiture from Great Khan Güyük in 1246–1248, intensifying factional warfare that divided the sultanate into eastern and western spheres. Kaykaus II regrouped with Turkmen backing and defeated near in 1256, temporarily reunifying power, yet atabeg loyalties remained fluid, often prioritizing personal estates and Mongol tribute obligations over sultanic unity. These commanders' autonomy eroded central governance, as they negotiated independently with Ilkhanid envoys, fostering chronic instability verifiable in contemporary coinage variations bearing multiple royal names from 1246–1260. Viziers, particularly Mu'in al-Din Suleyman , further centralized influence within the Persianate administrative class, assuming rule after 1256 by mediating Mongol demands and reallocating crown iqtas to loyalists. , son of a prior vizier under , aligned with Ilkhan Hulagu's faction against Kaykaus II's resistance to full vassalage, culminating in the sultan's defeat at the Battle of in 1260 and subsequent exile to Byzantine territory. This vizierial dominance, unchecked by the young sultans, exemplified how bureaucratic elites exploited fraternal rivalries and external pressures to supplant dynastic authority, as evidenced by 's redistribution of Seljuk lands in the 1260s to consolidate a pro-Mongol network. Factionalism thus persisted, blending Turkic traditions with Persian administrative intrigue, ultimately subordinating the Seljuk house to Ilkhanid oversight until Kaykaus II's death around 1279.

Suppression of Rebellions and Internal Stability Measures

Following the initial power struggles after his ascension in 1246, Kaykaus II's regency prioritized measures to avert and ensure fiscal compliance with Mongol overlords, including the establishment of co-rulership with his brothers Rukn al-Dīn Kīlīj Arslān IV and ʿAlāʾ al-Dīn Kayqubād II. This arrangement, orchestrated by the influential Jalāl al-Dīn Qaraṭāy around 1254, divided administrative responsibilities—Kaykaus retaining western —while unifying tribute collection to prevent Ilkhanid punitive expeditions that could exacerbate internal divisions. Qaraṭāy, a former mamlūk of Armenian origin who rose through military and administrative roles, centralized fiscal oversight by appointing loyal agents to monitor provincial emirs, thereby curbing their tendencies toward autonomy amid economic strains from annual Mongol demands estimated at 1.2 million hyperpyra in silver and goods. These steps, combined with the deterrence of Mongol garrisons in key cities like , effectively quelled nascent dissent among Turkmen pastoralists and semi-independent beyliks without recorded large-scale campaigns, as the pervasive fear of Bāyjū's forces post-Köse Dağ subdued potential revolts. Kaykaus's own abortive defiance in 1256, culminating in defeat by Bāyjū's army near on October 14, paradoxically bolstered short-term stability by compelling stricter adherence to protocols, including the installment of Mongol-supervised tax farmers (šīknas) to enforce collections and preempt emir-led resistance to levies. This system, while eroding Seljuk sovereignty, maintained order until factional maneuvers by Qaraṭāy shifted power toward Kīlīj Arslān IV, leading to Kaykaus's flight in 1260.

Foreign Relations and Military Engagements

Submission and Negotiations with the

In the aftermath of the Mongol victory at the in June 1243, the Seljuk Sultanate of Rûm accepted vassal status under the , a condition inherited by Kaykaus II upon his co-accession in 1246 following the death of his father, . The sultanate fulfilled obligations including annual tribute payments—reportedly comprising gold, silver, textiles, and horses—and provision of auxiliary troops for Mongol campaigns, while tolerating the presence of Mongol overseers (shahnas) in administrative centers like and to enforce compliance and collect revenues. These arrangements preserved nominal Seljuk autonomy but subordinated foreign policy and military actions to Mongol approval, with Kaykaus engaging in to affirm loyalty during the reigns of Great Khans Güyük (r. 1246–1248) and Möngke (r. 1251–1259). By 1256, amid the Ilkhan Hulagu Khan's westward expansion and the weakening of local Mongol garrisons, Kaykaus II sought to curtail tribute demands and expel overseers, allying with and Byzantine elements for a bid at . , the veteran Mongol commander stationed in eastern , mobilized forces numbering several tumens and confronted the Seljuk army near in October 1256, routing it decisively and capturing key fortresses. The defeat compelled Kaykaus to sue for terms, reaffirming vassalage through personal envoys to Hulagu, who demanded stricter oversight, including the dispatch of Seljuk princes as hostages to the court and escalated tribute quotas to fund Hulagu's . Negotiations in late 1256 involved Kaykaus dispatching lavish gifts—such as ornate boots embroidered with gold thread—to placate Hulagu's displeasure over the revolt, alongside pledges of military contingents for the Ilkhan's operations against the . Despite these concessions, Mongol enforcers intensified interference, appointing Mu'in al-Din Pervane as a pro-Mongol to mediate and curb further resistance, setting the stage for internal factionalism. Kaykaus's fragile reconciliation unraveled by early 1257, prompting his flight to Byzantine territory with family members, where he sought asylum and plotted restoration with limited Mongol tolerance.

Interactions with the Byzantine Empire

During the early years of his reign, Kaykaus II established a defensive alliance with , emperor of , in 1254 to counter the mounting threat of incursions into . This pact reflected mutual interests in resisting Ilkhanid expansion, as both powers faced pressure from the following their devastating raids on in 1256. Around 1256–1258, , later emperor of and , served as commander of Christian mercenary forces under Kaykaus II, forging personal ties that influenced later diplomacy. Faced with Mongol demands for submission after defeats in 1256, Kaykaus II briefly sought asylum at Theodore II's court in , where he received temporary refuge amid his forces' retreat. However, Mongol envoys pressured to address Kaykaus's status, complicating the alliance without leading to outright military collaboration. Following his deposition in 1262 by pro-Mongol factions favoring his brother Rukn al-Din , Kaykaus II fled to , arriving in the summer of that year shortly after Michael VIII Palaiologos's reconquest of the city. Initially welcomed due to prior connections, his family was detained in for leverage, while relations soured as Kaykaus allegedly plotted to overthrow Michael with Bulgarian and support. The conspiracy was exposed in winter 1264/1265, prompting Kaykaus's escape from Ainos in to the , aided by Tatar and Bulgarian forces; his followers faced punishment or forced conversion. This episode, chronicled in sources like Ibn Bibi and Pachymeres, underscored the fragility of Byzantine-Seljuk ties amid Mongol dominance.

Conflicts with Ayyubids, Trapezuntines, and Other Neighbors

Following the Mongol victory at the in 1243, which occurred during the reign of Kaykaus II's father, , the became a vassal state obligated to pay annual tribute, severely constraining its capacity for offensive warfare against external powers. This subordination limited engagements with southern neighbors like the Ayyubids, who controlled and parts of ; no major campaigns or battles are recorded under Kaykaus II, in contrast to earlier Seljuk gains such as the capture of Diyarbakir from the Ayyubids in 1241. Border stability prevailed, as both the weakened Rum Seljuks and the Ayyubids, facing their own pressures from Mongol incursions into the after 1258, prioritized survival over expansionist conflict. Relations with the to the north were similarly subdued, shaped by prior Seljuk dominance over ports like Sinop—secured in 1214 under —and Trebizond's earlier tactical support against the in 1243, when it dispatched a contingent to aid the Seljuks at Köse Dağ. No renewed sieges or naval clashes akin to the failed Seljuk attempt on Trebizond in 1205–1206 materialized during Kaykaus II's rule; instead, commercial interests in Pontic trade routes fostered pragmatic coexistence, with Trebizond leveraging Mongol tolerance to maintain autonomy without direct confrontation.) Interactions with other regional powers, such as the Cilician Armenian Kingdom, reflected underlying caution rather than open hostilities. Het'um I of Armenia, seeking Mongol alliance, traversed secretly in disguise around 1254, explicitly fearing interception by Kaykaus II's forces amid fragile Seljuk-Mongol dynamics. Such episodes underscore diplomatic maneuvering over military escalation, as the sultanate directed limited resources toward fulfilling Mongol demands and quelling domestic unrest, eschewing broader adventurism that could provoke ilkhans or invite reprisals from neighbors attuned to Ilkhanid oversight.

Patronage and Cultural Contributions

Architectural Projects and Madrasahs

The Sırçalı Medrese, also known as the Glazed Madrasa, represents a prominent example of architectural patronage during the reign of Ghiyath al-Din (r. 1237–1246). Constructed in 1242 (640 AH) in , the Seljuk capital, it was commissioned by Badr al-Din Muslih, the sultan's lālā (tutor and advisor), specifically for the teaching of (Islamic ). The building exemplifies the open- madrasa type prevalent in Anatolian Seljuk architecture, featuring a rectangular plan organized around a central courtyard with student cells and an for lectures. Its name derives from the extensive use of glazed tiles (sırça) and bricks in the decoration, particularly on the interior walls and , which display turquoise and cobalt blue motifs including geometric patterns, floral designs, and inscriptions—hallmarks of Seljuk ceramic artistry adapted to local Anatolian styles. The portal (taçkapı) bears an inscription attributing the foundation to Muslih and crediting the as Tuslu Mehmet Usta, underscoring the collaborative network under Kaykhusraw II's rule. Measuring approximately 30 by 25 meters, the structure incorporated two stories with vaulted rooms, though it suffered damage over time and now functions as a housing Seljuk gravestones. This reflects Kaykhusraw II's broader support for Sunni educational institutions amid internal factionalism and external threats, as such buildings reinforced orthodox Hanafi scholarship in the sultanate. While direct commissions from the sultan himself are sparsely documented, officials like Muslih and viziers such as Ferruh extended to religious , including mosques, under his authority—evident in related epigraphic from the period. No other major madrasahs are definitively tied to his personal endowment, though family members like his mother Māhbarī Khātūn contributed to contemporaneous complexes in , aligning with the era's emphasis on pious foundations (waqfs).

Support for Scholarship and Religious Institutions

The Celaleddin Karatay, serving under Kaykaus II, founded the Karatay in in 1251, establishing it as a prominent for advanced during the sultan's reign. This , formalized through an endowment charter dated 25 Jumada I 651 AH (23 July 1253), emphasized instruction in religious , , and related scholarly disciplines, reflecting the Seljuk tradition of state-supported education amid the sultanate's internal challenges. The madrasa's architectural innovation, including its enclosed plan and intricate tilework, underscored its role in fostering intellectual and religious continuity, operating continuously as an educational hub until the early . While direct personal endowments by Kaykaus II for additional madrasas or mosques remain sparsely documented amid the era's political instability and Mongol oversight, the Karatay foundation exemplified vizierial patronage aligned with sultanic authority, sustaining scholarly networks in and amid factional strife.

Economic and Infrastructural Developments

The Sultanate of Rum's economy under Kaykaus II (r. 1246–1260) remained anchored in , pastoral nomadism, and overland traversing , but faced constraints from Mongol overlordship established after the 1243 defeat at Köse Dağ. Tribute demands to the diverted substantial revenues, exacerbating fiscal pressures amid ongoing factional strife between Kaykaus II and his brother . These obligations included annual payments in gold, silver, and goods, which strained the treasury and limited investments in expansion, though exact figures for Kaykaus II's era remain sparsely documented in contemporary chronicles. Monetary policy provided continuity, with the minting of silver dirhems persisting at mints such as and . These coins, struck during his sole reigns (e.g., 643–647 AH/1245–1249 CE and 1257–1261 CE), adhered to a standard weight of approximately 2.97 grams, facilitating domestic transactions and regional exchange despite inflationary pressures from Mongol fiscal interference later in the century. Numismatic evidence indicates consistent production quality, underscoring the sultanate's efforts to sustain commercial viability amid vassalage. Infrastructural maintenance rather than innovation defined the period, leveraging pre-existing networks of royal roads and caravanserais—over 100 constructed by prior rulers—to support traffic linking Byzantine ports, outlets, and Persian markets. Disruptions from rebellions and Mongol overseers, including resident basqaqs collecting , hampered repairs and expansions, with no attested major projects like aqueducts or bridges uniquely tied to Kaykaus II's administration. This reliance on inherited systems preserved flows in commodities such as textiles, grains, and , but contributed to gradual economic enfeeblement as beylik fragmentation accelerated post-1260.

Downfall, Exile, and Death

Deposition and Flight from Anatolia

In the late 1250s, growing friction between Kaykaus II and the Mongol intensified due to the sultan's reluctance to fully submit to escalating tribute demands and military levies imposed by the Ilkhans, who had established over the Seljuks following the in 1243. Mu'in al-Din Suleyman Parwana, the Mongol-appointed parwana ( and de facto regent), increasingly viewed Kaykaus's efforts to maneuver alliances—potentially with or the —as a direct challenge to Ilkhanid authority. By 1260, Parwana, backed by Mongol forces under the governor of , orchestrated the sultan's removal, installing Kaykaus's half-brother Rukn al-Din as a ruler more compliant with Mongol directives. Kaykaus II's deposition culminated in a swift flight from in late summer 1261, as Parwana's agents closed in on the capital. Accompanied by his , several young sons (including future claimants and Kaykhusraw), loyal retainers, and an estimated 1,000 to 2,000 followers—predominantly disaffected Turkmen nomads opposed to Mongol dominance—he evacuated the royal treasury and headed westward toward the Byzantine frontier near Laodikeia (modern ) or the Aegean coast. This exodus disrupted Seljuk administration temporarily and fueled Turkmen unrest in western , as many refugees harbored hopes of Kaykaus's restoration. Crossing into Byzantine around 1262, Kaykaus sought asylum from Emperor , who initially granted refuge in exchange for nominal submission and possibly military intelligence against common foes. The flight effectively severed Kaykaus's ties to Anatolian power centers, transforming him from sultan to exile and underscoring the sultanate's deepening subordination to Mongol overlords, with Parwana consolidating control until his own execution in 1277.

Exile in Mongol Territories and Crimea

Following his deposition by the Mongols in 1262 and subsequent detention in Byzantine territories, Kaykaus II was released in 1265 amid Nogai Khan's invasion of , which pressured Emperor to free him and his entourage after the detention of a envoy. He then traveled to the domains of Khan, ruler of the , whose forces operated in the Pontic-Caspian steppe and adjacent regions, marking his entry into Mongol-controlled territories beyond Ilkhanid . , seeking to counterbalance Ilkhanid influence and leverage Seljuk legitimacy, granted Kaykaus an in , a strategic coastal region under oversight, providing him with territorial revenues and nominal autonomy while binding him to Mongol overlordship. This arrangement reflected 's policy of integrating displaced Muslim elites, as Kaykaus's presence bolstered claims against rival Mongol factions. In , Kaykaus married a Mongol woman, possibly Berke's daughter Urbay , cementing his alliance through kinship ties customary in politics; this union produced offspring who later attempted to reclaim Anatolian influence. His court in the appanage maintained Seljuk ceremonial elements, including retainers from , but operated under tribute obligations, with limited military resources—estimated at a few thousand followers—precluding independent campaigns. Primary accounts from Persian chroniclers like Ibn Bibi describe his life as one of diminished , reliant on Berke's amid inter-Mongol rivalries, including Berke's conflicts with Hulagu Khan; Greek and Syriac sources corroborate the transition from Byzantine to Crimean settlement, noting his dual cultural adaptations without endorsing partisan narratives of heroism or betrayal. Kaykaus resided in this exile for over a decade, fostering connections with Crimean Muslim communities and Turkmen migrants, which sustained his symbolic authority in despite physical removal. He died in around 1279–1281, likely from natural causes in obscurity, as records prioritize khanal affairs over vassal sultans; his passing ended direct Seljuk challenges from the north, though descendants invoked his name in later revolts. Archaeological traces in Crimean Genoese and Tatar sites yield no direct artifacts, but numismatic evidence of irregular coinage bearing Seljuk motifs underscores the appanage's economic viability under Mongol .

Attempts by Descendants to Reclaim Power

Following the death of Kaykaus II in exile around 1279–1280, his son Ghiyāth al-Dīn Masʿūd proclaimed himself in the and launched efforts to reclaim the throne of in . With backing from the Ilkhanid , who sought to install a pliable ruler amid the fragmented sultanate, Masʿūd landed in circa 1280, initially receiving an including before being ousted by the Qādir. He was restored as in 1284 following the execution of the rival , son of , thereby reestablishing Kaykausid control under Mongol overlordship. Masʿūd II's rule proved unstable, marked by intermittent expulsions and restorations amid internal strife and Mongol interventions. Expelled again in 1295, he fled to Armenian territory before returning in 1303 after the deposition and death of his nephew ʿAlāʾ al-Dīn Kay Qubādh III, a grandson of Kaykaus II through his son Faramurz, who had briefly seized the sultanate as a around 1283–1284. Kay Qubādh III's short tenure highlighted competing claims within the Kaykausid line, but Masʿūd II regained power until his murder in 1307 or 1308, reportedly by Mongol agents or local rivals. Masʿūd II's young son, Masʿūd III, succeeded him briefly as the last nominal Kaykausid but died soon afterward, around 1308, without consolidating authority. This extinguished direct dynastic efforts to restore independent rule, as the sultanate dissolved into Mongol-dominated principalities and emerging . Other sons of Kaykaus II, such as Kayūmarth and Faramurz, had earlier been dispatched from Crimean exile as potential claimants, though none achieved lasting success beyond supporting familial bids.

Family and Descendants

Marriages and Immediate Offspring

Kaykaus II, like other Seljuk sultans, practiced and had multiple wives, though details on most remain sparse in historical records. His principal wife prior to his deposition and exile in 1265 is unnamed in primary sources such as Ibn Bībī and Byzantine chroniclers like Pachymeres, but she initially fled with him to Byzantine before remaining there with portions of the , likely settled in Berroia under imperial oversight. During his subsequent exile among the , after 1269, he married a Mongol noblewoman named Urbay , arranged possibly through alliances with figures like Mancotimur or Berke Khan's court, as noted in later Anatolian chronicles and genealogical compilations drawing from Zubdat al-Fikra. His immediate offspring numbered at least nine, including sons born before and during , with mothers unspecified beyond the polygamous context; these children played varied roles in succession struggles, integration, and later Seljuk claims. The eldest, Ghiyāth al-Dīn Masʿūd (born ca. 1261, died 1307/08), accompanied his father to and the , briefly claiming sultanic titles in before his own deposition. Other sons included Rukn al-Dīn Kayūmarth, who shared early co-rule in ; Qilij Arslan; Siyāwush (died 1300); ; an unnamed son (died after 1320); and Melik, baptized as in , where he rose to prominence and founded a local noble lineage. At least one daughter, unnamed, also remained in custody with her mother, two brothers (likely Melik and the unnamed son), grandmother, and aunt after Kaykaus II's departure for Mongol lands in 1264/65. These family divisions reflected the sultan's fractured alliances amid Mongol dominance and hospitality, with Abū l-Fidā and Shukrullāh noting the offspring's dispersal as a factor in the dynasty's fragmentation.

Extended Kin and Their Roles in Later Events

Kaykaus II's grandson Kayqubad III, son of his son Faramurz, contested the sultanate against his uncle in 1284 and held power again from 1298 to 1301 amid the sultanate's fragmentation under Ilkhanid Mongol oversight. These rivalries exemplified the diluted authority of the Seljuk princes, with 's claims relying on familial proximity to the exiled Kaykaus II rather than independent military strength. His deposition in 1301 ended direct challenges from this branch, though his son Mesud III nominally succeeded until his execution in 1307, coinciding with the sultanate's absorption into Mongol provincial administration. The competing line from Kaykaus II's brother , through nephew (r. 1265–1284), dominated interim rule but faced execution in 1284, paving the way for restoration of Kaykaus II's descendants. This internecine strife among extended kin accelerated the sultanate's decline, as local Turkmen beyliks and Mongol agents eroded central control.

Legacy and Historical Assessment

Impact on the Sultanate of Rum's Decline

Kaykaus II's reign (1246–c. 1257) solidified the Sultanate of Rum's status as a Mongol in the aftermath of the 1243 defeat at Köse Dağ, entailing heavy annual tributes that imposed severe economic strain on Anatolia's resources and trade networks. These payments, enforced through Mongol oversight, diverted revenues from and maintenance to Ilkhanid demands, fostering fiscal dependency and debasement in local coinage, as evidenced by shifts toward Mongol weight standards in Sivas mints. Internal succession conflicts among the sons of —Kaykaus II, , and the younger —further fragmented authority, with Kaykaus initially partitioning the realm before consolidating power in , yet persistent fraternal rivalries undermined unified governance. Attempts by Kaykaus II to mitigate Mongol exactions, including overtures to alternative patrons like the Abbasid caliphate, provoked direct Ilkhanid intervention around 1256–1257, culminating in his defeat and flight first to Byzantine territories and then Crimean exile under Golden Horde protection. The vizier Mu'in al-Din Parwana (Süleyman), exploiting these tensions, aligned with Mongol general Hulagu to depose Kaykaus and elevate Kilij Arslan IV, instituting a pattern of puppet sultans beholden to Ilkhanid governors. This shift intensified Mongol administrative control, including tax farming by nomadic levies, which alienated sedentary populations and Turkmen tribes. Kaykaus's lingering popularity among Anatolian Turkmen, as reflected in contemporary letters pledging loyalty during his , incited sporadic revolts against Parwana's regime and subsequent rulers, eroding the sultanate's coercive capacity. Combined with economic exhaustion from tributes—estimated to include thousands of silver dirhams annually plus military contingents—these dynamics accelerated central fragmentation, empowering border emirs and fostering the emergence of independent beyliks by the 1270s, as tribal leaders exploited the vacuum left by diminished Seljuk legitimacy and Mongol overreach. Thus, Kaykaus II's era transitioned the sultanate from nominal to overt subjugation, setting the stage for its effective dissolution after the 1277 uprising against Ilkhanid rule.

Evaluations in Medieval Sources

Ibn Bibi, the late-13th-century Persian court historian of the Seljuks of Rum, offers the most extensive evaluation of Kaykaus II in his al-Awāmir al-ʿAlāʾiyya fī l-Umūr al-ʿAlāʾiyya, portraying the sultan as a legitimate heir whose (1246–1260) was marred by factionalism, poor counsel from advisors like Badr al-Din , and ill-advised resistance to Mongol overlords. Ibn Bibi attributes the outbreak of with Kaykaus's brothers—Rukn al-Din Kılıç IV and ʿAlāʾ al-Dīn —directly to Kaykaus's favoritism toward western Anatolian Turkmen tribes and Byzantine alliances, which alienated Mongol-backed eastern elites and precipitated defeats, including the Mongol victory near in 1256 under Bayju Noyan. This depiction reflects Ibn Bibi's alignment with the Pervane Muʿīn al-Dīn Parwana, who deposed Kaykaus in 1260 and favored Rukn al-Dīn, casting the exiled sultan's later rebellion and flight to as acts of disloyalty and strategic folly that accelerated the sultanate's subjugation. Syriac chronicler Bar Hebraeus, in his Chronicon ecclesiasticum and Chronography (completed ca. 1284), provides a comparatively detached assessment, emphasizing the factual chronology of Kaykaus II's struggles rather than personal failings, though underscoring how the fraternal conflicts from 1246 onward fragmented Rum's defenses against Mongol incursions. Bar Hebraeus notes Kaykaus's initial control over and western territories post-1246, his 1256 defeat and temporary submission, and his 1262 flight amid renewed strife, framing these as symptoms of broader dynastic instability under Mongol pressure without overt condemnation. His proximity to events in eastern lends credibility to the timeline, though as a Christian observer, he highlights disruptions to regional Christian communities indirectly affected by the power vacuum. Ilkhanid historian Rashid al-Dīn, in the Jāmiʿ al-Tawārīkh (ca. 1307–1318), evaluates Kaykaus II tersely through a Mongol-centric lens, depicting him as a nominal whose intermittent defiance—such as post-1258 maneuvers against Hülegü's envoys—exemplified the folly of resisting Ilkhanid , thereby justifying punitive interventions that solidified Mongol oversight of by 1260. This view aligns with official Persianate historiography under Khan's patronage, prioritizing causal chains of loyalty breaches over Seljuk internal merits, and omits sympathetic details of Kaykaus's pro-Turkmen stance found in local sources.

Modern Historiographical Debates

Modern scholars debate the extent to which Kaykaus II's policies and personal background contributed to the Sultanate of Rum's internal fragmentation during the mid-13th century, particularly amid Mongol overlordship following the 1243 . While primary accounts like Ibn Bibi's al-Awāmir al-ʿAlāʾiyya portray him as a figure navigating co-rule with his brother amid factional rivalries, critics note the chronicle's bias toward Mongol-aligned elites, potentially understating Kaykaus's resistance efforts, such as his 1256 rebellion against the Mongol governor Baiju, which prompted his flight to . Historians like Claude Cahen have highlighted how such sources prioritize dynastic intrigue over broader socioeconomic strains, including demands and administrative disruptions, reframing Kaykaus's reign not as mere puppetry but as a period of adaptive maneuvering in a . A related contention involves Kaykaus II's cultural and religious identity, shaped by his mother Tamar's Greek Orthodox heritage and intermarriages fostering Byzantine ties. Some analyses posit a "harem Christianity" influencing Seljuk princes, with evidence from Byzantine chroniclers like George Pachymeres suggesting Kaykaus underwent baptism prior to seeking refuge in around 1262, reflecting pragmatic alliances or deeper syncretic leanings amid political exile. However, discrepancies across sources—such as Kirakos Gandzakets'i's inaccuracies on familial links—fuel skepticism, with Islamic narratives omitting such elements to emphasize orthodox rule, prompting debates on whether these Christian affinities were exaggerated for diplomatic expediency or indicative of elite cosmopolitanism in . In Turkish scholarship, interpretations have evolved from Kemalist-era emphases on Seljuk decline as a prelude to Ottoman resurgence—attributing fragmentation under Kaykaus to Mongol incursions and weak centralization—to more nuanced views by Fuad Köprülü and , stressing cultural resilience and Turkic settlement patterns over political collapse. This contrasts with Western analyses, like those of Cahen, which integrate archaeological and to argue against deterministic Mongol-centric narratives, positing Kaykaus's era as accelerating decentralization through beylik emergence rather than solely external conquest.

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